value & the quest for the good introduction to ethics sarah flashing, m.a

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Value & the Quest for the Good Introduction to Ethics Sarah Flashing, M.A.

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Page 1: Value & the Quest for the Good Introduction to Ethics Sarah Flashing, M.A

Value & the Quest for the Good

Introduction to Ethics

Sarah Flashing, M.A.

Page 2: Value & the Quest for the Good Introduction to Ethics Sarah Flashing, M.A

What do you Value?

Family Friends Life Work Pets

Car God TV Food Nature

Art Music Health Freedom Knowledge

Money Fairness Fashion Books Safety

WHY?

Page 3: Value & the Quest for the Good Introduction to Ethics Sarah Flashing, M.A

INSTRUMENTAL GOODSGoods that are worthy of desire because they are an effective means of attaining our intrinsic goods.

Page 4: Value & the Quest for the Good Introduction to Ethics Sarah Flashing, M.A

INTRINSIC GOODSGoods that are valued because of their nature.

Page 5: Value & the Quest for the Good Introduction to Ethics Sarah Flashing, M.A

REACT:

Are there any entities whose values are not derived from something else? Or are all values relative to desires—that is, instrumental to goals that are the creation of the choosers?

Those who espouse the notion of intrinsic value usually argue that pleasure is an example of an intrinsic value and pain an example of an intrinsic disvalue. Pleasure is just better than pain.

Page 6: Value & the Quest for the Good Introduction to Ethics Sarah Flashing, M.A

Jean-Paul Sartre believes that we invent our values by arbitrary choice.

The freedom to create our values and thus to define ourselves is godlike and, at the same time, deeply frightening, for we have no one to blame for our failures but ourselves. “We are condemned to freedom…Value is nothing else but the meaning that you choose. One may choose anything so long as it is done from the ground of freedom.”

Page 7: Value & the Quest for the Good Introduction to Ethics Sarah Flashing, M.A

What are your core values?

Which ones did you deliberate/choose?

Which ones were thrust upon you by nature?

Page 8: Value & the Quest for the Good Introduction to Ethics Sarah Flashing, M.A

Hedonism

From hedon, Greek for “pleasure”

Hedonists assert that all pleasure is good, that pleasure is the only thing good in itself, and all other goodness is derived from this value. So an experience is good in itself if and only if it provides some pleasure.

Page 9: Value & the Quest for the Good Introduction to Ethics Sarah Flashing, M.A

HedonismSensualism – the view that equates all pleasure with sensual enjoyment

Satisfactionism – the view that equates all pleasure with satisfaction or enjoyment which may not involve sensuality (like the pleasure of receiving a gift

Opposite – physical pain Opposite - dissatisfaction

Page 10: Value & the Quest for the Good Introduction to Ethics Sarah Flashing, M.A

Is there Value in Suffering?

Page 11: Value & the Quest for the Good Introduction to Ethics Sarah Flashing, M.A

The Paradox of Masochism

How can it be that the masochist takes pleasure in pain which is the opposite of pleasure?

because of certain psychological aberrations, the masochist finds satisfaction in sensation (p. 51)

Page 12: Value & the Quest for the Good Introduction to Ethics Sarah Flashing, M.A

Non-Hedonists

Monists – believe that there is a single intrinsic value, but it is not pleasure.

Pluralists – admit that pleasure or enjoyment is an intrinsic good, but hold there are others such as knowledge, friendship, freedom, love, life…

Page 13: Value & the Quest for the Good Introduction to Ethics Sarah Flashing, M.A

Jeremy Bentham (1748-1832)

• Philosopher (hedonist - utilitarian)

although the qualities of love, friendship and knowledge are good, their goodness is derived from the fact that they bring pleasure or satisfaction.

What is it for? What does it do?

Page 14: Value & the Quest for the Good Introduction to Ethics Sarah Flashing, M.A

• Morality is not intrinsically valuable but is meant to serve human need.

• Life is not intrinsically good because it is quality that counts. Consciousness is a necessary but not sufficient condition for satisfaction.

Page 15: Value & the Quest for the Good Introduction to Ethics Sarah Flashing, M.A

Whose life is better?

• Suzy who is severely retarded and physically disabled. (100 hedons)

• Izzy who is quite intelligent and with physical prowess. (99 hedons)

Page 16: Value & the Quest for the Good Introduction to Ethics Sarah Flashing, M.A

John Stuart Mill (1806-1873)

“It is better to be a human dissatisfied than a pig satisfied; better to be Socrates dissatisfied than a fool satisfied.”

Page 17: Value & the Quest for the Good Introduction to Ethics Sarah Flashing, M.A

Values: Objective or Subjective?

Do we desire the Good because it is good, or is the Good good because we desire it?

Page 18: Value & the Quest for the Good Introduction to Ethics Sarah Flashing, M.A

Values: Objective or Subjective?

Do we desire the Good because it is good, or is the Good good because we desire it?

it is good = objective; worthy of desire whether or not anyone desires them; somehow independent of us

we desire it = subjective; values are dependent on the desirer.

Page 19: Value & the Quest for the Good Introduction to Ethics Sarah Flashing, M.A

Classic Objectivism

Plato (428-348 bc) taught that the Good was the highest form, ineffable, godlike, independent, and knowable only after a protracted education in philosophy.

G. E. Moore – “What good is such a world if there is no one to enjoy it?”

Page 20: Value & the Quest for the Good Introduction to Ethics Sarah Flashing, M.A

Subjectivism vs. Objectivism

• Subjectivism treats values as merely products of conscious desire. The stronger the desire, the greater the value. Anything one happens to desire is, by definition, a value, a good.

• Objectivism says that we can separate the Good from what one desires. There is something inherently bad about some things and inherently good about other things.

Page 21: Value & the Quest for the Good Introduction to Ethics Sarah Flashing, M.A

The Relation of Value Theory to Morality

The debate is whether moral right and wrong are intrinsic values or whether rightness and wrongness are defined by their ability to further non-moral values such as pleasure, happiness, health, and political harmony.

Are moral values objective or subjective?

Page 22: Value & the Quest for the Good Introduction to Ethics Sarah Flashing, M.A

Actions

Decisions

Judgments

Principles

Values

Forms of Life

Rational Justification

God’s will, pleasure, utility, social contract, the promotion of human flourishing

Hierarchies of beliefs, values, and practices; cultures or ways of life. (Worldviews)

Objects of desire or objects existing independent of desires

Weighing