wellness colors
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TheColors of Healing
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Mary Nance believes that color carries emotionand creates a language between people thatanyone can understand.
Wearing traditional regalia in my new designs
allows me to tell my cancer story, she says. Sharing
her story is what she does bestat any kind of
gathering, be it church groups, support groups or
conferences. At times I am a walking conversation
piece.
Mary, of Hispanic and Kickapoo Tribe descent
from Eagle Pass, Texas, was diagnosed with breast
cancer in 2000. She was just 46 years old.
Before having cancer, self-exams and annual
checkups had always been important to Mary. Thats
because when she was 19 years old she had a scare.
After some discomfort in her left breast she went
and had an exam at the Indian Health Service clinic.
She was told that she needed minor surgery. Three
small tumors were removed. The good news was thatthey were not cancerous.
Just the same, Mary remembers how frightening
it was when she signed a form saying it was okay to
remove her breast if cancer was found. That was a
nightmare, she says. Though she worried whenever
it was time for another exam, Mary knew that the
best way to stay one step ahead of cancer was to go
to her annual checkups. The idea was that if cancer
ever happened the best way to fight it was to find it
early and treat it sooner.
And one day it did, in 2000.
Mary was at the Police Academy in New Mexico
when she discovered the lump that, after testing,
proved to be cancer. It had a hard woody feel to
the touch. My bra caused so much discomfort to
the area. The lump was underneath her left breast,
below her bra line.
I was working 12-hour days and all I could do
was rub or massage the area all day long to relieve
the discomfort. She went home to Casa Grande,
Arizona to see the doctor. Testing revealed she had
Stage II breast cancer.
The first thing I did when I went to see the
oncologist was to ask him, point blank, whetherhe believed in God. He assured Mary that he did.
Then I told him I also believed in the healing power
of herbs in combination with western medicine.
Mary agreed to tell the doctor everything she
was doing so that the traditional medicines could
work with treatment, not against it. Mary comes from
a line of curanderos, people who heal with natural
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medicine. As a child Mary s mother used to take her
on walks to gather plants. Her mother reminded her
often to be very careful when gathering medicinal
plants, because they were able to give back life, she
said. As a result, Mary knows that without the right
knowledge, some traditional medicines could make
chemotherapy treatment harder. But understanding
herbs, and sharing with the doctor what was being
done, could bring her comfort and aid in healing
be it physical, emotional, or spiritual.
The surgeon performed a lumpectomy, which is
the removal of the lump, not the breast.
After surgery, Mary had chemotherapy
treatment, and then radiation, which was very
difficult. Mary says she could not have kept up her
spirits without the support of her family, friends and
children. My son John was the main care giver from
the beginning of my diagnosis. Her other children,
Bryan, Annie, and Julie, also provided Mary with the
support she needed. Above all, I give credit to my
Creator, she says.
Today, Mary is still cancer free. She is also still
faithful to her exams, though shes had a few more
scares along the way. Recently she had a swelling of
the lymph nodes and discomfort around her neck
area. It scared her, but tests showed she had nothingto worry about. So in many ways, she says, tests are
also about peace of mind.
In the nearly ten years since her diagnosis,
quilts have become another, powerful way for Mary
to show gratitude for the life she has been given.
Making quilts was a necessity as a child. Later in
life, and with the help of her mother-in-law, Anna
May Nance, she learned the art of quilt designs. Soon
a vision of making quilts for cancer patients and
survivors had begun. She and a group of volunteers
make as many as 200 quilts a year for cancer patients
and longtime survivors. The quilts are distributed
locally and nationally to American Indians and Alaska
Natives through Native Peoples Circle of Hope. Mary
is the head of a local chapter in Casa Grande.
Support to other survivors, grief for those
who have passed on, and gratitude for her own life,
continue to take on new colors and form. Mary has
dresses in pink, and yellow, and has plans for a blue
one, too. (Marys dresses are sewn by her friend
and seamstress, Judy Brattly.) Her jewelry also has
meaning. Through my jewelry I weave my childrens
contributions.
The yellow beads are hope, she says.
Turquoise is my son, my caregiver, his love and
tears for mom. The seashell represents water, life.
The red beads are for my bloodline, for my children
and a symbol of the preservation of life. Red is also
my passion for the next generation to come. It is
my passion for my son, my two daughters, and two
granddaughters. These are my reasons for living.
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