aristotle s virtue ethics

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Virtue Ethics P. R. Bhat

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Page 1: Aristotle s Virtue Ethics

Virtue Ethics

P. R. Bhat

Page 2: Aristotle s Virtue Ethics

Aim of Life

• Every art and every inquiry, and similarly every action and choice, is thought to aim at some good

• Happiness is the aim of life.

Page 3: Aristotle s Virtue Ethics

Meaning of Happiness

• Happiness = PLEASURE?• “pleasure” refers to physical enjoyment.

• Happiness = HONOR?

• Happiness = WEALTH?

• Happiness = CONTEMPLATIVE LIFE?

Page 4: Aristotle s Virtue Ethics

Types of Good

• Relative Good (Instrumental Good)

• Non-relative Good (Intrinsic good)

Page 5: Aristotle s Virtue Ethics

Human Good

• Happiness is non-relative good.

• Relative goods are chosen as instruments.

Page 6: Aristotle s Virtue Ethics

Characteristics of Happiness

• Finality & completeness• A pure end (not a means, not an end that is

also a means). Desired entirely for its own sake & not for the sake of anything else.

• Sufficient in itself. If you are happy, you don’t need any other good.

• Not one good among others, but an ultimate good above all others.

Page 7: Aristotle s Virtue Ethics

Argument for Happiness

• Everything in nature has a function.• Anything which performs well, we call it

good.• Human beings has a function.• The function is of soul (actions).• Functioning well is acting with virtue.• Acting with virtue requires both physical

and mental good.

Page 8: Aristotle s Virtue Ethics

Nature of Human Soul

• non-rational functions + rational functions• / \ / \• / \ / \• nutrition appetite intellectual• growth desires • reproduction • ↓ ↓• Moral Virtues Intellect. Virtues• (or vices) (or vices)

Page 9: Aristotle s Virtue Ethics

Two Types of Virtues

• Virtues of character:• Cultivated through repeated actions• Virtues of Mind:• By studying, teaching, learning: formal/informal

Page 10: Aristotle s Virtue Ethics

Definition of Moral Virtue

• Moral virtue is:• State of character• Concerned with choice• It lies in a mean• A mean relative to the person• The mean established by reason• In a manner in which a person with practical

wisdom would identify it.

Page 11: Aristotle s Virtue Ethics

Golden Mean

The doctrine of the mean does not apply to absolute evils (e.g., murder) or to absolute goods (e.g., the pursuit of wisdom).

There is no deficiency but only excess with regard to absolute evils.

There is no excess but only deficiency with regard to absolute goods.

Page 12: Aristotle s Virtue Ethics

Main Virtues

• Courage (fortitude) -- fear & confidence; endurance of pain

• Temperance -- pursuit of pleasure & avoidance of pain

• Justice -- doing good with regard to others

Page 13: Aristotle s Virtue Ethics

Courage

The willingness & ability to expose oneself to danger & pain when necessary to the achievement of some real & substantial good

The coward shrinks or runs from danger & pain; & the reckless person exposes her/himself to danger & pain even when it is not necessary to the achievement of a real & substantial good.

Page 14: Aristotle s Virtue Ethics

Temperance

The willingness & ability to forego pleasure when necessary to the achievement of some real & substantial good

The mindless hedonist always pursues pleasure

& always avoids pain, no matter what; & the

“insensible” person fails to enjoy the pleasures of

life at all.

Page 15: Aristotle s Virtue Ethics

Justice

• The Virtue of Doing Good with Regard to Others

A just person is in the habit of obeying the law & of treating people fairly.

An unjust person is a law-breaker and/or one who takes unfair advantage of others.

Justice as lawfulness and Justice as fairness.

Page 16: Aristotle s Virtue Ethics

Justice as Lawfulness

Good laws aim at the common good of society, i.e., the production & preservation of the happiness of the political community.

A system of good laws requires us to act in a morally virtuous way, i.e., to exercise ALL of the moral virtues, and it forbids ALL immoral conduct.

Page 17: Aristotle s Virtue Ethics

Justice as Fairness

Giving and taking in accordance with• the principle of equality

and• the principle of assignment by merit

This is the principle of equality or inequality of desert or merit.

Page 18: Aristotle s Virtue Ethics

Freedom and Choice

• Are we free when there is peer/social pressure?

• Are we free when we are emotional or when we are lazy?

Page 19: Aristotle s Virtue Ethics

Degree of Freedom

• Human Actions

• (in terms of the source of motion/action)

• Voluntary (moved by self)

• / | \

• With deliberation From From

• and choice anger Passion

Page 20: Aristotle s Virtue Ethics

External Factors

• In addition to living in accordance with excellent reasoning, human beings also need “external prosperity” :

• For instance, money, friends, power, social status, etc..

Page 21: Aristotle s Virtue Ethics

External and Internal GoodExternal Goods (Circumstantial Security)

FriendsMoneyStatusPower

Internal GoodsPsychological (e.g., peace of mind)Bodily (e.g., physical health)