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    DECEMBER 15, 2012ISOC BULLETIN

    VOLUME 1 ISSUE 1

    Letter from Editor

    CONTENTSLetter from President

    Introducing ISOC

    News and Features

    Tea Time Talk Hijra by Dr. Mazry Palestine Solidarity

    CampaignVerse of the Issue

    Hadith of the Issue

    Heroes of Islam

    Medicine in Islam

    Book Suggestion

    Figs and Olives

    Announcements

    Dear readers,

    Alhamdulillah, all praise is due to Allah, the Most Gracious, MostMerciful, for giving us the opportunity to publish Islamic Society's

    first ever bulletin. We, from the editorial team, are very excited to

    share this with all of you!

    The first bulletin mostly aims to introduce the Islamic Society to

    everyone. Here, we inserted a letter from the president, the society'sobjectives and the list of high committee members. Insya Allah, the

    bulletin will feature the news and highlights of Islamic Society, aswell as light reading sections such as the Quranic verse and Hadith of

    the issue, Heroes of Islam, Medicine in Islam and the Figs and Olivessection, which comprise submitted workpieces from you, our dearest

    readers.

    I would like to take this opportunity to extend my appreciationtowards the publicity team who has worked hard in making sure that

    this first buletin is a success! And of course, thank you to those who

    have submitted your workpiece, to you our deepest gratitude.

    Furthermore, I would also like to apologize for any shortcomings. Asthis is our first issue, we do hope and pray to improve for the future

    publications. Do help us in getting better. Please share yourf e e d b a c k t o i s o c b u l l e t i n @ g m a i l . c o m .

    I hope that this bulletin will serve its purpose to become the voice of

    NUMed Islamic Society, as well as to portray the beauty of Islam.

    May Allah accept our effort in conveying the message of ad-Deen,and let this be our part of dawah, insya Allah. Happy reading, and

    enjoy your holidays!

    Warmest regards,

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    Assalamualaikum wa rahmatullah hi wabarakatuh,

    Before I start, let us first say our thanks to

    Allah, for everything that He has granted us, for our

    family and companions and for every second of our

    life. May we stay consistent in our ibadah for Him,

    and may we always be under the umbrella of His

    blessings.

    It has now been around three months since the

    establishment of ISOC, the Muslim student body of

    NUMed, and as the president, I can truthfully say,

    that I am delighted by the commitment of all its

    members.

    All of us have pitched in our own effort, big or

    small, in making all the events thus far successful,

    though of course there is always room for improve-

    ment! The Palestine awareness board, for exam-

    ple, was superb! Although the Palestine AwarenessWeek does not have any prior planning,

    LETTERFROM PRESIDENT

    due to the fact of it being a response type

    event to the escalation of violence in Gaza,

    we still managed to run the whole thing pretty

    smoothly which proves the dedication that we

    all have in spreading the truth to the world, or

    at least to our friends in NUMed. May Allah

    strengthen our spirit so that each of us would

    always stay this dedicated in performing our

    part for Islam.

    Regarding the bulletin, I hoped that it becomes

    an effective medium in spreading the message

    about Islam and its beauty, not just to the Mus-

    lim community of NUMed but also to the non-

    Muslim community as well. May we all benefit

    from its articles and content InsyaAllah, and

    Kudos to the Publicity team for their effort and

    for having the initiative to create this bulletin.Lastly I hope and pray that all of our effort

    translate effectively into our objectives.

    InsyaAllah.

    Shakir Mazalan

    President,

    Islamic Society of NUMed Malaysia.

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    NUMed Islamic Society, ISOC, is

    one of the societies in Newcastle University

    Medicine Malaysia which have been offi-

    cially established in November 2012.

    ISOC is supervised by Dr. Imam Shaik and

    Dr. Nur Faraheen Abdul Rahman, two of

    NUMeds lecturer committed from the start

    in the development of this society.

    The objectives of this society are : To encourage open discussion regarding the

    interaction of Islam and medicine.

    To be a medium for healthy and conducive

    interfaith interaction. To promote the spirit of inquiry and adven-

    ture, in terms of acquiring new experience

    and knowledge, among society members.

    Even though ISOC is still very new, the high

    committees and all the members of ISOC are

    working hard in realizing the objectives of this

    society by organizing and carrying out its

    events.

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    ShakirPresident

    Syarifah NurjannahVice President

    Asif FahmyTreasurer Hatim

    Secretary

    Vice Secretary:Ruhiyati Suffi

    Stage Representatives

    Stage 4:Zulhilmi and Siti Nurshafiqah

    Stage3:Danial Foo and Syazwanie Seri Buana

    Stage 2:Amiruddin and Wan Azza

    Stage 1:Azrin Fahrurruzi and Afnan Morad

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    What people do THINK about

    Personally I think it is a goodplatform for each member to share

    their ideas, experience and

    knowledge to discuss whatevertopic for that day

    The event that is opened

    to all NUMed student is an

    excellent way for inter-religious

    discussion which allow a wider

    perspective for the topic

    I brought a non-muslimfriend with me and she seemed

    happy too

    I like the fact that everyone can

    speak openly without being judged

    It was a good effort in trying to getpeople voices and opinions heard

    and respected

    Teatime Talk is a very goodactivity to release stress especially

    among medical students

    It helps us to grow as a personas when we share idea among

    each other and gain knowledge

    from everyone

    What do people think about

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    HIJRA

    by Dr. Mazry

    29 NOVEMBER 2012

    JORDAN LT

    Hijra means to migrate. It is the

    migration of the prophet & muslims

    from Darul Kufr to Darul Islam

    In Islamic context, hijra is

    the migration from

    [anything that is] bad to good

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    And let there be (arising) from you a community

    inviting to (all that is) good, enjoining what is

    right and forbidding what is wrong, and those

    will be the successful.

    1. The verse illustrates the obligation of dawah

    upon Muslims. There are two interpretations

    of [ ] which are:

    Every Muslims, as one ummah, must take part

    in dawah (Fardh Ayn).

    Only a group/organization of Muslims areobligated (Fardh Kifayah).

    2. To achieve success, and to be among

    the successful ones [ ], threecommitments need to be fulfilled; to invite to

    good, enjoining the right and forbidding

    wrongdoings.

    V

    E

    R

    S

    E

    O

    F

    T

    H

    E

    I

    S

    S

    U

    E

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    Abu Hurayra reported, that the Messenger of Allah ( ) said,

    "Allah will make the path to the Garden easy for anyone who travels a path in

    search of knowledge." [Muslim]

    Knowledge ( ), are generally classified

    as: Naqliyyah - knowledge that is based

    on revelations, such as aqidah, sharia,

    and akhlaq.

    Aqliyyah - knowledge that is

    apparently driven by intellect.

    Knowledge, whether it is temporal or

    spiritual, are integrated. This forms the

    basis of the perception that life in the

    dunya is a preparation towards the life in

    the hereafter.

    Islam encourages the pursuit of

    knowledge, and it disparages against

    ignorance. Islam promotes the

    incorporation of knowledge within a just

    and balanced value system, where

    anything beneficial for one's spiritual and

    worldly improvement is advocated.

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    Flower of the QuraisyHe was born and brought up in wealth, pampered with the best of luxuries, became the

    talk of the ladies, and nicknamed the prince of Makkah.

    Rasulullah () described, "There is nobody more handsome in

    Makkah than Musab. There is no person in the city better clothed and fed than

    Musab. There is no child brought up with more affection and love than him."

    Upon his acceptance of Islam, Musab faced a lot of hardships. He was

    tortured, turned out of home and socially exiled. He then lived a hard life, nevertheless,he neither care for the best of dresses, nor good food, nor luxuries. With the strength of

    his faith, he is devoted to serve the cause of Islam.

    First Ambassador of IslamAfter the first Baiah al-Aqabah, the Prophet appointed him with the greatest mission

    of his life; to instruct the 12 Ansar who had pledged their allegiance to Rasulullah, to

    teach and introduce others to Islam, and to prepare Yathrib (Madinah) for the day of

    the great Hijrah.

    MUSAB IBN UMAYR

    Musab was a man worth of the task as he is equipped with a brilliant mind and a noble character. He won the hearts of th

    Madinites with his piety, uprightness, and sincerity. A few months later, Musab returned to Makkah with a delegation of 70 believin

    men and women.

    Matyr of UhudMusab was chosen as the standard bearer during the Battle of Uhud. During the juncture of the fight, due to the archers violation to t

    Prophets order, is whence Musab glorious life reached a fitting culmination.

    HEROES OF ISLAM

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    Ibrahim ibn Muhammad related from his father, who

    said,

    Musab ibn Umayr carried the standard on

    the Day of Uhud. When the Muslims were scattered, he

    stood fast until he met enemy soldiers who struck him

    on his right hand and cut it off. He then carried the

    standard with his left hand, and when his left hand was

    cut off, he leaned the standard to his chest, all the while

    saying Muhammad is but a messenger, until an

    enemy soldier struck a spear, right through him.

    After the battle, the Prophet and his companions came to the battlefield to bury the martyrs. Upon seeing Musabs

    body, Rasulullah () recited:Among the believers are men true to what they promised Allah . Among

    them is he who has fulfilled his vow (to the death), and among them is he who awaits (his chance). And they did not alter (the

    terms of their commitment) by any alteration. [Al-Ahzab:23]

    Born of Wealth, Death as a Poor, Glorious in the HereafterKhabbab ibn Al-Arat narrated,

    We emigrated with the Prophet for Allahs cause, so our reward became due with Allah. Some of us passed away

    without enjoying anything in this life of his reward, and one of them was Mus'ab ibn 'Umair, who was martyred on the Day of

    Uhud. He did not leave behind anything except a sheet of shredded woolen cloth. If we covered his feet with it, his head was

    uncovered, and if we covered his feet with it, his head was uncovered.

    It was this memory of Musab, that caused companions like Abdur-Rahman ibn Awf to cry in fear of having no

    share in the hereafter, as they had been granted a life of plenty and ease in this world. Musab passed away leaving the good s

    of dunya, to the certainty of eternal pleasure of akhirah.

    Peace be upon you dear Musab!

    May the memory of you keeps us from getting astray in the dazzling lights of this temporary world.

    HEROES OF ISLAM

    The Battle of Uhud was fought on March 19, 625

    (3 Shawwal 3 AH) at the valley in front of Mount Uhud.

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    Medicine Of The Prophet: Black Seed (Habbatus Sauda)

    Medicine in Islam

    The Prophet Muhammad once said that

    "Allah did not create a disease for which He did

    not also create a cure." Muslims are therefore

    encouraged to explore and use tradional and

    modern forms of medicine, with faith that any

    cure is from Allah. Within Islam there are many

    herbs, plants and fruits that are believed to

    have medicinal and healing properes. Olive,

    pomegranate, dates and gs are amongst those

    that are directly menoned in the Quran as

    blessed foods.

    However, there is only one that can stake a

    claim as a super food and that is Black cumin or

    Habbat ul Sawda as it is known in Arabic. Ac-

    cording to hadith, the Prophet Muhammed

    (pbuh) is believed to have said: In the black

    seed is healing for every disease except

    death. (Sahih Bukhari)

    Black seed is said to help with digeson, and

    also contains anhistamine, an-inammatory,

    an-oxidant, and analgesic properes. Since

    1959, over 200 studies have been carried out at

    internaonal universies and arcles published

    in various journals have shown remarkable re-

    sults supporng its tradional uses.

    The seed itself contains numerous esters

    structurally unusual unsaturated fay ac

    and the chemical composion is very r

    and diverse. Apart from its acve ingredie

    crystalline nigellone, it contains 15 am

    acids (including eight of the nine essen

    ones), carbohydrates, fay acids includ

    linolenic and oleic, volale oils, alkaloids a

    dietary bre, as well as minerals such

    calcium, iron, sodium and potassium.

    Recent research on the black seed as an a

    bioc, an-tumour, an-inammatory, a

    histaminic, an-bacterial, an-bronchial a

    immune boosng agent has shown gr

    promise.

    For centuries, the black seed and its oil h

    been used by people in Asia, Africa, the M

    dle and Far East to promote health and

    disease. It has been tradionally used

    treat a variety of ailments and condio

    related to respiratory health, stomach a

    intesnal complaints, kidney and liver fu

    on, circulatory and immune system supp

    and to improve health in general.

    Apart from other diseases which are cu

    by black cumin (habba soda), such as acid

    coronis eye diseases, amoeba, bilharz

    and other worms. It is also eecve in ca

    of inammaon of the prostate gland, as

    ma, ulcer, cancer, sexual impotency, gene

    fague, anorexia, sluggishness and lazin

    and enhances brain acvity and quick me

    orizaon.

    Black seed can also be used as a spice a

    parcularly as a substute to pepper-

    hough with its addional properes it redoes give avour with added health bene

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    BY AFIQAH MOGHNII was telling my cousin I feel far from Allah. Those trials made

    me turn to Him like never before and now, when things are

    great, I just feel far from Him. I cannot feel the excitement of

    spiritual high anymore. She replied No, dont. You need to

    always feel Him near. Here, why dont you read this book? One

    way of getting closer to Him is by getting to know the

    Messenger, Prophet Muhammad (saw).

    And she handed me the book,

    The Messenger; The Meanings of the Life of Muhammad by

    Tariq Ramadan.

    Truth to be told, I have never read a book about our beloved

    prophet. My existing knowledge about him came from my

    Islamic education teachers and from the very small number of

    Islamic gatherings that I have attended. Honestly, Prophet

    Muhammad (saw) has always felt like a stranger to me; a role

    model that I learnt about but never got to personally know andunderstand.

    Well, until I read that book.

    Sure, this book does not discuss about the detailed account of

    historical facts, great achievements or famous wars during our

    prophets (saw) time. However, the author covers all aspects of

    Prophet Muhammads (saw) life; from birth, to adulthood, to his

    prophecy, to hijrah and his death, and explains the beautiful

    reasons behind those events. I find it beautiful that for every

    step that he took, Allah (swt) protected him and for every life

    event, there are lessons that could be learnt by everyone. I was

    touched to learn that the trials and hardships that Prophet

    Muhammad (saw) went through from his early childhood were a

    form of education, first-hand lessons from Allah, his primary

    Educator, his Rabb to prepare him for his prophecy.

    When he lost his parents, it taught him humility. For that reason

    he is reminded and ordered never to forsake the

    underprivileged and the needy. Humility is an important trait for

    a leader. This is one of the traits that has made Prophet

    Book Suggestion

    The desert is often the locus of

    prophecies because it naturally

    offers to the human gaze the

    horizons of the infinite. For

    nomads, forever on the move,

    finitude in space is allied to a

    sense of freedom blended, here

    again, with the experience of

    fleetingness, vulnerability and

    humility. Nomads learn to move

    on, to become strangers, and to

    apprehend, at the heart of the

    linear infinity of space, the

    cyclical finitude of time. Such is

    the experience of the believers

    life, which the Prophet was laterto describe to young Abdullah ibn

    Umar in terms reminiscent of this

    dimension: Be in this world as if

    you were a stranger or a

    wayfarer.

    - Tariq Ramadan in TheMessenger; The

    Meanings of the Life of

    Muhammad

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    Muhammad (saw) the greatest leader of all time. In

    this book, Tariq Ramadan reflected on our Prophets

    (saw) life and extracted the lessons that Allah (swt)

    wanted Prophet Muhammad (saw) and us to learn.

    I still have not finished reading the book but bit by bit,

    I am learning more about our beloved prophet (saw).

    With every page, my heart fills with warmth and love

    towards this great man with outstanding

    characteristics and virtues. With every page, Prophet

    Muhammad (saw) is less of a stranger to me.

    There has certainly been for you in the Messenger of

    Allah an excellent pattern for anyone whose hope isin Allah and the Last Day and [who] remembers Allah

    often.(Al-Ahzab: 21)

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    AbdullahThere was a man named Abdullah, who no one understands,

    For through all his hard times he still stands,

    When asked by his friends, how is he such a happy man?

    He answered simply Alhamdulillah my life has not end,

    And all my sins I could still repent,

    At times his life was good, having more than what he had in mind,

    But still tears he shed, confusing all those whom he had met,

    When asked by his friends, why is he such a sad man?

    He answered simply Astaghfirullah Im afraid that I might forget,

    To thank God for all that I had,

    And so he lived until came the time,

    For him to finally return to The Most Divine,

    On that day came his family and friends, and to their surprise,

    He smiled a smile so joyous and fine!

    With one last breath said the man,

    Alhamdulillah, praise The Most Kind, for giving me the chance,

    To see all of you one last time,

    May peace and blessings be upon you ,

    Granted by Him who wields this holy plan,

    For there is no God but Allah, and Muhammad is His messenger!

    By: Kir

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    What is X?

    I am mother and father, butnever birth or nurse.

    I'm rarely still, but I never wander. What am I?

    Everybody loves X but nobody seems to

    think its their responsibility to take care of X.

    We waste the use of X day in day out by throw-ing it away and never thinking that the more

    waste we make, the more of X we need to use

    and the less X will remain on earth till one day

    there wont be an X to see. But nobody seems

    to care. So is X important?

    Well, lets see if the Quran mentions X

    It does! In surah Ibrahim verse 24 to 26, Allahuses X to show the strength of a pure word

    and fragility of an evil word. It is believed tha

    the pure word refers to ones belief in the One

    ness of God. So how important is X if Allauses it to explain something as important a

    Tauhid? Quite important Ill say. However, on

    might question Thats it? Were goin

    through all this trouble trying to save X just t

    learn the strength of Tauhid. Do not fret m

    brothers and sisters, for our Prophet has men

    tioned in a hadith that we can use X as a chari

    table deed. The following is the hadith and th

    answer to the riddle.

    Anas also reported that the Prophet said, "If a Muslim

    plants a tree or sows seeds, and then a bird, or a person

    or an animal eats from it, it is regarded as a charitable gift

    (sadaqah) for him." (Bukhari)

    Heres a riddle for everyone to try out. The answer is a 4

    lettered word and is the essence of this article. I shall call it X

    for the sake of keeping you guys wondering. Have fun guessing

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    According to the Quran, this saying and

    creed are the acceptance of the doctrine of Tauhid,

    belief in Prophethood and

    revelation, and in the life of

    the Hereafter, for it de-

    clares these things to be the

    fundamental truth. This isto show the strength and

    extent of the pure word.(http://islamicstudies.info/reference.php?sura=14&verse=24-27 )

    Tree; something we see every day and

    think nothing of. But its not just about

    trees, its about nature. Nature is such abig part of faith that

    Allah uses it time and

    time again to make us

    think and wonder about

    His greatness. We are

    reminded of Him everytime we see the clouds,

    the rain, the birds flying in the sky, the

    spiders, the bees, and yes ;the trees. But

    how is mankind supposed to appreciate

    nature and strengthen their Tauhid i

    they can no longer see the beauty of na

    ture? In years to come, the environmenis going to be grave enough

    for everyone to blame th

    earlier generations; us. S

    please, I urge all of us t

    appreciate nature and d

    our part to preserve whawe havent lost yet. Its a

    simple as ABC, you just need to reduce

    reuse and recycle. Please, Stay Green.

    Ibrahim: 24 till 26

    14:24

    Have you not consideredhow Allah presents an ex-ample, [making] a good

    word like a good tree,whose root is firmly fixedand its branches [high] inthe sky?

    14:25

    It produces its fruit all the

    time, by permission of itsLord. And Allah presentsexamples for the peoplethat perhaps they will bereminded.

    14:26

    And the example of a badword is like a bad tree, up-rooted from the surface ofthe earth, not having anystability.

    by SOFIA FADZI

    FIGS AND OLIVES

    http://islamicstudies.info/reference.php?sura=14&verse=24-27http://islamicstudies.info/reference.php?sura=14&verse=24-27http://islamicstudies.info/reference.php?sura=14&verse=24-27
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