so · 9/18/2016  · ignacio & ariana lopez friday, september 23rd, 2016 8:00 a.m. + hilda...

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Mass Schedule: Vigil Masses - Saturdays 5:30 pm 7:00 pm (Spanish) Sundays 8:00 am, 10:00 am, 12:00 Noon 5:00 pm, 6:30 pm 8:00 pm (During school year) Monday - Friday 8:00 am & 12:05 pm Saturday 8:00 a.m. Confessions: 11:30 a.m. Saturdays and by appointment Baptisms: Please call the Parish Office at least one month in advance. Weddings: Please call the Parish Office at least six months in advance. Office Hours: 10:00 am—6:00 pm Monday - Friday Parish Clergy & StaMsgr. Tomás M. Marín Pastor Fr. Robert Ayala Parochial Vicar Deacon Jose S. Chirinos Deacon Mark Westman Soa Acosta Director of Religious Education Jorge Pis-Rodriguez Director of Music Myriam Cahen Director of Finances Michelle Ducker Director of Campus Ministry & Young Adults Toni Jane PallaƩo Director of Development and Student Center Iancarlo Arispe Development Coordinator Mercy Quintana Sacristan

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Page 1: So · 9/18/2016  · Ignacio & Ariana Lopez Friday, September 23rd, 2016 8:00 a.m. + Hilda Bacardi + Luis J. Bacardi + Luis F. Bacardi + Roberto Bacardi + Lya Lascola 12:05 p.m. +

Mass Schedule: Vigil Masses - Saturdays 5:30 pm 7:00 pm (Spanish) Sundays 8:00 am, 10:00 am, 12:00 Noon 5:00 pm, 6:30 pm 8:00 pm (During school year) Monday - Friday 8:00 am & 12:05 pm Saturday 8:00 a.m.

Confessions: 11:30 a.m. Saturdays and by appointment

Baptisms: Please call the Parish Office at least one month in advance. Weddings: Please call the Parish Office at least six months in advance.

Office Hours: 10:00 am—6:00 pm Monday - Friday

Parish Clergy & Staff Msgr. Tomás M. Marín Pastor

Fr. Robert Ayala Parochial Vicar

Deacon Jose S. Chirinos

Deacon Mark Westman

Sofia Acosta Director of Religious Education

Jorge Pis-Rodriguez Director of Music

Myriam Cahen Director of Finances

Michelle Ducker Director of Campus Ministry & Young Adults

Toni Jane Palla o Director of Development and Student Center

Iancarlo Arispe Development Coordinator

Mercy Quintana Sacristan

Page 2: So · 9/18/2016  · Ignacio & Ariana Lopez Friday, September 23rd, 2016 8:00 a.m. + Hilda Bacardi + Luis J. Bacardi + Luis F. Bacardi + Roberto Bacardi + Lya Lascola 12:05 p.m. +

Sunday, September 18th, 2016 Twenty-fifth Sunday in Ordinary Time Praise the Lord who lifts up the poor. Amos 8: 4 - 7 Psalm 113: 1 - 2, 4 - 8 1 Timothy 2: 1 - 8 Luke 16: 1 - 13 Monday, September 19th, 2016 Monday of the Twenty-fifth Week in Ordinary Time The just one shall live on your holy mountain, O Lord. Proverbs 3: 27 – 34 Psalm 15: 2 - 4b, 5 Luke 8: 16 - 18 Tuesday, September 20th, 2016 Memorial of Saints Andrew Kim Tae-gŏn, Priest, and Paul Chŏng Ha-sang, and Companions, Martyrs Guide me, Lord, in the way of your commands. Proverbs 21: 1 - 6, 10 - 13 Psalm 119: 1, 27, 30, 34 - 35, 44 Luke 8: 19 - 21 Wednesday, September 21st, 2016 Feast of Saint Matthew, Apostle and evangelist Their message goes out through all the earth. Ephesians 4: 1 - 7, 11 - 13 Psalm 19: 2 - 5 Matthew 9: 9 - 13 Thursday, September 22nd, 2016 Thursday of the Twenty-fifth Week in Ordinary Time In every age, O Lord, you have been our refuge. Ecclesiastes 1: 2 - 11 Psalm 90: 3 - 6, 12 - 14, 17bc Luke 9: 7 - 9 Friday, September 23rd, 2016 Memorial of Saint Pius of Pietrelcina, Priest Blessed be the Lord, my Rock! Ecclesiastes 3: 1 - 11 Psalm 144: 1b, 2abc, 3 - 4 Luke 9: 18 - 22 Saturday, September 24th, 2016 Saturday of the Twenty-fifth Week in Ordinary Time In every age, O Lord, you have been our refuge. Ecclesiastes 11: 9—12: 8 Psalm 90: 3 - 6, 12 - 14, 17 Luke 9: 43b - 45

Saturday, September 17th, 2016 5:30 p.m. + Deceased members of the Llano-Cano Families + Eduardo Salinas + Millan Escagedo - 39th Wedding Anniversary of Ana Maria & Miguel Guerrero - For the intentions of John & Florence Hodgetts 7:00 p.m. - Jose “Pepe” Merino Sunday, September 18th, 2016 8:00 a.m. + John & Audrey Morrison + For the Soul of Pete - Erik Austin - All those in need who come or call St. Augustine Church and Catholic Student Center 10:00 a.m. + Romayne Augustin + Elisa De Betts + Cecilia Freyre + Edward Senn - In Thanksgiving for the Family of Fernandez Valle & de la Guardia 12:00 p.m. - For the Parish Family 5:00 p.m. + Jorge Busto + Chury Ferrer + Jeannette Lee Garcia + Jose Rafael Ronderos + Rafael Lorie 6:30 p.m. + Jorge Novua + Gene Wine + Armando Godoy 8:00 p.m. - University of Miami Students & Their Families Monday, September 19th, 2016 8:00 a.m. + Barbara Prendeville + Brendan Prendeville - Intentions of the Castro-Fernandez Family 12:05 p.m. + Benito Larin + Miguel & Maria Teresa Andux + Aymee Guerrero Torres + Gilberto Castro Ron - Living & Deceased Members of the Rodgers Family - Birthday of Sandra Fernandez

Tuesday, September 20th, 2016 8:00 a.m. - Health of Beatriz Cancela 12:05 p.m. + Marta Fernandez Plana - Birthday of Gloria M. Fernandez Wednesday, September 21st, 2016 8:00 a.m. + Mauricio Andres Suarez - Lester Kates - Intentions of Juan M. Salvador 12:05 p.m. + Eugene Wine + Carlos De Cespedes + Juan B. Diaz, Jr. + Luis Chacon Thursday, September 22nd, 2016 8:00 a.m. + Elaine Lynch 12:05 p.m. + Sixto Ferro + Blanca Cauvi + Maria Gatti + Alicia Lopez-Chinchilla + Amelia Lopez-Chinchilla - Wedding Anniversary of Ignacio & Ariana Lopez Friday, September 23rd, 2016 8:00 a.m. + Hilda Bacardi + Luis J. Bacardi + Luis F. Bacardi + Roberto Bacardi + Lya Lascola 12:05 p.m. + Dr. Cristobal Viera + Nieves Valdes + Maricusa & Jorge Echarte + Angie Fernandez - Fernando Castro Mendivil - Birthday of Cristina Echarte Saturday, September 24th, 2016 8:00 a.m. + Jose Calzon - Health of Carol Whitaker

2 1400 Miller Road, Coral Gables, FL 33146 305-661-1648 www.saintaugustinechurch.org

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The Word on Fire by Bishop Robert Barron, WHAT PRECISELY IS THE GOSPEL?

Some years ago, I was involved in a Catholic-Evangelical dialogue. One of our Protestant brothers challenged the Catholics in the group to articulate clearly what the Gospel is. I knew what he was getting at: many Evangelicals pride themselves on the fact that they can succinctly sum up the Good News in a way that people find compelling and helpful, whereas many Catholics, it seems, get tongue-tied.

For most Evangelicals, the Gospel is some version of justification by grace through faith. We are sinners, hopelessly incapable of saving ourselves through any accomplishment of our own. But Jesus has died for our sins, and if we place our trust in him we will find eternal salvation. Some refer to the “Romans Road,” which is a series of texts from Paul to the Romans that sums up this itinerary. The clarity and simplicity of this teaching allow an Evangelical to respond with a confident “Yes” when asked, “Are you saved?” or even to give a specific date when asked “When were you saved?” I’d be willing to bet that most Catholics would start hemming and hawing when asked those same questions.

And that, in my judgment, is not all bad. Catholics hold that the Gospel cannot be reduced to the mechanics of justification, or to state it differently, that justification is a richer and denser reality than Martin Luther thought. The basic meaning of the “Good News” is the resurrection of Jesus from the dead. When the first Christians announced euangelion (glad tidings), that’s what they meant. “You killed him, but God raised him up” is the basic form of kerygmatic preaching. What this entails is that God’s love is more powerful than sin and death, more powerful than anything that is in the world. On fire with this good news, St. Paul could say Iesous Kyrios (Jesus is Lord), as opposed to Kaiser Kyrios (Caesar is Lord). The Good News is that the new and authentic King has won the decisive victory—and now it’s time to join his army. On the Catholic reading, this implies that one should become a member of the mystical body of the Church.

Now there is a further implication of all of this. Throughout his public ministry, Jesus spoke and acted in the very person of God. To the paralyzed man he said, “My son, your sins are forgiven.” As the skeptical bystanders rightly observed, only God can forgive sins. In reference to himself, Jesus declared, “You have a greater than the temple here.” Within a first century Jewish context, the only one who could coherently make such a claim is the one who is in fact worshipped in the temple. To his disciples, Jesus blithely announced, “Unless you love me more than your mother and father, more than your very life, you are not worthy of me.” Who could say that meaningfully except the one who is, in person, the highest good? As C.S. Lewis rightly saw, this leads to a trilemma: Jesus is either liar, lunatic, or Lord. The resurrection was construed as the definitive demonstration that he was who he said he was, as God’s own ratification of the extravagant claims of Jesus.

But this means that the dimensions of Jesus’ victory are expanded infinitely outward. As the God-man, Jesus represents and affects the deification of humanity. Jesus is God’s final and definitive rescuing of the human project. As the Church fathers put it over and over again, Deus fit homo ut homo fieret Deus, (God became human that humans might become God). In point of fact, that patristic adage was my response to my Protestant brother years ago. Long before the Reformation, the brightest Christians in the world would have summed up the good news with this ecstatic declaration of deification. This pithy formula includes, I would argue, everything that Evangelical Protestantism legitimately emphasizes but places those truths in a wider and more clarifying context.

For instance, Catholic theology clearly teaches that human beings are incapable of saving themselves. It unambiguously rules out any program of auto-salvation, or to give it its more technical description, Pelagianism. Catholic theology understands that we are like blind Bartimaeus, begging for sight and thereby stands athwart philosophies of perfectibility both ancient and modern. We are broken in such a way that we can’t fix ourselves, and hence we are compelled to sing: “O Come, O Come, Emmanuel and ransom captive Israel…” Therefore, we rely upon, we accept through faith, what God alone can do for us. Accordingly, the Council of Trent teaches that faith is the initium et radix omnis justificationis (the origin and root of all

A University Parish: School of Prayer and Center for the New Evangelization 3

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Monday, September 19th, 2016 7:00 p.m.-9:00 p.m. : RCIA @ Parish Hall Tuesday, September 20th, 2016 11:30 a.m. - 2:00 p.m. : Tabling on Campus @ UM Breezeway 1:00-2:00 p.m. : Confessions on Campus @ UM Breezeway 6:30 p.m. : Mass @ Church 7:00 p.m. : Meal for Students @ Library 8:00 p.m. : Young Adult Group @ Parish Hall 8:00 p.m. : Book Club @ Lounge Wednesday, September 21st, 2016 6:30 p.m. : Sandwich Making for Homeless @ Lounge 8:00 p.m. : Choir practice in the Lounge Thursday, September 22nd, 2016 8:30 a.m. : Soup Making for Homeless (Deliveries) 12:35 p.m. : Exposition of the Blessed Sacrament with Adoration until 8:00 p.m. @ Church 7:00-8:00 p.m. : Young Adult Group Holy Hour @ Church 8:00 p.m. : Thrive College Night @ Parish Hall 8:00 p.m. : Matrimonios En Victoria @ Lounge Friday, September 23rd, 2016 Saturday, September 24th, 2016 8:30 a.m. : Pray the Rosary after the 8:00 a.m. Mass @ Church 11:30 a.m. : Confessions @ Church

4 1400 Miller Road, Coral Gables, FL 33146 305-661-1648 www.saintaugustinechurch.org

justification). We cannot get into the household of God unless we are graciously invited, unless the door is opened to us through faith. But Catholic teaching insists that God wants us to live ever more fully, ever more joyfully and lovingly in that house! He wants us to cooperate with his grace and allow our natures to be perfected. This happens precisely in the community and through the life of the Church, which means the saints, the artistic heritage of Catholicism, the apostolic governance of the bishops, and especially the Sacraments and the Eucharist. If I might invoke the Fathers one final time, the Church is best conceived, not as a congregation of like-minded people, not the “Jesus Christ society”, but rather as the prolongation of the Incarnation across space and time. The Council of Trent speaks, as Protestantism does, of justification, but it also speaks of the “increase in justification,” the deification that comes through the sacramental life of the Church. So what is the Gospel? God became one of us that we might become participants in his life! .

Twenty-sixth Sunday in Ordinary Time Schedule of Masses (may be subject to change)

Saturday September 24th, 2016 5:30 p.m. : Msgr. Tomás M. Marín 7:00 p.m. : Fr. Robert Ayala Sunday September 25th, 2016 8:00 a.m. : Msgr. Tomás M. Marín 10:00 a.m. : Fr. Robert Ayala 12:00 p.m. : Msgr. Tomás M. Marín 5:00 p.m. : Fr. Robert Ayala 6:30 p.m. : Msgr. Tomás M. Marín 8:00 p.m. : Fr. Robert Ayala

Last Week’s Collection Thank you for your generosity!

Friday September 9th, 2016 (Homeless Ministry Collection) 12:00 p.m. : $ 425.00 Saturday September 10th, 2016 5:30 p.m. : $ 2,269.00 7:00 p.m. : $ 627.00 Sunday September 11th, 2016 8:00 a.m. : $ 2,213.00 10:00 a.m. : $ 2,425.00 12:00 p.m. : $ 2,582.00 5:00 p.m. : $ 2,619.00 6:30 p.m. : $ 1,849.00 8:00 p.m. : $ 905.00 Other: $ 2,097.44 Mail: $ 8,540.00 Parish Gala: $ 7,900.00 Total: $ 34,451.44

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A University Parish: School of Prayer and Center for the New Evangelization 5

THIS WEEK: SEPT 18-23

TUESDAY:

COLLEGE RETREAT!!!

THURSDAY

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6 1400 Miller Road, Coral Gables, FL 33146 305-661-1648 www.saintaugustinechurch.org

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A University Parish: School of Prayer and Center for the New Evangelization 7

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8 1400 Miller Road, Coral Gables, FL 33146 305-661-1648 www.saintaugustinechurch.org

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10 1400 Miller Road, Coral Gables, FL 33146 305-661-1648 www.saintaugustinechurch.org