galool maagazine issue february 2013

Hoggaminta fiican..............................................24ilbaxnimadii islaamka........................................26Khataraha Internet-ka Iyo Sidaad UgaBadbaadi Lahayd..............................................28Tiknoolajiyadda Beeralleyda ............................29Taaladii Zinedine Zidane...................................30

Xog hayaha gollaha guurtida Ee Somaliland Cabdi lahi dheere, oday wakhti badan galiyay nabadayta iyo dib udhiska dalka .....................12

Caafimaad darrada komburterku ku keeno idhaha..............................................................17Dhaq-dhaqaaqyada Bulsho ee Dhallinyaradda iyo Waxqabadka Dallada SOYO...................................................18Marriage in Islam..............................................20

Macallinkii Medarasaddii Maadda iyo Murtida Cabdillaahi Cabdi Shube(Q.4aad)......................................................................8

Baahida Maskaxda............................................14

Kuwa Nool Ergo u diro......................................10 Page 6

Page 4

Page 14

Page 20

Page 17

Contents

Galool Magazine waa Majallad bille ah oo ka soo baxda magaa-lo madaxda Somaliland ee Hargeysa, Majalladan oo looga baraty barnaamijyo xiiso badan isla markaana tayadoodu aad u sarayso lagana dheehan karo aqoon iyo khibrado taabanaya dhamaan dhinacyada kala du-wan ee Bulshada .

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Dugsiyada Sare iyo Dhexe ee Nuuradiin oo Koobsaday Kaalmaha ugu Sarreeya Natiijada Imtixaankii Shahaadiga Somaliland ee Lagu...........................................6

Maxaad ka taqaanaa Wasiirka Ugu hadal haynta badan Somaliland?.............................................4

EDITOR IN CHEIF

DESIGN & LAYOUT

MARKETTING

KENYA STAFFAbdirashid Ali

Abdirisaaq ShaafiAhmed Mohamoud

Hamse Osman (Leeb)Abdikadir Barawani

Abdifatah IsmailIssa Yuusuf ErroMohamed .Sheekh

Musawi Abdalah

Mohamed Mowliid

Mohamed Abdi

SUB EDITORS

TELL:+252 2 482655+252 7 9130085 E-mail:[email protected] : www.galoolmagazine.com

4 | Galool Magazine February 2013 galoolmagazine.com

Siyaasad

W.Madaxtooyaa SL Xirsi Cali Xaaji Xassan,

sida aynu maanka ku wada hayno tan iyo intii ay talada dalka majaraha u qabatay xukuumada uu hoogaami-yaha ka yahay madaxwayne Axmed Mahamed Maha-

mud(Siilaanyo) waxaa saaxada siyaasada somaliland si weyn uga dhex muuqda siyaasiyiin dhawra oo dhalinyaro ah oo aad u firfircoon kuwaas oo uu hormuud ka yahay wasiirka madaxtooyada somalil-and mudane Xirsi Cali X.xassan, kaas oo ka mid ah shakhsiyaadka xukuumadda ugu hadalhaynta badan hadaba waxaan wax ka tilmaami doona taariikh nololeed-kiisa, heerarkii waxbarasho iyo khibradi-isa shaqaba inagoo usoo kala horeysiin doona sida ay ukala mudanyihiin.

Taariik-nololeedkii Md. Xir-si Cali Xaaji Xasan, wasiirka wasaarada madaxtooyada Jamhuuriyada Somaliland waa sidan: waxa uu ku dhash-ay Magaaladda Burco april 1966-kii, waxaana uu ku soo barbaaray GobalkaTog-dheer, halkaas ayuuna ku soo qaatay waxbarashadiisii hoose iyo barashada Qur’aanka Kariim-ka ah, sidoo kale waxbarasha-da dugsiga sare waxa uu ka qalin jabiyay sannadkii 1987-kii Gobalka tog-dheer.1993- 1994-kii wax uudiyaari-yay Dibloma ah maaraynta &

maamulka ah.halka uu 1996-kii ka qaatay kuliyada IT-ga basic computer skills,software developing skills and training certificate. halkaasoo ilaa muddo uu ku shaqaynayay di-yaarinta (softwares),Ganacsi-ga &Shirkadaha.Aug -1999-kii Waxa uu kaqa-lin-jabiyay Diploma of Ac-counting in Business & Management Cambridge In-ternational College, UK.June 2000 Waxa kale oo uu qaatay Diploma of Modern Management and Adminis-tration. From Cambridge In-ternational College, UK.April -2001-kii Waxa uu qa-atay Shahaadada Diploma in Sales Management and Mar-keting from Cambridge Inter-national College, UK.1998-2002 Waxa kale oo uu kaqalin jabiyay BA Cambridge International College, UK.2011-ilaa hada waxa uu wadaa shahaadada master degree oo ah, Political &Economic. Xirsi Cali Xaaji Xassan khibra-daha kale ee uu leeyahay waxa

ka mid ah isaga oo haysta sha-haadooyin (Information Se-curities), sida, Microsoft and Cisco Certified (MCP, MCSE, MCDBA, and CCNA), Certifi-cate.

Khibradiisa Shaqo iyo Waayo-Aragtinimadiisa:

2003-2006 Waxa uu ahaa gudoomiyihii Kuliyadii (Sitco College) isaga oo ahaana mala-cin wax- ka-dhiga kuliyada.Mudadii u dhaxaysay 1994-2006 waxaa uu xilalka cheif cashier, madaxa farsama-da iyo maamulaha guud ee mashaariicda ka soo qabtay shirkada Dahabshiil 2007-2008 Waxa uu ahaa gu-doomiye- ku-Xigeenkii gudiga doorashooyinka qaranka (So-maliland National Electoral Commission)2009-2010 Waxa uu ahaa Maareeyihii Shirkadda Is-gaadhsiinta Casriga ah ee (Somtel Company)2010-2011 Waxa uu ahaa

Maxaad Ka taqaa-naa Wasiirka ugu hadal haynta badd-an Somaliland?By : Galool Magazine Staff

galoolmagazine.com February 2013 Galool Magazine | 5

Siyaasad

Chief of Cabinetka madax-tooyada somaliland 2011- ilaa hadda waaWasiirka-Wasaarada Madaxtooyada Jamhuuriyadda Somalialand.Marka aynu intaa ku dhaafno taariikh nololeedkii wasiir-ka madaxtooyada somaliland mudane xirsi cali x.xassan. sida aynu kor ku soo xusnay wasiirku wuxuu ka mid yahay shakhsiyaad ka ugu caansan xukuumada somaliland. hada-ba inkasta oo uu wasiirku ka mid yahay wasiirada kale ee xukuumada ayaa hadana mar-ka la eego rayul caamka bul-shada somaliland waxaa uu kaalinta kowaad kaga jiraa hadalhaynta goobaha bul-shadu ku kulanto islamarkaa-na ay ku kala warqaadato taas oo bulshada u qaybisa laba dhinac, sida aad ka dheehan karto maahmaahda soomal-iyeed ee tidhaahda maanrag waa mudacyo afkood waxaad iska garankartaa in aragtida lagu kala duwanaanayo sidaa daraadeed bal aynu labada dhinacba rayigooda soo qa-adano inagoo ku bilaabayna dhinaca togandadka aadka ula dhacsan shaqada iyo siyaasadda wasiir-ka waxay ku tilmaamaan inuu yahay wasiirka ugu shaqa-da badan isagoo shaqeeya wakhti ka badan wakhtiga ay shaqeeyaan wasiirada iyo

shaqaalaha kale ee dawladdu isagoo sidoo kalena ah nin dhalinyaro ah oo aad u firfir-coon ,waxa kale oo ay hoosta ka xariiqeen inuu yahay nin ayka muuqato ku dhaqanka diinta Islaamka. waxa kale oo ay ku tilmaamaan in uu yahay shakhsi leh da-beecado hogaamineed oo uu kula dhaqmo masuuliyiinta iyo bulshada kale ee ay wada shaqayntu ka dhaxayso. dhinaca kale dadka wax ka sheega wasiir xirsi islamarkaa-na saluugsan siyaasadiisa iyo shaqdiisa ee u badan siyaas-iyiintu waxay ku sifeeyaan inuu yahay wasiir ka awood badan wasiirada kale ee xuku-umadda isla markaana uu ya-hay wasiir talada dalka awood badan ku leh aadna ugu dhaw madaxwaynaha.dhanka kale marar dhawra uu wasiir xirsi ka jawaabayay eedaha kala duwan ee uga imanayey siyaasiyiinta dalka qaarka mid ah wuxuu si sahl-an uga jawaabay eedahaas ku-waasi oo uu ku tilmaayay in aanay mushkiladu isaga ahayn balse ay tahay jagada uu ka hayo xukuumadda oo ah meel aad u xaasaasi ah, maadaama oo ay tahay marinkii loo sii-marayay madaxwaynaha. isla markaana uu u guto shaqadii-sa sida ugu haboon, waxa kale oo uu sheegay in aanay jirin

wax eedo ah oo intaa dhaafsi-isan.guntii iyo gunaadadkii marka aynu dib u milicsano is-lmarkaana maskaxda dib ugu celino heerka aqooneed ee wasiirka iyo waliba khibradii-sa shaqo waxaa muuqata inuu leeyahay aqoon iyo waaya aragnimo ku filan isla mar-kaana ay ka muuqato astaamo hogaamineed oo dheeraad ah.hadaba su’aasha is waydiin-ta mudani waxay tahay xad intee le,eg ayay gaadhsiisan tahay hanka iyo hamiga si-yaasadeed ee wasiirku leeya-hay maadaama oo uu haysto fursad uu bulshada ugu soo bandhigi karo damiciisa si-yaasadeed ee mustaqbalka isaga oo muujinaya karti iyo dedaal dheeraad ah inta uu xubinta ka yahay golaha fulin-ta ee dawlada? mise wuxuu ku gaabsan doonaa heerka uu maanta taagan yahay? waa su’aalo jawaabahooda laga su-gayo wasiirka madaxtooyada somaliland mudane Xirsi Cali X.Xassan.


Dugsiyada sare iyo dhexe ee Nuuradiin oo ka midah iskuullada gaarka loo leeyahay, uguna ballaadhan ee ka dhisanSomaliland, ayaa markii ugu

horreysay taariikhda koobsaday tirada ugubadan ee ardayda kaalmaha ugu sarreeya ka galay natiijadaimtixaannaadkii shahaadiga dugsiyada sare iyo dhexe ee sida rasmiga ah lagu dha-waaqay .Wasiirka Wasaaradda Waxbarashada marwo Samsam Cabdi Aadan iyoGuddoomiyaha Guddiga Imtixaankaadka Qaranka Mr. Daa’uud Axmed Faarax,ayaa shir-jaraa’id oo ay wadajir ugu qabteen xaruntaImtixaanaadka ee magaalada Hargeysa, waxay kaga dhawaaqeen natiijadaimtixaanaadkii shahaadiga sannad-dugsi-yeedka 2011/2012 ee dugsiyada sareiyo dhexe ee Somaliland oo ay u fadhiisteen ardayd tiradoodu dhan tahay 17468.

Guddoomiyaha Guddida Imtixaanaadka Qa-ranka Mr.Daa’uud Axmed Faarax ayaa caddeeyey in sannad-dugsiyeedkani ahaa kii ugu dhibta yaraa hawlahaimtixaanaadka shahaadiga ah

“Sannadkan imtixaanka la qaaday waa san-nadkii noogu fiicnaa dhinaca hawlahaimtixaanaadka, waxaanan idiin sheegayaa in aan wax dib-u-dhac ah ku imanwaqtiga lagu dhawaaqayo imtixaanka, iya-doo uu xagga hore waqtigii laqaadayey dib-u-dhac ku yimi, haddana wax-aannu ku dedaalnay in aannu waxdib-u-dhac ah ku iman waqtiga lagu dha-waaqayo waxana lagu dhawaaqi jiraySeptember, iminkana waqtigii uun baa lagu dhawaaqayaa,”

Guddoomiyaha oo faahfaahin ka bixinayey wax-ka-beddel ay ku sameeyeendarajooyinka lagu qiimeeyo natiijada imtix-aanaadka ardayda laga qaadowaxa uu intaa ku daray, “Waxaan ardeyda u sheegayaa in barigii hore aynoogu hoosaysay darajooyinka lagu gudbo D, iyadoo aannu soo kordhinay inqofka keena D uu ku ceshan karo imtixaan-ka oo dib u gali karo si uunatiijada imtixaankiisa kor ugu soo qaado, taas oo loo oggolyahay.”Guddoomiyaha hay’adda waxbrashada Afri-ka ee AET oo hawlaha imtixaanaadkashahaadiga ah ka caawiya Somaliland Mr. Xasan Embassy oo isna halkaaska hadlay, ayaa sheegay inay hay’ad ahaan ku kalsoon yihiin WasaaraddaWaxbarashada iyo qaabka maamulka imtix-aanka, isagoo xusay inay la sooshaqaynayeen muddo toddoba sanno ah Guddida Imtixaanaadka Qaranka.

Wasiirka Waxbarashada Somaliland marwo Samsam Cabdi Aadan, ayaa hambalyou dirtay guud ahaan ardayda ka qaybgalay imtixaanaadka shahaadigaah, iyadoo wax lagu farxo ku tilmaantay inay sannadkan u fadhiistaanardaydii ugu tirada badnaa oo dalka gudihii-sa wax ku bartay.Wasiir samsam “Sannadkan ardeyda imtix-aanaadka u fadhiisatay dugsiyada sare wax-ay dhanyihiin 5842 ardey oo kala dhigta 63 dugsi, waxana gudbay 5645 ardey,iyadoo ay dhaceen 3 ardey oo ka tirsan dug-siyada Gobolka Maroodi-jeex,waxana imtixaankan ka maqnaaday 187 ar-dey.Dugsiyada dhexe waxa galay imtixaanka sannadkan 11,626 ardey, kuwaasi oo

kala dhiganayey 212 dugsi, waxana najaxay 11,210 ardey 407 ayaa kamaqnaaday, waxana dhacay 9 arday,” Gunaanadkii shirkaa jaraa’id waxa lagyu shaaciyey magacyada 20 arday eekaalmaha ugu sarreeya ka galay imtixaa-naadka shahaadigasannad-dugsiyeedka 2011/2012 ee dugsiya-da sare iyo dhexe ee dalka,kuwaas oo ay si la yaab leh kaalmaha ugu horreeya, uguna badan ka galeenardayda dugsiyada sare iyo dhexe ee Nuura-diin oo ku guulaystay inayxataa sannadkan ka dhibco sarreeyaan kuwa wax ka barta dugsiga sare SOSee degmada Sheekh.Magacyada ardayda ugu sarreeysayimtix-aanka dugsiyada sare ee Somaliland ee kazoo jeeda dugsiyada sare ee Noradiin Schoolswaxay kala yihiin:1. Mohamuud Muuse Ali Egeh kaalinta 1aad2. Hamse Faarah Abdilaahi Abdi kaalinta 2aad3. Abdifatah Ahmed Abdi Sarhaye kaalinta 3aad4. Yahye Rashid Omer Farah kaalinta 10aadSidoo kale, ardayda ugu dhibcaha sarreeysay dugsiyada dhexe eeKasoo qali jabisay noradin Schools waxay kala yihiin: 1. Mustafe Ismaaciil Maxamed kaalinta 1aad 3. Muna Maxamed Aadan Jaamac kaalinta 3aadArdayda ka sokow, guulaha la yaabka leh ee dugsiyada Nuuradiin ka soohooyeen imtixaanaadkii shahaadiga dugsi-yada sare ee dalka inay markiiugu horraysay taariikhda ku dhibco tir-sadeen ardayda ka qallinjebiyayDugsiga hoyga ah ee Sheekh.

Dugsiyada Sare iyo Dhexe ee Nuuradiin oo Koobsaday Kaalmaha ugu Sarreeya Natiijada Imtixaankii Shahaa-diga Somaliland

Waxbarasho

By : Galool Magazine Staff


Bushaaradaasaan ku riyooday:Waa maanso kale oo baadi-soocdii Cabdillaa-hi Cabdi Shube wadata. Barkhad iyo badhaadhe

ayuu ka hadlayaa, haddana kaftanki-isii iyo maaddiisii kama madhna mee-sha oo waa ay ku dhex quban yihiin, haddii aan si kale u idhaahdana wuu ku qaleeyayba. Waa xilliyadii lixdan-nadii ee lagu jiray saadaashii ururinta iyo mideynta gobollada Soomaaliyeed oo markaa ay mideysnaayeen gobol-ladii Koonfureed iyo kuwii Waqooyi samaysteen Jamhuuriyaddii Soomaal-iyeed. Cabdillaahi Cabdi Shube wuxu maansadiisan ku yidhi:

“Horto arrimaa is-beddelaaya oo, Waa bushaariyo kheyroo, Bushaaraan ku riyoodayoo, Banka Seylac ku yaalla oo, Balli uu ka dillaacayoo, Baadrool aan ka dhurayno oo, Booyado aan ku shubayna oo, Maakhir-koos badhtankiisiyo, Laga buuxshay Kismaayo oo, Shisheeyii na baryaaya oo, Oo Barlamaankii u diiday, Bushaaradaasaan ku riyooday,

Waa arrimo is-beddelaaya e’, Buulo-xaar garabkeediyo, Baydhaboo la isu dillaacshoo,

Bir tareen ah la saarayoo, Baabuuradii ordayanoo, Berrito la isu tallaabay, Bushaaradaana waan ku riyooday, Bushaaraan ku riyoodayoo, Bisha oo gudcurkiiya oo, Barna aan la arkaynoo, Dayax soo baxay weyniyoo, Boqolkii xiddigoodna, Baallaha ay ka socdaan, Barqo ay ka caddaatay, Busharaadasaan ku riyooday,

Bismillaahi Raxmaani Raxiim, Waa bilow hadalkiiyoo, Waa belaayo xijaab e’, Dabadeedna waa bakhan-bakh oo, Arrintii la bilaabay, Midhihii ka bislaaday, Ayaa baahida reebi oo, Baadroolkaa dhulka jiifiyo, Dahabkaa soo bixi doona oo, Buurahaynu dhalaalinnoo, Biraha la isku shubaayaa, Baabuurro noo noqon doona, Dabadeedna ‘Port-ka’ Jabuutiyo, Berberoo la sameeyiyo, Cashuurteenna Baraawe, ayaa lacagtoo badatay, Soomaaloo isku biirtay, Baanku khaati ka joogsan,

Beeyada oo la raseeyay, Bender Qaasim ka dhoofin,

Khudraddu waa boqol jaad e’, Beled-weyniyo Jowhar, Canbihii ka bislaaday, Iyo babbaygii iyo muuskii, Iyo gool baruuri ku raagtay, Iyo wan weynoo badhiyaystiyo, Burcadkeenna wanaagsanee, Qunbayaasha ka buuxiyo, Haraggeenna la boobo, Ayaynu bashtaa kaga saari,

Nin belaayo waddiyo, Biidhi-qaataha hoosiyo, Basaas hayska hadleene, Iimaankaa ina buuxee, Belaayooy naga beydhoo, Bismillaahi Raxmaani Raxiim, Ilaahayoow cadawgeenna, Burjujuc iyo barjajac iyo bagagac, Iyo bukur awr ku raftiyo, Quraarad buur lagu tuuriyo, Beed maroodi ku joogiyo, Bisad uu jiidhay tareen iyo, Bilaalahoo kala duuliyo, Bad aleel ku dhacdiyo, Buul dabeyli riddiyo, Buurigoo la afuufay, Ay dabeylina qaadday, Ilaahow baabbah ka yeel, Oo sidaasaan ku baryay,” Saddex waa:Waa maanso-maadeed kale oo uu Cab-dillaahi Cabdi Shube kaga hadlayo

Macallinkii Medarasaddii Maadda iyo Murtida Cabdillaahi Cabdi Shube(Q.4aad)

Suugaan

By: Boobe Yusuf Ducaale


arrimo uu saddex saddex isu raaciyay. Bal hadda maansadan gaabanna aan ku yar nasanno, waxaanu yidhi:

“Saddex waa bakhan-bakhoo, Marka beertu hagaagto ee, Ayaxiina ka beydho ee, Boqol jawaan ka go’dee, Kol buddeeno, Kolna buusha-bixii, Kol jidhiidhii budlanayd, Barbarkii kasta taallo eed, Baallahaaga dhigto, Kolkaa waa bakhan-bakh oo, Waa barwaaqo adduun,

Geela oo baadiya jooga, Oo boqol halaad ka dhashay, Oo awrkii beyga lahaa, Doobta soo bixiyay, Oo nirgihii baarka caddaa, Bar-barriiqanayaanoo, Baraarkii didiyeenoo, Karuurkii badhxatayoo, Batarkii tumatay, Kolkaana waa bakhan-bakh oo, Waa barwaaqo adduun,

Iidda oo loo ballan-qaatiyo, Bandhigii calankeenna, Bilcantii kula joogtayoo, Baabliin iyo toob, Bahalkii ciddiyaa iyo, Bootar soo marsatayood, Balaayirkii shidatayood, Badharaad furatayood, Hadba baasha ka eegtay, Kolkaana waa bakhan-bakhoo, Waa barwaaqo adduun,

Saddexna waan kala boodnayoo, Baddaasaan ka galaa,

Ninka beenta yaqaannee, Muslinka isku beleeya, Ee labadiisii barbar, Barbarna kuu qurxiyee,

Burcad ku mariya, Badhna kaa qariyee, Bahalo hoose ku haysta,

Iyo bakhayl xoolo la siiyoo, Masaakiin bakhtiyaysa, Beysteenna u huri waayay,

Iyo ninka buuri cunaayee, Daba yar boodhka ka qaatee, Qiiqa uun budh ka siiya, Kuwaasna waan kala boodnayoo, Baddaasaan ka gala,

Saddexna waa isku biirso, Wan bislaaday leggii, Islaan buuran shafkeed iyo, Canjeero aad budlisay, Saddexdaasina waa isku biirso,

Gabaygana waan budliyaa, Buushe-bax baan ka dhigaa,”Qobtol: Cabdillaahi Cabdi Shube, maansadan kale ee maadda iyo qosolka wuxu kaga hadlayaa waxyaabo aan is-qaban oo la isku soo qobtolaayo, waxaanu yidhi:

“Geeraar laabta ku qaadhay, Oo soo qalaamo-rogta, Oo qaarba meel laga keenay, Oo qosol aad la dhacayso, Qobtol baa la yidhaaye, Ayaan qaybinayaaye, Qof walow yaanu ku seegine, Jeebabkiinna ku qaata, Dunidu waa Qobtol miidhane, Nin qaraystay qaraystay, Oo qadaadka ka naaxiyo, Dib-jir gaajo la qaadhay, Iyo min-qaxwi qaylinaya, Iyo ka qabbaaslaha jooga, Iyo Qudradley wadhata, Iyo qararaf xoolo sidda,

Iyo Qummantaa dharka haysa, Iyo Inan aad quruxdeediyo, Qaayaheeda la yaabtiyo, Qoob-giraangirta baas, Iyo qorqode xoola la siiyayoo, La isku soo qobtolaayo,

Dunidu waa Qobtol miidhane, Dharku waa toban qoys e’, Ninba kuu qaadan karaayee, Dantiisu u quudhuu, Isku soo qanfadhshaaye, Nayloogii qadhqadhaayiyo, Bafto qaayo wanaagsan, Iyo maraykaan qaro weyn, Oo la isku soo qobtolaayo,

Dunidu waa Qobtol miidhane, Qof dhego-la’ ood wax su’aashay, Iyo caammeyaal is-qabtay, Oo intuu qaare dul saaray, Maskaxdii qaraxday oo, La isku soo qobtolaayo,

Dunidu waa Qobtol miidhane, Nin kastaa qormadiisa, Ayuun buu qurxiyaaye, Soomaaliyi qaybsami meysee, Qarbiyiinta xanaaqdiyo, Yuhuuddaa Qudus joogtiyo, Qunbuladda Shiinuhu haystiyo, Quwadda taalla Jamaal, Soomaaliyi qaybsami meysee, Ilaa yowmal qiyaame, Qobtolkaa ha ahaatee, Dad ninkii kala qaadow, Adigaa qaradlee, Shantu waa isku qoys oo, Calankaa qotomiyo, Quraankaa ka dhexeeyee, Soomaaliyi qaybsami meysee, Qobtolkaa ha ahaato,”

Macallinkii Medarasaddii Maadda iyo Murtida Cabdillaahi Cabdi Shube(Q.4aad)

Suugaan


waa maanso diini ah. San-nadkii 1996-kii ayaa abwaanka weyn ee Cabdi Aadan Xaad

‘Qays’, laga wareystey idaacadda BBC-da, iyadoo laga wareystey qasaa’id uu hore u tiriyey, oo la magac baxay ‘Awliyo allaay adeeg’. Cabdi habeenkaasi laftigiisa waxa uu tiriyey suugaan cusub. Waxaanu doodiisa ku soo xidhey in aaney dadku ilaahay toos ula xidhiidhi karin ee ay awliyada sii maraan, oo qof waliba sheekh baryo si uu Ilaahay sheekhaasi ugu sii baryo, hadduu doono sheekhaasi haba dhintee. Markay arrini halkaas mareyso, abwaan Axmed Aw-geeddi wey la ahaan weydey inuu ka aamuso , wax-aanu u arkey xaqii Alle oo meel laga-ga dhacay. Shirki iyo arrin aan ban-naaneyna ay tahay aragtidaas uu Qays qabaa. Ka dibn wuxuu allifey jawaabtan oo ah ‘ Kuwa nool ergo u diro’, taas oo macnaheedu yahay qof dhintey inaguu duco iyo sadaqadba inooga bahan yahay, oo aanu inaga waxba ina tari Karin. Si kastaba ha ahaatee maansadii ‘kuwa nool ergo u diro’ waxa dhawr sanno ka dib qortey wargeyska madaxa bannaan ee Jam-huuriya oo magaalada Hargeysa ka soo baxa. Ka dib rag badan oo kale ayaa abwaanka u jawaabey, kuwii-na qaar kalaa u jawaabey, halkaasina

waxa ka unkamey silsilad maanseedka la magac baxdey “Allifley”Nin ilaah ka maarmaaOdayaal xijaabtiyoAwliyo u yeedhooQabri ku ag wareegee

Alle kaliya weeyaanCirka kii abuurooAlle kaliya weeyaanDhulka kii asteeyooAlle kaliya weeyaanKa arsaaqda bixiyaaAlle kaliya weeyaanKa addoomo loo yahay

Ma ilaah kalaa jiraDuco kaa ajiiboo?Ma ilaah kalaa jiraBaryo kugu arsaaqoo?Ma ilaah kalaa jiraNolol kugu ilaashoo?Ma ilaah kalaa jiraAjashaada siiboo?Ma ilaah kalaa jiraUur kugu barbaarshoo?Ma ilaah kalaa jiraAnfaaciga ku siiyoo? Ma ilaah kalaa jiraOo addoomo loo yahay?

Taasi waa andaad iyoIshraak iyo asnaam aadIlaahay u yeeshayeAshahaado soo celi

Ka nasahan IlaahayAw’ loo wakiisheeKuwaad uubatayneedNoo adeega leedahayInay olol JaxiimiyoEdeg naara joogaanIyo inay janada udugXuural cayn arooseenSideed uba ogaatoodU heshaa akhbaartaa?

Aakhiro ma taarbaaAdi kuugu xidhanooQeybkaad ogsoon tahay?Lafo uu aboor cunayNinka oohin maqashiiAf muggii la yeedhoowAmbad baa tahee toos

Addoon dhaadhacoo tegeyIilkiyo xabaalahaInkastood u yeedhood

“Ohow toosa” leedahayKu ajiibi maayooAbid kuma maqlaayeeAlle haysa seegina

Duubi ciid ku aasmooAwaaraha ku raagooQabri lagu illaawiyoMayd lama ilaaqeeKuwo nool ergo u diroIyagaa awood lehe

Wuxu yidhi abwaan hore

KUWA NOOL ERGO U DIRO

Qalinkii: Abwaan Axamed Aw Geedi

Sugaan


“Nabigoo ayaan qudhaInta uu xabaal tegayXawaal-gees istaagooOo yidhi awoowoowNasri adigu noo hidiIlaahbaan ku dhaarteeInaan axadna sheegineIntaan mawd idiin imanXaqa maa abaartaan?Miyaydaan aqoon diinAndacood ma fiicnee?”

Anna waxaan ku darayaa“Wixii kaa ishkaal galaHalaguu iftoodeeCulimada usuushiyoAqoonyahanka weydii”

Hadday duulal aasaniInoo hiilin karayaanUxud iyo Xunayn iyoAsaayii Tabuuk dhacayMabay dhego adkaadeen

Hadday duulal aasaniInoo hiilin karayaanKhandaqii adkaayeeLagu oofa beelayJigneyaal af badan iyoAgab keeni laayeen

Hadday duulal aasaniInoo hiilin karayaanYuhuud baan ka oriseenAqsa degaladeedooAbiibakar Sidiiq iyoXafsa aabeheed iyoCalaa soo ekeyn laaWeerar lagu idlaadooKhaalid baan ka oolleenArrimaha jihaadkooAsxaabtii RasuulkaaAdduunyada dhamaanteedAfarteeda waaxoodOlolaha ka shabin laaAwliyadu ma dhimatiyoArbacay kulmaan iyoIslaamaha ku badawsadaWaxaan Diintu nagu odhan

Inta geed magooliyoAbuurka iyo dhuunigaIlaah baa na siiyooAxad kale ma tuugneeIsagaa na kaafiya

Nimcoolayda adhigiyo

Ishinkiyo lo’da u badanIlaah baa na siiyooAxad kale ma tuugneeIsagaa na kaafiya

Neecawda udugiyoCarfigiyo il-dooga lehIlaah baa na siiyooAxad kale ma tuugneeIsagaa na kaafiya

Dhaayaheena aragiyoDhugashada iftiinsheeDhegta maqal adeecdeeDurbaanada awooda lehRakaadadu abhinayaanDibno jira odhaahdiyoCarabkoo agloolooEreyada sameeyabaIlaah baa na siiyooAxad kale ma tuugneeIsagaa na kaafiya

Eebboow ma aan aragSida ay u eegtiyoAakhiro rugteedeeAdigaa "rumee" yidhiAnna waan adeecee

Rabboow adiga mooyeeAlle kale ma uu jiro

Eebboow ma aan aragOlolka iyo naartiyoAlbaabada saciireeAbeesadu u hoyateeAdigaa "rumee" yidhiAnna waan adeeceeHa i gayn Allahayoow

Eebboow ma aan aragIlihii NaciimiyoUduga iyo raaxadaCarfigiyo il-dooga lehSida ay u eegteeAdigaa "rumee" yidhiAnna waan adeeceeHayga qadin Allahayoow

Eebboow ma aan aragMalaa’iigta amarkiyoCibaadada adkeyseeAdigaa "rumee" yidhiAnna waan adeeceeHa i goyn Allahayoow

Eebboow ma aan aragJinka madaxa adag iyoIbleyskii riddoobeeAmarkaaga diideeAdigaa "rumee" yidhiAnna waan adeeceeHa i raacin Eebboow

Keligii IlaahoowAxadka i barbaarsheeUur habreed i geliyeeAbi igu dhex beereeAnfac iigu keeneeShinkay igu ilaashoow

Afka waxan ka quutiyoUur waxan ka buuxshabaAdigaa i siiyooAbaal iigu yeeshaye

Ifka aan ku nooliyoAakhira danbaysabaLabadaba adaa looBoqorkood ahaadaye

Magantaada Eebboow

Ruuxa Eebbe haysteeAddoon liita tuugsadayArrinkiisu liitee

Qabriga iyo iilkaanKa ilmaynayaayooEebboow abeesadaAxaadiistu sheegtiyoAbrisyada bidaarta lehIyo daba aleelahaHa ii loogin Eebboow

Urta wada silloon iyoUumigiyo dukhaankiyoOlolka iyo naarahaHa i gayn Allahayoow

Allahayoow shafeecadaRasuulkii udgoonaaIntaad ka ogolaateeUu damiinto iga yeelAnigiyo IslaamkiyoIdil MuuminiintabaUu damiinto naga yeel

Aammiin Allahayoo

Sugaan


C/lahi Ibrahim Habane waxa uu ku dhashay dee-gaanka waxara-waarislay taas oo ku taala aga gaarka tuulada Dila ee gobolka Awdal sannadkii1956kii.

dugsigiisii hoose iyo dhexe waxa uu ku qaatay tuulada Magaalo qalooc iyo magaalada Boorama intii u dhaxaysay 1964-1972.IIntaa ka dib waxa uu dhammaystay tobabarkii macalinimada ee barnaam-ijkii pp-da ee lafoole sannadihii 1973-1975.1979-1981 waxa uu dhammay-stay kuliyadii waxbarashada ee lafoole isaga oo qaatay shahaadada BA.intaa ka dib waxa uu qaatay shahaada-da sharciga sannadkii 2009.waxa uu sidoo kale qaatay (post graduate diplo-ma ofpeace building and conflict reso-lution) oo ah xalinta khilaafaadka .waayo aragnimadiisa WAAYO-ARAGNIMADII SHAQO1997 – 2013 Xoghayaha Guud ee Gola-ha Guurtida JSL.1996 – 1997 Xoghayahii Shirwaynihii Beelaha Somaliland ee ku qabsoomay Hargeisa.1995 Xoghayihii shirkii nabadda ee Xarshin.1993 – 1995 waxa uu ka tirsanaa Xoghaynta Guud ee Golaha Guurtidda JSL.Feb - May 1993 Xoghayihii shirwayni-hii labaad ee Beelaha S/Land ee ku qabsoomay BooramaJan - Feb 1993 wuxuu ka tirsanaa ergaddii gurmadka nabaddaynta iyo qaban-qaabaddii shirweynihii Boora-ma ee dhinaca Bariga ka hawl-gashay, laga bilaabo Laascaanood, C eerigaa-bo, & Badhan. Si gaar ah waxaanu ka qayb-galay shirkii nabadda ee Darar-

weyne ee ku qabsoomay (Gobolka Sa-naag) lana magac baxay Khaatumo.23/09 - 05/10/1992 Waxaa uu qayb ka ahaa Ergadii gurmadka nabadda ee dagaalkii Berbera, kana timid gobolka Awdal. 20/10 - 11/11/1992 Xoghayihii shirkii nabadda ee sheikh lana baxay TAWFIIQ. 12/11 - 31/12/1992 wuxuu ka mid ahaa ergadii nabaddaynta ee Guurtidii Reer Awdal kana hawl-gash-ay Burco,Berbera iyo Hargeysaba.12 – 16/ 1992 Waxa u ka qayb galay qaban-qaabadii Shirkii Beelaha Ga-da-Buursi ee ku qabsoomayDugsiga sare Sheekh cali jawhar ee Magaalada Boorama (GBS), nu wax-aakana ahaa xoghaye. Feb – March 1992 Wuxuu ka tirsa-naa Ergadii Guurtida ee Gobolka Aw-dal, nabaddaynta u tagtay Burco, kana hawlgashay dagaalkii Burco ( 6 days war). 5 Feb – 30 Aug 1991 waxa uu ahaa Guddoomiyihii guddigii maamulka ee Gobolk a Awdal, Borama (first chair-man of th e commission of committee in Awdal region, since the collapse of Siyad Barre’s regime, as a Governor)

• 23 Feb 19 Waxaan ka qayb ga-lay qaban-qaabintii shirkii Ergadii Gobolka Awdal uga qaybgashay bilawgii wada hadal nabaddeed ee ku qabsoomay Berbera.28 Feb – 03 Mar 1991 Qabanqaabintii iyo suurtagelintii (Intii ilaahay ka sokaysay) iyo marti-galintiiba shirkii nabadda ee dhex-maray Beelaha Isaaqa Galbeed iyo Gada-Buursiga Bariga, kuna qab-soomay Borama lana magac baxay Guul-Allah.23 April 1991 Qaban-qa-

abintii Ergadii isugu-jirtay Duqay-da, aqoon- yahanka iyo wax-garadka kaleba ee ka qayb-galay shirwaynihii koowaad ee Beelaha Somaliland eek u qabsoomay magaalada Burco laguna gaadhay gooni- isutaaga Somaliland iyo la soo noqoshadii madax-banaa-nida. 1982 - 1988 Madaxii laanta Akadeem-iyada iyo cilmi-baadhista ee Hargeysa. 1981 - 1982 Ka shaqo galay Akadeem-iyada Somalia, (Somali Academy of Science and Arts) cilmi-baadhe ahaan (As a researcher ). 1977 - 1979 Maamulaha Dugsigii dhexe ee Berda-cad ee Gaalkacyo .1976 Maamulaha Dugsiga Hoose/Dhexe ee Degmada Jarriban ee Gobol-ka Mudug .July 1975 Bilawgii Macallin–nimada ( As a teacher ) ee Degmada Jarriban.

WAAYO-ARAGNIMOOYINKII KALE2011 Wuxuu u tagay booqasho iyo tababar Waxbarasho oo kooban dalka Botuswana Baarlamaankiisa (Study Tour). 2008 Wuxuu u tagay booqasho iyo tababbar waxbarasho oo dhinaca baar-laamaanada la xidhiidha dalka Ugan-da. 2003 Laba jeer ayuu Booqasho iyo tababarro la xidhiidha waxbarasho dhinaca Baarlamaanadda iyo xuquuq-da Aadamaha ku tagay Dalka Koon-fur–Afrika.C.laahi Dheere waxa uu leeyahay waayo Aragnimo,Aqoon, iyo wax qabad dhinacyo badan ah oo ay-naan maqaalkan ku soo koobi ka-rin,Waayo-aragnimooyinka kale oo la xidhiidha Maamulka Bulshada,Dh-aqanka yo Nabaddaynta.

Xog hayaha gollaha Guurti-da Ee Somaliland Cabdilahi Dheere, oday wakhti badan galiyay nabadayta iyo dib ud-hiska dalka.

Xog Hayaha golaha guuritidaCabdilaahi Ibrahim Habane

By : Galool Magazine Staff

Siyaasad

Sida uu qofkasta dareemi karo raashinka iyo biyaha ayaa ah baahida asaasiga ah ee uu qofku u baahanyahay noloshiisa, balse dad yar oo aan badnayn ayaa fahmi kara

baahida ay maskaxdu dareento inta uu qofku noolyahay, dhamaan dadka xik-mada jecel ayaa isku raacsan hadii aan si hagaagsan loo daboolin baahida maskaxda in noloshu aysan wax qiimo ah yeelanayn, si la mid ah sida loo koriyo jirka qofka waa in loo barbaariyaa maskaxda bani aadamka, waxa aynu ogsoonahay in dadka dunida ku nool ay ku kala hormareen habka nolosha, sababta ugu wayn oo dadku ay u kala hor-mareen aya lagu tilmaamaa sida loogu kala duwan yahay koriinshaha maskaxda .

Runtii lama soo koobi karo arimahan badan ee ay maskaxdu u oomantahay, balse maqaalku waxa uu si gaar ah u sharixi doo-naa mid ka mid ah baahida ugu daran ee ay maskaxdu dareen-to, si ay maskaxdu u korto waa in ay heshaa xog badan, hadaba baahida ugu daran ee maskaxda ayaa noqonaysa helida macluu-maad badan oo maskaxda u sa-hasha in ay curiso fikrado badan oo hormarin kara nolosha qofka iyo guud ahaan tan dadka, dad badan ayaa aaminsan in wax-barashadu ay tahay habka ugu fudud ee lagu dabooli karo baa-hida maskaxda, balse hadii si

kale loo fiiriyo waxbarashadu waxa ay qofka u sahlaysaa oo kaliya sidii uu ku baran lahaa xirfad uu ku shaqaysto si uu u daboolo baahida asaasiga ah ee jirka, hadaba lama odhan karo qofkasta oo xirfad bartaa waxa uu ka qaan gaadhay maskax-da waayo waxaan maalin kasta aragnaa kuwo badan oo aqoon-yahano lagu sheego oo ka gara-sho liita inanta yare ee waxaraha ku ilaalisa baadiyaha fog ee dal-ka .Waxa aan soo ogaanay baahida ugu daran ee maskaxda in ay tahay helida xog badan si loo kobciyo garashada qofka , waxaa hadaba mudan in la iswaydiiyo habka ugu fudud oo ay maskax-du ku heli karto macluumadka ay u baahantahay, dhamaan dadka lagu tilmaamo in ay maskaxda ka qaan gaadheen waxa ay ka si-naayeen hal dabeecad oo malaha ay ka dhaxleen baahida maskax-dooda, dabeecadaas ayaa ah in ay si waali ah u jecelyihin wax aqriska, runtii dadka dareema baahida wax aqriska ayaa ah dad fara ku tiris ah marka la fiiriyo dadka soomaliyeed meelkas-

ta oo ay joogaan, wadamada iyo qaaradaha ay ku noolyihiin dadyowga dareema baahida wax aqriska waxa ku badan ganacsi-ga buugaagta, sidoo kale waxa ku badan rugaha wax lagu aqri-yo iyo madbacadaha wax lagu daabaco.Hadaba waa sidee baahida mask-axda ama baahida wax aqriska marka loo kuur galo sida ay u noolyihiin soomalida meelkasta oo ay joogaan, soomalida waxa ay caan ku yihiin in ay ku liitaan wax aqriska taaso laga dhaxlay ka dib markii baahida maskaxda laga waayay soomalida meelkas-ta oo ay ku noolyihiin, sidoo kale waxaan caan ku nahay dad jecel in ay aad u raadiyaan war cusub balse habka aan wararka u raad-ino ayaa ah qaab aad u danbeeya oo badi dadku ay ka horuma-reen, magaca waryaa oo soomal-ida looga yaqaan dalalka dariska ayaa ka tarjumaya sida aan na-hay dad ku nool hadalka oo jecel in ay marwalba qaab maqal ku raadiyaan wixii cusub.Inta aynaan ka hadlin faa’ida-da laga heli karo wax aqriska ayaa waxaan ku dhaqsanaynaa

Caafimaad

BAAHIDA MASKAXDA

Qalinkii Maxamed Mowliid


in aan sharaxno siyaabaha ay u dhaqmaan dadka aan ka helin wax aqriska, marka ugu horay-sa qofka ama dadka aan waxba aqrin waxay u dhaqmaan sidii caruurta marka la fiiriyo sida ay u fakaraan iyo waliba sida ay u noolyihiin, wax aqris la’aanta waxa ay garashada qofka dhaxal-siisa in uu adoon u noqdo habka ay u fakaraan dad asaga la mid ah, aqristaha waxa uu ku wa-reeri karaa waxa aan ula jeedno adoon xaga garashada iyo fakar-ka ah, qofka jaahilka ah lama ga-ran karo sidii uu u dhaqmi lahaa hadii uu wax baran lahaa, waax-ana laga yaaba hadii uu helo if-tiinka aqoonta in uu ku mami lahaa wax aqriska,balse waxaan ka hadlaynaa dadka wax bartay balse dhaqan ka dhigtay in wax loo sheegay ay iskula dhax wa-reegan halkii ay wax ka aqrin lahaayen, qofba qofka u ka aqris yar yahay waxa uu ku jiraa cirii-ri xaga fakarka ah, waana ta sa-babta soomalida meelkasta oo ay joogan ay ugu adagtahay sidi

ay ku heli lahaayen fikradii ay ku badbaadin lahaayen dalkooda burbursan mudada labaatanka sano ah.Soomalida dadkooda wax qora aad looma yaqaano,balse wax-aa caan ah dadka meelaha ka wacdiya ama idaacadaha ka gab-ya, mar hadii aysan jirin baahi wax aqris ma jirayso sabab loo qiimeeyo qof wax qora, qiimaha waxkasta waxay ku xirantahay baahida loo qabo,wax aqriska waxa uu qofka ka dhaxlaa in uu maskaxda xor ka noqdo, hadii aad u kuur gashid qaabka aan u fakirno waxa aad ogaanaysaa in aan nahay dad aad u colaadi-ya qofkii isku daya in uu fikrad cusub baadigoobo asagoo dabo-olaya baahida maskaxda, tusaale ahaan wixii ka danbeeyay waxa aan u naqaano xiligii xornimada oo hada laga joogo mudo 50 sano ah ma aysan dhicin in fikrad cus-ub oo xal u noqon karta dhiba-atada ina haysato la baadi gobo, sababta kaliya ee ay u suurta gali la’dahay in la helo fikradii

na badbaadin lahayd ayaa ah in aynaan marnaba isku dayin in la barbaariyo maskaxdii u sahanta-gi lahayd fikradaha aan u oomo-nahay.Buuga ayaa noqday saaxiibka ugu qaalisan noloshan casriga ah ,waa saaxiibka kaliya ee kaa haqab tiri kara baahida mask-axda, sidoo kale buuga aya no-qday wehelka ugu fiican marka ay timaado cidlada, hadii aad si wanaagsan u saaxiibtaan buuga waxaa hubanti ah in uu kugu abaal marin doono fikrado no-loshaada wax wayn ka badala, Ceebta ugu daran ee soomalida haysata ayaa ah kaliya in aan nahay dad ku liita wax aqriska side loo filan in dalka uu gaa-ro wax uun hormar ah? malaha balwada ugu fiican ayaa ah bal-wada wax aqrinta, waa balwada kaliya ee quudin karta maskax-deena, maalmahan waxaa aad u soo shaac baxay balwad halis ah taasoo ah in aan si nacasnimo ah isku xamano!

Caafimaad



Waa xaalad qofka lasoo derista marka uu isticmaalo ama daalacdo shaashada koom-buyuutarka wakhti

dheer. Inta badan xaaladani waxay lasoo gudboonaataa dadka isticmaal aalada koombuyuutarka.Maxaa sababa xaaladan caafimaad daro?

• Kadib marka uu qofku ku negaado daawashada shaashada horteeda waxa si sahlan ula soo der-si karta xaaladan caafimaad daro ee aragtida indhaha. Inta badan dad-ka xaaladani lasoo gudboonaataa waa kuwo sii badanaya marba mar-ka kasii dambaysa sababta oo ah dad badani waxay ku tiirsanyihiin isticmaalka aalada koombuyuutar-ka. Wax kasta oo sababtu noqoto, waa in la qaadaaa talaabooyin lagu yaraynayo culaysta indhaha saaran ee kaga imanaya daawashada shaa-shada koombuyuutarka.Astaamaha xaaladan caafimaad daro.1. Indhaha qofka xaaladani lasoo deristo oo dhibsada daalaca-shada iftiinka laydhka ama ilayska.

2. Midabka indhuhu waxay isku bedelayaan casaan amase gud-uud3. Qofka oo dareema sidii wax gubanaya xaga indhaha.4. Xanuun la xidhiidha xidha-shada Lenses-ka5. Indhaha oo ay lasoo der-saan dhibaatooyin farabadan sida cuncun.6. Indhaha oo daala, qalaylna noqda.Daawaynta xaaladan caafimaad daro.

• Haddii aad ku shaqayso aalada koombuyuutarka saacado badan amase aad gurigaaga dhex-diisa ku isticmaasho internetka, waxa waajib ah inaad shaashada koombuyuutarka ka saraysiiso kuna dahaadho muraayad celisa oo indhaha ka difaacda falaadhaha il-ayska shaashada koombuyuutarka si xaalada caafimaad ee indhaha loo ilaaliyo.

• Waa in qofku qooyo lens-es-ka uu xidhanyahay si kor loogu qaado degenaanshaha xaalada daalacashada shaashada.

• Waa in qofku badiyo libiqsi-

ga indhaha marka uu daalacanayo shaashada.

• Waa in qofku masaxaa mu-raayada indhaha ee uu xidhanya-hay iyo waliba muraayada koom-buyuutarka si ay uga caawiso ka hortegida inay indhuhu daalaan amase qalalaan.

F.G – lenses-ka lagama isticmaalo gudaha dalkeena balse waa aalad wiilka indhaha dushiisa la saaro halkii qofku ka xidhan lahaa mu-raayad uu lenses-ku ku samaysan yihiin.

Caafimaad darra-da komburterku ku keeno idhaha

By: Dr.Ahmed Mohamed Gass

Caafimaad


Dhalinyarada

Dhaq-dhaqaaqyada Bulsho ee Dhalin-yaradda iyo Waxqabad-ka Dallada SONYO

Wargeyska GALOOL oo wareysi xiiso badan ka qaaday Siciid M. Axmed—Agaasimaha SONYO

S : Ugu horeyn agaasime nooga warbixi dallada SONYO iyo waxa ay u taagan ta-hay? J : Waad mahadsan tihiin hadaad tihiin Magazine-ka Galool. Haddaad i waydiisey dallada SONYO iyo waxa ay tahay, Dallada SONYO waa gabood dhallinyarro oo kulm-iya in ka badan 50 urur oo ka kala hawlga-la dhammaan gobolada dalka cidhif ilaaa cidhif. Sidoo kale, SONYO waxay u taagan tahay kobcinta, hawl-galinta iyo horu-marinta dhallinyaradda Somaliland iya-doo hiraalkeedu yahay inay xaqiijiso bul-sho bisil oo talladeeda loo dhan yahay isla markaana ay da’yartu tahay horseedka ar-rimaheeda kuna naalooneyso fursado dh-aqan-dhaqaale oo hor leh kana fayawda-hay waxyaabaha khatarta ku ah mustaqbalkooda ee balwadaha, qabyaala-da iyo wax-wada-qabsi la’aantu ka mid ka yihiin. Dallada SONYO waxay aalaaba ka shaqeysaa isku-xidhka, midaynta, kobcin-ta iyo tabobarada iyo u doodida xaqa iyo xuquuqda da’yarta Somaliland u qalanto ee ay leedahay. S : Maxaa ka jira in ka agaasime ahaan in-tii aad xafiiska joogtey ay wax-badan oo lagugu xasuusan karaa kuu qabsoomeen, mase noo sheegi kartaa waxyaabaha kuu hirgalay intii aad xafiiska joogtey? J : Horta wax markii u horeysey abuurmey oo aan ku odhanayo anaa qabtey oo la iiga horeyni ma jirto. Dallada SONYO barbaar is-xilqantey baa aasaastey iyagaana ku amaanan. Dad badan baa iiga soo horeey-

ey xafiiskan aan joogo oo iyaguna wax badan qabtey hawshii aan u imidna iyagu yagleeyey oo seeska u dhigey. Dhammaan agaasimeyaashii iga horeeyey ayaa hawl badanoo amaan mudan runtii qabtey. An-iguna iyagaan bidhaansanayay oo tusaale ii ahaa, haddana ii ah. Wakhti kastaaba waayihiis leh, marxaladaha meertooyinka ahina duruufahooda ayay wataan. Qof kasta oo wax maareeya ama hoggaamiyaa-na wuxuu ku guuleystaa ama ku guul-dar-eystaa sababo. Sababta ugu weyn ee lagu guuleysto haddaynu qadarka iyo qoraalka Illaahay (SWT) u dayno, waxaa iyaduna saameynteeda leh oo guul ama guul daro keenaa waa kooxda ku wehelisa. Intii aan xafiiska joogey Waaxda Fulinta SONYO runtii koox (team) wanaagsan oo firfir-coon ayaan kusoo beegmey, anigoo iyaga ka mid ahna wax badan oo la xusi karaa way noo qabsoomeen, wax badanoo kale-na waanu ku tallo jirnaa inaanu la nimaad-no anagoo kolayba dee ka tarjumayna si-yaasada iyo aragtida hoggaamineed ee Golaha Sare ee SONYO oo iyagu ah Waax (governing body) hoggaaminta guud u ig-man. S : Agaasime manoo sheegi kartaa se waxa tusaale ahaan aad is leedahay waad ku tal-laabsatey intii aad dallada joogtey? J : In kastoon si guud u xusay, haddana haddaan faah-faahiyo wixii Illaahay nagu ilhamiyey inaanu qabano waxaan odhan karaa waa sidan:

• Horta markii aan xafiiska imid 28-bilood ka hor waxaan la wareegey dayn dhan sagaal kun iyo hal bil kharashkeed. Waxaa sidoo kale lama huraan ahaa oo la iga ra-bay inaan baadi-doono lacagtii lagu qaban lahaa Shirweynihii 5-aad oo saddex bilood waxaan dhammeyni markaas ka hadhsan-aayeen. Waxaan ugu horeyn qaaday tal-

laabo wada-tashi oon la sameeyey badan-ka intii hoggaaminta guddoomiyehinimo ama maareynta agaasimenimo soo mar-tey, sidoo kalena waxaan la kulmey shaqa-ale dallada soo marey. Intaasi markay ii qabsoontey ayaan diyaariyey qorshe hawleed aan is leeyahay ha kaala dabaas-ho wakhtigaas kala guurka ahaa ee adkaa runtii. Cid kasta waxaan weydiisan jirey duco iyo tallo si aan Illaahay idinkii u guto waajibaadka garbaha la iga saarey ee aan da’yarta iyo dalladaba u qaaday.

• 1) Intii aan xafiiska joogey waxaanu diyaariney oo gudbiney in ka badan 50 codsi, runtii waa ilaahay mahadii in in badan oo ka mid ahi ay soo baxeen. Hadda xafiisku waxaa uu xidhiidh iskaash ila leeyahay 9-hay’adood oo waweyn halka uu markaas ka lahaa 3-hay’adood oo waaweyn. Intii aan joogey hantidii xafiis-ka ee lahayd gaadiid, computers, qalab xafiis iyo agab kale waxay kor u kacday la-ban-laab.

• 2) Xarunta waxaa markaas joogey 14-shaqaale ah, hadda waa ay ka badan yi-hiin maadaama hawshu furfurantey, oo shaqaduna korodhey waxaa shaqeeya ama mutadawiciin ah tiro aad uga badan tii barigaasi.

• 3) Waxaan dib u dhisey waaxihii fulintu ka koobneyn iyadoo aan dib-u-habeyn iyo dardar galin ku samaynay dhammaan qay-bihii fulintu ka koobneyd. Mudadaas wax-aan sidoo kale la nimid istaraatajiyad lagu abaabulo laguna tayeeyo barnaamijyada ay dalladu hirgaliso.

• 4) Xidhiidhada aanu la samaynay dibada ayaa iyaguna kordhey. Hadda Ken-ya, Sudan, Uganda, England iyo dalal kale oo badan ayaanu xidhiidh la yeelanay.

• 5) Intii aan xafiiska joogey ila 5 safar oo shaqo oo dalkoo dhan ah ayaanu ku tagney gobolada iyo degmooyinka dlka taasoo keentey inaanu xog-wareysano oo tashano da’yarta gobolda dalka joogta.

Siciid Maxamed Axmed oo ah Agaasimaha Dallada SONYO ayaa noqdayhawl-wadeen wax badan qabtey mudadii uu xafiiska SONYO joogay!

Siciid Mohamed Ahmed (SONYO Executive Director)


Dhalinyarada

• 6) Daryeelka iyo kor-u-qaadida xub-naha waaxda fulinta ayaanu iyadana wax badan ka qabanay.

• 7) Waxaan sidoo kale dib-u-habayn balaadhan ku sameeyey guud ahaan qaab-ka shaqo iyo hanaanka maamul ee xarun-ta iyadoo hadda nidaamyo taabo-gal ah oo maaliyadeed (financial), maareyneed (managerial), xidhiidheed (communica-tion), warbaahineed (relational), kormeer-eed iyo ilaalinta tayaba (monitoring and evaluation) aanu adkeyney isla markaana aanu dardar galiney.

• 8) Waxaanu samaynay qorshaha 5-ta sanno ee dallada kaaso haggid iyo jihho un noqon doona dallada shanta sanno ee

soo socota ka bilow 2012-2016• 9) Waxaan dardargalinay isla markaa-na aanu halkii kasii ambaqaadnay hawsha ah sidii wax looga badali lahaa xeer lambar 20 ilaa intii aan ka guulaysanay kaaso al-baabada u furay in dhalinyar badan ay u tartamaan doorashadii golayaasha de-gaanka taas oo qaar ka mid ay xataa ay gaadheen Mayor. Halkaa kaga maanan tagin ee waxaan taageero u raadinay dhal-inyaradii murashixiinta ahayd. Inkabadan boqol iyo toban dhalinyar murashixiin ah oo ka kala socotay dhamaan gobolada dal-ka ayaa November 2012 Hargeisa iyo Bur-co loogu kala qabtay.

• 10) Waxaan markii u horaysay qaba-

nay sanad-guuradii 9aad ee abid loo qabto xuska jiritaanka dallada taaso lagu xusay aasaasayaashi dallada islamarkaana sha-haado sharafyo lagu maamusay ashkhaas-tii iyo hay’adihii taageeray dallada.

• • 11) Waxaan sidoo guul wayn ahayd oo Ilaahay ugu mahad celinayna in sidoo kale la ansixiyo siyaasada qaran ee dhalinyara-da dalka ku jihaysan.

• 12) Waxaanu qiimayn ku samaynay ururada dallada islamarkaana la kuur ga-lay xaalada dhaqan dhaqaale ee dhalin-yarada taaso la tagay min Boon ilaa Badhan labadii sanno ee u dambaysay.


Islamic art and Religion

By getting married you are not just getting a wife, you are getting your whole world. From now until the rest of your days your wife will be your partner, your compan-

ion and your best friend. She will share your moments, your days and your years. She will share your joys and sorrows, your success-es and failures, your dreams and your fears. When you are ill, she will take the best care of you; when you need help, she will do all she can for you. When you have a secret, she will keep it; when you need advice, she will give you the best advice. She will always be with you; when you wake up in the morning the first thing you set your eyes on will be her; during the day, she will be with you, if for a moment she is not with you by her physical body, she will be thinking of you, praying for you with all her heart, mind and soul; when you go to sleep at night, the last thing your eyes will see will be her and when you are asleep you will still see her in your dreams. In short, she will be your whole world and you will be her whole world. The best description that I personally have ever read describing the close-ness of the spouses to each other is the Qur'anic verse which says: "They

are your garments and you are their garments" (Surah Al Baqarah 2:187). Indeed, spouses are like garments to each other because they provide one another with the protection, the com-fort, the cover, the support and the adornment that garments provide to human beings. Just imagine a journey in the winter of Alaska without gar-ments! Our spouses provide us with the same level of comfort, protection, cover and support in the journey of our lives on this earth as garments would do in the Alaskan journey. The relationship between the spous-es is the most amazing of all human relations: the amount of love and af-fection, intimacy and closeness, mercy and compassion, peace and tranquility that fills the hearts of the spouses is simply inexplicable. The only rational explanation for these most amazing of all human feelings is that: it is an act of Allah Subhanahu wa Ta'ala, "And Allah has made for you Mates (Companions) of your own nature ..." (Surah Al Nahl 16:72) Only our Almighty Allah Sub-hanahu wa Ta'ala in His Infinite Power, Boundless Mercy and Great Wisdom can create and ingrain these amazing and blessed feelings in the hearts of the spouses. In fact Allah Subhana-hu wa Ta'ala is reminding those who search for His signs in the universe

that these feelings in the hearts of the spouses are among the signs that should guide human beings to His ex-istence as He says in the Qur'an, "And among His signs is this, that He cre-ated for you mates from among your-selves that you may dwell in tranquili-ty with them and He has put love and mercy between your hearts: verily in that are signs for those who reflect." (Surah Al Rum 30:21) But Allah Subhanahu wa Ta'ala knows that the human heart is not a stat-ic entity, it is sometimes weak and at times dynamic. Feelings can and do change with time. Love may with-er and fade away. The marital bond might weaken if not properly cared for. Happiness in marriage cannot be tak-en for granted; continuous happiness requires constant care from both sides. For the tree of marital love to remain alive and keep growing, the soil has to be sustained, maintained, watered, nurtured and properly cultivated. Remember that our Prophet Muham-mad Salallaahu 'aliahi wa'sallam had found the time to go out to the desert and race with his wife Aisha. She out ran him but later after she had gained some weight, he out ran her. Remember that the Prophet Salallaa-hu 'aliahi wa'sallam took his wife to watch the young Ethiopians playing

Marriage in IslamBy: Haji Mahad Ibrahim Mohamed



and dancing their folk dances. The show of emotions is necessary to keep the marital bond away from rusting and disintegrating. Remember that you will be rewarded by Allah Subhanahu wa Ta'ala for any emotions you show to your wife as the Prophet Salallaahu 'aliahi wa'sallam said "One would be rewarded for an-ything that he does seeking the pleas-ure of Allah even the food that he puts in the mouth of his wife." Never underestimate the importance of seemingly little things as putting food in your wife's mouth, opening the car's door for her, etc. Remember that the Prophet Salallaahu 'aliahi wa'sallam used to extend his knee to his wife to assist her up to ride the camel. Try to always find some time for both of you to pray together. Strengthening the bond between you and Allah Sub-hanahu wa Ta'ala is the best guarantee that your own marital bond would always remain strong. Having peace with Allah Subhanahu wa Ta'ala will always result in having more peace at home. Remember that the Prophet Salallaa-hu 'aliahi wa'sallam gave glad tidings for those couples who wake up at night to pray together. The Prophet Salallaahu 'aliahi wa'sallam even urged the spouse who rises up first to wake the other spouse up even by throwing cold water on his/her face. Always try your best to be good to your wife by words and by deeds. Talk to her, smile to her, seek her advice, ask for her opinion, spend quality time with her and always remember that the Prophet Salallaahu 'aliahi wa'sal-lam said "The best of you are those who are best to their wives." Finally, it is common that spouses vow to love and honor their spouses until death do them part. I do believe that this vow is good or even great, but not enough! It is not enough that you love your wife. You have to love what she loves as well. Her family and her loved ones must also become your loved ones. Don't be like my colleague who was unhappy about his wife's par-ents coming to visit for few weeks. He frankly said to her "I don't like your

parents." Naturally, she angrily looked at him straight in the eye and said "I don't like yours either"... Also, it is not enough that you love her until death separates you. Love should never end and we do believe there is life after death where those who did righteous-ness in this world will be joined by their spouses and offspring. The best example in this regard is the Prophet Salallaahu 'aliahi wa'sallam whose love for Khadija, his wife of 25 years extended to include all those she loved and continued even after her death. It was many years after her death and he never forgot her and whenever a goat was slaughtered in his house he would send portions of it to Khadija's family and friends and whenever he felt that the visitor at the door might be Khadija's sister Hala, he would pray saying "O Allah let it be Hala."

The purpose of Marriage The word "Zawj" is used in the Quran to mean a pair or a mate. In general its usage refers to marriage. The general purpose of marriage is so that men and women can love one another, pro-vide company to each other, procreate and live in peace and tranquility to the commandments of God. Marriage serves as a means to emo-tional and physical satisfaction. It is also a form of worship because it is obeying God and His messenger - i.e. Marriage is seen as the only possible way for the sexes to unite under God. One could choose to live in sin but by choosing marriage one is displaying obedience to God. Marriage is a formal union or agree-ment. It should not be taken lightly. It should be entered into with total com-mitment and full knowledge of what it involves. Your partner should be your choice for life. One should be mature enough to understand the demands of marriage so that the union can be a lasting one. For a marriage to be valid certain con-ditions must be met: 1) Consent of both parties. 2) "Mahr" - a gift from the groom to the bride. 3) Witnesses.

4) The marriage should be publicized. (It should never be kept secret as this can lead to suspicion and troubles within the community.) Is Marriage obligatory? According to Imams Abu Hanifah, Ah-mad ibn Hanbal and Malik ibn Anas, marriage is recommended, howev-er for certain individuals it becomes Wajib (obligatory). Imam Shaafi'i con-sidered it to be nafl or mubah (prefer-able). The general opinion is that if a person, male or female fears that if he/she does not marry they will commit Zina (sex outside of marriage), and then marriage becomes obligatory. If a person has strong sexual urges then it becomes obligatory for that person to marry. Marriage should not be put off or delayed, especially if one has the means to do so. A man, however should not marry if he does not possess the means to maintain a wife and future family, if he will not complete the marriage, if he dislikes children, or if he feels mar-riage will seriously affect his religious obligation. The general rule is that the Prophet (pbuh) enjoined people to marry. He said "When one mar-ries, they have fulfilled half of their religion, so let them fear God regard-ing the remaining half." This Hadith is narrated by Anas ibn Malik. Islam greatly encourages marriage because it protects one from wrongful actions and supports the family unit. Selection of a partner: The choice of a partner should be the one with the most "Taqwa" (piety). The Prophet recommended suitors see each other before going through with marriage. It is unreasonable for two people to be thrown together and be expected to relate and be intimate when they know nothing of each oth-er. The couple is permitted to look at each other with a critical eye and not a desireful one. Consent of parties One of the conditions of a valid mar-riage is consent of the couple. Mar-riage by definition is a voluntary un-ion of two people. The husband/wife relationship The wife's rights - the husband's obli-gations


(1) Maintenance The husband is responsible for the wife's maintenance. This right is estab-lished by authority of the Quran and Sunnah. It is inconsequential whether the wife is a rich, poor, healthy or sick. A component of his role is to bear the financial responsibility of the family in a generous way so that his wife may be assured security. The wife's maintenance entails her right to accommodation, clothing, food and general care, like medication, hospital bills etc. He must provide for her where he resides himself accord-ing to his means. The wife's lodging must be adequate so as to ensure her privacy, comfort and independence. If a wife has been used to a maid or is unable to attend to her household duties, it is the husband’s duty to pro-vide her with a maid if he can afford to do so. The Prophet is reported to have said: "The best Muslim is one who is the best husband." (2) "Mahr" a gift from the groom to the bride.The wife is entitled to a marriage gift that is her own. This may be prompt or deferred depending on the agree-ment between the parties. A marriage is not valid without Mahr. It does not have to be money or gold. It can be

non-material like teaching her to read the Quran. “Mahr" is a gift from the groom to the bride. This is the Islam-ic law, unlike some cultures where-by the bride's parents pay the future husband to marry the daughter. This practice degrades women and is con-trary to the spirit of Islam. There is no specification in the Qur'an as to what or how much the Mahr has to be. It de-pends on the parties involved. (3) Non-material rights. A husband is commanded by the law of God to treat his wife with equity, re-spect her feelings and show kindness and consideration, especially if he has another wife. The Prophet's Last Ser-mon stresses kindness to women. The wife's obligations - the husband's rights One of the main duties of the wife is to contribute to the success and hap-piness of the marriage. She should be attentive to the comfort and wellbe-ing of her husband and vice-versa. The Quranic verse which illustrates this point is:

"Our Lord, grant us wives and off-spring who will be the coolness of our eyes and guide us to be models for the righteous" The wife should be trustworthy and honest. She cannot deceive her hus-

band by deliberately avoiding conceiv-ing. She should not have any sexual intimacy with anyone other than her husband. She should not receive or entertain strange males in the house without his knowledge and consent. She should not accept gifts from oth-er men without his approval. This is meant to avoid jealousy, suspicion and gossip. She shouldn't dispose of his belongings without his permission. A wife should make herself attractive to her husband and be receptive to his advances. The wife should not re-fuse her husband without reason as this may lead to marital problems and worse still - tempt the man to adultery. The husband, of course, should take into account the wife's health and con-sideration of circumstances.

"Obedience" The purpose of 'obedience' in a rela-tionship is to keep the family unit running as smoothly as possible. Obe-dience does not mean blind obedience. It is subject to conditions: (a) It is required only if what is asked from the wife is within the permissi-ble categories of action. (b) It must be maintained only with regard to matters that fall under the husband's rights.



Siyaasad

Sida aynu ogsoonahay hiig-siga iyo himiladda ummadda doonayso inay gaadho horu-mar waxa laga dheehan karaa kobocsanaanta maskaxeed ee bulshada iyo kolba tayada

dawladeed ee qaran leeyahay, ayay dadka iyo dalkuba ku horumaraan . Bal hadda-ba-aynu fahamno macnaha hoggaan ama maamul looga baahan yahay:Hogaamiye ama horseede waa qof Umma-diisa u hoggaamin kara dhinaca Khayrka, Guusha, hormarka iyo same katalinta. Waxana la hoggamiyaa bani’ aadamka uu Ilaahay garashada siiyay, kuna abuuray doonista iyo jacaylka waxa wanaagsan oo keliya.Sidaa darteedna, xoolaha lama hoggaam-iyee waa la kaxeeyaa, ama gadaal baa laga cadaadiyaa si ay usocdaan. Ummadkasta oo rabta inay garato Wanaag iyo horumar-na waxaa lama huraan u ah inay hesho Hoggaan sax ah, oo leh tilmamihii hog-gaamiye-nimo, ee Ummada lagu horseedi lahaa nidaam iyo mustaqbal nololeed.Haddi sidaasi la waayo, Ummaddu way guul daraysanaysaa, dib umdhac amba waxan la kulmaya hagardamooyin kaga yimaado jidka qaloocan ee la mariyay, Waxaana dhici karta inay , iska -hortimaa-do, is-disho, kadibna ay lumiso jiritaan-keedii, Karamadeedii iyo Qaranima-deedii inataba.Waxaa lays weydiin karaa Ummaddi ma noolaan kartaa Hoggaan laáan/ Madax-weyne laáan? Jawaabtu waa Maya! Ma dhicikarto inay jirto, noolaato, horumar-na sammayso Ummad aan lahayn Hog-gaan, tilmaame,ama agaaasime aayaheeda katalliya, magaceeda kor uqaada.Hoggaanku wuxuu u yahay Ummadda-ha sida uu madaxu u yahay Jidhka inti-isa kale, waxaana inoo cad inayna Jirayn waxaan madax lahayni, noolaan karina, sido kale ayayna u noolaan karin Ummad

aan Hoggaan wanaagsan lahayni.Tusaale kale hadaan soo qaadano; Um-maddu waxay lamid tahay dad saaran Doon, rabana inay Webi weyn ka gud-baan /talaabaan, waxaana qasab ah inay haystaan Darawal xarfad leh , isaguna daacad u ah, sifiican u yaqaana wadista doonyaha, garashana u leh siday dadku Webiga nabad ah uga talaabi lahaayeen. Caddaynta ugu weyn ee taa aan u soo qa-adan karnaa waa in Markuu Rasuulkeenii Suubana (scw) dhintay, Saxaabadii ayna ku degdegin inay aasaan Meydka aadka u sharafta badan, iyagoon dooranin Khaliif/ Hogaamiye Ummada majaraha uqabta. Saddex maalmood ayayka - arinsanayeen siday u yeelan lahayeen hogaamiye ay doortaan.Ka dibWaxay doorteen Abuu-bakar Al-sidiiq, Rabbi ha ka raali noqdee, isaga ayaana qabtay Khaliif-nimadii ummada, looggana amar qaatay sidii Rasuulka (scw) loo duugi lahaa lafteeda. Waxaa kaloo taa sii caddaynaya inuu Rasuulku (scw) yidhi (hadday saddex qof Safar ubaxaan ha doorteen Amiir/ Hogaamiye talada u qabta) si ayna isaga hor imaanin, Maxaa yeelay Ilaahay wuxuu u buuray shaykasta Nidaam iyo isku xidhnaan, iskaalmayn, kala danbayn iyo is -dhamaystir.Sidaasi oo kale ayaana Ummada looga baa-han-yahay inay yeelato Hogaan kala-haga, isku xidha, danaheedda kala duwan, mideeyana afkaarteeda kal gadisan , ee ka kala imanaysa qaybaha Bulshada,Sidaa darteed waxaa hubaal ah in haday Um-madu weydo Hogaan fiican, oo Caqli, Cilmi, Xilkasnimo iyo daacadnimo isku darsaday inay jabayso ama baabaáyso, qayrkeed ka hadhayso taariikhdana kabaxayso.Ummadaha la isticmaarsaday ama laqabsaday waa Ummado waayay Hogaan u jeexa Jidkay ku gaadhi lahaanyeen Guul, Horumar, Haybad iyo Awood lagaga cabsado, si uuna cadaawuhu isugu dayin in uu hantiyo /, kadibna uu madoobeeyo

mustaqbalkooda.Hoggaamintu waxay la dhalatay aadama-ha, Ilahayna iyaga ayuu u wakiishay in ay arliga maamulaan, kuna maamulaan til-maamaha iyo towjihaadka ilaahay siiyay ama u sheegayba, ee loogu soo dhibay rususha ka dhalatay iyaga.Mudnaanta ay leedahay in la helo Hoggaan sax ah, waa-mid aad u weyn, maxaa yeelay waxaa badan dadku inay ku daydaan ama qaataan tilmaamaha hoggaamiyahooda, (Dadku waxay qaataan dabeecadaha iyo Diinta uu haysto Hogaamiyahoodu).Rasuulkenii suubanaana wuxuu yidhi (2 Qaybood oo Bulshada kamid ahi haday toosaan/oo ay Wanaagsanadaan, Bulsha-da oo dhan wey toostaa, labadaasina waa Madaxda iyo Culimada).Hadaba yaa hoggaamiye noqon kara ? maxay yihiin sifooyinka lagu garan karo hogaamiye sax ah. hoggaamiye waa qof lagu daydo, oo Ummada inteeda kale u ah Tusaale oo Rabbi uu siiyay Tilmaamo sare, oo ka soocaya dadka intiisa kale.Tilmaamaha qaar waa lagu soo dhashaa ama waa la dhaxlaa, qaarna waa lagu tababartaa, ama waa lays baraa, Waxaa la yidhi saxaabi la odhan jiray Mucawiye abii Sufyaan ayaa nin arkay isagoo yar oo hooyadii wadweynaya , wuxuna yidhi, wiillkani wuxuu noqon doonaa hoggaami-ye Carabeed, hooyadiina waxay tidhi; had-uuna Aduunyada hoggaaminin waaban gab-lamay).Dhab ahaana wuxuu Mucaawiye unoqday waqtigiisii hoggaamiyaha Aduunyada ugu awooda iyo xooga badan, taasina wax-ay caddaynaysaa in tilmaamaha Caqliga, Maamulka, Degganaanta, Xilkasnimada illmaha oo yar laga arki karo, kadibna loo baahan yahay in loosii adkeeyo, lagu sii tababaro, sida ay Mucaawiye hooyadii ku-taa-maysay.Hoggaamiye waa qof kufikiri kara inuu Guulo sare xaqiijiyo isagoo adeegsanaya ama shaqa-galinaya Ummada oo dhan, Isla

Hoggaaminta fiican

Qalinkii : Eng. Maxamed Sheekh


Siyaasad

markaana Ummadu ay siinayso kalsooni iyo daacadnimo, maadaama uu iyaga ush-aqaynayo, hormarinayo, danaheeda ilaal-inayo, jiritaankeedana sii xoojinayo.Ugu horayn aan mid mid u eegno as-taamaha iyo sifooyinka u yeelan karo shaqsi hoggaamiye ahi amba lagu tilmaa-mikaraba: 1.Aragti fog (Vission): qofka hogggam-iye ahi waa inu leeyahay aragti fog oo mustaqbal, garan kara meesha uu ku dhamaanayo arinkiisu amba howlaha uu ku horumarinayo bulshadda.2.Garasho iyo caqli fiican (wiseman): hoggamiyaha bulsho waa inu leeyahay garasho iyo caqli saliima ah oo uu ku kala sooci karo amba uu ku kala garan karo xaalad kasta & wakhti kasta oo uu ku jiro & waayaha kala gadisan ee ku gadaaman.

3.Ku adag meel- marinta waxa uu doonayo: hoggamiyaha fiican waa shakh-siga leh ku adkaysiga go’aanka uu u arko in uu sax yahay, ka dib la -tashada wax- garadka qaybaha bulshadiisa uu hoggaan-ka u yahay.

4.Ka war -qabka bulshadiisa: hogaamiya-ha wanaagsani wuxuu had iyo jeer ka war- hayaa, jecelyahayna in uu wax ka qabto dhibaatooyinka haysta bulshadiisa, guud ahaan iyo gaar ahaanba.

5.La – xiisayn karo (Charismatic): hog-gaamiyuhu waa inuu yahay qof la xiisan karo oo leh soo jiidasho xaga rayga iyo aragtidiisaba, taas oo macneheegu yahay in aragtidiisa iyo afcaashiisuba ay leeda-hay dereemo iyo wanaagyo farabadan oo ay bulshadu ka dhehen karto, mudana ku dayasho.

6.Hadal yaqaan (Great communica-tor):hoggaamiyhu waa inuu yahay qof ku sifoobay aftahnimo uu ku gudbin karo barmaamujyadiisa siyaasadeed, dadka-na fahan siinkara u jeedooyinkiisa, gaar ahaan barmaamijyadiisa horumarineed ee khuseeya adeegyada kala duwan ee bulshada lagu horumarinayo, tilmaami-kara mudnaanta ay kala leeyihiin baahiya badan ee bulshadiisa.

7.Adkaysi (Persistent): shaqsiga hog-

gaamiyaha ahi waa inuu yahay qof leh adkaysi, kuna adag meel-marinta himmi-ladiisa siyaasadeed,iyo ahdaaftiisaba.8. Muda- karnimo (Intergrity) :shaqsiga hoggaamiya ahi waa inuu leeyahay sifooy-inka muda-karnimo ah oo ay wehliso gar-asho, duqaad, deeqsinimo, & dadnimaba. 9. Is -ilaalin (disciplined):shaqsiga hog-gamiya ahi wax uu leeyahay oo kale inu illaaliyo afcaashisa &dhaqakiisaka

,meel- marinta u jeedooyinkaiyo himilla-da ummadu ay doonaso,si uu u- gaadho hadafyadiisa.10 .Cilmi iyo Aqoon uu ku fahmo dhac-dooyinka iyo geedi socodka Aduunyada: qof Jaahil ahi naftiisana ma hoggaamin karo maadaama ay adagtahay inuu kala garto Khayrka iyo sharka, waxa qiimaha leh iyo waxa aan qiimaha lahayn markaa waa inuu noqdaa(Qof wax ilaalin kara, lehna Aqoon sare.

Eng. Mohamed Sh. Ali Jama (Mohamed Saki)[email protected]

26 | Galool Magazine October 2012 galoolmagazine.com

Waa maxay ilbaxnimo?Caalamka yaa baray ilbaxnimada dhabta ah?Islaamka ilbaxni-

madiisu maxay ku salaysantahay?Side ayey muslimiintu ku gaadheen il-baxnimo aad u heersaraysa?Sidee lagu ogaadaa in ummadi ay il-baxnimo gaadhay?

Kalmadda ilbaxnimo (al- xadaara, civ-ilization) macnaheedu waxa weeye: hormur xaga cilmiga, suugaanta, akh-laaqda, dhaqan-ka, iyo dhaqaalaha ee bulsho samayso.Si kale hadii aynu u qeexno wa horu-mar koobsanaya dhammaan dhina-cyada nolasha ee kala duwan, sidaas darted ayaa loo yidhaahdaa ilbixni-madu waa dariiq dheer oo si adag lagu gaadho.

Diinta islaamku waxa ay la gaartahay inay tahay diinta ilbaxnimada insaani-yadda, taas macnaheedu waxa weeye ilbaxnimada diinta islaamku inay leedahay dhammaan caawiyayasha xa-daaradda iyo asbaabta hormarka bul-shada, taasna ay ka soo dheeganayso diinta islaamka.Islaam-ku waa diinta ilbaxnimada aadamaha, laga bilaabo markii la soo

dajiyay diinta, waxay ahayd, diin ci-baado, diin wada noolaansho, waxaan ay abuurtay midab fiican oo ka mid ah midabadi xadaradihii calamka soo maray, waxana ay la magac baxday il-baxnimadii islaamka.Waxa jira dad mustashriqiin ah -waa dad gaalo ah, diinta islamka barta ,oo u barta si ay muslimka u khal khaliyan- oo marin habaabiya oo ay lumiyaan magaca ilbaxnimada islaam-ka waxaa-na ay u badalaan ilbaxnimada carbeed.

Ilbaxnimadii islaamku keenay ama dhaliyay waxa ay la bilaabmatay bilaw-gii diinta.Bulshadii wakhtigaas waxa ay ahayd bulsho ku nool nolol wax magarato ah, nolol ku dhisnayd dhac, dil, boob, is adoonsi, iyo baadi, astaamaha bul-shadaa waxa ka mid ahaa, in ay ahayd bulsho keeda awooda yar cunta oo isu-gu tagta.Dhinac kale hadaan ka eegno, waxa ay ahayd bulsho iyagu isku jeeda, oo aan wax horumar ah samayn, kana dheer-ayd inay wax soo kordhistaan, waxna sii horumariyaan.Mujtamac noocaas ahaa ayaa loo soo dajiyay diin aadu u qiimo badan , di-intii waxa ay badashay bulshadii…Bulshadii waxa ay noqotay, bulsho akhlaaq wanagsan, run badan, is caawiya, isku naxariista,dadkeedu is jecel-yahay, waxna wada qabasada ,

qof walbaana xor yahay.Dhinaca kalena waxa ay noqdeen mujtamac ka dhex muuqda mbulsho weynta caalamka, waxa ay u taliyeen meelo ka mid ah caalam-ka, xattaa heer waxay gaadheen dad-ka kale in ay u yeedhan si ay u xukumaan, wax-aanay codsi u diran jireen dawladda islaamka si ay u aqbasho in ay xuku-mto.

Ilbaxnimada ay muslimiintu gaad-heen waxa ay ahayd mid dhinac walba ah, waynu ka soo shekaynay dhinaca siyaasadda iyo xukunka heerka ay ka gaadheeen.Dhinaca kale hadii aynu ka istaagno, ilbaxnimadii islaamku waxa ay ku caan baxday in ay ku horeeyeen cilm-iga, loona soo wax barasho tagi jiray.Waxa ay soo kordhiyeen culuum badan sida : chemistry, physics, theo-ries badan oo xisaaabaat ah, geogra-phy-ga, geology-ga, culuumta falaga iyo meerayaasha, iyo aqoon badan oo kale.Sidoo kale waxa ay ilbaxnimadii is-laamka laga arkay , inay soo kordhi-yeen waxyaabo badan , oo ku cusbaa caalamka, waxa ay ahayd ilbaxnimadii ugu horeysay ee lagu soo kordhiyay di-yaaradaha, dawooyin-ka, iyo waxyaa-bo kale oo badan.Ilbaxnimada islaamku waxay noqotay ilbaxnimadii ugu waynayd ee abid

ilbaxnimadii islaamka

By: Cabaas c/raxmaan Ismaaciil


galoolmagazine.com October 2012 Galool Magazine | 27

caalamka soo marta, waayo waxay koobsattay dhinac wal oo dhinacyada nolosha ka mid ah.lbaxnimadda islaamku waxay soo saartay dad maskax badan iyo dad caalamka ka yaabiyay cilmigoodu iyo waxa ay ku soo kordhiyeen aduunka.Sidoo kale waxa ay soo saartay hogaamiyayaaal xukunkooda iyo maskaxdooda aad looga yaabay, isla markaana aan jaamacado iyo iskuulo toona u galin siyaasadda iyo maam-ulka ee diintu tababartay noqdayna hogaamiyayaal lagu daydo, taariikh-da bashariyadana baal wayn ka galay, hogaamiyayaal aan dunida hore u so marin , waxa ka mid ah rasuulkeena maxmed S.C.W , iyo asxaabtiisi rid-waanullahi calayhim.Waxa ilbaxnimada islaamka ay sidoo kale soo saartay magaalooyin dhan oo ay ka buuxaan culimo dhinac walba leh, magaaloyinkaas wax ka ka mid ah , (Baghdad, Damascus, Cairo, Cordoba, Granada, Seville).

Waxyaabaha ay la gaartahay ilbaxni-

mada islaam-ku :1. Islaamku in uu abuuray awood maskaxeed iyo mid ruuxiyeed ama na-feed oo caalamka badashay, oo dhina-cyada kala duwan ee nolosha wax ka badashay.2. Islaam-ku in uu yahay diin dacwadeed isla markaana caalam-ka oo dhan ku fidday, noqotayna diin asaasi u ah ilbaxnimada, muddo ka yar rubcu qarnina caalamka ku fidday.3. Islaam-ku waxa uu kobci-ya , dhisaa, barbaariyaa, horomari-yaa , caqliga , aqoonta , shucuurka , iyo asluubta insaanka, sidaas dart-ed waxa mujtamaca muslimka ahi u abuuray ilbaxnimo heersareysa, oo cid kale aanay la iman Karin.4. Islaamku waa diin ku abuurta dadka fur furnaanta iyo soo dhawayn-ta dhaqamada dad-ka kale, taasina waa furaha ay ilbaxnimada islaamku ku dhaaftay ilbaxnimada umadaha kale.5. Diinta islaamku waxa ay ka soo asaaasmatay , kuna soo dhisan-tay jasiirada carbeed, waana meel

juquraafi ahaan aad u fiiacan, isla markaana ah bar xidhiidhisa Asia, Eu-rope, Africa, taasina waxa ay ka qayb qadatay hor u socodka ilbaxnimada is-laam-ka.6. Afka carabiga ah waa af aad u qiimo badan, waxa aanu ka mid yahay furayaasha ama asbabaha ay xadaara-da islaamku u hano qaaday.

Waxaan ku soo gabo gabaynayaa , il-baxnimada islaamku hadda waa sii kordhaysaa maalinba maalinta ka dambaysa, dunida caaalamka mulim-inta waxa lagu tiriya diinta caalamka ugu badan ee dadku rumaysan yihiin, taasina waxa ay ku tusinayasa in dad badan ay diinta islaamka u nisbo she-ganayaan, iyago kaladhaqan duwan , kala af duwan, kala faham duwan.Waxaan ilaahay ka rajaynayaa in uu inoo rumeeyo ,ina na tuso caalamka hadda ay ku noolnahay inagoo u talina, amarkeenana ay ku dhaqmaan.

ilbaxnimadii islaamka



Internet-ku waxa uu door muhiim ah ka ciyaara koboca dhaqalaha aduunka, faafinta wararka, aqoonta iyo dhaqanka. waxa uu isku xidhaa bulshada calamka waxaanu hormood u

yahay hormarka aduunku ka gaadhay tech-nology-da. haddaba maanta waxaa sii kord-haya dambiyada laga dhex fuliyo internet-ka iyo khataraha uu leeyahay.khataraha amni ee internet-ka ku su-gan habka uu u dhisan yahay internet pro-tocol-ku waxa uu u nugul yahay wee-rarada loo yaqaan (denial of service attacks). tusale ahaan mishiino (com-puters) farabadan oo barnaamijyo dhi-baato leh faafiya ayaa waxay weerar ku soo qadayaan hal mishiin (computer) kaas oo la galinayo mashquul ilaa heer aanu ka jawabi karin xidhiidhadii sax-da ahaa. sidoo kale mashinadan bar-naamijyada qaldan u soo diraya waxa ay been ka sheegayaan cinwaankooda maadama aanay rabin in wax jawab ah ku soo noqoto. weerarada noocan oo kale waxa ka qayb qaata ama ka wada shaqeeya kumanaan mishiin (comput-er) sidoo kale kuma eeka in lagu soo qaado mishiin (computer) qof balse

waxa sidoo kale lagu qaadaa dawlado iyo network shirkado.shaqsi ahaan khataraha ugu wayn ee aad internet-ka kala kulmi karto wax-aa kamid ah email spam, worms iyo viruses kuwaas oo dhamaan la isugu geeyo kalmad guud oo ah (malware). hadaba malware-ku waxa uu ku iman karaa e-mail ama xidhiidh toosa oo aad ku xidhanto mishiin kale (com-puter) sidoo kale il kale oo muhiim ah oo cusub lagana heli kare malware-ka ayaa ah inaad booqato website-ka. marka laga yimaado dhaawac loogay-sto mishiinkaaga (computer) waxa uu internet-ku leeyahay khataro kale oo ay ka mid yihiin in la xado aqoon-sigaaga ( identity theft). khataraha spyware oo ah in la dabagalo dhaqdh-aqaaqyadaada aad ka samaynayso in-ternet-ka dhexdiisa isla markaana la furayaasha sirta ah (paswords), ma-clumaadka account-ka iyo dhamaan maclumadka kuu gaarka ah taas oo si fudud lagu xadi karo aqoonsigaaga iyo lacagtaada. spyware waxa uu aad uga khatar badanyahay virus-ka waayo virus-ku wuxuu dhawac u gaysanayaa mishiinkaaga (computer) iyo macluu-maadkaaga halka spyware uu sahlayo

in la isticmaalo mishiinkaaga iyo ma-clumaadkaagaba. maxaad u baahantahay si aad isaga di-faacdo khataraha internet-kainta badan dhibanayaasha ay mush-kiladahan internet-ku qabsadaan wax wara oo ay ka hayaan ma jirto mana oga inay ku dhex jiraan khatarta amni ee intaa leeg. hadaba si aad uga gaas-haamato khatarahan waa inaad ugu horeyn taqaana calaamado muujinaya inaad halis ugu jirto khataraha inter-net-ka waan sidan:Xadi badan oo fariimo aanad garanayn: fariimahan tirada badan waa natiijadii macluumaadkaaga laga helay dhaqdh-aqaaqyadaadi laga helay internet-ka kuwaas oo laga iibiyay shirkadaha xayaysiisyada.Xayaysiisyo soo booda oo aanad u baahnayn: xayaysiisyada yaryar oo sida kadiska ah u soo boodaa waa nooc ka mid ah spyware waxaana mishiin-kaag lagu shubay adiga oo aan ogayn mar aad booqatay website-yo.Boga Internet-Ka Lagu Galo (Brows-er) oo uu is badalo wajigiisa koowaad ogaansho la,aantaada:

Khataraha Inter-net-ka Iyo Sidaad Uga Badbaadi Lahayd

Technology

Qalinkii: Xamse Cisman XasanBs.IT, journalist and writer.


Qalinkii: Siciid Mohamed Ahmed (SONYO Executive Director)

Beeraha

Ninbaan ka hayay waar ma aqoontaas aanu lasoo noolayn kuna nimcaysnayn bay nagaga qaadeen lacag ciidaas iyo camaarkaas ka badan

oo ay 16-sanno nagu daaliyeen. Wuxuu la yaabay lana tacajabay sida cilmiy-eysan ee ay beeralaydu u habayso una hormeyso hawlaheeda. Kuye, waar bal cilmigan kuududa ee kambadhuudha eega! Ana waxaan idhi iiga dhac ujeed-ada hawraartaada?Waar ma taqaanaa kelmadahan? Kelmadahee? Kuwan aan tuu tixi doono. Ina ma maqashay:Qindi, Harqood, Minaaq, Indhal, Kootar, Nugi, Irfi, Marashi, Suun-madax, Digirin, Dhex-meerad, Jiqirti iyo Gooshi? Ma taqaanaa in Kanaafku wuxuu tamariyaba isu beddelo Xaraash oo uu malinoo dhan bilaa gac-wadeen iyo dule shaqeeyo? Mase ka warqabtaa in mararka qaarkii la guuso beeraha oo ilaa 10 Qindi mar la wada galiyo beer-ta? Hadda bal qabsoo mararka qaarkii way dhacdaa in la arko Kanaaf iyo Xaraash isu da’ ah. Bismillaahi caw-du bilooy ballooy baydh, inaan garto iska daaye waxaad moodaa in odayga saaxiibkay xataa luuqad kale ku had-layo. Waxaan ugu jawaabay waxan aad tirisey eed tiraabtey garan maayo! Isa-goo kaftamaya kuye, ka waran haddii aynu keeno Harqood, Minaaq, Indha-lo, Kootaro, Nugi iyo Jiqirti miidhan, ma la inaga iibsan lahaa? Maxaa la inaga iibsan waxaasi waa qalab jin iyo jaane! Insiga haddii aynu dee rabno in-aynu wax ka iibino malaha waxani ma aha wax ka iibsamaya!

Inta uu qosol uu ka muuqdo u qaadan waa ku dhuftey ayuu yidhi waar waa cilmi beereedkaynu hidaha u lahayn ee aynu kusoo caano maalnay. Inta uu qalin aad moodaysay inuu qarsanayay qoorta jeebad u dhawayd ka baadh-baadhay ayuu warqad duuduuban oo qardhaas u eegna kala fidiyey. Kuye, aan kuu sharaxee bal dhugo oo dha-gayso. Wuxuu yidhi, dibiga kaliya Qar baa la yidhaa, labadana Qindibaa la yidhaa. Dibida aan laylsanayn een wali tabobaran waxaa la yidhaa Kanaaf. Haddiise dibidu laylsanto oo khubaro ku noqoto qodida baaraha, Xaraash-baa la yidhaahdaayoo loogama warwar qabo in karti daro ku timaado. Wuu qodaa oo wuu qabtaa hawsha beer fal-ida iyadoon cidi gadh-wadin cidina du-leyn ayuu maalinoo dhan dhibtoodaa, dhabna hawl u qabtaa oo ilaa dhawr qoodibuu qodaa! Kanaafkuna intuu durduriyuu Faagii lagu taamayay in la qodo inuu wada gaadho daayoo, aanu inyarna kaga dhicin. Haddii aad dhawr Shubad oo dhul beerad ah leedahay hadda carabkaad cirka la gaadhaysaayoo nina ma taqa-anid! Oo waa maxad shubadku marka hore? Marka xiga se intee wax-soo-saar ahbaad kasoo saari kartaa dhaw-rkaas Shubad? Kuye, waar Shubadku waa dhul balaciisu le’eg yahay ilaa 1km. Ta kale, halkii Shubad haddii si fiican loo maareeyo, ta Allena tabantaabiso oo roob la helo waxaa laga soo saari karaa wax reer iyo raas weynba deeqa.

Guusku isna waa arrin kale oo xiise leh. Waxa uu ku tusayaa wadajir, is-kaashi iyo wax-wada-qabsi. Kaasuun-bay ahayd ee inaynu xoojino oo kob-cino kuna dabaqno dhinacyada kale ee nolosha. Maxaynu xoojinaa, wax-aabad arkaysaa xafiis kaliya oo inay is-kaashadaan daayoo is xanakadaynaya oo xafiiltanka aad moodo duul aan is-bixinoo waxba isugu jirin. Hadda waa xafiis kaliya. Maxaad u malayn bulsho-weyntana. Walee waa runtaay-oo ilaa quluubtu dawawdo oo danta guud samato-bixinteeda loo midoobo guuli waa wali. Maareyntu waa mawhibo inagu jirta. Maamulkuna waa hibo ayna cidina inaga lahayn oo ku dhex muquursan macnaha nolosheenii iyo hidaheenii aynu hantida u lahayn. Waxaan ugu dambeyntii saaxiibkaygii sheekada iyo casharka isugu kay shiiley isku af-garanay in dhalintu dhugato oo wax ka qorto dhaqankeena beeralayda, reer-guuraaga iyo xoolo-dhaqatadaba isugu jira. Sidoo kale, waa in dhalintu ku dhiirato, lafo-gurto oo falanqayso suugaanteena dahabka ah. Qof nooloo nafi ku jirto dookh iyo wax uu xiiseeyo laga waayi maayee, dhallinyaradu sidoo kale waa inay Suugaanteena dhadhamiso oo dhuunta mariso si ay u fahamto halka laga soo guurey, kob-ta la marayo iyo goobta geedigu u soc-do oo la beegsanayo.

Tiknoolajiyadda Beeralleyda


Dadka reer Paris ayaan haatan ilaawi doonin markii Zinedine Zidane uu hirdiyay Marco Metarrazi finalkii koobkii adduunka ee 2006.Kulankii ugu danbeeyay ee mustaqbalkiisa ciyaareed, haly-

eeyga reer France, oo qeybihii hore ee ciyaarta hogaanka u dhiibay xulkiisa, ayaa casaan toos ah loo taagay xilligii dheeriga ahaa ee ciyaarta ka dib markii uu xabadka ka hirdiyay daafacii Talyaaniga Marco Materazzi.Casaankaas ayaa waxa la micno noqotay in Zi-dane uu awoodi waayay inuu ka qeyb qaato ri-gooradii muhimka aheyd, iyadoo Italy ay koo-bka adduunka ku qaaday rigoore 5-3.Dhacdadaas ayaa ka yaabisay kubada cagta caalamka, iyadoo ay soo baxayeen xan kala duwan oo ku aadan waxa uu difaaca Talyaani-ga ku yiri ciyaaryahankii hore ee Real Madrid, iyadoo Zidane uu diiday inuu raaligelin ka bix-iyo hirdidiisa.Haatan oo lix sanno laga joogo, taalo shan mitir dhererkeedu yahay ayaa laga sameeyay hirdidaas waxaana laga dhisay Dalka France magaalo madaxdiisa Paris gaar ahaan Afaafka

hore ee masxafka lagu kaydiyo taariikhda ma guuraanka ah ee wadan ka france . Taaladan oo si heersare ah loo sameeyey ayaa waxa laga dheehanayaa Dhacdadii cajaaibka ahayd ee dhacday finalkii koobkii aduunka ee 2006iyadoo sidoo kale si aad ah loo qaabeeyay xanuunkii ka muuqday wajigii Metarazzi.Kumanaan dalxiisayaan ahoo isugu jira mu-waadintiita reer France iyo ajaanib xiiseeya kubada cagta ayaa waxa ay ku sii qulqulayaan afaafka hore ee masxafka magaalada Paris si ay u soo fiirsadaan taalada.Dadka dalxiisayaasha oo ay ku jiraan kuma-naan dalxiisayaal Talyaani ah ayaa la arkayay iyagoo sawiro isaga qaadaya farshaxaankaas.

Sports

Taaladii ZinedineZidaneBy : Galool Magazine Staff

galool maagazine issue february 2013

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