turnout and elections
TRANSCRIPT
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LECTURE NOTES
UCLA Department of Political Science Fall 2010PS 40 Introduction to American Politics Prof. Thomas Schwartz
HUNK 15 POLITICAL PARTICIPATION, OR WHO VOTES?
So far we have studied three branches of government – the courts,
Congress, and the executive. Now we turn to the fourth branch: you all, the
citizenry. In the remainder of the course we ask how you - - voters, parties,
interest groups - - affect politics.
Political Participation by Citizens
There are many ways to participate in politics. One is to vote.
Voting has four steps:
- Register to vote. This once was a hard step; now it is easy
- Go to the polls. - Select a subject on which to vote – a particular
office or ballot issue.
- Make a choice - - pick one of the options - - and record it as
instructed.
Other forms of participation:
- Write to an office holder.
- Speak publicly.
- Persuade others privately.
- Join associations (Sierra Club, trade organizations, labor unions,
NRA, etc.).
- Contribute money to political campaigns. (In most other countries
campaigns are
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publicly financed.)
- Join a party. - Work for a party or candidate organization
- Run for office.
Why Vote?
It is hard to explain who votes and how, because it is hard to explain why
people vote at all. The paradox of not voting is that one vote makes no
difference, so why bother to vote? - - but people do. In other words, because a
single vote never makes a difference, it is hard to explain voting the same way
we explain other acts. The act of voting is a puzzle.
When is it rational to vote? Compare this question with another: When is it
rational to gamble?
Let a coin be tossed. When is it rational to bet on heads?
Consider the following decision matrix (or table). It looks a bit like PD and
other games, but it is not a game at all because, instead of two or more
players, it has but one. He is playing against “nature,” or “chance,” not against
another player.
“Bet” and “Don’t bet” are strategies. “Heads” and “Tails” are states of
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nature. It is rational to bet only if the probability of winning times the amount
of winnings is greater than or equal to the cost of betting, that is,
Rational if
p x winnings ≥ bet.
Suppose:
p = .05 (the coin is fair)
bet = $1
and
winnings = $2.50
Then
0.5 x 2.50 = 1.25 > 1.
So it is rational to bet.
But now suppose that winnings are only $0.75. Then the bet is irrational.
Or suppose the potential winnings stay at $2.50 but the probability of heads
drops to 0.25 (an unfair coin). Then the bet is irrational.
We can apply the same kind of logic to ask when it is rational to carry an
umbrella. Say it rains with probability p. Then it is rational to carry an umbrella
if and only if:
p x value of staying dry (compared with getting wet) ≥ cost of carrying
umbrella. Let p = 0.1, cost = 0.5, and value of staying dry = 10. Then it is
rational to carry an umbrella if
0.1 x 10 ≥ 0.5,
which of course is true. The expected payoff (gain) from carrying an
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umbrella (0.1 x 10) exceeds the cost (0.5), so it is indeed rational to carry an
umbrella.
Suppose, however, that the cost of carrying the umbrella were not 0.5 but
2.0. Then it would no longer be rational to carry an umbrella.
Now compare gambling and umbrella carrying with voting.
Here, f is the voter’s favorite candidate: he votes for f or does not vote at
all. The cost of voting is the opportunity cost - - the value of forgone benefits,
such as sleeping, watching T.V., or (best of all) studying political science.
Judged as usual, it is rational for a voter to vote for f if and only if the
probability that his vote will make a difference (p) multiplied by how much he
stands to gain by f’s victory equals or exceeds the cost of voting, that is,
p x value of f ≥ cost of voting
Suppose that
cost of voting = $1
value to voter of having f win = $90,000
and
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p = 1/100,000.
With these values, which are unrealistically favorable to the voter’s calculus,
the inequality is not satisfied. It is irrational to vote.
At least according to this way of assessing the rationality of actions,
voting seems irrational. If anything, the probability that a person’s vote will be
pivotal or decisive is generally much smaller than 1/100,000.
[Hitler was elected head of the Nazi Party by one vote, and President
Andrew Johnson escaped impeachment conviction by one vote. But the voters
were a small group, not a public electorate.]
Why, then, do people vote?
Several hypotheses have been entertained: - -
One is that the election is close. But not all elections are close, and even
unusually close ones are never decided by one vote. It is true that a voter is
more likely to be pivotal in a close election than in a not-so-close election. But
that is like saying a tall man is more likely than a short man to bump his head
on the moon.
Another hypothesis is that voters make a mistake, believing their act is
efficacious although it really is not—a belief encouraged by turnout
propaganda. But it is hard to believe that such a simple error would be so
popular for so long.
A third hypothesis is that voting is not very costly - - or most people don’t
find it so. True, we are a lazy species: we prize leisure. But for that very reason
we forego little of value by voting. Besides, we are also a restless and
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gregarious species: sitting still in solitude often fails to please, however
inconsequential the alternatives. Even so, this hypothesis identifies no positive
payoff from voting. At most it helps explain voting.
A fourth hypothesis links voting to acts of charity: we are inclined to be
altruistic, to help our fellows, to benefit society and not merely ourselves. True,
but an inconsequential act benefits no one.
A better hypothesis is that we are disinclined to free ride: we feel it is
unfair to profit from the efforts of others (those who share our political ideals)
without pitching in ourselves.
Possibly the most popular hypothesis is that citizens see voting as their
duty and receive some gratification from doing their duty. This hypothesis
modifies the above rationality condition to say that voting is rational if and
only if p x value of winning + D ≥ cost, where D is the gratification that comes
from doing one’s duty.
A more general hypothesis is that the act of voting has not only
investment value but also consumption value. This means that the act of
voting is important not only because it helps the voter further his aims but also
because he finds the act itself gratifying. Most of our acts have both
investment and consumption value. Think of eating, sleeping, drinking, and
procreating. A good job has both kinds of value: it supports you but you enjoy
it too. Still this is a weak hypothesis because D is hard to measure, because it
is hard to predict in advance whether D is great enough to spur voting, and
because it is hard to tell thereby why some people vote while others do not.
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A problem similar to the paradox of not voting involves the act of
acquiring information about politics. Why would anyone spend time learning
about the issues and candidates? Why would anyone read the newspaper?
In response, one might focus on the consumption value of learning about
politics. This would suggest that newspaper editors who are interested in
increasing their publications’ readership often have to resort to including juicy
tidbits of gossip in articles about politics. Sensationalism is often the only way
of getting people to read. It gives the act of reading more consumption value.
Similar Problems of Participation
One can also ask, Why contribute money? or Why join a party or interest
group?
In both of these problems the logic is similar. You have to choose between
participating and not participating (contributing money, joining a group, etc.).
Your payoff from participating depends on what everyone else does. You are
playing a game with everyone else who shares your interests. The game is a
multi-player PD. Here are your payoffs:
This prisoner’s dilemma is in essence the septic-tank problem discussed
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in Hunk One.
The problem is that your action makes no difference. No matter what
“everyone else” does – participate or not – you are always better off not
participating, not contributing to the shared goal. Your incentive is to free-ride
on the effort of others.
To sum up: It is hard to explain participation, for two reasons. One is that
participation is not like most other behavior: a single vote makes no difference.
Yet a good explanation cannot imply that no one votes. The other reason is
that participation varies: some people participate and others do not. A good
explanation of participation has to be able to account for variation: it cannot
imply that everyone votes.
Who Votes?
Let us now take a different tack. Instead of asking why, let us ask who and
examine the variation just remarked.
Initial studies of voting found that the rich were more likely to vote. Why
would richer people vote more? Plausible reasons:
• They are more knowledgeable about politics.
• They have more time.
• They are more likely to have personal acquaintances running for office.
• They stand to lose more if election outcomes go against their preferences.
• They are less likely than poor people to feel alienated from the system.
• They feel more efficacious, or potent.
All these reasons were suggested, at one time or another, by students.
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Note that none mentions cost. Maybe that is as it should be: voting is not that
costly. People like going out and doing things. They are generally not so lazy
that the act of voting proves too cumbersome. Instead, people are gregarious
and restless. They also like to talk about having done things. This observation,
in combination with the fact that people do have a sense of civic duty, is a nice
potential explanation.
At first, political scientists thought along similar lines. They found that
wealth or income was positively correlated with voting, thought that wealth
drove (caused) voting, and considered some of the explanations just surveyed.
They were wrong. It was education, not income, that was the real cause of
voting.
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It turned out that the observed correlation between income and voting was
spurious. Educated people voted more, and educated people tended to be
richer. Therefore, income appeared to drive voting. In reality, when people
with the same educational level were compared, their differences in income
had scant effect on their likelihood of voting. Differences in income mattered
only to the extent that they were associated with differences in education. But
when people with the same income were compared, their likelihood of voting
increased with their level of education.
Another example of spurious correlation: When people wear warmer
clothes, they catch more colds. Of course, it is not the wearing of warm clothes
that’s causing the colds but of a third factor, cold weather, that’s causing both
the colds and the wearing of warm clothes. Again, the more frequently people
hire lawyers the more likely they are to go to prison. Are criminal suspects
better off not hiring lawyers?
A spurious correlation arises when two factors (such as income and
voting) appear to be causally related but in fact are both caused by a third
factor (education).
Although income may in some sense be an acceptable “explanation” –
that is, knowing a persons’ income would help us to predict his likelihood of
voting – education is a superior explanation. Education explains more of the
variance we observe; if nothing else, it explains the differences we observe in
the likelihood of voting among people who have the same income.
Thanks to various studies, we now know the following things about who is
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more likely to vote:
1. Income. We already discussed this. Greater income is associated with
greater likelihood of
voting. BUT: the correlation is spurious, or noncausal.
2. Education. More educated people vote more than less educated people.
Someone who has
completed grade school is about 8 percent more likely to vote someone
who has not.
Someone who has completed high school is about 22 percent more like to
vote than someone
who has not. The difference in the likelihood of voting for a college
graduate and someone
with a graduate degree is not so great.
3. Age. The likelihood of voting is highest for people around 40 to 50 years
old. It declines
on both sides of this peak: the very young and the very old are the least
likely to vote.
4. Sex. When it comes to voting, men and women are similar until they
reach 65 or so. After
that, men are less likely to vote. Maybe men die sooner.
5. Marriage. Married people are more likely to vote than single people.
6. Mobility. The more mobile the person, the less likely he is to vote. This
makes sense:
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someone who moves a lot knows less about local office holders and the
issues facing his
community, and every time he moves he cancels his previous registration.
7. At first blush, race appears to have an effect on voting, but when one
controls for such
other factors as education, its effect vanishes. A person’s race does not
affect how likely he is
to vote.
8. Employment in the Public Sector. This makes quite a difference for
voting. Public
employees are much more likely to vote than others, (83 vs. 65 percent).
Maybe they know
more about public issues. Maybe they have a bigger stake in electoral
outcomes. Or maybe
they more often get time off to vote.
Key points to remember: turnout (voting) is boosted by education,
marriage, public
employment, and age, whereas race and income are spuriously correlated
with voting.
Variations in Turnout
Turnout varies, not only among population groups, but over time and
space. Turnout is: - -
• Lower since 1976. The onset of the decline in turnout coincides roughly
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with the time 18 year-olds were allowed to vote. (Test by looking at
earlier expansions of the electorate.) It also coincides with the peak of
disillusionment owing to Vietnam and Watergate. (Test by looking at
earlier periods of turmoil.)
• Lower in the South (less than 50 percent). The South was traditionally a
one- party region: Democrats dominated elections. Incumbents were
rarely challenged, so there was little incentive to vote. Also, blacks were
discouraged by such means as the poll tax and threats of violence. Now
the South is no longer a one – party region. Even so, turnout remains
relatively low, possibly out of habit. Also education has historically been
greater in other regions.
• Lower in Congressional (“Midterm”) elections. These take place in the
middle of the President’s term, when national awareness is lower and
issues are not so salient.
• Lower in the US than in Europe. US: 50-60 percent. Europe: 75-90 percent.
Why the difference between the U.S. and Europe? Some suggestions from
students:
• Longer intervals between elections in Europe makes people more excited
about voting.
• European countries usually have multiparty systems that make it easier
for voters to find a party they like.
• Europeans are more civic-minded, have a stronger sense of duty.
• European countries have had a shorter experience with democracy, so
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they value it more.
• European political systems are more social-democratic than ours:
government provides a strong “social” safety net for citizens and in
general plays a far greater role in their lives. Thus, Europeans have more
at stake during elections.
• Europeans pay more taxes and thus have a greater incentive to monitor
their government.
More professional explanations of low turnout in the US: - -
1) Apathy
2) Hard to register. (Harder, anyway than Europe, where everyone is
automatically
registered.)
3) Mobile voters. Compared to others, Americans move around a lot. Thus
it is less likely that they know or care much about local issues. Also
residency requirements make registering in new places a bit harder than
in Europe.
4) Mobile districts. Every 10 years, and sometimes more often,
congressional districts change. To make matters worse, there are a great
number of different kinds of districts (county, local, school board, etc.)
that cut across each other and are also changing over time. It is confusing:
you stand still while the electoral communities to which you belong keep
moving.
5) US voters vote much more frequently and on many more issues and
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candidates. In the US, within the course of four years a voter typically has
an opportunity to vote in many elections covering hundreds of issues and
candidates. By comparison, Europe has few elections, and typically each
election is about one office. So comparing turnout per election is
misleading. A fairer test of turnout would compare European turnout to
the percentage of US citizens who vote at least once in 4 years. Such a
test for the period 1972-76 reveals that the turnout in Europe and the US
is about the same: roughly 75 percent of eligible voters (and 95 percent of
registered voters). In other words, comparing U.S. and European turnout is
like comparing the food-consumption of cops and firemen in a town where
firemen eat one or two big meals a day (which they cook) while cops eat
quite a few smaller meals (at doughnut shops): do we compare average
meal sizes or average daily consumption?
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