shiaorsunni

INTRODUCTIONINTRODUCTION

Throughout history believers have simply Throughout history believers have simply followed the crowd. Children have grown followed the crowd. Children have grown up believing what their parents and their up believing what their parents and their religious leaders said instead of making religious leaders said instead of making their own decisions. By following this their own decisions. By following this presentation you are proving that your presentation you are proving that your faith is based upon your own thought and faith is based upon your own thought and convictions. You are no longer a passenger convictions. You are no longer a passenger on the "bandwagon" of religious on the "bandwagon" of religious fanaticism, but a pioneer in the search for fanaticism, but a pioneer in the search for truth.truth.


So, throughout history, questioning minds So, throughout history, questioning minds have created tension in traditional have created tension in traditional religious circles. Asking "Why" and even religious circles. Asking "Why" and even sometimes "how" is considered a threat. sometimes "how" is considered a threat. "Close your eyes, have faith and enter our "Close your eyes, have faith and enter our tunnel; then at the end you will see the tunnel; then at the end you will see the light" is the ultimate invitation. Many light" is the ultimate invitation. Many corrupted religions and cults use "personal corrupted religions and cults use "personal experience" to maintain their survival.experience" to maintain their survival.


Einstein, having had a hard time with Einstein, having had a hard time with bigoted scientists, expressed this attitude bigoted scientists, expressed this attitude in terms of physics: "Removing fixed in terms of physics: "Removing fixed misconception from the people's mind is misconception from the people's mind is as difficult as breaking the atom into as difficult as breaking the atom into pieces." Nevertheless, when you remove a pieces." Nevertheless, when you remove a fixed misconception from someone's mind, fixed misconception from someone's mind, it starts a chain of reactions which can it starts a chain of reactions which can ignite intellectual explosions and ignite intellectual explosions and revolutions in the walls of bigotry.revolutions in the walls of bigotry.

INTRODUCTIONINTRODUCTION AHZAB-AHZAB-56.56. Allah and His angels send Allah and His angels send

blessings on the Prophet: O yblessings on the Prophet: O youou that that believe! Send ybelieve! Send yourour blessings on him, and blessings on him, and salute him with all respectsalute him with all respect..

It is narrated in both Sunni and Shia It is narrated in both Sunni and Shia tradition, that people asked the prophet tradition, that people asked the prophet about the meaning of this aya,and he said:about the meaning of this aya,and he said:

The complete salute to me is as follows:The complete salute to me is as follows: Allahumma salle ala Muhammaden Allahumma salle ala Muhammaden wa ale wa ale

Muhammad.Muhammad.

INTRODUCTIONINTRODUCTION ANKABOUT-ANKABOUT-69.69. And those who strive And those who strive (intelectually) (intelectually)

in Our (cause),- We will certainly guide them to our in Our (cause),- We will certainly guide them to our Paths: For verily Allah is with those who do right. Paths: For verily Allah is with those who do right.

ZUMAR-ZUMAR-18.18. Those who listen to the Word, and Those who listen to the Word, and follow the best (meaning) in it: those are the ones follow the best (meaning) in it: those are the ones whom Allah has guided, and those are the ones whom Allah has guided, and those are the ones endued with understanding.endued with understanding.

NISSA-NISSA-59.59. O ye who believe! Obey Allah, and obey O ye who believe! Obey Allah, and obey the Messenger, and those charged with the Messenger, and those charged with authorityauthority among you. If ye differ in anything among among you. If ye differ in anything among yourselves, refer it to Allah and His Messenger, if ye yourselves, refer it to Allah and His Messenger, if ye do believe in Allah and the Last Day: That is best, do believe in Allah and the Last Day: That is best, and most suitable for final determination. and most suitable for final determination.


HAJJ-HAJJ-78.78. And strive in His cause as y And strive in His cause as youou ought ought to strive. He has chosen you, and has imposed to strive. He has chosen you, and has imposed no difficulties on you in religion; it is the cult of no difficulties on you in religion; it is the cult of your your father Abrahamfather Abraham..

It is He Who has named you It is He Who has named you MuslimsMuslims, both , both before and in this (Revelation); that the before and in this (Revelation); that the Messenger may be a witness for you, and yMessenger may be a witness for you, and youou be witnesses for mankind! So establish regular be witnesses for mankind! So establish regular Prayer, give regular Charity, and hold fast to Prayer, give regular Charity, and hold fast to Allah. He is your Protector - the Best to protect Allah. He is your Protector - the Best to protect and the Best to help! and the Best to help!


So why all Muslims are divided in so So why all Muslims are divided in so many different branches:many different branches:

As Prophet Muhammad, PBUH, said:As Prophet Muhammad, PBUH, said:

– Bani Israel will be divided in 71 branches.Bani Israel will be divided in 71 branches.– Nasrani will be divided in 72 branches.Nasrani will be divided in 72 branches.– My people will be divided in 73 branches,My people will be divided in 73 branches,

But only one branch will be the righteous.But only one branch will be the righteous.


YUNUS-44.YUNUS-44. Verily Allah will not deal unjustly with Verily Allah will not deal unjustly with man in aught: It is man that wrongs his own soul. man in aught: It is man that wrongs his own soul.

ZOKROF-ZOKROF-36.36. If anyone withdraws himself from If anyone withdraws himself from remembrance of ((Allah)) Most Gracious, We remembrance of ((Allah)) Most Gracious, We appoint for him an evil one, to be an intimate appoint for him an evil one, to be an intimate companion to him. companion to him.

AL-IMRAN-AL-IMRAN-144.144. Muhammad is no more than an Muhammad is no more than an apostle: many Were the apostle that passed away apostle: many Were the apostle that passed away before him. If he died or were slain, before him. If he died or were slain, will will youyou then then Turn back on your heels?Turn back on your heels? If any did turn back on If any did turn back on his heels, not the least harm will he do to Allah. but his heels, not the least harm will he do to Allah. but Allah (on the other hand) will swiftly reward those Allah (on the other hand) will swiftly reward those who (serve Him) with gratitude. who (serve Him) with gratitude.

MAIN BRANCHES OF ISLAMMAIN BRANCHES OF ISLAM

Shia IslamShia Islam…………JaffariJaffari ( Imam Jaffar A.S.) ( Imam Jaffar A.S.) Sunni IslamSunni Islam::

– HannafiHannafi ( Abu Hannifeh….Imam Jaffar’s ( Abu Hannifeh….Imam Jaffar’s student for 2 years). It's narrated from him:student for 2 years). It's narrated from him:

If it was not for those two years, Naaman would die.If it was not for those two years, Naaman would die.

– MalekiMaleki ( Malek was Abou Hannifeh’s student). ( Malek was Abou Hannifeh’s student).– ShaffeiShaffei ( was Malek’s student). ( was Malek’s student).– HanbaliHanbali (was shaffeh’s student). (was shaffeh’s student).

FAKE IDEAS ABOUT SHIAFAKE IDEAS ABOUT SHIANO : 1NO : 1

Some Sunnis have the following Some Sunnis have the following believes:believes:– Shias pray to Ali A.S.Shias pray to Ali A.S.– Shias think that Ali A.S. was a prophet.Shias think that Ali A.S. was a prophet.– Shias think that the Angel Gabriel made Shias think that the Angel Gabriel made

a mistake and instead of bringing the a mistake and instead of bringing the message of prophethood to Ali A.S. message of prophethood to Ali A.S. brought it to Muhammad (PBUH).!!!!!!!brought it to Muhammad (PBUH).!!!!!!!

where is ALI ?where is ALI ?

3-3-144.144. MuhammadMuhammad is no more than an is no more than an apostle: many Were the apostle that apostle: many Were the apostle that passed away before him. passed away before him.

48-48-29.29. MuhammadMuhammad is the apostle of is the apostle of Allah. and those who are with him are Allah. and those who are with him are strong against Unbelieversstrong against Unbelievers..

33-33-40.40. MuhammadMuhammad is not the father of is not the father of any of your men, but (he is) the Messenger any of your men, but (he is) the Messenger of Allah, and the Seal of the Prophets: and of Allah, and the Seal of the Prophets: and Allah has full knowledge of all things. Allah has full knowledge of all things.

FAKE IDEAS ABOUT SHIAFAKE IDEAS ABOUT SHIA No : 2 No : 2

Shias visit shrines of their Imams and ask for Shias visit shrines of their Imams and ask for help from them without mentioning Allah.help from them without mentioning Allah.

Seyyed SharafeddinSeyyed Sharafeddin, one of Shias scholars , one of Shias scholars visited Abdul Aziz Al Saoud and gave him a visited Abdul Aziz Al Saoud and gave him a Quran in a leather box. Abdulaziz kissed the Quran in a leather box. Abdulaziz kissed the leather box and put it on his forehead.leather box and put it on his forehead.

Seyyed told him suddenly: What are you doing? Seyyed told him suddenly: What are you doing? This is Sherk. You are kissing and supplicating to This is Sherk. You are kissing and supplicating to a piece of leather!!!a piece of leather!!!

Abdulaziz said: I’m kissing and supplicating to Abdulaziz said: I’m kissing and supplicating to what’s inside.what’s inside.

Answer to 2Answer to 2

Seyyed said:Seyyed said:– Congratulation to you!! Congratulation to you!! – When a Shia kiss the shrine of the When a Shia kiss the shrine of the

Prophet or the Imams, we are indeed Prophet or the Imams, we are indeed asking help to what they represent and asking help to what they represent and not pieces of metal or clay!!!not pieces of metal or clay!!!

Abdulaziz and his companions said the Abdulaziz and his companions said the Takbir and the King allowed the pilgrims Takbir and the King allowed the pilgrims to touch the prophet’s tomb.to touch the prophet’s tomb.

Why 73 branches?Why 73 branches?

All 73 branches believe in Allah, the All 73 branches believe in Allah, the Prophet Muhammad PBUH, the Quran, Prophet Muhammad PBUH, the Quran, the geblah, and the basic rules of the geblah, and the basic rules of Islam.Islam.

Where is then the difference?Where is then the difference?– In people that followed the prophet, and In people that followed the prophet, and

their followers. It’s that simple!!!!!their followers. It’s that simple!!!!!– So if we can find the right role models after So if we can find the right role models after

the prophet, we can find the right path. It’s the prophet, we can find the right path. It’s that simple!!!!!!!!!!!that simple!!!!!!!!!!!

3 GROUPS AFTER THE 3 GROUPS AFTER THE PROPHETPROPHET

People who followed the prophet can People who followed the prophet can be divided in 3 groups:be divided in 3 groups:1- The chosen followers.1- The chosen followers.

2- The followers who went astray.2- The followers who went astray.

3- The Munafegin (the hypocrites)3- The Munafegin (the hypocrites)

Group 1Group 1

AHZAB-33AHZAB-33 And Allah only wishes to And Allah only wishes to remove all abomination from you, remove all abomination from you, yyouou members of the Family, and to members of the Family, and to make you pure and spotless.make you pure and spotless.

INFAL-41.INFAL-41. And know that out of all the And know that out of all the booty that you may acquire (in war), a booty that you may acquire (in war), a fifth share is assigned to Allah,- and to fifth share is assigned to Allah,- and to the Messenger, and to the Messenger, and to near relativesnear relatives,, orphans, the needy, and the wayfarer….orphans, the needy, and the wayfarer….

Group 1Group 1 SHURA-SHURA-23.23. That is (the Bounty) whereof Allah gives That is (the Bounty) whereof Allah gives

Glad Tidings to His Servants who believe and do Glad Tidings to His Servants who believe and do righteous deeds. Say: "righteous deeds. Say: "No reward do I ask of you No reward do I ask of you for this except the love of those near of kinfor this except the love of those near of kin." ." And if any one earns any good, We shall give him an And if any one earns any good, We shall give him an increase of good in respect thereof: for Allah is Oft-increase of good in respect thereof: for Allah is Oft-Forgiving, Most Ready to appreciate (service). Forgiving, Most Ready to appreciate (service).

NISSA-NISSA-59.59. O O youyou who believe! Obey Allah, and obey who believe! Obey Allah, and obey the Messenger, and the Messenger, and those charged with authoritythose charged with authority (ollolamr)(ollolamr) among youamong you. If . If youyou differ in anything differ in anything among yourselves, refer it to Allah and His Messenger, among yourselves, refer it to Allah and His Messenger, if if youyou do believe in Allah and the Last Day: That is do believe in Allah and the Last Day: That is best, and most suitable for final determination. best, and most suitable for final determination.

Group 1Group 1 UMRAN-UMRAN-7.7. He it is Who has sent down to He it is Who has sent down to you you

the Book: In it are verses basic or fundamental the Book: In it are verses basic or fundamental (of established meaning); they are the (of established meaning); they are the foundation of the Book: others are allegorical. foundation of the Book: others are allegorical. But those in whose hearts is perversity follow But those in whose hearts is perversity follow the part thereof that is allegorical, seeking the part thereof that is allegorical, seeking discord, and searching for its hidden meanings, discord, and searching for its hidden meanings, but no one knows its hidden meanings except but no one knows its hidden meanings except Allah. And Allah. And those who are firmly grounded in those who are firmly grounded in knowledgeknowledge say: "We believe in the Book; the say: "We believe in the Book; the whole of it is from our Lord:" and whole of it is from our Lord:" and none will none will grasp the Message except men of grasp the Message except men of understanding.understanding.

Group 1Group 1

Hadith Al-ThaqalaynHadith Al-Thaqalayn: Verily, I am : Verily, I am leaving behind two precious things leaving behind two precious things (thaqalayn) (thaqalayn) among you: the Book of among you: the Book of

God and my kindred God and my kindred (`itrah), (`itrah), my my household household (Ahl al Bayt), (Ahl al Bayt), for indeed, for indeed,

the two will never separate until they the two will never separate until they come back to me by the Pond (of come back to me by the Pond (of al al Kawthar Kawthar on the Judgment's Day).on the Judgment's Day).

– Kanzolommal: volume 1 page 44.Kanzolommal: volume 1 page 44.– Mosnad Hanbal: volume 5, page 182Mosnad Hanbal: volume 5, page 182

GROUP 2GROUP 2

IMRAN-IMRAN-144.144. Muhammad is no more Muhammad is no more than an apostle: many Were the apostle than an apostle: many Were the apostle that passed away before him. If he died that passed away before him. If he died or were slain, or were slain, will will youyou then Turn back then Turn back on your heels?on your heels? ( Group 2 ). ( Group 2 ). If any did If any did turn back on his heels, not the least turn back on his heels, not the least harm will he do to Allah. but Allah (on harm will he do to Allah. but Allah (on the other hand) will swiftly reward the other hand) will swiftly reward those who (serve Him) with gratitude. those who (serve Him) with gratitude.

GROUP 2GROUP 2

TAWBA-38.TAWBA-38. O you who believe! what is the O you who believe! what is the matter with you, that, matter with you, that, when you are asked to when you are asked to go forth in the cause of Allah, you cling go forth in the cause of Allah, you cling heavily to the earth? Do you prefer the life heavily to the earth? Do you prefer the life of this world to the Hereafter?of this world to the Hereafter? (group 2). But (group 2). But little is the comfort of this life, as compared with little is the comfort of this life, as compared with the Hereafter. the Hereafter.

TAWBA-39.TAWBA-39. Unless you go forth, Unless you go forth, He will He will punish you with a grievous penalty,punish you with a grievous penalty, (group (group 2)2) and put others in your placeand put others in your place;; but Him you but Him you would not harm in the least. For Allah has power would not harm in the least. For Allah has power over all things. over all things.

GROUP 2GROUP 2 MUHAMMAD-38MUHAMMAD-38 …… ……If If youyou turn back turn back ( (group group

2 2 ), He will substitute instead ), He will substitute instead of you of you another another people; then they would not be like you! people; then they would not be like you!

MAIDA-MAIDA-54.54. O O youyou who believe! who believe! if any from if any from among you turn back from his Faithamong you turn back from his Faith,, ( group ( group 2)2) soon will Allah produce a people whom He will soon will Allah produce a people whom He will love as they will love Him,- lowly with the love as they will love Him,- lowly with the believers, mighty against the rejecters, fighting believers, mighty against the rejecters, fighting in the way of Allah, and never afraid of the in the way of Allah, and never afraid of the reproaches of such as find fault. That is the grace reproaches of such as find fault. That is the grace of Allah, which He will bestow on whom He of Allah, which He will bestow on whom He please. And Allah encompasseplease. And Allah encompassess all, and He know all, and He knows s all things. all things.

GROUP 2GROUP 2 IMRAN-IMRAN-104.104. Let there arise out of you a band of people Let there arise out of you a band of people

inviting to all that is good, enjoining what is right, and inviting to all that is good, enjoining what is right, and forbidding what is wrong: They are the ones to attain forbidding what is wrong: They are the ones to attain felicityfelicity.( group 1).( group 1)

105.105. Be not like those who are divided amongst Be not like those who are divided amongst themselves and fall into disputations after receiving themselves and fall into disputations after receiving Clear Signs: For them is a dreadful penaltyClear Signs: For them is a dreadful penalty,, (group 2) (group 2)

106.106. On the Day when some faces will be (lit up with) On the Day when some faces will be (lit up with) white, and white, and some faces will be (in the gloom of) blacksome faces will be (in the gloom of) black: : To those whose faces will be black, (will be said): "Did To those whose faces will be black, (will be said): "Did youyou reject Faith after accepting it? Taste then the penalty for reject Faith after accepting it? Taste then the penalty for rejecting Faith." rejecting Faith."

107.107. But those whose faces will be (lit with) white,- they But those whose faces will be (lit with) white,- they will be in (the light of) Allahwill be in (the light of) Allah’’s mercy: therein to dwell (for s mercy: therein to dwell (for ever). ever).

GROUP 2GROUP 2

HADID-HADID-16.16. Has not the Time arrived for the Has not the Time arrived for the Believers that their hearts in all humility Believers that their hearts in all humility should engage in the remembrance of Allah should engage in the remembrance of Allah and of the Truth which has been revealed and of the Truth which has been revealed (to them), and that they should (to them), and that they should not not become like those to whom was given become like those to whom was given Revelation aforetime, but long ages Revelation aforetime, but long ages passed over them and their hearts passed over them and their hearts grew hard? For many among them are grew hard? For many among them are rebelliourebellious s transgressors.transgressors. ( group 2)( group 2)

The prophet’s view of some The prophet’s view of some followers.followers.

Hoze hadithHoze hadith While I want to stand up, I saw a group and when While I want to stand up, I saw a group and when I recognized them, one person among them and I recognized them, one person among them and me would come out and say: Come with me . me would come out and say: Come with me . Then I ask: where? And he says : Swear to god, Then I ask: where? And he says : Swear to god, toward Hell.toward Hell.

I say: What have they done?I say: What have they done? They say: They went backward and went astray They say: They went backward and went astray

and we will not see them being saved, unless and we will not see them being saved, unless being like some lost camels that come out of the being like some lost camels that come out of the group.group.

Sahih Bukhari, V4, P94-99 and page 156. V3, P32.Sahih Bukhari, V4, P94-99 and page 156. V3, P32. Sahih Muslim, V7, P66.Sahih Muslim, V7, P66.

The prophet’s view of some The prophet’s view of some followersfollowers

Hoze hadithHoze hadith I will arrive before you to the Hoze, whoever I will arrive before you to the Hoze, whoever

comes to me will drink of it and will never be comes to me will drink of it and will never be thirsty. Some other groups will enter, I know thirsty. Some other groups will enter, I know them and they know me, but we will get apart. them and they know me, but we will get apart. I will say: My followers!I will say: My followers!

They will tell me: You don’t know what they did They will tell me: You don’t know what they did after you?after you?

Then I’ll say: Get away, get away you who Then I’ll say: Get away, get away you who changed my religion after me.changed my religion after me.

Sahih Bukhari, V4, P94-99 and page 156. V3, Sahih Bukhari, V4, P94-99 and page 156. V3, P32.P32.

Sahih Muslim, V7, P66.Sahih Muslim, V7, P66.

The prophet’s view of some The prophet’s view of some followersfollowers

Hoze hadithHoze hadith I will leave before you and I’m I will leave before you and I’m

witness to your deeds and swear to witness to your deeds and swear to God I’m looking at the Hoze and God I’m looking at the Hoze and verily the keys to earth have been verily the keys to earth have been given to me. Swear to God I’m not given to me. Swear to God I’m not afraid of you becoming atheist after afraid of you becoming atheist after me, but I’m afraid that you will me, but I’m afraid that you will compete for this world belongings.compete for this world belongings.

Sahih Bukhari, V4, P 100-101.Sahih Bukhari, V4, P 100-101.

HISTORY OF GROUP 2 WEALTHHISTORY OF GROUP 2 WEALTH

Zubair belongings: 50.000 dinars, 1000 Zubair belongings: 50.000 dinars, 1000 horses, 1000 slaves, and real estates in horses, 1000 slaves, and real estates in Basra, Koufa, Egypt,….Basra, Koufa, Egypt,….

Talhe income, just from Iraq: 1000 Talhe income, just from Iraq: 1000 dinars/day.dinars/day.

Abdurrahman Ibn Ooff : 100 horses,1000 Abdurrahman Ibn Ooff : 100 horses,1000 camels,10.000 sheeps, and 680.000 dinars.camels,10.000 sheeps, and 680.000 dinars.

Ussman Ibn Affan: 150.000 dinars,….Ussman Ibn Affan: 150.000 dinars,…. Morujozzah Massoudi, V2, P341.Morujozzah Massoudi, V2, P341.

Changing the prophet SunnaChanging the prophet Sunna

It is narrated from Abu Said kedri that It is narrated from Abu Said kedri that Marvan, then the governor of Madina, started Marvan, then the governor of Madina, started the Eid Fetr speech before the prayer, totally the Eid Fetr speech before the prayer, totally in opposition of the prophet’s sunna.in opposition of the prophet’s sunna.

I told him: Swear to god you changed the I told him: Swear to god you changed the Sunna!Sunna!

He told me: What you knew is finished. He told me: What you knew is finished. People would not seat and listen to me after People would not seat and listen to me after the prayer.the prayer.

Sahih Bukhari, V1, P122Sahih Bukhari, V1, P122


Anas Ibn Malik said: “ I knew nothing Anas Ibn Malik said: “ I knew nothing during the lifetime of the prophet during the lifetime of the prophet ( s.a.w.) better than the prayer. But they ( s.a.w.) better than the prayer. But they even changed that.”even changed that.”

Al Zuhri said: “ I went to see Anas Ibn Al Zuhri said: “ I went to see Anas Ibn Malik in Damascus and found him crying. Malik in Damascus and found him crying. I asked him, what is making you cry? He I asked him, what is making you cry? He answered: I have known nothing but answered: I have known nothing but these prayers, and they have been lost.”these prayers, and they have been lost.”

Sahih Bukhari, V1, P74.Sahih Bukhari, V1, P74.


Uthman was the first person to make Uthman was the first person to make changes in the prophet’s tradition changes in the prophet’s tradition regarding the prayers. Then aishah did regarding the prayers. Then aishah did changes too.changes too.

The prophet was performing two rakha The prophet was performing two rakha prayer at Mina, but Uthman changed it prayer at Mina, but Uthman changed it to four.to four.

Sahih Bukhari, V2, P154.Sahih Bukhari, V2, P154. Sahih Muslim, V1, P26.Sahih Muslim, V1, P26.


Al Zuhri asked Urwah: “ why did Al Zuhri asked Urwah: “ why did Aishah complete her prayers during Aishah complete her prayers during traveling? “traveling? “

He answered : “ She changed the He answered : “ She changed the same way Uthman did.”same way Uthman did.”

Sahih Muslim. V2, P143.Sahih Muslim. V2, P143.


Shaqiq Ibn salmah said: “ I was with Shaqiq Ibn salmah said: “ I was with Abdullah and Abu Mussa, and Abu Mussa Abdullah and Abu Mussa, and Abu Mussa asked :asked :

” ” what do you say about a man who is what do you say about a man who is unclean ( jonb) but cannot find water? unclean ( jonb) but cannot find water? Abdullah answered : “ He should not pray Abdullah answered : “ He should not pray until he finds water.” Abu Mussa then asked : until he finds water.” Abu Mussa then asked : “ what do you think about what the prophet “ what do you think about what the prophet said to Ammar about the subject ( that you said to Ammar about the subject ( that you can perform Tayamum).can perform Tayamum).

Abdullah said: “ don’t you see that Umar was Abdullah said: “ don’t you see that Umar was not satisfied with this answer!!!!!!!!!!!!!!”not satisfied with this answer!!!!!!!!!!!!!!”


Abu Mussa then said: “ what about the Quran Abu Mussa then said: “ what about the Quran and the Sura Al-Maidah : “if you do not find and the Sura Al-Maidah : “if you do not find water then use clean sand.”water then use clean sand.”

Abdullah did not know what to answer, but Abdullah did not know what to answer, but justified his stance by saying: “ If we let them justified his stance by saying: “ If we let them do that, then whenever the water becomes do that, then whenever the water becomes cold, they avoid using it to clean themselves, cold, they avoid using it to clean themselves, and instead use sand.and instead use sand.

I said to Shaqiq : “ so that’s the reason Umar I said to Shaqiq : “ so that’s the reason Umar forbid Tayamum?” and he said : forbid Tayamum?” and he said : “YES”!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!“YES”!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!


Changing the prophet Sunna about Changing the prophet Sunna about Ali ( A.S.)Ali ( A.S.)

Whoever is cursing Ali is cursing me.Whoever is cursing Ali is cursing me. And whoever is cursing me, is cursing And whoever is cursing me, is cursing

god.god. And god will throw him face down to And god will throw him face down to

the hell fire.the hell fire. Mustadrak Hakem, V3, P 121. Mustadrak Hakem, V3, P 121.

kassaesse Nassaii, page24. Mussnad kassaesse Nassaii, page24. Mussnad Imam Ahmad, V6, P33. Manageb Imam Ahmad, V6, P33. Manageb Karazmi, P81. Tarike Siouti, P73.Karazmi, P81. Tarike Siouti, P73.


Loving Ali is believing, and hating Loving Ali is believing, and hating him is hypocrisy.him is hypocrisy.

Sahih Muslim, V1, P61.Sahih Muslim, V1, P61.


But these companions changed the But these companions changed the rules and said: “ We heard but we rules and said: “ We heard but we disobey.” and instead of loving him, disobey.” and instead of loving him, praying for him and obeying him, praying for him and obeying him, they swore at him and cursed him for they swore at him and cursed him for sixty years.sixty years.

LACK OF KNOWLEDGELACK OF KNOWLEDGE Abu Mussa asked permission to see Umar, but on finding Abu Mussa asked permission to see Umar, but on finding

him busy, he returned,then Umar said: I think I heard the him busy, he returned,then Umar said: I think I heard the voice of Abd Allah ibn Qays, let him in, and he was voice of Abd Allah ibn Qays, let him in, and he was summoned to enter,whereat, Umar asked him: “ What summoned to enter,whereat, Umar asked him: “ What prompt you to do what you did?prompt you to do what you did?

He replied: “ we were ordered to do this.He replied: “ we were ordered to do this. Umar said: Can you bring an evidence, or otherwise I shall Umar said: Can you bring an evidence, or otherwise I shall

inflict pain on your back and bowels.inflict pain on your back and bowels. Said al khudri (One of Ansar) said: We have been ordered to Said al khudri (One of Ansar) said: We have been ordered to

do so.do so. Umar said: I have not seen this from the prophet, doing Umar said: I have not seen this from the prophet, doing

transactions in the markets kept my attention away from transactions in the markets kept my attention away from this.this.

Sahih Bukhari, V8,P157.Sahih Bukhari, V8,P157. Sahih Muslim,V6, P179.Sahih Muslim,V6, P179.

Once Umar disputed with Ubayy ibn Once Umar disputed with Ubayy ibn ka’b who was the most famous of ka’b who was the most famous of memorizers of Quran, denying his memorizers of Quran, denying his way of reading, claiming that he way of reading, claiming that he never heard of it before.never heard of it before.

Ubbayd said to him: “ O umar I have Ubbayd said to him: “ O umar I have been busy with the Quran and you been busy with the Quran and you with making deal through markets.with making deal through markets.

Tarikh Ibn Assakir,V2, P228Tarikh Ibn Assakir,V2, P228

MUAWWIAHMUAWWIAH The war of Saffein that Muawwiah raged against The war of Saffein that Muawwiah raged against

Ali ( A.S.) was, as it was acknowledged by Al-Ali ( A.S.) was, as it was acknowledged by Al-Muhajjerin and Al Ansar, the war which led to the Muhajjerin and Al Ansar, the war which led to the division of Islam into Sunnis and Shiites and left it division of Islam into Sunnis and Shiites and left it scarred to this very day.scarred to this very day.

When you ask Sunnis about this event they have When you ask Sunnis about this event they have this Amazing answer:this Amazing answer:

Ali and Muawwiah were both good companions, Ali and Muawwiah were both good companions, and both of them interpreted Islam in his own way. and both of them interpreted Islam in his own way. However Ali was right, therefore he deserves two However Ali was right, therefore he deserves two rewards, but Muawwiah got it wrong, therefore he rewards, but Muawwiah got it wrong, therefore he deserves one reward. It is not within our right to deserves one reward. It is not within our right to judge for them or against them.judge for them or against them.

MUAWWIAHMUAWWIAH

He was known among the historians for killing He was known among the historians for killing his opponents through feeding them poisoned his opponents through feeding them poisoned honey, and he used to say: “ Allah has soldiers honey, and he used to say: “ Allah has soldiers made of honey.”made of honey.”

The prophet said : “ Woe unto Ammar… he will The prophet said : “ Woe unto Ammar… he will be killed by the wrong faction.” and he was be killed by the wrong faction.” and he was killed by Muawwiah and his followers.killed by Muawwiah and his followers.

He killed Hijr ibn Adi and his companions and He killed Hijr ibn Adi and his companions and buried them in Marj Adhra in the Syrian desert, buried them in Marj Adhra in the Syrian desert, because they refused to curse Ali ibn Abi Talib.because they refused to curse Ali ibn Abi Talib.

He killed Imam Hassan, leader of the Heaven’s He killed Imam Hassan, leader of the Heaven’s youth, by poisoning him.youth, by poisoning him.

MUAWWIAHMUAWWIAH

He forced the nation to acknowledge He forced the nation to acknowledge him as the Caliph and to accept his him as the Caliph and to accept his corrupt son Yazid as his successor corrupt son Yazid as his successor and to change the Shurah system to and to change the Shurah system to a hereditary one.a hereditary one.

Muawwia ordered Ali’s cursing at all Muawwia ordered Ali’s cursing at all Friday Prayers, and anyone who Friday Prayers, and anyone who would refuse would be killed, would refuse would be killed, tortured or exiled .!!!!!!!!tortured or exiled .!!!!!!!!

MUAWWIAHMUAWWIAH

Muawwia did four things that even one Muawwia did four things that even one of them is enough to put him in hell.of them is enough to put him in hell.– He became Califa without people’s consent.He became Califa without people’s consent.– He chose Yazid as his successor, knowing He chose Yazid as his successor, knowing

he was an alcoholic, gambler, doing he was an alcoholic, gambler, doing fornication with his close relatives,….fornication with his close relatives,….

– He told everyone that Ibn Ziad is his He told everyone that Ibn Ziad is his brother.brother.

– The killing of Hujr Ibn Adi and his friends.The killing of Hujr Ibn Adi and his friends.

Abul Ali Modoudi, Alkilafat val Molk, Abul Ali Modoudi, Alkilafat val Molk, P 106.P 106.

Group 2- huddaybiah peace Group 2- huddaybiah peace treatytreaty

In the 6In the 6thth year of Hejra, the prophet with 1400 of year of Hejra, the prophet with 1400 of his followers left Medina to perform Umra Hajj.his followers left Medina to perform Umra Hajj.

Quraish stopped them and didn’t allow them to Quraish stopped them and didn’t allow them to perform Hajj and impose on the prophet a very perform Hajj and impose on the prophet a very unfair peace treaty.unfair peace treaty.

The prophet accepted the treaty, but Omar The prophet accepted the treaty, but Omar argued with the prophet and even asked him if argued with the prophet and even asked him if he was really the prophet?!!!!!!!!!!he was really the prophet?!!!!!!!!!!

When the prophet asked them to do the animal When the prophet asked them to do the animal sacrifice (gorbani) and to shave their head and sacrifice (gorbani) and to shave their head and repeated it 3 times.repeated it 3 times.

Group 2- huddaybiah peace Group 2- huddaybiah peace treatytreaty

When nobody listened, the prophet sacrificed When nobody listened, the prophet sacrificed his camel and asked the barber to shave his his camel and asked the barber to shave his head. After this they finally followed!!!!!!head. After this they finally followed!!!!!!– Sahih Bukary, the book of shorout, chapter shorout Sahih Bukary, the book of shorout, chapter shorout

jahad, volume 2, page 122jahad, volume 2, page 122– Sahih Muslim, chapter huddaybiah peace treaty, Sahih Muslim, chapter huddaybiah peace treaty,

volume 2volume 2

4-4-65.65. But no, by the Lord, they can have no (real) But no, by the Lord, they can have no (real) Faith, until they make Faith, until they make youyou judge in all disputes judge in all disputes between them, and find in their souls no resistance between them, and find in their souls no resistance against against youryour decisions, but accept them with the decisions, but accept them with the fullest conviction. fullest conviction.

Group 2: Thursday eventGroup 2: Thursday event

Three days before the martyrdom of the Three days before the martyrdom of the prophet people were gathered in his house.prophet people were gathered in his house.

He asked them to bring something to write He asked them to bring something to write so they would not go astray after his death.so they would not go astray after his death.

Omar said : “ Pain has overcome the Omar said : “ Pain has overcome the prophet. He is hallucinating. We have the prophet. He is hallucinating. We have the Quran and that’s enough.”Quran and that’s enough.”

Group 2: Thursday eventGroup 2: Thursday event One group wanted the hear what the prophet had to say, and One group wanted the hear what the prophet had to say, and

another group followed Omar.another group followed Omar.

The prophet got upset and asked them to leave, and they all left.The prophet got upset and asked them to leave, and they all left.

Ibn Abbas was always saying :” the worse event was they didn’t Ibn Abbas was always saying :” the worse event was they didn’t allow the prophet to tell us what he had to say and they argued allow the prophet to tell us what he had to say and they argued with him.” with him.”

– Sahih Bukhari, volume 2,Sahih Bukhari, volume 2,– Sahih Muslim, volume 5, page 75Sahih Muslim, volume 5, page 75– Masnad Imam Ahmad Hanbal, volume1, Masnad Imam Ahmad Hanbal, volume1,

page 355- volume 5,page 116.page 355- volume 5,page 116.– Ebn Assir, volume 2 , page 2-3Ebn Assir, volume 2 , page 2-3

Group 2: Thursday eventGroup 2: Thursday event HUJURAT-HUJURAT-2.2. O yO youou who believe! Raise not your who believe! Raise not your

voices above the voice of the Prophet, nor speak voices above the voice of the Prophet, nor speak aloud to him in talk, as yaloud to him in talk, as youou may speak aloud to may speak aloud to one another, lest your deeds become vain and one another, lest your deeds become vain and yyouou perceive not. perceive not.

Not only they raised their voice above the prophet Not only they raised their voice above the prophet but accused him of hallucinating.but accused him of hallucinating.

So even if the prophet would tell them what to So even if the prophet would tell them what to write they would later say that the prophet was write they would later say that the prophet was hallucinating.hallucinating.

Omar and his followers knew that the prophet Omar and his followers knew that the prophet wanted once again to remind them of his wanted once again to remind them of his successor Ali A.S.successor Ali A.S.

Group 2- the Ossama army.Group 2- the Ossama army.

Two days before his martyrdom, and two Two days before his martyrdom, and two days after the days after the Thursday eventThursday event ,the prophet ,the prophet ordered to prepare an army to fight the ordered to prepare an army to fight the Romans.Romans.

He nominated Ossama ibn Zeyd , who was He nominated Ossama ibn Zeyd , who was just 18, as the commander in chief.just 18, as the commander in chief.

Some people didn’t want to accept Ossama Some people didn’t want to accept Ossama as their leader and started making fun of as their leader and started making fun of him.him.

The prophet had a high fever and could The prophet had a high fever and could barely walk, but he came to the mosque and barely walk, but he came to the mosque and said:said:


…….O people, what’s that I’m hearing from .O people, what’s that I’m hearing from some of you about Ossama?some of you about Ossama?

You are making fun of his leadership, the You are making fun of his leadership, the same way you did about his father.same way you did about his father.

Swear to god he was suited to lead, the Swear to god he was suited to lead, the same way his son is …..same way his son is …..– Ebn Saad, volume 2,page 190Ebn Saad, volume 2,page 190– Ebn Assir, volume 2,page 117Ebn Assir, volume 2,page 117– Tabari, volume 3, page 226Tabari, volume 3, page 226The prophet had to repeat three times his The prophet had to repeat three times his

request before they listened.request before they listened.

Group 2- the Ossama army. Group 2- the Ossama army.

HASHR-7HASHR-7……So take what the Messenger So take what the Messenger assigns to you, and deny yourselves that assigns to you, and deny yourselves that which he withholds from you. And fear Allah. which he withholds from you. And fear Allah. for Allah is strict in Punishment. for Allah is strict in Punishment.

AHZAB-AHZAB-36.36. It is not fitting for a Believer, man It is not fitting for a Believer, man or woman, when a matter has been decided or woman, when a matter has been decided by Allah and His Messenger to have any by Allah and His Messenger to have any option about their decision: if any one option about their decision: if any one disobeys Allah and His Messenger, he is disobeys Allah and His Messenger, he is indeed on a clearly wrong Path. indeed on a clearly wrong Path.


After the prophet’s martyrdom, Omar came to After the prophet’s martyrdom, Omar came to Aboubakr and asked him to fire Ossama from Aboubakr and asked him to fire Ossama from his position as the commander of the army as his position as the commander of the army as the prophet ordered.the prophet ordered.– Tabagatol kobra of Ebn Saad, volume 2, page 19Tabagatol kobra of Ebn Saad, volume 2, page 19– Tabari, volume 3, page 226Tabari, volume 3, page 226

Omar was saying that the Quran is enough for us and Omar was saying that the Quran is enough for us and we don’t need the prophet anymore.we don’t need the prophet anymore.

IMRAN-IMRAN-31.31. Say: "If y Say: "If you ou do love Allah, Follow do love Allah, Follow meme( the prophet)( the prophet): Allah will love you and forgive : Allah will love you and forgive you your sins: For Allah is Oft-Forgiving, Most you your sins: For Allah is Oft-Forgiving, Most Merciful." Merciful."

Group 2-prayer for Abdullah Ibn AbiGroup 2-prayer for Abdullah Ibn Abi

When the Prophet was praying for Abdullah Ibn When the Prophet was praying for Abdullah Ibn Abi, they argued with him and told him that god Abi, they argued with him and told him that god has forbidden to pray for hypocrites.has forbidden to pray for hypocrites.

They considered themselves better than the They considered themselves better than the Prophet.Prophet.– TAWBA-TAWBA-44.44. ….. …..and We have sent down unto and We have sent down unto you you

the Message; that the Message; that yyou may explain clearly to men ou may explain clearly to men what is sent for themwhat is sent for them…..…..

– NISSA-NISSA-105.105. We have sent down to We have sent down to youyou the Book in the Book in truth, that truth, that youyou might judge between men, as guided might judge between men, as guided by Allah…by Allah…....

– BAQARA-BAQARA-151.151. A similar A similar in that We have sent in that We have sent among you a Messenger of your own, rehearsing to among you a Messenger of your own, rehearsing to you Our Signs, and sanctifying you, and instructing you Our Signs, and sanctifying you, and instructing you you thethe Scripture and Wisdom, Scripture and Wisdom, that you didn’t know.that you didn’t know.

Group 2- fake hadithsGroup 2- fake hadiths If god sends a punishment to us, no one If god sends a punishment to us, no one

would survive beside Omar.!!!!!!would survive beside Omar.!!!!!! Without Omar the prophet would die !!!!!!Without Omar the prophet would die !!!!!! Omar was known to be very strict and fair Omar was known to be very strict and fair

in financial matters of his nominees. in financial matters of his nominees. But we see his favoritism to Muawwiat ibn But we see his favoritism to Muawwiat ibn

Suffian. Suffian. When people complained about him, When people complained about him,

wearing gold and silk ( forbidden by the wearing gold and silk ( forbidden by the Prophet for men) to Omar ,he replied to Prophet for men) to Omar ,he replied to leave him alone, because he is leave him alone, because he is the king the king of arabs.of arabs.

Group 2- fake hadithsGroup 2- fake hadiths

Many hadith are about Omar’s Many hadith are about Omar’s justice:justice:– They buried Omar upright so justice They buried Omar upright so justice

would not die with him.!!!!would not die with him.!!!!– When Omar signed the donations in the When Omar signed the donations in the

year 20 after hijrat, he based the year 20 after hijrat, he based the donations based on favoritism. donations based on favoritism. Ibn Abelhadid, volume 8, page 111.Ibn Abelhadid, volume 8, page 111.Yaghoubi , volume 2, page 106Yaghoubi , volume 2, page 106Fotouholbaldan , page 437.Fotouholbaldan , page 437.


Many fake hadiths are about the Omar’s Many fake hadiths are about the Omar’s knowledge.knowledge.

In case of dispute between Omar and the In case of dispute between Omar and the Prophet about the meaning of some ayya, the Prophet about the meaning of some ayya, the explanation of Omar would prevail.!!!!!!!explanation of Omar would prevail.!!!!!!!– During his rule someone asked him : I was jonb and During his rule someone asked him : I was jonb and

couldn’t gossl. What should I do ? Omar answered : couldn’t gossl. What should I do ? Omar answered : Don’t pray. !!!!!!! Ammar yasser reminds him of Don’t pray. !!!!!!! Ammar yasser reminds him of Tayamum.Tayamum.

– Omar himself at multiple occasions said:Omar himself at multiple occasions said: Everybody has more knowledge than Omar , even the ladies.Everybody has more knowledge than Omar , even the ladies. If it was not for the help of Ali, Omar would die.If it was not for the help of Ali, Omar would die.


Many fake hadiths are about Omar’s Many fake hadiths are about Omar’s courage.courage.– When Omar became Muslim, the Qurraish When Omar became Muslim, the Qurraish

became scared.became scared.– The prophet didn’t start open invitation to The prophet didn’t start open invitation to

Islam, until Omar’s conversion to Islam.Islam, until Omar’s conversion to Islam.

Omar escaped during the Uhud war.Omar escaped during the Uhud war.

Omar escaped during Hunain war.Omar escaped during Hunain war.

In no war he was the army commander.In no war he was the army commander.


Many fake hadiths are about Omar’s Many fake hadiths are about Omar’s humbleness and fear of god.humbleness and fear of god.– How come he threatened to burn How come he threatened to burn

Fatima’s Fatima’s

( A.S.) house if people would not ( A.S.) house if people would not come out and pay allegiance to come out and pay allegiance to Aboubakr. And he actually ordered the Aboubakr. And he actually ordered the door to be burned, and pressed so hard door to be burned, and pressed so hard Fatima ( A.S.) between the door and the Fatima ( A.S.) between the door and the wall , that he broke her ribs.wall , that he broke her ribs.

Ashab in Quran and SunnaAshab in Quran and Sunna

Loving Ali is believing and hating him is Loving Ali is believing and hating him is hypocrisy. hypocrisy. Sahih Moslem, volume 1, page Sahih Moslem, volume 1, page 61. Sunan Nessai, volume6, page117, 61. Sunan Nessai, volume6, page117, Sahih Termazi, volume 8, page 306.Sahih Termazi, volume 8, page 306.

Ali, your are to me as Aaron was to Ali, your are to me as Aaron was to Moses but there will be no prophet after Moses but there will be no prophet after me. me. Sahih Bukhari, volume2,Sahih Bukhari, volume2, page 305. page 305. Sahih Muslim,volume2,page 360. Sahih Muslim,volume2,page 360. Mustadrak of Hakem, volume 3, page Mustadrak of Hakem, volume 3, page 109.109.


Ali, you are from me and I am from you. Ali, you are from me and I am from you. Sahih Bukhari, volume 2, page 76. Sahih Sahih Bukhari, volume 2, page 76. Sahih Termazi, volume 5, page 300. Sunan Ibn Termazi, volume 5, page 300. Sunan Ibn Majeh, volume 1, page 44.Majeh, volume 1, page 44.

I’m the city of knowledge and Ali is Its I’m the city of knowledge and Ali is Its gate.gate. Sahih Termazi, volume 5, page 201. Sahih Termazi, volume 5, page 201. Mustadrak Hakim, volume 3, page 126.Mustadrak Hakim, volume 3, page 126.

Ali is the master of all the believers after Ali is the master of all the believers after me. me. Musnad Imam Ahmad, V2, P25. Musnad Imam Ahmad, V2, P25. Mustadrak Hakem, V3, P134. Sahih Mustadrak Hakem, V3, P134. Sahih Termazi, V5, P296.Termazi, V5, P296.


Whoever I’m his leader, Ali is his Whoever I’m his leader, Ali is his leader. God likes whoever like Ali and leader. God likes whoever like Ali and hates whoever hates him. hates whoever hates him. Sahih Sahih Muslim,V2, P362. Mustadrak Hakem, Muslim,V2, P362. Mustadrak Hakem, V3, P109. Musnad Ahmad, V4, P281.V3, P109. Musnad Ahmad, V4, P281.

What the Sheikein have to say What the Sheikein have to say about themselves.about themselves.

In a chapter entitled : “The virtues of Umar ibn al In a chapter entitled : “The virtues of Umar ibn al Khatab”, al Bukhari wrote in his book: Khatab”, al Bukhari wrote in his book:

When Umar was stabbed, he felt great pain and When Umar was stabbed, he felt great pain and

Ibn Abbas wanted to comfort him. So he said to him: Ibn Abbas wanted to comfort him. So he said to him: “ O commander of the believers, you accompanied “ O commander of the believers, you accompanied the messenger of Allah and you were a good the messenger of Allah and you were a good companion to him and when he left you, he was very companion to him and when he left you, he was very pleased with you. Then you accompanied Abu Bakr, pleased with you. Then you accompanied Abu Bakr, and you were a good companion to him, and when he and you were a good companion to him, and when he left you he was pleased with you. Then you left you he was pleased with you. Then you accompanied their companions and you were a good accompanied their companions and you were a good companion to them and if you left them they would companion to them and if you left them they would remember you well.remember you well.


Umar said: “ as for the companionship of the Umar said: “ as for the companionship of the messenger of Allah and his satisfaction with messenger of Allah and his satisfaction with me ,that is a gift that Allah , the Most High, me ,that is a gift that Allah , the Most High, has granted to me. As for the companionship has granted to me. As for the companionship of Abu Bakr and his satisfaction with me , of Abu Bakr and his satisfaction with me , that is a gift that Allah, glory be to Him, has that is a gift that Allah, glory be to Him, has granted to me. But the reason you see me in granted to me. But the reason you see me in pain is for you and your companions. pain is for you and your companions. By Allah By Allah if I had all the gold on earth I would use it to if I had all the gold on earth I would use it to ransom myself from the torture of Allah, Glory ransom myself from the torture of Allah, Glory and Majesty be to him, before I saw him.”and Majesty be to him, before I saw him.”



He has also been quoted as saying the He has also been quoted as saying the following:following:

“ “ I wish I was my family’s sheep. They would I wish I was my family’s sheep. They would have fattened me up to the maximum. When have fattened me up to the maximum. When they were visited by friends, they would have they were visited by friends, they would have killed me and roasted part of me and made killed me and roasted part of me and made qadid ( meat cut into strips and dried) from qadid ( meat cut into strips and dried) from the other part of it. Then they would have the other part of it. Then they would have eaten me, and lastly, they would have relieved eaten me, and lastly, they would have relieved me with their bowel evacuation… I wish I have me with their bowel evacuation… I wish I have been all that , rather than a human being.”been all that , rather than a human being.”

Minhaj al Sunnah by Ibn Taymiah, V3, P131Minhaj al Sunnah by Ibn Taymiah, V3, P131 Heliyat al Awliya by Ibn AbuNuaym, V1,P52.Heliyat al Awliya by Ibn AbuNuaym, V1,P52.


Abu Bakr apparently said a similar thing. He Abu Bakr apparently said a similar thing. He looked at a bird on a tree and said: “ Well done looked at a bird on a tree and said: “ Well done bird… you eat the fruits, you stand on the trees bird… you eat the fruits, you stand on the trees and you are not accountable to anybody nor and you are not accountable to anybody nor indeed can anybody punish you. I wish I was a indeed can anybody punish you. I wish I was a tree by the road, and that a camel would come tree by the road, and that a camel would come along and eat me, then relieve me with his bowel along and eat me, then relieve me with his bowel evacuation… I wish that I had been all that, rather evacuation… I wish that I had been all that, rather than a human being.than a human being.

Tarikh Al Tabari, P41Tarikh Al Tabari, P41 Al-Riyadh al Nadira, V1. P134Al-Riyadh al Nadira, V1. P134 Kanz al Ummal, P361Kanz al Ummal, P361 Minhaj al Sunnah by ibn Taymiah, V3, P120.Minhaj al Sunnah by ibn Taymiah, V3, P120.


I wish that my mother had not given I wish that my mother had not given birth to me… I wish I was a straw in birth to me… I wish I was a straw in the mud.the mud.

Tarikh Al Tabari P41.Tarikh Al Tabari P41. Al-Riyadh al Nadira, V1. P134Al-Riyadh al Nadira, V1. P134 Kanz al Ummal, P361Kanz al Ummal, P361 Minhaj al Sunnah by ibn Taymiah, V3, Minhaj al Sunnah by ibn Taymiah, V3,

P120.P120.

What the Quran has to say about What the Quran has to say about the friends of Allah.the friends of Allah.

Yunos-62.Yunos-62. Behold! verily on the friends Behold! verily on the friends of Allah there is no fear, nor shall they of Allah there is no fear, nor shall they grieve; grieve;

63.63. Those who believe and (constantly) Those who believe and (constantly) guard against evil;- guard against evil;-

64.64. For them are glad tidings, in the life For them are glad tidings, in the life of the present and in the Hereafter; no of the present and in the Hereafter; no change can there be in the words of change can there be in the words of Allah. This is indeed the supreme felicity.Allah. This is indeed the supreme felicity.


FOSSELAT-FOSSELAT-30.30. In the case of those who say, "Our In the case of those who say, "Our Lord is Allah., and, further, stand straight and Lord is Allah., and, further, stand straight and steadfast, the angels descend on them : "Fear ysteadfast, the angels descend on them : "Fear youou not!not! , Nor grieve! but receive the Glad Tidings of , Nor grieve! but receive the Glad Tidings of the Garden (of Bliss), the which ythe Garden (of Bliss), the which youou were were promised! promised! ““

31.31. "We are your protectors in this life and in the "We are your protectors in this life and in the Hereafter: therein shall yHereafter: therein shall youou have all that your have all that your souls shall desire; therein shall ysouls shall desire; therein shall youou have all that have all that yyouou ask for!- ask for!-

32.32. "A hospitable gift from one Oft-Forgiving, Most "A hospitable gift from one Oft-Forgiving, Most Merciful!" Merciful!"

Then why?!!!!!!!!!!!!!!!!!!!!!!!!!!Then why?!!!!!!!!!!!!!!!!!!!!!!!!!!

The two shaykhs, Abu Bakr and Umar, wish The two shaykhs, Abu Bakr and Umar, wish that they were not from the human race, that they were not from the human race, which Allah honored and put it above all His which Allah honored and put it above all His creation?creation?

Even the ordinary believer, who keeps on Even the ordinary believer, who keeps on the straight path during his lifetime, the straight path during his lifetime, receives the angels to tell him about his receives the angels to tell him about his place in heaven, and that he should not fear place in heaven, and that he should not fear the torture of Allah, nor be depressed about the torture of Allah, nor be depressed about his legacy in life, and that he has the good his legacy in life, and that he has the good news while he is in this life before reaching news while he is in this life before reaching the life hereafter.the life hereafter.

Then why?!!!!!!!!!!!!!!!!!!!!!!!!!!Then why?!!!!!!!!!!!!!!!!!!!!!!!!!!

The great companions, who are the best The great companions, who are the best of creation after the messenger of Allah of creation after the messenger of Allah ( so they say), wish they were excrement ( so they say), wish they were excrement or a hair or a straw when the angels had or a hair or a straw when the angels had given them the good news that they given them the good news that they would go to heaven?would go to heaven?

They could not have wished to have all They could not have wished to have all the gold on earth to ransom themselves the gold on earth to ransom themselves from the torture of Allah before meeting from the torture of Allah before meeting Him. Him.


ZUMAR-ZUMAR-47.47. Even if the wrong-doers had all Even if the wrong-doers had all that there is on earth, and as much more, (in that there is on earth, and as much more, (in vain) would they offer it for ransom from the vain) would they offer it for ransom from the pain of the Penalty on the Day of Judgment: pain of the Penalty on the Day of Judgment: but something will confront them from Allah, but something will confront them from Allah, which they could never have counted upon! which they could never have counted upon!

48.48. For the evils of their Deeds will confront For the evils of their Deeds will confront them, and they will be (completely) encircled them, and they will be (completely) encircled by that which they used to mock at! by that which they used to mock at!


YUNOS-54.YUNOS-54. Every soul that had Every soul that had sinned, if it possessed all that is on sinned, if it possessed all that is on earth, would fain give it in ransom: earth, would fain give it in ransom: They would declare (their) They would declare (their) repentance when they see the repentance when they see the penalty: but the judgment between penalty: but the judgment between them will be with justice, and no them will be with justice, and no wrong will be done unto them. wrong will be done unto them.

Lady Fatimah and the Lady Fatimah and the companionscompanions

The messenger of Allah said: “ Fatima is part of The messenger of Allah said: “ Fatima is part of me, he who me, he who angers her angers me.”angers her angers me.”

Sahih al Bukhari , V2, P206.Sahih al Bukhari , V2, P206. Fatima said to Abu Bakr and Umar: “ I ask you Fatima said to Abu Bakr and Umar: “ I ask you

in the name of Allah the most High- did you not in the name of Allah the most High- did you not hear the messenger of Allah saying: “The hear the messenger of Allah saying: “The satisfaction of Fatimah is my satisfaction, and satisfaction of Fatimah is my satisfaction, and the anger of Fatimah is my angerthe anger of Fatimah is my anger, he who loves , he who loves my daughter Fatimah , loves me, and he who my daughter Fatimah , loves me, and he who satisfies Fatimah satisfies me, and satisfies Fatimah satisfies me, and he who he who angers Fatimah angers me?angers Fatimah angers me?


They said: “ yes we heard it from the They said: “ yes we heard it from the messenger of Allah.messenger of Allah.

Then she said: “ Therefore I testify Then she said: “ Therefore I testify before Allah and the angels that before Allah and the angels that you you have angered mehave angered me and did not please and did not please me, and when I meet the prophet, I me, and when I meet the prophet, I will complain to him about you.”will complain to him about you.”

Al-Imamah wal Siyassah by Ibn Al-Imamah wal Siyassah by Ibn Qutaybah, V1, P20.Qutaybah, V1, P20.

Muhammad Baqir Al Sadr, Fadak in Muhammad Baqir Al Sadr, Fadak in history, P92.history, P92.


Lady Fatimah (S.A) refused entry to Abu Lady Fatimah (S.A) refused entry to Abu Bakr and Umar when they asked Bakr and Umar when they asked permission to enter her house.permission to enter her house.

Even when Ali allowed them to enter, she Even when Ali allowed them to enter, she turned her face to the wall and refused to turned her face to the wall and refused to look at them.look at them.

Tarike Kulafa, V1, P20.Tarike Kulafa, V1, P20. Furthermore, before she died, she asked Furthermore, before she died, she asked

to be buried secretly and at night, so that to be buried secretly and at night, so that none of them could be present at her none of them could be present at her funeral.funeral.

Sahih Bukari, V3. P39.Sahih Bukari, V3. P39.

What about our daily prayer?What about our daily prayer?

1-1-1.1. In the name of Allah, Most Gracious, In the name of Allah, Most Gracious, Most Merciful. Most Merciful.

2.2. Praise be to Allah, the Cherisher and Praise be to Allah, the Cherisher and Sustainer of the worlds; Sustainer of the worlds;

3.3. Most Gracious, Most Merciful; Most Gracious, Most Merciful; 4.4. Master of the Day of Judgment. Master of the Day of Judgment. 5.5. YouYou do we worship, and do we worship, and youryour aid we seek. aid we seek. 6.6. Show us the straight way, Show us the straight way, 7.7. The way of those on whom The way of those on whom youyou bestowed bestowed

your blessingyour blessing,, not those you were angry atnot those you were angry at and not those who went the wrong way.and not those who went the wrong way.

IMAM ALI (A.S.)IMAM ALI (A.S.)

After Imam Ali’s name mention ( A.S.).After Imam Ali’s name mention ( A.S.). Sunnis would get upset if you mention Sunnis would get upset if you mention

A.S. after Shia Imam’s name.A.S. after Shia Imam’s name. But Bukari mentioned A.S. in his book But Bukari mentioned A.S. in his book

after the name of Imam Ali, Hassan, after the name of Imam Ali, Hassan, Hussain and Fatima.Hussain and Fatima.

Sahih Bukari, V1. P127,130- V2. Sahih Bukari, V1. P127,130- V2. P126, P205.P126, P205.

The killing of UthmanThe killing of Uthman

The main figures behind the killing of The main figures behind the killing of Uthman were the companion Uthman were the companion themselves, and that Aishah led them, themselves, and that Aishah led them, calling for his death publicly and calling for his death publicly and saying: “ Kill the old fool, he is not a saying: “ Kill the old fool, he is not a believer.”believer.”

Tarik al Tabari, V4. P407Tarik al Tabari, V4. P407 Tarik Ebn Assir, V3, P206Tarik Ebn Assir, V3, P206 Lessan ol Arab, V14, P193Lessan ol Arab, V14, P193

The killing of UthmanThe killing of Uthman

Talhah, Al Zubayr, Muhammad ibn Abi Talhah, Al Zubayr, Muhammad ibn Abi Bakr and other famous companions Bakr and other famous companions besieged him in his house and prevented besieged him in his house and prevented him from having a drop of water, so that him from having a drop of water, so that they could force him to resign.they could force him to resign.

Furthermore, the historian inform us that Furthermore, the historian inform us that they did not allow his corpse to be buried they did not allow his corpse to be buried in a muslim cemetery, and that he was in a muslim cemetery, and that he was finally buried in Hashsh Kowkab without finally buried in Hashsh Kowkab without washing the corpse and without a shroud.washing the corpse and without a shroud.

Kamel Ibn Assir, V3, P180.Kamel Ibn Assir, V3, P180.

Aishah didn’t like Ali (A.S.)Aishah didn’t like Ali (A.S.) When she was on her way back from When she was on her way back from

Mecca, Aishah was informed that Mecca, Aishah was informed that Uthman was killed, so she was Uthman was killed, so she was delighted, but when she learnt that delighted, but when she learnt that people had voted for Ali, she became people had voted for Ali, she became very angry and said : “ I wish the sky very angry and said : “ I wish the sky would collapse on the earth before Ibn would collapse on the earth before Ibn Ali Talib succeeds to the caliphate.”Ali Talib succeeds to the caliphate.”

Then she said: “ Take me back”.Then she said: “ Take me back”. When Aishah learnt of Ali’s martyrdom, When Aishah learnt of Ali’s martyrdom,

she knelt and thanked Allah.she knelt and thanked Allah. Tabari, Ibn AssirTabari, Ibn Assir

Al -Jamal war by AishahAl -Jamal war by Aishah Ahzab-33Ahzab-33 “…and stay in your houses and do not display “…and stay in your houses and do not display

your finery like the displaying of the ignorance of yours.”your finery like the displaying of the ignorance of yours.” The Sunni scholars are telling us that she didn’t like Ali The Sunni scholars are telling us that she didn’t like Ali

Ibn Abi Talib, because he advised the prophet to divorce Ibn Abi Talib, because he advised the prophet to divorce her in the incident of Al- Afk.!!!!!!!!!!!!!!her in the incident of Al- Afk.!!!!!!!!!!!!!!

So that’s the reason to disobey the orders of her god and So that’s the reason to disobey the orders of her god and her husband. She rode a camel that the messenger her husband. She rode a camel that the messenger forbade her from riding and warned her from the barking forbade her from riding and warned her from the barking of Al Hawab’s dogs.of Al Hawab’s dogs.

She traveled from Madina To Mecca, then to Basra and She traveled from Madina To Mecca, then to Basra and causing thousands of death and starting a war against causing thousands of death and starting a war against the commander of the believers and the companions who the commander of the believers and the companions who voted for him.voted for him.

Tabari, Ibn Assir, Maddaeni, and other historians who Tabari, Ibn Assir, Maddaeni, and other historians who narrated the incidents of 36 A.H.narrated the incidents of 36 A.H.

Aishah didn’t like Ali (A.S.)Aishah didn’t like Ali (A.S.) Aishah passed by the waters of Al Hawab and heard the Aishah passed by the waters of Al Hawab and heard the

dogs barking. She remembered the warning of her dogs barking. She remembered the warning of her husband, the messenger of Allah, and how he prevented husband, the messenger of Allah, and how he prevented her from being the instigator of Al- Jamal war. She cried and her from being the instigator of Al- Jamal war. She cried and said : “take me back, take me back.”said : “take me back, take me back.”

But Talhah and Al-Zubayr brought fifty men and bribed But Talhah and Al-Zubayr brought fifty men and bribed them, then made them testify that these waters were not them, then made them testify that these waters were not Al-hawab’s waters.Al-hawab’s waters.

Later she continued her journey until she reached Basra.Later she continued her journey until she reached Basra. Many historians believe that those fifty men gave the first Many historians believe that those fifty men gave the first

falsified testimony in the history of Islam.falsified testimony in the history of Islam. Tabari, Ibn-Assir, Madaeni.Tabari, Ibn-Assir, Madaeni.

Aishah didn’t like Ali (A.S.)Aishah didn’t like Ali (A.S.) Once the prophet was giving a speech, and he Once the prophet was giving a speech, and he

indicated the house where Aishah was living, then indicated the house where Aishah was living, then said: “ There is the trouble…there is the trouble…said: “ There is the trouble…there is the trouble…there is the trouble…from where the devil’s horns there is the trouble…from where the devil’s horns come out.”come out.”

Sahih Bukhari, V2, P128.Sahih Bukhari, V2, P128. So why Aishah deserves all that respect from the So why Aishah deserves all that respect from the

Sunnis? Is it because she was the prophet’s wife?Sunnis? Is it because she was the prophet’s wife? But he had so many wives and some of them But he had so many wives and some of them

were better than Aishah, as the prophet himself were better than Aishah, as the prophet himself declared.declared.

Sahih al Tirmidhi- Al-Istiab and Al-Isabah Sahih al Tirmidhi- Al-Istiab and Al-Isabah ( biography of Safiyya).( biography of Safiyya).

Aishah didn’t like Ali (A.S.)Aishah didn’t like Ali (A.S.)

Or maybe because she was Abu Bakr’s Or maybe because she was Abu Bakr’s daughter! Or maybe because she played daughter! Or maybe because she played an important role in the denial of the an important role in the denial of the prophet’s will for Ali, and when she was prophet’s will for Ali, and when she was told that the prophet recommended Ali, told that the prophet recommended Ali, she said: “ Who said that? I was with the she said: “ Who said that? I was with the prophet supporting his head on my chest, prophet supporting his head on my chest, then he asked me to bring the washbowl, then he asked me to bring the washbowl, as I bent down he died, so I cannot see as I bent down he died, so I cannot see how he recommended Ali?”how he recommended Ali?”

Sahih Al Bukhari, V3, P68.Sahih Al Bukhari, V3, P68.

Aishah didn’t like Ali (A.S.)Aishah didn’t like Ali (A.S.) Or because she fought a total war against Ali and Or because she fought a total war against Ali and

his sons after him, and even intercepted the his sons after him, and even intercepted the funeral procession of Al- Hassan, leader of the funeral procession of Al- Hassan, leader of the heaven’s youth, and prevented his burial beside heaven’s youth, and prevented his burial beside his grandfather, the messenger of Allah, and said: his grandfather, the messenger of Allah, and said: “ Do not allow anybody that I do not like to enter “ Do not allow anybody that I do not like to enter my house.”my house.”

Because of that, the Ummayyads loved her and Because of that, the Ummayyads loved her and put her in a high position and filled the books with put her in a high position and filled the books with her virtues and made her the great authority for her virtues and made her the great authority for the Islamic nation because she had half of the the Islamic nation because she had half of the religion.religion.

QURANQURAN

Al-Anaam.116Al-Anaam.116 : If you obey most of : If you obey most of those on earth, they would mislead those on earth, they would mislead you far from Allah’s way. They follow you far from Allah’s way. They follow not but an opinion, and they do by not but an opinion, and they do by guess.guess.

Al-Mumenoun.Al-Mumenoun.70.70. Or do they say, Or do they say, "He is possessed"? Nay, he has "He is possessed"? Nay, he has brought them the Truth, but most of brought them the Truth, but most of them hate the Truth. them hate the Truth.

QURANQURAN

Al-MumenounAl-Mumenoun71.71. If the Truth had If the Truth had been in accord with their desires, been in accord with their desires, truly the heavens and the earth, and truly the heavens and the earth, and all beings therein would have been in all beings therein would have been in confusion and corruption! Nay, We confusion and corruption! Nay, We have sent them their admonition, but have sent them their admonition, but they turn away from their they turn away from their admonition. admonition.

QURANQURAN FUSSELAT-FUSSELAT-34.34. Nor can goodness and Evil be Nor can goodness and Evil be

equal. Repel (Evil) with what is better: Then will equal. Repel (Evil) with what is better: Then will he between whom and thee was hatred become he between whom and thee was hatred become as it were as it were youryour friend and intimate! friend and intimate!

YASSIN-YASSIN-10.10. The same is it to them whether The same is it to them whether YYou ou admonish them or admonish them or YYou do not admonish them: ou do not admonish them: they will not believe. they will not believe.

YASSIN-YASSIN-11.11. YouYou can can’’t but admonish such a one t but admonish such a one as follows the Message and fears the (Lord) Most as follows the Message and fears the (Lord) Most Gracious, unseen: give such a one, therefore, Gracious, unseen: give such a one, therefore, good tidings, of Forgiveness and a Reward most good tidings, of Forgiveness and a Reward most generous. generous.

SHEIKH MOFID DREAMSHEIKH MOFID DREAM On enquiry, I was told that they had surrounded On enquiry, I was told that they had surrounded

Umar b. al-Khattab, the second Caliph. I pushed Umar b. al-Khattab, the second Caliph. I pushed myself forward, and when I came near him, I said:myself forward, and when I came near him, I said:

"O Sheikh, do you allow me to ask a question?" "O Sheikh, do you allow me to ask a question?" He said: "Ask." So I said: He said: "Ask." So I said:

"Would you explain me how is the excellence of "Would you explain me how is the excellence of your friend Abu Bakr established by the Ayah in your friend Abu Bakr established by the Ayah in which Allah says: which Allah says:

'the second of the two, when they were in the 'the second of the two, when they were in the cave'. cave'.

Your friends are making too much out of it."Your friends are making too much out of it."

SHEIKH MOFID DREAMSHEIKH MOFID DREAM

He said: "This Ayah proves Abu He said: "This Ayah proves Abu Bakr's excellence in six ways:Bakr's excellence in six ways:

1-Allah mentions the Prophet, 1-Allah mentions the Prophet, peace be upon him, and then peace be upon him, and then mentions Abu Bakr with him, as his mentions Abu Bakr with him, as his second of the two;second of the two;

2-Allah mentions them as being 2-Allah mentions them as being together at one place; which is a sign together at one place; which is a sign of mutual affinity;of mutual affinity;

SHEIKH MOFID DREAM SHEIKH MOFID DREAM

3-Allah adds further quality of being the 3-Allah adds further quality of being the Prophet's "SAHIB", the Companion;Prophet's "SAHIB", the Companion;

4-Allah relates how kind and caring the 4-Allah relates how kind and caring the Prophet was towards Abu Bakr when he told him, Prophet was towards Abu Bakr when he told him, "Don't grieve";"Don't grieve";

5-Where the Prophet assured Abu Bakr that 5-Where the Prophet assured Abu Bakr that "Allah is with us" meaning that He will help both "Allah is with us" meaning that He will help both of them simultaneously;of them simultaneously;

6-Allah revealed that He will send down AS-6-Allah revealed that He will send down AS-SAKINAH (serenity) upon Abu Bakr because as far SAKINAH (serenity) upon Abu Bakr because as far as the Prophet was concerned, AS SAKINAH never as the Prophet was concerned, AS SAKINAH never parted from him.parted from him.


These are six proofs of Abu Bakr's These are six proofs of Abu Bakr's excellence from the mentioned Ayah."excellence from the mentioned Ayah."

Sheikh Mufid says: "I told him that he Sheikh Mufid says: "I told him that he had indeed made a good effort to had indeed made a good effort to make his point, and had left no room make his point, and had left no room for any other person to be a better for any other person to be a better advocate for his friend. advocate for his friend.

But I was going to demolish the But I was going to demolish the arguments, making it like ashes blown arguments, making it like ashes blown away by the fast wind."away by the fast wind."


Sheikh said: Sheikh said: "When you say that Allah has mentioned "When you say that Allah has mentioned

the Prophet, peace be upon him and his the Prophet, peace be upon him and his progeny, and then mentioned Abu Bakr as progeny, and then mentioned Abu Bakr as his second, I do not see anything his second, I do not see anything extraordinary in that. extraordinary in that.

For if you ponder over it, you will find that For if you ponder over it, you will find that Allah was only revealing the number of Allah was only revealing the number of persons present in the cave. They were persons present in the cave. They were two; there could have been a Mo'min and two; there could have been a Mo'min and a Kafir and they would still be two."a Kafir and they would still be two."

SHEIKH MOFID DREAMSHEIKH MOFID DREAM "And when you talk of they being together at one "And when you talk of they being together at one

place, it is again as simple as the first case. If place, it is again as simple as the first case. If there was one place only, it could have been there was one place only, it could have been occupied by a Mo'min and a disbeliever also. occupied by a Mo'min and a disbeliever also.

The Mosque of the Prophet is definitely a better The Mosque of the Prophet is definitely a better place than the cave, and yet it was a gathering place than the cave, and yet it was a gathering place for the believers and the hypocrites. place for the believers and the hypocrites.

The Ark of Prophet Noah carried the Prophet The Ark of Prophet Noah carried the Prophet Noah, together with Satan and the animals. So Noah, together with Satan and the animals. So being together at one place is no virtue."being together at one place is no virtue."

SHEIKH MOFID DREAMSHEIKH MOFID DREAM "And when you talk about the added quality of being "And when you talk about the added quality of being

'SAHIB', the companion, this indeed is a weaker point than 'SAHIB', the companion, this indeed is a weaker point than the first two, because a believer and a disbeliever can both the first two, because a believer and a disbeliever can both be in the company of each other. be in the company of each other.

Allah, Most High, used the word 'SAHIB' in the following Allah, Most High, used the word 'SAHIB' in the following Ayah: Ayah:

'His "SAHIB" (companion) said to him while he was 'His "SAHIB" (companion) said to him while he was conversing with him: Have you disbelieved in the One Who conversing with him: Have you disbelieved in the One Who created you from soil and then from a small quantity of created you from soil and then from a small quantity of sperm, then fashioned you harmoniously as a man?' (al-sperm, then fashioned you harmoniously as a man?' (al-KAHF V. 37). KAHF V. 37).

Further, we find in Arabic literature that the word Further, we find in Arabic literature that the word "SAHIB" is used for the accompanying donkey, and also for "SAHIB" is used for the accompanying donkey, and also for the sword. So, if the term can be used between a Momin the sword. So, if the term can be used between a Momin and a Kafir, between a man and his animal, and between a and a Kafir, between a man and his animal, and between a living and an inanimate object, then what is so special in it living and an inanimate object, then what is so special in it about your friend?"about your friend?"


"And the words 'Don't grieve' were not "And the words 'Don't grieve' were not meant for any solace;. Because it was a meant for any solace;. Because it was a statement forbidding an act. statement forbidding an act.

In Arabic, we have 'donts' and 'dos' as In Arabic, we have 'donts' and 'dos' as imperative verbs. Now, the grief imperative verbs. Now, the grief expressed by Abu Bakr was either an act expressed by Abu Bakr was either an act of obedience or disobedience. of obedience or disobedience.

If it was obedience, the Prophet would If it was obedience, the Prophet would not have forbidden it, therefore it is not have forbidden it, therefore it is proved that it was an act of sin and proved that it was an act of sin and disobedience."disobedience."

SHEIKH MOFID DREAMSHEIKH MOFID DREAM "As for the assurance that 'Allah is with us', the pronoun 'us' was "As for the assurance that 'Allah is with us', the pronoun 'us' was

used by the Prophet for himself.used by the Prophet for himself. The use of plural pronoun for oneself is a sign of ones elevated The use of plural pronoun for oneself is a sign of ones elevated

status. status. Allah says: 'Indeed, We are the One who has revealed the Quran, Allah says: 'Indeed, We are the One who has revealed the Quran,

and We will most surely preserve it.' (Al-Hijr V.9).and We will most surely preserve it.' (Al-Hijr V.9). 'We are the One who gives life and ordains death, and We are the 'We are the One who gives life and ordains death, and We are the

inheritor' (al-Hijr V.23). inheritor' (al-Hijr V.23). The Shias have their own version, which does not seem far-The Shias have their own version, which does not seem far-

fetched. They say that Abu Bakr told the Prophet that his grief was fetched. They say that Abu Bakr told the Prophet that his grief was for Ali b. Abi Talib (who was left behind in Makkah), and the for Ali b. Abi Talib (who was left behind in Makkah), and the Prophet replied: 'Do not grieve, surely, Allah is with us' meaning; Prophet replied: 'Do not grieve, surely, Allah is with us' meaning; with me and my brother, Ali b. Abi Talib."with me and my brother, Ali b. Abi Talib."

"Your claim that AS-SAKINAH (serenity) was sent down to Abu Bakr "Your claim that AS-SAKINAH (serenity) was sent down to Abu Bakr is indeed outrageous. Because the verse clearly states that the is indeed outrageous. Because the verse clearly states that the serenity came unto him who was helped with the unseen army. serenity came unto him who was helped with the unseen army.

The Ayah says:'... Then Allah sent down on him His serenity and strengthened him with unseen forces' (al-Tawbah: 40).So if AS-SAKINAH had descended upon Abu Bakr, he would have received the support of the unseen army. In fact, it would have been better if you had not attributed this to Abu Bakr. For according to Quran, this serenity was sent down on the Prophet twice:

'Then Allah sent down His serenity upon His messenger and the believers, and sent down forces which you did not see ...'. (al Taubah:V.26).

'Then Allah sent down His serenity upon His Messenger and the believers, and adhered them to the word of piety' (al-Fath: V. 26).

In both places, the believers shared the serenity with the Prophet, but in this event of the cave, serenity was sent down to the Prophet alone, excluding Abu Bakr. This may be a pointer to the fact that Abu Bakr was not among the believers!"


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