this presentation is available for you under the following (eminently reasonable!) conditions. i...
TRANSCRIPT
This presentation is available for you under the following (eminently reasonable!) conditions. I gladly grant to anyone who wants it a free licence to use this material for non-profit
Christian teaching or for education. I require that I, Mike Fuller, am acknowledged on each occasion of use as the author of this material, and that it is not altered
in any way.
The images used in the presentation are (to the best of my knowledge) either copyright free, or (particularly the
photographs) my own copyright, and may not be used for any other purpose.
There is no charge made for this material, but any gifts you may choose to give are gladly received. These will be used to
finance my continued exercise of ministry, particularly the encouragement of pastors in developing world countries
Please send any such gifts to me at:
Mike Fuller, 87 Middleton Road, Banbury, Oxon. OX16 3QS, UK
or donate through PayPal at www.mikefuller.org.uk
The The
Entire HistoryEntire History of of
Western Western PhilosophyPhilosophy in in
Fifty Fifty MinutesMinutes
“… if (the best philosophy)
doesn’t seem peculiar you
haven’t understood it”
Edward CraigEdward Craig
The The Entire HistoryEntire History of of Western PhilosophyWestern Philosophy in in 50 Minutes50 Minutes
Philosophy: the “love of Wisdom”
especially questions about ultimate reality
why things are the way they are
making sense of life
thinking about thinking
Bertrand Bertrand RussellRussell
“ … the no-man’s land between science and theology, exposed to
attack from both sides”
The The Entire HistoryEntire History of of Western PhilosophyWestern Philosophy in in 50 Minutes50 Minutes
… as soon as you start to comment on philosophy …
… you have started to
philosophise!
The The Entire HistoryEntire History of of Western PhilosophyWestern Philosophy in in 50 Minutes50 Minutes
Much of the story of philosophy is in dialogue with Christian faith.
Can you prove that God exists? Why is there evil in the world? Can miracles happen? Is there life after death?
Is experience useful evidence? What is good? Can we describe
ultimate reality with ordinary words?
The The existenceexistence of of GodGod
The question The question of of miraclemiracle
The question of The question of lifelife after after death death
Three Three importanimportant themest themes
1000 BCE 500 BCE 0 500 CE 1000 CE 1500 CE 1000 BCE 500 BCE 0 500 CE 1000 CE 1500 CE 2000 CE 2000 CE
Era or “school”Era or “school” PhilosopherPhilosopher
Key point
Key point
Key point
1000 BCE 500 BCE 0 500 CE 1000 CE 1500 CE 1000 BCE 500 BCE 0 500 CE 1000 CE 1500 CE 2000 CE 2000 CE
PresocraticPresocratic Thales Thales c. 620 – 540 c. 620 – 540 BCEBCE
Thinking about the world without first thinking about gods
Water the 1st Principle from which everything came
God in all things
Philosophical thinking before SocratesPhilosophical thinking before Socrates
1000 BCE 500 BCE 0 500 CE 1000 CE 1500 CE 1000 BCE 500 BCE 0 500 CE 1000 CE 1500 CE 2000 CE 2000 CE
PresocraticPresocratic PythagoruPythagorus s 570 – 570 – 480 BCE480 BCE
First systematic step-by-step reasoning
Ultimate reality in number
Philosophical thinking before SocratesPhilosophical thinking before Socrates
1000 BCE 500 BCE 0 500 CE 1000 CE 1500 CE 1000 BCE 500 BCE 0 500 CE 1000 CE 1500 CE 2000 CE 2000 CE
AcademicsAcademics Socrates Socrates c. 470 - 399 BCEc. 470 - 399 BCE
Wrote nothing -recorded by pupil Plato
Concerned with ethics: what is good
knowledge = virtue ignorance the cause of ignorance the cause of evilevil
dialectic argument proposal, proposal, answer, counter answeranswer, counter answer
Because Plato started an AcademyBecause Plato started an Academy
““The unexamined The unexamined life is not worth life is not worth
living”living”
1000 BCE 500 BCE 0 500 CE 1000 CE 1500 CE 1000 BCE 500 BCE 0 500 CE 1000 CE 1500 CE 2000 CE 2000 CE
AcademicsAcademics PlatoPlato
Aristocles aka FatsoAristocles aka Fatso c. 427 - 347 BCEc. 427 - 347 BCE Human being is really soul that fell from the stars
Theory of ideas remembered - on earth, there is only the imperfect
Ideal forms e.g. beauty
Ideal city-state: “The Republic”
Because Plato started an AcademyBecause Plato started an Academy
1000 BCE 500 BCE 0 500 CE 1000 CE 1500 CE 1000 BCE 500 BCE 0 500 CE 1000 CE 1500 CE 2000 CE 2000 CE
AcademicsAcademics Aristotle Aristotle 384 - 322 BCE384 - 322 BCE
member of Plato’s “academy”
systematic. scientific, diverse Classification of knowledgeClassification of knowledge
teleology: purpose
God as “Prime mover”
revered by Church scholars
Because Plato started an AcademyBecause Plato started an Academy
““Nature does not Nature does not act without a act without a
goal”goal”
1000 BCE 500 BCE 0 500 CE 1000 CE 1500 CE 1000 BCE 500 BCE 0 500 CE 1000 CE 1500 CE 2000 CE 2000 CE
Into the Christian era Into the Christian era Cynics: ascetic, minimise emotion
Stoics: virtue based on good, be indifferent to suffering
Neo-platonists body bad, spiritual goodbody bad, spiritual good
Augustine 354 – 430 “Believe in order to understand”
1000 BCE 500 BCE 0 500 CE 1000 CE 1500 CE 1000 BCE 500 BCE 0 500 CE 1000 CE 1500 CE 2000 CE 2000 CE
ScholasticsScholastics Anselm Anselm 1033 - 11091033 - 1109
the first ontological argument
God “something than which nothing greater can be thought”
an argument simply from thinking, not from observation
Thinking based in Christian monasteriesThinking based in Christian monasteries
The Ontological ArgumentThe Ontological Argument from Greek for “to be”, so
“concerned with being”
God’s definition entails his existence
What is the better gift: What is the better gift: “virtual” “virtual” roses ..roses ..
or the or the real thingreal thing??
God is “that than which nothing greater can be thought”
the concept of God exists in the understanding
God is a possible being
if God exists only in the mind and is only a possible being, then if he existed in reality he would have been greater
if so, God is a being than which a greater can be thought … which is impossible!
Anselm Anselm (1033-1109) (1033-1109)
The Ontological The Ontological ArgumentArgument
1000 BCE 500 BCE 0 500 CE 1000 CE 1500 CE 1000 BCE 500 BCE 0 500 CE 1000 CE 1500 CE 2000 CE 2000 CE
ScholasticsScholastics Thomas Thomas Aquinas Aquinas 1225 - 12741225 - 1274
Favoured by RCs Influenced by
Aristotle “Five Ways” or
“Five arguments for the existence of God”
a cosmological argument (4 of the 5)
a teleological argument (the 5th)
Thinking based in Christian monasteriesThinking based in Christian monasteries
Thomas Aquinas’s “Five Ways”Thomas Aquinas’s “Five Ways”
1. Everything is changing – but something must have caused it.
2. Every effect must have a cause
3. Things come into existence, and cease to exist. There must be a cause.
4. Excellence must come from perfection
5. The harmony of things suggests design. This all must be This all must be
God!God!
The Cosmological ArgumentThe Cosmological Argument
cosmos - the world or universe
based on what can be seen
concept of contingency - dependent on something that may or may not happen
The Cosmological ArgumentThe Cosmological Argument
The The Unmoved MoverUnmoved Mover
Thomas Aquinas’ “First Way”
everything that is in motion (changed) is moved by something else
infinite regress is impossible
emphasis on dependency
“… it is necessary to arrive at a first mover, moved by no other, and this everyone understands to be God”.
11
The Cosmological ArgumentThe Cosmological Argument
The The Uncaused Uncaused CauserCauser
Thomas Aquinas’ “Second Way”
everything that happens has a cause
infinite regress is impossible
emphasis on agency
“There is no case known … in which a thing is found to be the efficient cause of itself … it is necessary to admit a first efficient cause, to which everyone gives the name of God”
22
The Cosmological ArgumentThe Cosmological Argument
Possibility and Possibility and NecessityNecessity Thomas Aquinas’ “Third Way”
things come into being and later cease to exist
some contingent beings exist if any contingent beings exist, then a
necessary being must exist (the cause of the universe must be external to it and must always have existed)
33
The Cosmological ArgumentThe Cosmological Argument
ExcellenceExcellence
Thomas Aquinas’ “Fourth Way”
in this world there is a scale of more good and less good
this cannot be an infinite scale
there must therefore exist “perfection” at one end of the scale - which is what everyone knows as God
44
The Teleological ArgumentThe Teleological Argument
telos - end or purpose
focus on order, regularity, benefit and purpose
uses analogy
recalls Plato: all things ordered by the mind
based on what can be seen
The The Argument from Argument from DesignDesign
Thomas Aquinas’ “Fifth Way”
everything works to some purpose
observed beneficial results suggest there is a pattern of direction behind this
modern example - animal migration
this must be God!
The Teleological ArgumentThe Teleological Argument
Thomas Thomas Aquinas 1225-Aquinas 1225-
12741274
55
The The Argument from DesignArgument from Design
“… whatever lacks knowledge cannot move towards an end, unless it be directed …
therefore some intelligent being exists by whom all natural things are directed to their end;
and this being we call God”Summa Theologica
The Teleological ArgumentThe Teleological Argument
Thomas Thomas Aquinas 1225-Aquinas 1225-
12741274
The Question of MiracleThe Question of Miracle
Thomas Thomas Aquinas 1225-Aquinas 1225-
12741274
1. God does what nature could never do
2. God does what nature could do, but in a different sequence or connection
3. God does what nature can do, but from his power
1000 BCE 500 BCE 0 500 CE 1000 CE 1500 CE 1000 BCE 500 BCE 0 500 CE 1000 CE 1500 CE 2000 CE 2000 CE
ScholasticsScholastics William of William of Occam Occam d. 1347d. 1347
“Occam’s Razor”: “Entities are not to be multiplied beyond necessity”
All being equal, accept the simplest answer
Thinking based in Christian monasteriesThinking based in Christian monasteries
1000 BCE 500 BCE 0 500 CE 1000 CE 1500 CE 1000 BCE 500 BCE 0 500 CE 1000 CE 1500 CE 2000 CE 2000 CE
The Age of ScienceThe Age of Science Thomas Hobbes Thomas Hobbes 1588 - 16791588 - 1679
materialist: God is matter
natural state of human beings = war
society prevents a falling back to this state (social contract)
1000 BCE 500 BCE 0 500 CE 1000 CE 1500 CE 1000 BCE 500 BCE 0 500 CE 1000 CE 1500 CE 2000 CE 2000 CE
RationalistsRationalists Descartes Descartes 1596-16501596-1650
“the father of modern philosophy”
a philosophical framework for the natural sciences
a mathematician deduction (from the
reality of the mind), not perception (from senses)
Knowledge comes from logical deductionKnowledge comes from logical deduction
Cogito ergo sum Cogito ergo sum “I think, therefore I “I think, therefore I
am”am”
1000 BCE 500 BCE 0 500 CE 1000 CE 1500 CE 1000 BCE 500 BCE 0 500 CE 1000 CE 1500 CE 2000 CE 2000 CE
RationalistsRationalists Spinoza Spinoza 1632 - 16771632 - 1677
the Universe is One
mind and body just different ways of conceiving this one Reality
everything is a necessary part of that Reality
therefore there is no free will
Knowledge comes from logical deductionKnowledge comes from logical deduction
1000 BCE 500 BCE 0 500 CE 1000 CE 1500 CE 1000 BCE 500 BCE 0 500 CE 1000 CE 1500 CE 2000 CE 2000 CE
EmpiricistsEmpiricists John Locke John Locke 1632 - 17041632 - 1704
everything we know is derived from experience
the mind at birth is a “tabula rasa” (a blank slate)
primary (objective -
really exist) & secondary (subjective – ideas in the mind)
qualities of objects
Knowledge is based on sense experienceKnowledge is based on sense experience
The mind is The mind is furnished with ideas furnished with ideas by experience aloneby experience alone
1000 BCE 500 BCE 0 500 CE 1000 CE 1500 CE 1000 BCE 500 BCE 0 500 CE 1000 CE 1500 CE 2000 CE 2000 CE
EmpiricistsEmpiricists David Hume David Hume 1711 - 17761711 - 1776
anything not given in experience is to be discarded
therefore there is no God, self, causation, inductive knowledge
“I am nothing but a bundle of perceptions”
“miracles” violations of laws of nature
Knowledge is based on sense experienceKnowledge is based on sense experience
David Hume David Hume 1711 - 17761711 - 1776
Hume described miracles as violations of the laws of nature
he said that claims of miracles came from ignorant and barbarous people …
… with poor quality of testimony …
… who might gain from their accounts …
… many religions cite miracle as support for their beliefs - but they could not all be right
Arguments against miraclesArguments against miracles
1000 BCE 500 BCE 0 500 CE 1000 CE 1500 CE 1000 BCE 500 BCE 0 500 CE 1000 CE 1500 CE 2000 CE 2000 CE
A response to HumeA response to Hume William Paley William Paley 1743 - 18051743 - 1805
evidence in creation of design
the “Clockmaker” analogy
an argument from design (teleological argument)
The The Argument from Argument from DesignDesign
The Teleological ArgumentThe Teleological Argument
William Paley William Paley (1743-1805)(1743-1805)
“In crossing a heath, suppose I pitched my foot against a stone … I might possibly
answer that … it had lain there for ever … But suppose I found a watch upon the ground … I should hardly think of the
answer which I had given before …when we come to inspect the watch we perceive … that its several parts are framed and put
together for a purpose …”Natural Theology
The The Argument from Argument from DesignDesign
The Teleological ArgumentThe Teleological Argument
William Paley William Paley (1743-1805)(1743-1805)
analogy of watch found on heath
could not say “always there”!
human eye “design”
must be a designer
PurposePurpose RegularitRegularityy
regularity, order, rule in universe
motion of planets, gravity, in solar system
designing principle at work
1000 BCE 500 BCE 0 500 CE 1000 CE 1500 CE 1000 BCE 500 BCE 0 500 CE 1000 CE 1500 CE 2000 CE 2000 CE
IdealistsIdealists Immanuel Kant Immanuel Kant 1711 - 17761711 - 1776
“categories” for incoming sense-data
“categorical imperative” – a universal moral law
a moral argument for the existence of God
Rationalism + empiricism Rationalism + empiricism
““Two things fill the mind with ever Two things fill the mind with ever new and increasing admiration new and increasing admiration and awe – the stary heavens and awe – the stary heavens
above and the moral law within”above and the moral law within”
The Moral Argument for the Existence of The Moral Argument for the Existence of GodGod we recognise an obligation to achieve the
highest standard of goodness …
… and that this goodness should be rewarded by happiness
good and happy - the “summum bonum”, the highest good - ought to happen …
… so it has to be possible
BUT while we can achieve good, we can’t always ensure happiness as well
THEREFORE there must be a God who can do this
1000 BCE 500 BCE 0 500 CE 1000 CE 1500 CE 1000 BCE 500 BCE 0 500 CE 1000 CE 1500 CE 2000 CE 2000 CE
IdealistsIdealists Hegel Hegel 1770 - 18311770 - 1831
“dialectic” – thesis, antithesis, synthesis
a progression towards absolute truth
Rationalism + empiricism Rationalism + empiricism
1000 BCE 500 BCE 0 500 CE 1000 CE 1500 CE 1000 BCE 500 BCE 0 500 CE 1000 CE 1500 CE 2000 CE 2000 CE
MaterialistsMaterialists Karl Marx Karl Marx 1818 - 18831818 - 1883
atheistic dialectical materialism
socialism the necessary outcome of economic conflict
religion keeps the oppressed quiet
Everything is made of matter Everything is made of matter
1000 BCE 500 BCE 0 500 CE 1000 CE 1500 CE 1000 BCE 500 BCE 0 500 CE 1000 CE 1500 CE 2000 CE 2000 CE
MaterialistsMaterialistsLudwig Ludwig Feuerbach Feuerbach 1804-18721804-1872
people are scared to face up to the fact that there is nothing after death …
… so they make up the father-figure they would like to be real
Everything is made of matter Everything is made of matter
1000 BCE 500 BCE 0 500 CE 1000 CE 1500 CE 1000 BCE 500 BCE 0 500 CE 1000 CE 1500 CE 2000 CE 2000 CE
To the present dayTo the present day
Existentialists: the human predicament (Kierkegaard, Nietzsche, Sartre)
Linguistic philosophy: (Wittgenstein) religious statements not open to truth or falsity
God is dead!
1000 BCE 500 BCE 0 500 CE 1000 CE 1500 CE 1000 BCE 500 BCE 0 500 CE 1000 CE 1500 CE 2000 CE 2000 CE
To the present dayTo the present day Paul TillichPaul Tillich
1883-19651883-1965
Philosophy frames the
questions to which theology
brings the answers
1000 BCE 500 BCE 0 500 CE 1000 CE 1500 CE 1000 BCE 500 BCE 0 500 CE 1000 CE 1500 CE 2000 CE 2000 CE
To the present dayTo the present day
FreudFreud: : “projected” order“projected” order
CoplestoneCoplestone: : self-causing self-causing
universeuniverse
RussellRussell: : “just there”“just there”
DawkinsDawkins: : The God DelusionThe God Delusion
WilesWiles: : Auschwitz > Auschwitz >
God not involvedGod not involved
HollandHolland: : perception perception
SwinburneSwinburne: : good good
testimonytestimony
HartshorneHartshorne: : memory in memory in the mind of Godthe mind of God
HickHick: : replicareplica
VardyVardy: : reprintreprint
Does Philosophy offer Proof of the Existence of Does Philosophy offer Proof of the Existence of God?God?
No - but some more recent philosophers have argued that there
is a demonstrable weight of probability that makes belief in God
an intellectually defensible claim
How much can the discipline of philosophy help us develop better analytical skills?
How much can we know about God by thinking, rather than by revelation?
How can philosophical thinking prepare the human heart to understand the human predicament, and so be open to the Good News of Jesus?
How can addressing philosophical issues create opportunities for dialogue with today’s youth?