virtue ethics

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Virtue Ethics

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A presentation on "Virtue Ethics" for a Year 10 class. Differentiating agent based ethics from act theories (utilitarianism and deontology).

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Page 1: Virtue ethics

Virtue Ethics

Page 2: Virtue ethics

The Ethics of Dilemma

Would you pull the lever to save 5?

Would you tell lie to the murderer, to save the victim?

Would you push the fat man from the bridge?

Would you blow up the ferry of prisoners?

Page 3: Virtue ethics

Virtue Ethics rejects Ethics of Dilemma approach:

Deontological Consequentialism

Immanuel Kant

Jeremy Bentham

VIRTUE

ARISTOTLE

Page 4: Virtue ethics

The Elephant & The Rider

Page 5: Virtue ethics

‘The image that I came up with for myself, as I marvelled at my weakness, was that I was

a rider on the back of an elephant. I’m holding the reins in my hands,

and by pulling one way or the other I can tell the elephant to turn, to stop, or to go.

I can direct things, but only when the elephant doesn’t have desires of his own.

When the elephant really wants to do something, I’m no match for him.’

Jonathan Haidt – The Happiness Hypothesis

Page 6: Virtue ethics

Most of us are too familiar with situations in which our Elephant overpowers our Rider. You’ve experienced this if you’ve ever slept in, overeaten, dialed up your ex at midnight, procrastinated, tried to quit smoking and failed, skipped the gym, gotten angry and said something you regretted, abandoned your Spanish or piano lessons, refused to speak up in a meeting because you were scared, and so on.

Dan Heath & Chip Heath - Switch

Page 7: Virtue ethics

The Rider and Ethics

I should act rationally …Maybe I’ll consider the maxim by which I’m acting, universalise it, and see if I reach a contradiction?

But hang on, let’s think about this … surely it just makes sense to act in a way which makes most people happy?

Page 8: Virtue ethics

The Elephant and Ethics

When do I eat next?

I’m tired …

*wink* Hey good lookin

Screw you! You want some of this tusk, eh?!

Geez I’m scared – run away!!!

What do you think will happen to all the Rider’s good ideas?

Page 9: Virtue ethics

Agent Centered(Not Act Centered)

We are not concerned to know what goodness is but how to become

good people, since otherwise our enquiry

would be useless. (Aristotle,

Nicomachean Ethics)

The ethical condition is not the condition of

having a certain right theory; rather the ethical

condition is having a certain character.

(Alasdair MacIntryre, After Virtue)

In your own words, what is each author saying? How might you relate this to the Rider and the Elephant?

Page 10: Virtue ethics

Arete:translates from the Greek as “excellence,” or “virtue”.

The Excellence of … … to fly

… to be brave

… to hold liquid

Aristotle

Page 11: Virtue ethics

Aristotle

How do you think you could become “excellent” at being human?

?

Page 12: Virtue ethics

Aristotle

• Humanity has an essence or function• Arete: The function of human beings is to use

their reason in pursuit of the good life (virtue)• Moral virtues are different from intellectual

ones: they require practice! (training the elephant)

• By living well, we acquire the right habits• These habits are the virtues• A virtuous life is a happy life

Page 13: Virtue ethics

The Nature of Virtue Ethics• Virtue Ethics claims that it is important to not

only do the right thing, but also to have the correct disposition, motivation, and emotion in being good and doing right

• Virtue Ethics is not only about actions, but having a “moral character” – one which feels the right thing at the right time, and acts accordingly

• Practice: Virtues don’t come “built in” – they must be practiced again and again.

Page 14: Virtue ethics

Groundhog Day … Again.

Phil gets a lot of time to practice living through one day … what does he choose to get better at?

Page 15: Virtue ethics

And where does it get him in the end?

Groundhog Day … Again.

Page 16: Virtue ethics

A Virtuous Character

• We are judged by our character, not specific actions.

• An individual who has developed excellent character traits (virtues) is judged as a morally good person.

• An individual who has developed poor character traits (vices) is judged as a morally bad person

• Virtue is about the whole person.

Page 17: Virtue ethics

Character?