the sikh (july 2012)

Vol 45 (No 3, July 2012) PP 16301/03/2012

pMjwbI BwSw

mylw 2012

fathers’ day

Mother’s day

SabhaMilestones

1963 2012

2012: 1st Camp, KKB

1963: 1st Sabha Camp, PD

1967: Registered SNSM

1976: Naujawan Satsangs

1981: High Tea for PM

1990: Bangsar HQ

1999: Fauj at Kesgarh

2000: Holla Mahalla

2002: Acquired KKB Land

2004: Global Sikhs

bhasha mela

Sabha Website: http://www.snsm.org.my/

Sabha Facebook: www.facebook.com/sikhnaujawansabhamalaysia

1The Sikh, July 2012

The 25 participants of Sabha’s first camp at the Kuala Kubu Bharu (KKB) site for the International Sikh Centre made history. The participants of the Sikh Explorer Camp set foot at the campsite on June 23, 2012. A small step for the participants, but a huge step for the Sabha and the Sikh community of Malaysia.

Back in 1963, something similar took place. Then, some senior Panthic sewadars had organised the first Gurmat camp for the Sikh youth. Almost the same number of participants took part in that camp held in Port Dickson. How we wish we had the list of the participants!

This time around, we have captured the names. We know who are the young men and women who walked into the 16-acre site, which was acquired by the Sabha for RM1.7 million in 2002.

The 10,000 sq feet hangar/marquee is equipped with 6 cabins. Now, we can run regular

Maiden camp at KKB sitecamps, at our own site! This is a moment that most Sabha sewadars have been waiting for many, many years. It’s finally here.

This camp was facilitated by the InSPiRE Team who brought in their two versatile trainers, Rajinder Singh and Perthpal Singh. They took the participants through various experiential learning activities that kept them enthralled throughout both days.

The Sabha exco was represented by Jathedar Amarjit Singh, Meet Jathedar Jagdev Singh and exco members Habhajan Singh and Simret Singh.

Civil engineering student Premdeep Singh was among the first batch of participants to set foot at the KKB campsite. Behind him is Ishverjit Singh and Rajdeep Singh.

The Sikh, July 20122

Each 20x10 cabin can easily accommodate 12-16 participants. They are equipped with individual lockers. And, yes, we have mirrors to tie the turban and put on the surki (make-up).

Makan time.

RIGHT: Late evening view of theKKB site with the marquee

lighted up for the first time. The electricity supply was connected

a day before the camp began.


PARTICIPANTS:Joginder Singh DhillonKiranjeet KaurParwin KaurGurpreet SinghAjitpal SinghPalwinder KaurMandeep SinghKiret Dev SinghKhusdave Singh SandhuDalip SinghSaheb SinghIshverjit SinghPrethpal SinghAjeetpal SinghBalween KaurPremdeep SinghTrishel Kaur SidhuRajdeep SinghSimret SinghImerpal Singh GrewalBeldesh SinghPrabhkirat KaurShaheena Kaur Vivek Singh DhillionRahulpreet Singh

SEWADARS:Autar SinghRajinder KaurWajinder SinghBalwant SinghLakhbir SinghJagdev SinghSarjit Singh

SABHA INTERBATIONALSIKH CENTRE (ISC) TEAMChairman: Jathedar Amarjit SinghGian SinghIr Baljit SinghBasant Singh (town planner)Satvinder SinghLakhbir SinghGurucharan SinghAutar SinghMohon SinghMohinder Singh, KKB

A week before the first camp, Sureshdip Singh and friends went on a white water rafting adventure at Sungai Selangor, which runs just beside the camp site. This is one of the many exciting activities that you can do at the KKB camp.

WHITE WATER RAFTING

FIRST CAMPERS:

On 17th June, Sunday, we started the programme at 2pm with Sukhmani Sahib Path and Shabad Kirtan at Gurdwara Sahib Railways, Ipoh. We had lucky draw, games registration and guessing game. After the darbar sahib programme we had cake cutting and distribution of gifts to the senior fathers. We continued the event with arm wrestling and a quiz open to all. Prizes were given to all winners.

A special book mark was given to fathers and winners with the message “When U Kneel Down In Front Of Guru Sahib, He Stands Up For You & When He Stands Up For You, No One Can Stand Against You – Happy Fathers Day!

4 NEWS The Sikh, July 2012

Fathers’ Day

Every Friday for the past three years or so, a few of us get together for what has come to be known as Gurbani Vichaar.

The sessions began in the local gurdwara and were focused on the nitnem banis - the Sikh daily liturgy - but over time, the locale has shifted away from the gurdwara to private homes.

Interestingly enough, a pattern has also emerged - all without much conscious thought or effort. We now begin with a reading from the Guru Granth Sahib, usually 10 pages at each sitting. Everyone present reads aloud, in unison.

This is followed by 10-15 minutes of doing jaap or simran, audibly sounding the word 'Waheguru' until it naturally recedes into mental repetition. Thereafter a discussion ensues, usually around a passage that was previously read. A question that pops up with predict-able regularity centers on the prescription of the daily nitnem.

The nitnem regimen requires a Sikh to awake at amrit vela - the ambrosial hour, pre-dawn, commonly believed to around 4 am - to take a bath (ishnaan), then settling down to do simran, followed by reciting a specified number of banis. The discipline also includes banis to be read later in the evening and at night as well. The question invariably circles around the need for an externally imposed requirement. What good is it to merely recite gurbani without understand-ing what is being read?

Why rise so early, especially when we all have busy, hectic schedules? Besides, isn’t it all the Guru’s grace?

Shouldn’t we focus on reflection, dialogue and understanding instead? The idea that nitnem is mechanical and repetitive and therefore without value is one that needs to be resisted. Repetition is a neces-sary element for the development of any skill or discipline - from learning to hit a tennis ball to acquir-ing language skills. It is much like learning the alpha-bet or the multiplication tables, and requires daily practice - although the spiritual formation that must follow takes time.

Not unlike the ability to piece together the alphabet symbols into words, and words into meaningful sentences. Or the facility of being able to calculate

figures in a moment in one's head, instead of having to do an elaborate mathematical calculation, or having to resort to a computerized device.

I get the distinct sense that these questions (like all questions) are cultural. Given our bottom line orienta-tion, time is money and this activity does not appear to offer a healthy 'return on investment' ("ROI") - if at all. We are also a culture of instant gratification and our spiritual quests have become a search for the silver bullet - the technique, the trick or the holy man (or woman) that will bring instant transformation. But spiritual growth is like physical growth - it does not happen overnight.

Nitnem, in addition to being a mental and spiritual exercise, is a matter of consecrating our days - and nights. By interrupting the mundane rhythm of our daily lives, it teaches us to create a sanctuary, a sacred inner space by defying the tyranny of ordinary time. Most of us jump out of bed only to become slaves of the clock, racing through our routines, transformed into Type automatons, high on caffeine.

Nitnem weaves the sacred into the fabric of daily life and serves as a reminder that we live on dual planes simultaneously - the sacred and the profane, the secular and the spiritual.

These moments make the extraordinary possible. Nitnem offers the doorway to enable us to enter the sacred space of the timeless One - Akal - where the soul dwells and its cultivation takes place.

But we cannot rush the process. The inner self responds on its own time, its own cycle. We have to learn to wait.

Conversation about this article

Basant Kaur (Chandigarh, Punjab): I have been going to the gym, as well as doing yoga exercises, for years. Never have I, or ever heard anyone else, ask the instructor to first explain how each position or aasan or exercise "really works", or how the inner workings of the body go into operation in order to create a result ... We simply do it! Fully knowing that if we do it continually, good results will invariably flow. We are also fully aware that initially there is a bit, or a lot, of drudgery, but then, gradually, slowly but surely, it

turns into pleasure. The same holds for nitnem. I have found that those who want to know the whys and the hows and the wherefores BEFORE and WITHOUT doing anything, are merely looking for excuses to not do anything. They are lazy and intellectually dishon-est. Simply, as far as I can see, they're losers to begin with and will remain so all their lives.

Bobby (North Carolina, U.S.A.): Of course it begins with simple repetition ... for the child or the novice. But no one has ever suggested that, once you are old enough or are well on your way, you are not to spend time in understanding what you are reciting. Vichaar - study and contemplation - followed by application of what you learn, to your daily life, is the goal. No one suggests it should be otherwise. But one has to start at the beginning. The congenitally dishonest naysayers want it to be the other way around - results first, and then, maybe, they'll do the routine!

Jaimal Singh (Jaipur, Rajasthan, India): In addition to the obvious ones and the ones already pointed out, there are three other important benefits stemming from the nitnem regimen: a) It promotes literacy. You can't do nitnem easily without learning to read. b) It is a daily exposure to Punjabi and Gurmukhi, two crucial keys to Sikh scripture. 3) It does away with the need for even a semblance of a priesthood, something which in other faiths continues to maintain a strangle-hold monopoly on religious ritual, ceremony and practice. Doing nitnem regularly completely obviates the need for any Sikh to have anything to do with a priest-like broker between man and God ... Each of these three points are central to the practice of Sikhi. Proof: most of those who have never done nitnem are dependent on others to do paatth, or ardaas, or to acquire even the most basic understanding of any concept of being a Sikh.

R. Singh (Canada): Basant Kaur ji: In the end we are responsible for ourselves and our actions. No one can justify imposing a regimen or sitting on judge-ment on another, for not conforming. Whatever one's preference - yoga or jogging, it is accepted that exercise is good. If done without understanding, a wrong aasan can actually hurt an individual. With knowledge of muscle groups, it is a better way of exercising any day. Gurbani encourages question-ing and discussion (vichaar). Can we have vichaar without questioning conventional wisdom?

Bachitar Singh (California, U.S.A.): A child whin-ning "Why do I have to learn tables?" is not the equivalent of questioning conventional wisdom. A

Master's or Ph.D. student studying Mathematics or Metaphysics and asking "Does two-and-two really add up to four?" is indeed questioning conventional wisdom, and a worthy endeavour too. Basant Kaur ji (# 2 above) was not passing judgement on anyone who is questioning conventional wisdom. Nor did she, in my understanding, suggest that anyone should conform with anything, least of all with respect to nitnem. All she was saying - and I agree with her completely - is that it is foolishness for anyone to expect to understand the Binomial Theorem while poised to start out with learning the 2 x 2 tables, and then refusing to memorize the tables by declaring that the Binomial Theorem makes no sense at all. What Basant ji, and Bobby too (# 3), are saying is: if you are not interested in educating yourself, that's fine; skip school, if you wish; but don't malign the entire educa-tion system in supporting your decision! So, don't do nitnem ... millions don't. But don't expect to under-stand its value without even taking the first step. And ... don't blame your own decision on some imagined shortcoming in the practice of nitnem. I would be more open to the rejection of nitnem AFTER one has practiced it for a while and THEN concluded it is of no benefit to him. In fact, my own goal is to reach a stage one day when I no longer need to do nitnem - hope-fully, I'll move to a point where it is no longer useful!

Mehar Kaur (Kitchener, Ontario, Canada): Nitnem is wrapped around the concept of discipline, albeit a spiritual one. The difficulties and challenges around this type of discipline are no different than those of any other. Such as the discipline required to do physical exercise everyday. Everybody can benefit from it. Very few do. The rest find excuses galore - and they come in every imaginable size, shape and colour. It's no different with nitnem. Do it if you want to. Don't do it if you don't want to. Sure, the Rehat Maryada recommends it. But the local gurdwara doesn't send Dara Singh after you with a hockey stick to punish you if you don't. There is no 'Rehat Police' lurking around the corner, trust me. Relax: there are no worldly consequences if you don't do nitnem. Does that help? Now you can sleep in tomorrow!

Kanwarjeet Singh (New Jersey, U.S.A.): Nitnem does not purify you or put you on the correct path. It is the understanding and the implementation of what is learned in nitnem that sets us on the right path.

This article, and the comments that follows, are from SikhChic.com. Please visit the website for more interesting and thought provoking articles on Sikhi.


A week before the first camp, Sureshdip Singh and friends went on a white water rafting adventure at Sungai Selangor, which runs just beside the camp site. This is one of the many exciting activities that you can do at the KKB camp.









Nitnem: The Sikh Daily Liturgy Convenor: RAVINDER SINGH


















6 The Sikh, July 2012


























PERSONALLY FROM JATHEDAR 7The Sikh, July 2012

The idea of an International Sikh Centre (ISC) was conceptualised in the 1980s. In thr 1990s, the journey took a sense of urgency when the Sikh Naujawan Sabha Malaysia (SNSM) began facing challenges to secure school premises for its Annual Gurmat Parchaar Samelan -- Sabha's signature event. However, any dream of acquiring our own premises had to be set aside as the sheer thought of raising large sums of monies required to make it a reality was mind boggling!

Then came Sabha patron Baba Niranjan Singh Ji. He encouraged the Sabha to have its own centre from which to plan and execute programs. His prodding hit home. The Sabha then successfully acquired and paid for the Bangsar Sabha House, the steep pricing not withstanding. This gave renewed confidence to the sewadars to realise the vision -- a Sikh Complex to cater to the Sikh Sanggat's different needs. The Youth have their needs; the senior citizens have their needs; single mothers have their needs. This centre would seek to have something for all.

Despite the sharp rise in property prices, the Exco took the first bold step in this direction -- it set aside some RM100,000 as an

initial deposit for a piece of land, yet to be identified. The deposit was ready; now the search commenced in earnest. Fortunately for the Sabha, the spectacular property and stock market crashes circa 1997/1998 brought property prices down to levels where we dared to re-visit the dream.

With the green light and broad guidelines from the Exco, the search team drew up the criteria. The land should be about 10-20 acres, within an hour's drive from Kuala Lumpur. After an extensive two-year search, the current site in Kuala Kubu Bharu was identified. It would cost some RM1.6 million. A 10% deposit was paid and the fund collection was started. Sikh institutions and individuals rose to the occasion. They donated generously. Six months months later, the Sabha had raised RM1.3 million -- just short of RM300,000. A generous Sikh benefactor came to the rescue with a friendly loan and the full amount was paid up on time. Over the next 6-12 months, the friendly loan was settled in full.

Now commenced the business of seeking approvals. After numerous rebuffs over a six-year period, the authorities finally

gave the OK in December 2010. The Sabha had lost six years, but, in the meantime, infrastructure in the form of an access road as well as electricity and water supplies arrived at our doorstep. This would save us some RM1 million in infrastructure costs.

The Sabha AGM in June 2011 gave the approval for earthworks to be carried out. It also approved the building of temporary structures to be used among others, for resident caretakers quarters and camping facilities.

The earthworks, which started in September 2011, were completed early this year and are now pending certification. The temporary structures comprising a marquee, cabins for accommodation and a toilet block are ready and have already hosted the first group of campers for the week ending 24 June 2012.

The first few steps in the long journey have been taken. With the Sanggat's continuing unequivocal support, the dream is starting to unfold. With Waheguru's blessings, the vision we've had of a Sikh Centre catering to all segments of the Sanggat is on the way to becoming a reality.

Waheguru Ji Ka KhalsaWaheguru Ji Ki Fateh!

ISC Project -- The Journey JATHEDAR BLOGS AT: Amarjit-Sabha.blogspot.com



























I have noticed that the concept of seva - loosely translated as "selfless, voluntary service" - is nowadays increasingly wielded as a weapon and less as what it is meant to be.

The other day, when a community volunteer was asked why she repeatedly failed to do what she had undertaken to do, why she hadn't met her obligations fully or in a timely fashion, I was flabbergasted by the response I overheard:

"I do seva, bhenji", she protested. "I'm not getting paid for this. I spend so many hours here, while I could easily be doing something else. I don't have to listen to this nonsense: if you don't want me here, say so, and I'm gone!"

It was a clever use of seva: as a shield - a shield from criticism and from accountability.

On another occasion, I heard a fellow wield the word somewhat differently, but equally effectively.

He was addressing members of a community group: "I'm the one who can run this organization and ensure that it stays alive. I've done seva for three years ... day and night, and weekends too. And I haven't taken a single cent for my time. How can you even think that another person should come over and run it? Others will simply run it to the ground. And, you know, I'm not going to let you do this. I'm not going to let you turn all my seva into nought!"

I felt, as I watched him through this performance, that he was wielding his seva quite deftly - as a weapon. A sword, actually. The parry and thrust was

working; you could see it in the wounded look in the eyes of the audience.

Is this what seva is all about?Am I wrong in thinking that the moment you use

seva ... yes, USE it ... for any ulterior purpose, then it instantly ceases to be seva? If it loses its spiritual core, then all you're left with is ... a clumsy weapon.

The concept of seva, I feel, is simple and uncomplicated in Sikhi.

The very idea of seva begins with a metaphor: that of the milk-pot or vessel. Nanak says:

First, wash the vessel,Next, disinfect it with incense.Then, and only then, is it ready to receive the milk. [GGS, M1, 728:1]

True. What good is the milk once it has been poured into a soiled receptacle? The dirt of the vessel taints everything that is poured into it.

The mind, like the vessel, first needs to be cleansed if one is to prepare it for things spiritual. Otherwise, all effort goes to waste. This cleansing of the mind, the preparation, is done with the "soap" of humility.

So far, all of this is esoteric and philosophical. But Sikhi brings the exercise down to earth by guiding us how to do it while going about our day-to-day, ordinary lives. In seeking humility, there's no need to blindly wade through religious tomes. No penances, no fasting, no retreats, no masochism of any kind. No feeding of priests, no pilgrimages, no renunciations, no onerous abstentions.

There's a simple, direct and effective way: seva. No grandiose projects are necessary for this inner

cleansing. We don't have to build monuments, or light bonfires on top of mountains, or even go on far-flung crusades fighting for world peace.

Just serving the basic needs of those who are in need puts us on the right path. At home, with the neighbour, in the community we live in, the concentric circles can get as wide or remain as narrow as the situation demands.

Feed the hungry, clothe the destitute, shelter the homeless.

Or even more simple: just wash the dishes at the langar, or serve food, or look after the shoes of those who come to worship.

Anonymity helps. Not wearing a t-shirt or bandana that proclaims SEVADAR, helps.

Doing it without fan-fare, without a shabash or pat on the back, is a definite plus. Doing things that others do not want to, or cannot do, is good. Sweeping the floor, or cleaning the washrooms are

therefore bound to be the most rewarding.One of the most moving sights I have seen in my

life is something I witnessed a couple of years ago in Espanola, New Mexico. Singh Sahib Harbhajan Singh Yogi had shed his mortal coil and crowds from around the globe had arrived to celebrate his life. By the thousands. The logistics required to cater to the needs of these visitors from far and wide were stupendous.

And one of them was the need for a platoon of portable toilets which were, I'm sure, leased for the occasion. It would've been terribly easy to have also bought the services of a handful of workers who could've maintained the facilities and kept them clean at all times.

What touched me deep inside was the vision of our hosts who saw it as an unprecedented opportunity to do seva. Any time of the day or night,

By T. Sher Singh

Seva: Neither a Shield, nor a Sword

if you walked into the facilities, you saw a couple of the Sikhs from the Espanola sangat cleaning the toilets and water basins, or down on their hands and knees, cleaning the floor. It was arguably the cleanest spot within the endless acreage roped in for the events of the week.

And, you know, there was not a sign anywhere proclaiming, e.g., "Seva provided by the Sangat of ....."

Nothing. Not a word, not a peep.That's seva.It's for the sheer sake of seva. It has no other goal.

Even the end result is not important. You don't need a smile or a nod, a pat on the shoulder, or the gratitude of another to validate it. You simply do it, and you do it to the best of your ability, and nothing else matters.

You don't go home and note it in your diary. Or tell your family and friends. Or have it published in a newsletter in the "Acknowledgement" section.

And you don't wave it in the face if you are running for election the next time around.

Here's what I've been taught and what I try to emulate .... though those who know me well could easily cite many a lapse:

Don't let the right hand know what the left hand does ...It isn't seva if it is for the purpose of getting a tax-deductible receipt.It isn't seva if your heart and soul aren't in it.It isn't seva if it isn't done with honesty and integrity.It isn't seva if you believe that mediocrity is all that is expected of you, and that you needn't do more. It isn't seva if it's for building your resume.It isn't seva if it is meant to be a stepping stone to bigger and better things.It isn't seva if you need to tell others, now or later, that you did it.It isn't seva if lack of appreciation by others, or their criticism, drives you away.It isn't seva if you believe that it is your right to do it.It isn't seva if you have to fight against others to do it.

It isn't seva if you snatch it away from another, to do it.

It isn't seva if you begin to believe you're the best one to do it.

And, it isn't seva if it distresses you that others take credit for what you've done.

Not too long ago, I was blessed with an opportunity to visit the Darbar Sahib in Amritsar, after an absence of more than three decades. There were so many things that added to the joy of being there.

Not the least of it was the timeless sight at all hours of the day or night, literally - even in the cold and dark hours before dawn - of men, women and children behind the counter, tending to the shoes of pilgrims.

Quiet faces, moving in the shadows. Ever-so-slight, barely discernible quivering of the lips, silently accompanying the kirtan playing from the speakers around them. No small talk. No name tags. No meeting of the eyes, no searching for acquaintances. Just simple, purposeful, swift, efficient movements ... the queues were long.

There's always a hush around the shoe-stalls outside the main entrance, I've noticed. The only words you hear are "satnam, satnam..." and "waheguru, waheguru..." And a lot of "ji...ji...jee-o...ji ...".

I don't know how they do it. But I see them taking each pair of foot-wear as if it is a house-warming gift. Lovingly, gently, softly ... if you glance back for a split-second, as you turn away, you may even catch one in the shadows wiping the dirt off your shoes as they are placed on the shelves.

I tell you, it is there, standing on the cold wet marble, looking at this scene, that I experienced the first communion with what I had come searching for, after all these years, at the doors of the Harmandar.

It is the epitome of seva.And, it is most magical when - and I borrow from

the English Bard - it "is not strain'd"...

It droppeth as the gentle rain from heavenUpon the place beneath.It is twice blest:It blesseth him that gives and him that takes.

May we all, each one of us, be blessed with this gift.(Adapted from: SikhChic, June 23, 2012. Readers are encouraged to check out the SikhChic website for comments on this article.)

Sikh Naujawan Sabha Malaysia is approaching 50 years of its existence. We explore some of the key events in the organisation.

1. DYA SINGH: Over the years

2. SABHA JATHEDARS: 20 of them

3. KEY EVENTS: See Sabha Milestones over the years.We share some pages form past issues of The Sikh


SabhaMilestones1963-2012

COVER: SABHA MILESTONES


(20 June 2012): I am in Malaysia, in Kuala Lumpur on my way to conduct an Anand Karaj in London. A copy of the 46th AGM of the Sikh Naujawan Sabha Malaysia arrived at my host and friend Menjit Singh's house; some memories and thoughts about the Sabha came to mind - hence this nostalgic trip down memory lane.

Forty-six years means inception in 1966, but the Sabha held 'samelans' earlier, from 1962. My peers or those older might say that they started even earlier. I do know for a fact that the 'official' Sabha idea germinated in 1961/2 when the first two samelans were held in Port Dickson, on the west coast of Malaysia, under the auspices of our revered Sant Baba Sohan Singh Ji. So for me, this is the 50th anniversary.

Malaysia's favourite and most revered 'sant', Baba Sohan Singh Ji, alongside other Sikh luminaries like S. Gurbachan Singh (headmaster), Master Joginder Singh Ji, S. Hardial Singh Ji of Seremban, Master Manjit Singh (whose untimely demise robbed the Sabha of a great youth leader), Master Karminder Singh, S. Sarjit Singh 'Bassian' and 'ham-radio enthusiast and space communication expert' S. Sangat Singh, were the initiators of a Naujawan Sabha idea which was then formalised in 1966.

Founding member S. Joginder Singh Ji who now resides in South Australia recollected that there was great opposition from some gurdwara 'perbhandaks' who felt

An entry from Dya'ries, the blog by Dya Singh, a participant of Sabha’s samelans in early 1960s

The amazing Sikh Naujawanthat 'naujawan' activities must be run by gurdwaras, not an exclusive youth organisation.

I do not think a single year has gone by since without the Sabha conducting at least one 'samelan' a year in Malaysia. 'Samelans' are also organised today all over South East Asia as well as in Australia and New Zealand. In fact, virtually every weekend there is either a mini-samelan or some other 'Sabha' activity in some part of Malaysia.

The annual 'samelan' averages about 1,000 participants and about 300 sewadars providing langgar, security and also home trained facilitators fully versed in Sikhi perchar, kirtan and katha just before Christmas. A samelan climaxes with an 'amrit sanchar' ceremony for those inspired and prepared to make their 'commitment' to Kalgidhar pita, Guru Gobind Singh Ji.

Today the Sabha boasts real estate, a healthy bank balance - even a stocks and shares investment portfolio, to further Sabha's Sikhi 'parchar' activities along Akal Takhat 'maryadha' lines and maintaining their autonomy.

FOUNDING MEMBERSA few of the original founding

members remaining are S. Joginder Singh Ji in South Australia (mentioned earlier); S. Karminder Singh Ji in Temerloh, Pahang state, Malaysia and S. Sangat Singh Ji in KL. Perhaps

the Sabha should consider commissioning an official history of the Sabha for posterity? 50th Anniversary perhaps?

Today the Sabha owns a hostel for interstate Sikh students studying in KL, a Sabha House in KL, a Sabha House in Ipoh, capital of Perak state and acreage just out of KL for future development into a Sabha complex for multi purposes such as 'samelans', leadership camps, retreats and other Sabha activities.

Under the umbrella of the Sabha, Global Sikhs was born after the devastating Acheh (Indonesia) tsunami in 2005, which provided 'relief' and clearing operations in Acheh. The organisation has since been involved in relief work in devastating floods in the east coast of Malaysia, Thailand and Indonesia.

Other activities besides samelans, relief work, leadership workshops and excursions, the Sabha is involved in are: Vesakhi celebrations; Punjabi Bhasha Melas; 'shudh paath' reading competitions; naujawan and teens kirtan competitions; leadership, self-improvement and career courses for school leavers and college students; one parent family relief; special workshops for widows, orphans and single mothers on self-improvement techniques, career advice and assistence; temporary accommodation for needy families; organising kirtenias, parcharaks and kethakars to tour

all parts of Malaysia, and assisting gurdwaras to organise their programmes and activities. A Training & Development arm has been set up to develop training and development programmes by human resource development experts from within the Sabha membership.

The Sabha has also groomed local talent in doing kirtan, bi-lingual inspirational sessions and parchar for Sikh youth. Sabha sewadhars do amazing work throughout Malaysia making langgar, helping in gurdwaras and inspiring the young.

Over the years many names and

faces of selfless sewadhars flash before my eyes - besides the names already mentioned - Master Daljit Singh; Malkith Singh; Master Pritam Singh; Autar (Avtar) Singhs; Sukhdev Singhs; Jasbir Singhs; Sukhinderpal Singh; Karamjit Singh; Balvinder Singh; Bulvant Singh; Bhajan Singh; a number of Inderjeet Singhs; Giani Lakhbir Singh; Raja Harcharanjit Singh; Boghar Singh; Amarjit Singh; Jagdev Singh; Harvinder Singhs; Mohan Singh; Harbhajan Singh; Tersame Singh; and many more whom I don’t know, having lived away from Malaysia for so long.

Yes, the 'Sabha' has had its fair share of 'political' upheavels and intrigues, but on the whole rationality has prevailed; 'haumais' (egos) have sometimes been inflated but checked in time and its administrative setup has ensured continuity and progress. There has generally been transparency in its account keeping and the ideals of Sarbat Khalsa and general Sikhi spirit prevails.

The Sabha played an important part in my formative years in the 60s and also when I decided to look upon 'gursangeet' as my main vocation in the 90s. One sewadhar,

Malkith Singh,who has also served two terms as Jathedar invited my group for a number of major sabha functions and also organised a number of Malaysia-wide 'tours' for my jatha in the late 90s and early 2000s - necessary training ground before I took my 'kirten group' to other countries.

Fifty years - half a century, seems like a long time. Yes, for me a lifetime affection and association, with Sikh Naujawan Sabha Malaysia - my link with my faith. The youthful Sabha has always worked towards making Sikhi relevant in the lives of younger generations and more importantly giving Sikh youth direction for their future materialistic and spiritual success.

The continuity, growth and progress of the Sabha is testimony to the professionalism of the original and current Malaysian Sikh youth sewadars over five decades, the blessings of elevated Sikh souls like Sant Baba Sohan Singh Ji of Malacca and Akal Purakh.

May the Sikh Naujawan Sabha continue to serve the needs of the Sikhs not only in Malaysia but also in South-East Asia, New Zealand and Australia, especially the younger generations, in progressive Sikh spirituality and may WAHEGURU bless the organisation with Chardhi Kala.

(Edited for The Sikh, Source:

http://www.dyasingh.com/SacredMusic/Sikh/Home/Entries/2012/6/21_Dyaries.html)

[Sabha records show the first samelan was in PD was in 1963, and the Sabha was officially registered in 1967. But As Dya Singh notes, it’s high time we get down to capturing the Sabha story. -- EDITOR]






The amazing Sikh Naujawanthat 'naujawan' activities must be run by gurdwaras, not an exclusive youth organisation.























Sabha Malaysia

June 1964. Baba Sohan Singh at the ceremony to lay foundation stone for Gurdwara Sahib Greentown,Ipoh. Baba Ji is a Sabha patron.







that 'naujawan' activities must be run by gurdwaras, not an exclusive youth organisation.























1. Master Gurbachan Singh - 1963-1968*

2. Bhai Isher Singh - 1968-1969

3. Sdr Gurdarshan Singh - 1969-1971

4. Sdr Harbak Singh - 1971-1972

5. Sdr Surjit Singh Bassian - 1972-1973

6. Sdr Dhiraj Singh - 1973-1974

7. Sdr Chatar Singh - 1974-1977

8. Master Amar Singh MABT - 1977-1979

9. Sdr Harcharan Singh - 1979-1982

10. Master Daljit Singh - 1982-1985

11. Sdr Jai Singh - 1985-1988

12. Master Pritam Singh - 1988-1991

13. Sdr Autar Singh - 1991-1994

14. Sdr Baldev Singh - 1994-1995

15. Sdr Sukhdev Singh - 1995-1997

16. Sdr Harbinder Singh - 1997-2000

17. Sdr Bulvant Singh - 2000-2002

18. Sdr Harwindar Singh - 2002-2006

19. Sdr Malkith Singh - 2006-2010

20. Sdr Amarjit Singh - 2010

NOTES:*1963: Master Gurbachan Singh was Jathedar from 1963-1967 when Sabha was operating unofficially.1967: Sabha was officially registered in 1967.1972: Sabha Jathedar tenure changed from a 1-year tenure to a maximum 3 consecutive terms of 1-year.1976: Master Amar Singh resigned after 2 ½ years over an issue, while Sdr Harcharan Singh served for 2.5 years.1994: Sdr Baldev Singh could not carry on as Jathedar after ½ year as he got transferred to Penang. Former Jathedar Autar Singh was appointed Meet Jathedar to stand in for the Jathedar until the following AGM.2006: The 3 consecutive terms of 1 year each changed to 2 consecutive terms of 2 years each.

Sabha Jathedars

Early 1960s:- SNSM started in Seremban with the blessings of Sant Baba Sohan Singh Ji. A band of sevadars had met Baba ji, who emphasised the need to ‘sambhaal’ the naujawans- Baba Ji of Melaka appointed as Sabha

1963:- First boys-only Samelan at GS Port Dickson. About 40 boys participated.

1964:- Second Samelan for both boys and girls also at GS Port Dickson.- Parchaar tours by sevadars.- Naujawans started becoming active in various towns

1965:- Sabha magazine The SIKH launched in Seremban with the purchase of a ‘duplicating machine’.- Mini Samelans in Rawang, Tanjong Malim, Ipoh, Kampar

(Source: The SIKH, Vol 1 No 4, Aug-Sept 1965).- Naujawan Jathas set up in Seremban, Melaka, Batu Gajah, Kuala Lumpur, Klang, Rawang, Tanjong Malim, Kampar, Ipoh, Tanjong Rambutan, Johor Bahru, Batu Pahat and Tampin.- Sikhi Courses started. These ran over 4 days each and were conducted according to ages of participants.

1967:- SNSM registered as a Society in 1967 with its office in GS Serem-ban. Registration No: N.S. 53.- Constitution provided for unanimous selection of Sabha Jathedar at the AGM, who was authorised to appoint the rest of the committee members.

1968:- Jathedar Bhai Isher Singh personally conducted parchaar tours around the country.

1969:- Published 'AGAMA SIKH' book.- Celebrated Guru Nanak Ji’s 500th Birth Anniversary with a target to give Khanday ki Pahul (Amrit) to 500 Sikhs. By mid-1970, 432 abhilakhis had taken Amrit. (Source: The SIKH, May-June 1970).

1970:- Received new Gurmukhi typewriter from Punjab to facili-tate typing articles for magazine (Source: The SIKH, May-June 1970).

1971:- Organised nationwide parchaar tour with eminent historian and writer Dr Ganda Singh.- Started Asa Ki Vaar kirtan classes by bringing Baba Nihal Singh from Mumbai. Classes were

conducted in Gurdwara Sahibs Petaling Jaya, Batu Pahat, Port Dickson, Kota Baru and Serem-ban. By October 1971, 108 students had learnt and performed 6 shakkay, 6 slok, 6 paurhiaan and 6 shabad in Raag Asa. Sabha bought harmoniums from Mumbai for this project. Bibi Anand Kaur(wife of Baba Nihal Singh) conducted Gurmukhi and Gurbani Paath classes.- Sabha was unable to publish The SIKH magazine as it was costing the Sabha RM200, which was deemed too costly. (Source: The SIKH, Jan 1972).

1972:- Launched ‘Sunday School Lessons’ to be used by Naujawan Jathas in Sikhi Classes on Sundays. (Source: The SIKH, Jan 1972).

1973:- Sabha office moved to GS Klang.

1976:- Started Naujawan Satsangs.

1978:- Samelan in GNI Ipoh set new record with participants exceeding 500 pax. The programme under-went a major change.- Received a single donation of RM21,000, bought own offset printing facility in Wadda GS Kg Pandan.- Set up SNSM Office at WGS Kg Pandan.

1979:- Started Mini Samelans.

1981:- Organised High Tea for then Prime Minister Tun Dr Mahathir Mohamad at Hilton Hotel, KL

- Together with Khalsa Diwan Malaysia, Sabha became founder member of the Malaysian Consul-tative Council of Buddhism, Christianity, Hinduism and Sikhism.- Jathedar Harcharan Singh represented Sabha as a Panj Pyara leading the procession at Nankana Sahib.- SNSM Office moved to GS Sentul.

1982:- Bought Sabha House Selayang.- Bought a van for Sikhi parchaar.- Hired two full-time parcharaks. - First Sikh contingent participated in the National Day parade.

1983:- Started observing Vasakhi as a major Sikh celebration.- Introduced Vasakhi greeting cards.

1984:- Started the Cameron Highlands Leadership/Fellowship Camp.- Supported the Ad-Hoc Commit-tee set up in response to 1984 tragedies in India.

1987:- Sabha organised the first Vasakhi Open House at the Chinese Assembly Hall, KL. A 1-week long Punjabi culture show was organised at the Central Market. (Source: The SIKH, Vol 2/87). - Saint Scholar Baba Naranjan Singh Ji of Guru Nanak Ashram Patiala appointed as Sabha patron.

1990:- Bought Sabha House Bangsar (sold SH Selayang).

1991:- First state-level Sabha branch

with Ipoh Branch becoming SNSM Perak.- Started the Mighty Khalsa Club, the first one in Rawang.- Started the Fellowship Division and the Training and Develop-ment Division.- Organised a number of Punjabi Bhasha Seminars and Exhibi-tions.

1992:- Celebrated the Silver Jubilee of SNSM with a dinner honouring past Jathedars.- Organised the 4-day long Malaysian Sikh Convention which included:

2-day International Sikh Conference (250 participants and about 12 foreign speak-ers);Sikh Heritage Exhibition mainly exhibiting paintings of Bodh Singh Artist;1-day National Sikh Youth Seminar;1-day National Punjabi Language Teachers Work-shop; andMalaysian Sikh Convention Dinner.

- Received a Sri Saheb from Takht Sri Akaal Takht Sahib as our 'Insignia of Office of Jathedar'.- Received a Nishan Sahib from Takht Sri Akaal Takht Sahib in recognition of our role as a premier parchaar organisation dedicated to the Guru Panth.- Started Punjabi Schools Carnival, the forerunner of Punjabi Bhasha Mela- Organised a Granthi Parcharak Samelan with Singh Sahib Prof Manjit Singh, Jathedar of Takht Sri Akaal Takht Sahib and Sikh scholar/writer Principal Satbir Singh as the main facilitators. Both also attended the Annual Samelans in 1992 and 1993.

- Sabha branches for Negeri Sembilan and Penang were established.

1993:- Punjabi Bhasha Workshops for teachers in KL and Ipoh facilitated by Sardar Surinder Singh Attari-wala from UK and Master Amar Singh, a former Jathedar of Sabha and then residing in Canada.

1994:- Launched the Miri Piri Brigade on 27 March, with the 1st Unit in Seremban.- Launched the Sant Sepahi Brigade on 15 August, with the 1st Unit in Subang Jaya.

1995:- Participated in the World Sikh Samelan in 1995 held in Amritsar.- Prepared ‘Sabda Gurbani’, a kirtan booklet with shabads translated into Malay for use in East Malaysia- Sabha members in UK launched the National Sikh Youth Forum for youth from universities and institutes of higher learning in the UK.

1996:- Akaal Purkh Ki Fauj launched in the UK by the Fauj Patron, Singh Sahib Prof Manjit Singh Ji, the then Acting Jathedar of Takht Sri Akaal Takht Sahib, at Gurdwara Sahib Reading. Singh Sahib Harbhajan Singh Khalsa, Yogi Ji and Council members of 3HO were also present.- Started the Family Paath Mala programme in which family members were required to spend time with Gurbani at exactly 8.00pm daily.- Launched Eagle Camp, a self-development programme for youth.

1998:- Major revamp of the Annual Gurmat Parchaar Samelan held in SM Teknik, Ipoh. Introduced pre-selected Learning Modules, Social Dynamics, separate age-wise Camps with their own management, Cool Khalsa Corner, Nursery for young Khalsas, Spiritual Enrichment Sessions and Programme Evaluation Team of Senior Sewadars.

1999:- Launch of Akaal Purkh Ki Fauj International at Takht Sri Kesgarh Sahib on 13 April 1999.- Held Akaal Purkh Ki Fauj International Jamboree at Anand-pur Sahib during Khalsa 300 celebrations (8-15 April) with participants from India, Malaysia, Australia, the UK and Singapore.- Started the Cheras Grand Vasakhi Celebrations, a 4-day programme with top jathas doing kirtan, katha, exhibitions, health camps, bazaar, Sikhi movies, Balak Kirtan Darbaar, and much more. This has become an annual feature.- Launched the ‘Daily Dialogue with My Guru’ programme, which required participants to read and contemplate on at least 1 page of Sri Guru Granth Sahib daily.

2000:- Inaugurated the Holla Mahalla Games.

2002:- Bought 21 acres of land in Kuala Kubu Baru (KKB) for activities. - 3 consecutive terms of 1 year each tenure of Jathedar changed to 2 consecutive terms of 2 years each.

2003:- Published 'GURDWARAS IN MALAYSIA', a coffee-table book.

2004:- Formed Global Sikhs for action after Aceh Tsunami disaster. A total of 11 aid missions sent to Aceh by sea.- Held the International Sikh Conference with other societies in GS Melaka.

2005:- In collaboration with 4 other Societies, set up a committee to explore the establishment of a Malaysian Sikh Agenda.

2007:- Co-organised the National Conference to deliberate the Malaysian Sikh Agenda.

2008:- Sold Sabha House Bangsar, bought Sabha House Titiwangsa.

2010:- Started obtaining substantial government grants for SNSM activities. Previously, it had received smaller project based grants.- Set up the SNSM Facebook page and Yahoogroup (MPN).

2011:- Organised Vasakhi Open House with PM at Dataran Merdeka.- Held Mothers' Day programme on a big scale.

2012 (thus far):- Punjabi Bhasha Mela competi-tions in 5 regions inaugurated before the national competition.- Development starts at the KKB Land with Campsite completed.- First Youth Camp at the KKB Campsite.- Set up Oh My Guru (OMG), a youth group that brings Sikh youth together in a number of innovative programmes, such as participating in a bhangra flash mob at KL Sentral on World Smile Day, sharing Sikhi Awareness over Kheer & Cha at KL and Ipoh, and others that reached out to the general public.- Published a book, 'Q & A on Sikhi - Gurmat Discussions on the Internet'.- Set up the Joint Parchaar Initia-tive with 3 other societies to organise Kathaa Tours.- Annual Gurmat Parchaar Samelan revamped with youth organisers taking the lead.

SABHA IS HITTING 50 SOON. IF YOU HAVE OLD PHOTOS OR MAGAZINES, PLEASE LET US KNOW.






that 'naujawan' activities must be run by gurdwaras, not an exclusive youth organisation.























Key EventsThe Sikh Naujawan Sabha Malaysia today is a youth organisation looked up to by the Sikh community around the world as a model to be emulated. Sikh youth from many countries attend our programmes and take back good practices and programmes to implement in their own countries.

Starting from humble beginnings back in 1963, the Sabha has attained its current position through sheer hard work and dedication of its numerous sewadars, with the grace of Waheguru and the constant support and blessings of the Sanggat.

One of the obvious ‘exports’ of the Sabha to the world, at least to Sikhs in this region, is the Sabha’s Samelan technology. The Sabha organises Gurmat camps with participant numbers ranging from 100 to 1,200.

The ‘technology’, or the Samelan know-how, has been deployed at Gurmat camps in various countries around the globe, including Thailand, Singapore, Indonesia, the UK, Canada, Italy, France, Switzerland, Sweden, India, and Australia.

Over the years, the band of volunteers has made changes to keep improving the camp. As ever, it is work in progress. While every samelan has something new, major changes were made in the Annual Gurmat Parchaar Samelans of 1978, 1988, 1998 and 2011.

Another export of the Sabha is the Akaal Purkh Ki Fauj. It has become a dynamic force in India, while it has set up Sikh Scout Groups in the UK in partnership with the Scout Association.

Here are some milestones that the Sabha has achieved over the decades. The list is far from exhaustive. We certainly would have missed many key events, while some of the dates would require confirmation.















































THE SIKH: Aug-Sept 1965 (Vol 1, No 4)

















































THE SIKH: Aug-Sept 1965 (Vol 1, No 4)


THE SIKH:1992

A BLAST FROM THE PAST: 1992

















































THE SIKH:1992




THE SIKH, 1982, cover. Sabha joins the national parade. The team comprised (from left) Malkith Singh, Jagjit Singh (late), Sukhdave Singh (now Gurpuri), Gurdial Singh (Sentul) and Balwant Singh.

1982: FIRST NATIONAL DAY PARADE



A Mother’s Day programme was held at Wadda Gurdwara Sahib Ipoh on 13 May 2012. The event started with a Darbar Sahib programme in which the mothers did five Benti Chaupai paath, followed by kirtan. The entire programme was handled by a group of mothers. At the same time, lucky draw booths were opened.

After the darbar programme, mothers and children took part in rounds of musical chairs. Mothers left the event with door gifts, some winning the lucky draw.

It was organised by Perak Sikh Youth and Isteri Satsang and was supported by the Persatuan Pembangunan Insan Sikh Perak.

Perak Mothers Day

PHOTOS: PRO Photography

Sabha update:SNSM Perak


Shortly after we arrived at the Gurdwara Sahib Tanjung Rambutan on 29th April morning, we saw the familiar faces of friends walking towards us with smiles on their faces.

After packing the food, we headed towards the orphanage in Tambun. The kids were very excited to see us. We started off

Sharing Vasakhi message with kheer & chaaBy Nisha Bhandal

with a small introduction of ourselves, followed by playing football and a chat with the kids. We also managed to take pictures with them. During teatime, we gave them “kheer n cha” which they loved. We also told them what Vasakhi was all about.

At 3.30pm, the group headed towards Lost World of Tambun.

Upon arrival, the girls started unpacking the boxes while the boys set up a tent and had a short briefing. The group then spread out and started serving “kheer and cha” to everyone.

The Dholis (drummers) who played a big role in entertaining the public with nonstop beats, caught everyone’s attention. We also had

photo sessions with the general public, explaining to them what Vasakhi was all about, and handing out cards as well as pamphlets. Most of them enjoyed the “kheer n cha”, though for most of them it was a new experience.

About 600 cups of “kheer n cha” were given out. We had a very good response because in the end we managed to distribute all the “kheer and cha” we brought.

The main purpose in organising this event was to let the public know that Vasakhi is celebrated by Sikhs on April 14 every year. This day marks the revelation of the Khalsa (initiated Sikhs, with an unique identity and discipline), in the year 1699. From that moment on, Sikhs were gifted with names Singh and Kaur by our 10th Guru, Sri Guru Gobind Singh Ji.

(Adapted from: Ipoh Echo)

Sabha update:IPOH: OMG PERAK


Shortly after we arrived at the Gurdwara Sahib Tanjung Rambutan on 29th April morning, we saw the familiar faces of friends walking towards us with smiles on their faces.

After packing the food, we headed towards the orphanage in Tambun. The kids were very excited to see us. We started off

Sharing Vasakhi message with kheer & chaa

with a small introduction of ourselves, followed by playing football and a chat with the kids. We also managed to take pictures with them. During teatime, we gave them “kheer n cha” which they loved. We also told them what Vasakhi was all about.

At 3.30pm, the group headed towards Lost World of Tambun.

Upon arrival, the girls started unpacking the boxes while the boys set up a tent and had a short briefing. The group then spread out and started serving “kheer and cha” to everyone.

The Dholis (drummers) who played a big role in entertaining the public with nonstop beats, caught everyone’s attention. We also had

photo sessions with the general public, explaining to them what Vasakhi was all about, and handing out cards as well as pamphlets. Most of them enjoyed the “kheer n cha”, though for most of them it was a new experience.

About 600 cups of “kheer n cha” were given out. We had a very good response because in the end we managed to distribute all the “kheer and cha” we brought.

The main purpose in organising this event was to let the public know that Vasakhi is celebrated by Sikhs on April 14 every year. This day marks the revelation of the Khalsa (initiated Sikhs, with an unique identity and discipline), in the year 1699. From that moment on, Sikhs were gifted with names Singh and Kaur by our 10th Guru, Sri Guru Gobind Singh Ji.

(Adapted from: Ipoh Echo)

Sant Sohan Singh Ji Melaka Memorial Society Malaysia has decided to set up a Gurmat College. The Melaka-based society’s annual general meeting had passed a resolution start a company to set up and manage the college. The AGM was held on May 26, 2012.

“We thank the sanggat of Malaysia for giving us overwhelming support in our Diploma in Gurmat Studies. Your support is the catalyst for this Gurmat College,” said Associate Prof Autar Singh, who has been running a Gurmat course in Malaysia since 2009. It now has 697 participants in Malaysia and Indonesia.

Gurmat Collegein Malacca

Coalition of Malaysian Sikh Organisations organised a programme to honour Granthis and Parcharaks at GSPJ in June 2012. At the end of the Session, the Granthis and Parcharaks present were presented with a siropao and a bag which included a copy of 'Gurbani Viaakaran dhe Saral Nem' and a copy of 'Gurbani Shudh Uchaaran'. Singh Sahib Giani Kewal Singh ji, former Jathedar of Takht Sri Damdama Sahib facilitated the session and honoured the Granthis and Parcharaks.

Honouring Granthis


Superwoman! That’s clearly the best way to describe our mums who tirelessly take care of us and the home with so many even juggling a demanding career at the same time. So it’s only apt that these wonderful beings are celebrated and honoured on Mother’s Day – it’s one small way to show our gratitude and appreciation for all that they do for us. And Sikh Naujawan Sabha Malaysia once again made sure this year’s Mother’s Day celebrations hit all the right notes and was one to remember with an evening of fun-filled entertainment and a lavish

By Serena KaurTo Mataji with love...

food fiesta. Themed 1960’s Nostalgia, many

mothers starting sashaying into Wisma Tatt Khalsa Diwan an hour before the event was scheduled to start. Dressed to the nines like yesteryear stars such as Asha Parekh and Sharmila Tagore, the afternoon started with an Ardas and opening speech by the Sabha Jathedar Amarjit Singh. The two jovial hosts for the event, Sardar Chamkaur Singh and Bhen Ravinder Kaur, took to the stage next to give the crowd of close to 700 mothers a small preview of the awesome activities lined up for them.

Sabha update:KL: Mothers’ Day


Superwoman! That’s clearly the best way to describe our mums who tirelessly take care of us and the home with so many even juggling a demanding career at the same time. So it’s only apt that these wonderful beings are celebrated and honoured on Mother’s Day – it’s one small way to show our gratitude and appreciation for all that they do for us. And Sikh Naujawan Sabha Malaysia once again made sure this year’s Mother’s Day celebrations hit all the right notes and was one to remember with an evening of fun-filled entertainment and a lavish

To Mataji with love...

food fiesta. Themed 1960’s Nostalgia, many

mothers starting sashaying into Wisma Tatt Khalsa Diwan an hour before the event was scheduled to start. Dressed to the nines like yesteryear stars such as Asha Parekh and Sharmila Tagore, the afternoon started with an Ardas and opening speech by the Sabha Jathedar Amarjit Singh. The two jovial hosts for the event, Sardar Chamkaur Singh and Bhen Ravinder Kaur, took to the stage next to give the crowd of close to 700 mothers a small preview of the awesome activities lined up for them.

Coalition of Malaysian Sikh Organisations organised a programme to honour Granthis and Parcharaks at GSPJ in June 2012. At the end of the Session, the Granthis and Parcharaks present were presented with a siropao and a bag which included a copy of 'Gurbani Viaakaran dhe Saral Nem' and a copy of 'Gurbani Shudh Uchaaran'. Singh Sahib Giani Kewal Singh ji, former Jathedar of Takht Sri Damdama Sahib facilitated the session and honoured the Granthis and Parcharaks.


Malaysian-born Gurcharan Singh Bedi will be vying for the title of ‘Mr Perak 2012’, his first body-building competition. Living in UAE, the 39-year old believes he will be the first Malaysian Sikh to take part in a professional body-building contest. The competition will be held at Ipoh Parade Shopping Mall on 24 June.

A three-day Anand Camp was held to inspire, motivate and challenge couples to seek out bliss in their married lives. Ten couples took part in the inaugural camp organised at Taman Rimba Komanwel, Templer's Park (Jan 21-23, 2012) by InSPiRE with the support of SWAN. The facilitators were Manjeet Singh (lawyer and moderator of the Titiwangsa Satsang Group), Heera Singh (HEERA Training and Management Consultancy), Dr Har Sharan Kaur (psychologist/consultant) and Sukhdarshen Singh (Intel).

Anand Camp

Gurcharan wants to be Mr Perak

SWAN Family CampSWAN Family Camp held on 5-7 February 2012 at the Sg Klah Hot Springs Resort. More than 130 Sikhs of all ages participated in this memorable camp.

SWAN Cygnet wing set upThe youth wing of SWAN, the Cool Young Girls Network, has been set up. They have had their first get together at the SWAN Centre after the Young Sikh Women's Leadership Camp.

Khalsa Diwan Malaysia has held 2 workshops for Punajbi Language Teachers teaching the lower level classes. The first Workshop was held in GSPJ in February for teachers in Selangor and Wilayah KL, while the second workshop was held at the Hillcity Hotel in Ipoh on 23-24 June for teachers in Perlis, Kedah, Penang and Perak. Prof Dr Kuldip Kaur, Assoc Prof Bhajan Kaur and teachers Amarjit Kaur and Suwaran Kaur conducted the workshop in Ipoh, which was attended by around 50 teachers.

Punjabi Language Teacher Training

The Gurmat Studies Seminar organised by the Sant Sohan Singh Ji Melaka Memorial Society Malaysia at GSPJ on Thursday, 14th June became a highly interesting dialogue session where participants asked questions and shared their views with Singh Sahib Giani Kewal Singh Ji, former Jathedar of Takht Sri Damdama Sahib.

The session started at 7.30pm after the commencement of the Sri Akhand Paath Sahib in the Darbar Sahib. The Seminar was in the AV Room. The Chair had to cut short the discussions at 10.10pm to the disappointment of participants. The session was so lively and enlightening that no one noticed the passage of time.

Gurmat Studies Seminar


Language CarnivalPunjabi Bhasha Mela 2012

slwnw pMjwbI BwSw mylw 2012

Sabha update:Punjabi Bhasha Mela

PHOTOGRAPHS: JAGDEEP, PAREM


SWAN Family CampSWAN Family Camp held on 5-7 February 2012 at the Sg Klah Hot Springs Resort. More than 130 Sikhs of all ages participated in this memorable camp.

SWAN Cygnet wing set upThe youth wing of SWAN, the Cool Young Girls Network, has been set up. They have had their first get together at the SWAN Centre after the Young Sikh Women's Leadership Camp.

Singh Sahib Giani Kewal Singh, former Jathedar of Takht Damdama Sahib, presenting the champion’s trophy to the Selangor team reps that emerged as champs of the National Punjabi Bhasha Mela 2012 held in Kuala Lumpur on June 2-3. On the left is Sabha Jathedar Amarjit Singh.



KUALA LUMPUR: The state of Selangor emerged as the champions of the 22nd annual National Punjabi Bhasha Mela 2012 that ended on June 3.

They scored 186 points to take home the trophy for the event designed to promote the usage of the Punjabi language amongst school-going children between the ages of 6-19 years old.

Federal Territory came second with 158 points while Perak thirs (152). Next comes the Southern Region with 136 and Northern Region with 80 points.

The tournament, organised by the Sikh Naujawan Sabha Malaysia and supported by the various Punjabi Education Centres (PECs) nationwide, includes events like debate, story telling, news reading, poetry recital and spelling bee.

The Punjabi Bhasha Mela, first held in 1991, today hosts some 40 PECs nationwide. This year, the community-run weekend schools first took part at the regional level, with the winners then representing the various regions to the national tewo-day event.

The PECs are run by Punjabi

Education Trust Malaysia (PETM), a wing under Khalsa Diwan Malaysia.

Singh Sahib Giani Kewal Singh, former Jathedar of Takht Sri Damdama Sahib, had declared open the event.

“It is important to keep alive the learning and usage of the Punjabi language. You can see today, where the Punjabi language had languished, so has people’s attachment to Sikhi. I’m impressed to see that the Sabha has been undertaking this event for so many years. Its an achievement to have sustained it for so long,” Singh Sahib said in his address when opening the event.Some 350 participants took part in the national event.

Selangor comprises of PECs from Klang, Port Klang, Shah Alam, Petaling Jaya, Selayang and Rawang.

Federal Territory consists of PECs from Sentul, KL South (Kampung Pandan and Sungei Besi) and Pulapol (national police training centre in Kuala Lumpur).

Perak comprises of Kampar, Ipoh, Taiping, Tanjung

Rambutan, Batu Gajah, Sitiawan,Tanjung Malim, Tapah, Bidor

and Teluk Intan. Batu Pahat and Malacca joined

regulars Seremban and Johor Bahru for the South Region.

The Northern Region teams come from Penang, Butterworth, Sungai Petani, Kulim and Kangar.

Ajj di taza khabar (Today’s Fresh News) and Shudh akhar jorh (Spelling bee) were two of the ebvents. In the former, a secondary school boy-girl team reads out news. The new items are given to them 30min before they go live. They decide how they present, who goes first, and how their interchange.

In shudh akhar jorh, he three-member primary level teams compete on their spelling prowess. First, they get easier words. The competition then heats up with bigger and more difficult words or phrases.

In prashnotri (quiz), participants are tested on their language as well as Gurmat knowledge. There is one round on muhaveray (idioms and proverbs).

Selangor emerge ‘12 champs


He took home the Shudh Paath trophy for Tahap 4 and his team won the news reading competition. Harminder Singh from Port Klang also came out third for Tatkaal Pesh competition. At the end, he emerged as the best participant for Tahap 4.

Harminder, 18, now a Form 6 Science student at ACS Klang, has been taking part

In the Punjabi Bhasha Mela since he was in the primary school.

“When we get together at PEC, we practice. We discuss and share ideas. We make sure participants are confident when they compete. We coach them, we encourage them,” he said when met after emerging as the best participant.

He is the son of trailer driver Suvarna Singh. His mother, Darshan Kaur, teaches at PEC Klang. He learnt Gurbani paath under the care of Bhenji Ajit Kaur from Pandamaran.

Amrishta Kaur, 8, took part in kavita (first level). This is the first time she (centre in the photo above) is taking part, and got selected for the Northen region. While she may be the only participant from her family circle, but the entire family was down at APIIT College to give her morale support.

Dad Sukhbeer Singh, a logistic manager from Penang and mum Parmjit Kaur were present. So was her massi Devinder Kaur.

“We came here to give her morale support. It was a good experience,” said Sukhbeer. “Winning is not important. Surprisingly, she was brave. She’s getting braver since joining the Punjabi school. Her memory has got better, she now can recite the Raheras, Kirtan Sohela and say the Ardas.” Amrishta goes to the Punjabi Education Centre (PEC) in Bayan Baru, Penang.

Port Klang’s Harminder emerges top

Family Support

35The Sikh, July 2012 Sabha update:Punjabi Bhasha Mela


A participants prepares her notes for one of the competitions



INDIVIDUAL ITEMS

Shudh paath: The youngest (lower primary) will recite Japji Sahib, the upper primary Anand Sahib, lower secondary Asa ki Vaar and upper secondary will recite from the sanchiaa of Guru Granth Sahib. In the past years, the participants have shown a good ability to read Gurbani.

Sakhi/kahaani (story telling):Primary students tell stories of their own choice.

Bhashan (elocution): Secondary students deliver speeches on topics given to them before they come to the competition. Most of them speak without referring to notes.

Tatkaali peshkaari (impromptu speeches):Primary and secondary students deliver speeches on topics given to them 10 minutes before the competition. Teachers are not

allowed to assist them. You will be amazed with the quality of presentations.

Kavita (poetry recital):Primary and secondary students recite poems of their own chosing.

Sun ke jawab likhnaa (Listening comprehension)Students listen to a recorded passage in Punjabi and answer questions on an answer sheet. Their listening skills are put to a test here.

TEAM ITEMS

Ajj di taza khabar (Today’s Fresh News):A secondary school boy-girl team reads out news. The new items are given to them 30min before they go live. They decide how they present, who goes first, and how their interchange.

Shudh akhar jorh (Spelling bee):The three-member primary level teams compete on their spelling

prowess. First, they get easier words. The competition then heats up with bigger and more difficult words or phrases.

Prashnotri (Quiz):What do call a fan in Punjabi? That could be one of the questions in quiz, at the early level. It gets tougher. They are also tested on their Gurmat knowledge. There is one round on muhaveray (idioms and proverbs). Fan is pekhaa in Punjabi.

Behas (debate):Naujawanaa dey jiwan sathi dhi chon maapiaa nu karni chahidi hay. Parents should select children’s marriage partners. The teams will debate on this topic for the first round. In round two, they will debate on the usage of Facebook.

NON-COMPETITIVE ITEMSChoir

TEACHERS Computer knowledge, Gurmat quiz

Events Unplugged

Teachers tested for their computer knowledge



Sentul Punjabi teachers: (Left to right) Baljit Kaur,

Sita Rani Kaur, Jeevanjeet Kaur, Jewsen Kaur, Gurnam

Kaur (principal), Kulwant Kaur, Surinder Kaur, Rishpal

Kaur, Sarabjeet Kaur.

Cool moment: Members of the debating team.



Since the beginning of April this year, I have been actively involved in the provision of Legal Services under the auspices of the National Legal Aid Foundation, NLAF. The NLAF is a joint initiative of the Malaysian Bar via the Bar’s National Legal Aid Centres and the Government, to ensure legal representation is available to a citizen at the earliest possible instance after an arrest.

As of now the bulk of the legal aid is provided to suspects at remand proceedings. Here an arrestee, the ‘suspect’ is produced before a Judicial Officer, e.g., a Magistrate, by an Investigating Officer who proceeds to request that the ‘suspect’ be allowed to be detained or ‘remanded’ for up to 14 days to facilitate investigations.

At the remands I have attended I have seen that the majority of the suspects are detained for drug-related offences. These range from possession to self-administration.

Many of those arrested are suspected of being drug dependents or “penagih”. They are detained for tests to ascertain whether they are addicts.

When I look at the arrest reports and then at the suspects, I see a commonality. Many of them are of my generation, born in the 50’s and 60’s. We may have been school mates at Hutchings School or played footie at the Esplanade. It

always crosses my mind, “There, but for the Grace of God, go I.”

From my observations these past 3 months I have come away many-a-time, nay EVERYTIME, thanking my parents for putting me on the straight and narrow.

Why am I telling you all this? Let me explain.

I was born in George Town on the Island of Penang which was, until the advent of the deep-water wharves in Butterworth and containers, a bustling port.

My childhood was spent in the inner-city around the port. We stayed in a shop-house along Bishop Street till I was 10. After school we entertained ourselves by walking, running, chasing, hiding along the streets and back-lanes and of course the Esplanade, which fronted the sea not far from where I lived.

My group of friends was of all shapes, sizes, colours and faiths.

My first encounter with

smoking took place when I was all of 8 years old. I was offered a cigarette by a ‘friend’ who was 10!

I was trembling. I was sweating. I was dumb-struck with fear. FEAR! That is what kept me from crossing the invisible line to be one of them, be one with them.

Fear of my father, love of my mother and the fear of God’s wrath. More importantly at that moment, fear of being recognised by virtue of my distinct form.

My earliest memories are of my parents, God bless their souls, teaching me my faith. They told me of the values and principles. The form and the substance. Banaa and Baanee.

They told me of the do’s and don’ts.

They made me aware of the Glory of the Guru.

At that moment of truth, I turned and ran as fast as I could. I could not believe that my friends of my faith were indulging in the cardinal of cardinal sins: the number 2 “DON’T”.

At 3½ years old I was sent to the Wadda Gurduara Sahib, Penang to learn Gurbani and Gurmukhi. I remain eternally grateful to my parents, the late Bhai Joga Singh and Bibi Amrit Kaur for ensuring that I learn my faith.

That fear coated with immeasurable parental love and

guidance has been instrumental in bringing me to my present station in life.

As I write this, nearly all of those childhood friends have moved on. Some in life, most in death.

On a recent law awareness visit to a Cure and Care Centre, all those at that time in the rehabilitation programme agreed that their long and winding road to chemical addiction and substance abuse began with the first cigarette proffered by ‘friends’.

When I look through the partition either of glass or steel bars separating me from the detainees, I pause and reflect on the face of despair and pain that look at me. Many of them are regular visitors to remand processing centres. Many have long rap sheets of incarceration and multiple stints at rehabilitation ‘pusats’.

Our parents made the time and took the trouble to inculcate Sikhi values in us that have in no small way helped many us become what we are today. We have to pass the torch. Individually and collectively.

Drug addiction and substance abuse are the unseen destroyers of society as we know it. All of us must do our part like our parents before us to educate our young on the need to stay on the Guru’s path and the importance of ‘Paath’ in our lives. Also show them through practical examples how our form helps us stay on the straight and narrow.

bwbwxIAw khwxIAw puq spuq kryin ]babaaniaan kahaniaan put seput kerayn

(Sukhinderpal Singh, who resides in Penang and now a practicing lawyer, is a long-serving volunteer of the Sabha)

FAITH, FORM, FEAR AND FATHERBy Sukhinderpal Singh































A Mountain to EndureDuring the last Chinese New Year celebrations, I decided to gear up and join the Sikh Camping Troopers (S.CA.T) in their expedition to Gunung Tahan. Three weeks befpre the hike, out grouo of 10 people began out training by jogging at Bukit Komanwel located at Bukit Jalil. This pre-hike training was to build and boost our fitness apart from monitoring the other members’ fitness as well.

We began our journey from Wadda Gurdwara Sahib Jalan Kampung Pandan on the 22nd of February at 2000hrs after segregat-ing our ration, equipment check by Wajinder “Batman” Singh and ardaas by Giani Lakhbir “Coyote” Singh. We reached our destination Sg. Relau Camp at Merapoh (one

of the 3 gate-ways to Taman Negara at Kelantan) at 0100hrs. After washing up, we slept off.

The next morning, after Japji Sahib and ardaas, we did the SCAT ‘secret leaf’ ballot. It’s a unique tradition practice over 10 years to select 6 commanders for the entire 6 day expedition. Only those who have hiked at least 1 mountain qualify to become commander. The commanders duty is to select Anchorman, plan re-group stops, water re-loading, keep to time and itenary.

Sarabjit Singh (Rambo) was the 1st commander selected and received the golden SCAT badge. He will then pass on to the next commander and henceforth. Once we got ready our gears, we

headed to the Sg. Relau Camp-Taman Negara office. After receiving our entry permits and camera licenses, we got onto a 4WDrive taking us through the hills to the foothill of Gunung Tahan at Kuala Juram. It was a 30-minute bumpy ride.

After a warm-up and ardaas (supplication), we began our

journey at 1020hrs. On this day, we crossed 4 rivers on route to our targeted campsite Camp Koh. By 1530hrs we were at Camp Koh already as we made good speed. That night we had delicious-ly made ‘Mee Goreng’ by our chef, Baldev “Ferrari” Singh. Our commander of the day, Jagajit “Jaguar” Singh was very happy with our performance.

The second day, we left camp at 0830hrs for Camp Botak. On this day, our challenge was to walk thru muddy terrain which was deep up to our knees and also passing by swamp. As we rose higher towards the Botak Peak, we stopped at Gunung Bonzai. The air here was getting cooler and mist could be seen. At this height, there were only bonzai trees growing (no more than 3ft in height). The terrain began to get steeper and as we went, our path became like walking on giant rocks and stones. At 1830hrs, after 10 hours of hiking, we reached out destination. Well done commander of the day, Sarabjit “Rambo” Singh.

On the third day, commandeered by Ishverjit “Melman” Singh, we raced to the summit of Gunung Tahan. We left Camp Botak at 0945hrs and reached the peak roughly an hour later. The first trooper from our team to reach the top was our youngest hiker 14 year

old Ramveer “Robin” Singh.

The journey home would be 62km. That evening, we reached Gedung Peak at 1700 hrs. After a good night sleep, we left Camp Gedung at 0820hours. We passed Gunung Reskit and Gunung Tangga 15 before reaching Pangkin

Bawah where we stopped for lunch. This was a tough journey: descending ladders 25 feet and going up 60 feet plus. Then, we headed for Camp Teku. I was the commander of the day.

After leaving Teku the next day, we had to cross the river seven times. Day commander Robin led us to Camp Putih for lunch, then on to Gunung Raja. At Raja Peak, you can make phone calls as there is reception. We put up the night at Camp Tengah.

Next morning, we left Camp Tengah at 0820hrs and reached Melantai for a short rest. Here, it began raining. The already slippery and muddy terrain became even worse. At 1450hrs, our last trooper was out of the jungles. Everyone had a tired grin on their faces. The satisfaction, difficult to describe.

By Karamveer ‘Warhawk’ Singh































During the last Chinese New Year celebrations, I decided to gear up and join the Sikh Camping Troopers (S.CA.T) in their expedition to Gunung Tahan. Three weeks befpre the hike, out grouo of 10 people began out training by jogging at Bukit Komanwel located at Bukit Jalil. This pre-hike training was to build and boost our fitness apart from monitoring the other members’ fitness as well.

We began our journey from Wadda Gurdwara Sahib Jalan Kampung Pandan on the 22nd of February at 2000hrs after segregat-ing our ration, equipment check by Wajinder “Batman” Singh and ardaas by Giani Lakhbir “Coyote” Singh. We reached our destination Sg. Relau Camp at Merapoh (one

of the 3 gate-ways to Taman Negara at Kelantan) at 0100hrs. After washing up, we slept off.

The next morning, after Japji Sahib and ardaas, we did the SCAT ‘secret leaf’ ballot. It’s a unique tradition practice over 10 years to select 6 commanders for the entire 6 day expedition. Only those who have hiked at least 1 mountain qualify to become commander. The commanders duty is to select Anchorman, plan re-group stops, water re-loading, keep to time and itenary.

Sarabjit Singh (Rambo) was the 1st commander selected and received the golden SCAT badge. He will then pass on to the next commander and henceforth. Once we got ready our gears, we

headed to the Sg. Relau Camp-Taman Negara office. After receiving our entry permits and camera licenses, we got onto a 4WDrive taking us through the hills to the foothill of Gunung Tahan at Kuala Juram. It was a 30-minute bumpy ride.

After a warm-up and ardaas (supplication), we began our

journey at 1020hrs. On this day, we crossed 4 rivers on route to our targeted campsite Camp Koh. By 1530hrs we were at Camp Koh already as we made good speed. That night we had delicious-ly made ‘Mee Goreng’ by our chef, Baldev “Ferrari” Singh. Our commander of the day, Jagajit “Jaguar” Singh was very happy with our performance.

The second day, we left camp at 0830hrs for Camp Botak. On this day, our challenge was to walk thru muddy terrain which was deep up to our knees and also passing by swamp. As we rose higher towards the Botak Peak, we stopped at Gunung Bonzai. The air here was getting cooler and mist could be seen. At this height, there were only bonzai trees growing (no more than 3ft in height). The terrain began to get steeper and as we went, our path became like walking on giant rocks and stones. At 1830hrs, after 10 hours of hiking, we reached out destination. Well done commander of the day, Sarabjit “Rambo” Singh.

On the third day, commandeered by Ishverjit “Melman” Singh, we raced to the summit of Gunung Tahan. We left Camp Botak at 0945hrs and reached the peak roughly an hour later. The first trooper from our team to reach the top was our youngest hiker 14 year

old Ramveer “Robin” Singh.

The journey home would be 62km. That evening, we reached Gedung Peak at 1700 hrs. After a good night sleep, we left Camp Gedung at 0820hours. We passed Gunung Reskit and Gunung Tangga 15 before reaching Pangkin

Bawah where we stopped for lunch. This was a tough journey: descending ladders 25 feet and going up 60 feet plus. Then, we headed for Camp Teku. I was the commander of the day.

After leaving Teku the next day, we had to cross the river seven times. Day commander Robin led us to Camp Putih for lunch, then on to Gunung Raja. At Raja Peak, you can make phone calls as there is reception. We put up the night at Camp Tengah.

Next morning, we left Camp Tengah at 0820hrs and reached Melantai for a short rest. Here, it began raining. The already slippery and muddy terrain became even worse. At 1450hrs, our last trooper was out of the jungles. Everyone had a tired grin on their faces. The satisfaction, difficult to describe.

Menveen (middle) and Baldev (right)

crossing Sungai Putih

Happy hikers Sarabjeet, Ramveer and Karamveer

Jagajit, Sarabjeet and youngest hiker Ramveer at the starting point of Gunung Tahan trail.

INTERESTED TO JOIN THEM?Email Wajinder Singh at [email protected] or call:Baldev Singh (012.2883085) or Lakhbir Singh (016.2230630). You can also view their exploits on Youtube, search for ‘Sikh Camping Troopers’


We are trapped by duality. All our lives, we have looked for answers outside of our own minds as we feel we are incapable of finding the solution within ourselves. This is where the problem starts.

We can blame the systems - granthis, gurdwara presidents and Sikh bodies but the reality is we are unwilling to acknowledge the very first step that “I need to change if I want the world to change”.

Our Gurus were able to make significant changes in people lives because they were willing and certainly blessed to live and breathe the live of a Gursikh. The world is so full of delusions and we are all trapped in it. We seek solutions outside for a glimpse of hope and salvation. We are willing to accept any path that promises happiness.

The reality is we need to look within ourselves to identify how our behaviors are inconsistent to GURMAT values as prescribed by Shabad Guru as the only reference. We use our current consciousness to read, understand and reflect on what Shabad Guru is asking of us and ask ourselves the TRUTH question if whether I am following this hukum.

IF ‘yes’, express our grateful-ness to our Guruji. If ‘no’, then seek specific help from Guruji to help us address areas where we need to improve. This way we start building a powerful bond with Guruji as we self-monitor our daily behavior. Here, when we allign to

By Sukdarshen Singh

Guruji’s hukum, a sense of gratefulness will arise. Where we find misalignment, we will immediately appreciate the gap and seek to change it with our actions.

When we align our intentions in its purest form with Guruji’s hukum, our success is guaranteed as we are than aligned towards our Guruji’s expectation of us. Through this process, with Guruji blessing, our conscious-ness grow and the reflection process from the Shabad Guru will enhance too leading to further uplift towards a spiritual stage.

That is why the Shabad Guru is a Living Guru. It aligns ones consciousness to it irrespective at what stage of spiritual path we are. When we choose to read, understand and reflect the Shabad Guru from the perspec-tive of others we experience a perspective that is different from our thoughts. At times, this prevents us from moving forward as it is not coming from our own reflection. This get translated in our minds as knowledge but not necessary divine knowledge. Divine Knowledge inspires us to change towards a spiritual path

while knowledge merely increases our level of understand-ing of a certain area. It may not necessarily drive a change for the better in our lives.

Sukh and Dukh are man-made experiences based on their ability to achieve or not to achieve their desires. When we achieve our desires, it is translated to Sukh. When we fail to achieve our desires, it translates into dukh. The degree of Sukh and Dukh is based on the intensity of that desire. We know our desires will grow as they get achieved. Over time they become more and more challenging, leading these desires to be unlikely met. Ultimately, they lead us to a sense of unhappiness, overriding any joy we had from past desires met.

When contentment exists, desires get controlled. When something is achieved based on our effort, it is accepted as Guruji’s bessing. When some-thing is not achieved to our defined plans, we then look at understanding objectively what prevents our success and we are able to objectively align our thoughts to correcting mistakes or lapses of judgment leading to positive results from past mistakes. That is why a Gurmukh is always successful.

Sukdarshen Singh is an active long-time Sabha sevadar from the Northern region.

Elimination of duality

46 VIEW The Sikh, July 2012


Jathedar : Dr. Amarjeet Kaur([email protected])

Meet Jathedar I :Dr. Sarabdeep Singh([email protected])

Meet Jathedar II:Pajan Singh

Secretary : Penji Surinder Kaur

Assistant Secretary : Kuldip Kaur

Treasurer : Jaswant Singh Assistant Treasurer : Satish Kaur

Committee members:Pushpinder KaurNinder KaurGurbinder KaurKalwant kaurRakhpreet kaurDr. Manjit KaurDaaljit SinghRajinder SinghRabinder SinghJagjit SinghDhaljirt SinghGurpreet SinghHarinderjit SinghHanoj Singh

Jathedar: Amarjit Singh ([email protected])

Meet Jathedar 1: Pavandeep Singh ([email protected])

Meet Jathedar 2: Jagdev Singh([email protected])

Secretary: Harbindar Singh ([email protected])

Asst Secretary: Jasbir Singh ([email protected])

Treasurer: Manjeev Singh ([email protected])

Asst Treasurer: Hardeep Singh ([email protected])

Exco Members: Mohon Singh, Kuldip KaurSaranjit Singh, Serena KaurSimret Singh, Simran KaurBaljit Singh, Balvinder SinghRavinder Kaur, Jujhar Singh Habhajan Singh, Harvinder Singh

Sikh Naujawan Sabha Malaysia11A, Jalan Kuantan, Titiwangsa, 53200 Kuala Lumpur MalaysiaTel: 03-4021 3313 Fax: 03-4021 0313Email: [email protected] URL: www.snsm.org.myFacebook: www.facebook.com/sikhnaujawansabhamalaysia

Jathedar : Bhuvinder Singh([email protected])

Meet Jathedar I : Kashminder Kaur ([email protected])

Meet Jathedar II: Tarsame Singh([email protected])

Secretary : Hardip Singh ([email protected])

Asst. Secretary : Paremjit Kaur

Treasurer : Suakwinder Singh ([email protected])

Asst.Treasurer : Nasip Khor

Committee Members : Gurcharan SinghAkbal SinghNaginder Kaur (Kangar) Balbir Kaur (Kulim)Sarjit Kaur (Kulim)Harjit KaurGurmeet Kaur (Kangar) Sarabjit Kaur (Alor Setar)Darshan Singh (Alor Setar)Jaspreet KaurKanvel Kaur Satbir Singh (AIMST)

Internal Auditors:Balvinder SinghRanjit Singh

Perak Branch

HQ Kedah Branch

Sabha Ex


Jathedar: Kirpal Singh

Meet Jathedar 1: Gian Singh

Meet Jathedar 2: Gelinder Kaur

Secretary: Avinash Singh

Asst. Secretary:Shareenjit Kaur

Treasurer: Melvinderjit Singh

Asst. Treasurer: Simerjit Kaur

Exco Members:Manmeet KaurDalbir SinghThanveer SinghJasvinderpal SinghSukhveer KaurBinderjit SinghVerinder KaurRashvin KaurManprit KaurHarbinder Singh (Birju)

Advisors:Harbans SinghSukhinderpal SinghSantokh Singh

Jathedar: Pritam Singh

Meet Jathedar:Baldev Singh Secretary: Mohan Singh

Asst. Secretary:Bhen Herjit Kaur

Treasurer: Ramjeet @ Ishwar Singh

Asst. Treasurer: Bhen Ramaya K. Ramdas

Exco Members:Naranjit SinghPapinder SinghKaljit KaurBalvinder KaurHarvinder KaurBlanant Singh (Tuaran)Hanil Raj Singh (Sandakan)Ramtan Prasser (Lahad Datu)

Penang Branch

SabahBranch

Jathedar: Dr Sarjit Singh([email protected])

Meet Jathedar: Gurdip Singh

Secretary: Manjeet Singh

Asst. Secretary: Resham Singh

Treasurer: Savaranjit Singh

Asst. Treasurer: Jagdev Singh Comm. Members:Ajeet SinghIqbal Kirpaljit SinghMohinder SinghBulwant SinghHardip Singh Bhagat Singh

Sewadars/Granthi Ji : Giani Paramjit Singh

Johor Branch

Jathedar: Balbir Singh([email protected])

Meet Jathedars 1: Harmit Singh

Meet Jathedars 2: Surinder Kaur

Secretary: Harbindar Singh

Treasurer: Taranjeet Singh

Committee Members :Gurvinder SinghArjan SinghSarban SinghHarjindar SinghHarcharan SinghJagdave Singh (PD)Surinderjit Singh (PD)

Negeri Sembilan Branch

2011/12Sabha Executive Committee


NATIONAL hockey defender Baljit Singh and national 3,000m steeplechase runner Melinder Kaur were named the 2011 Sikh Sportsman and Sports-women of the Year

Both Baljit and Melinder were presented with the awards during the Sikh Festival of Sports — Gurd-wara Cup, organised by the Malaysia-Singapore Sikh Sports Council (MSSSC), hosted by the Selangor Sikh Association (SSA) in Kelana Jaya recently.

The Most Promising Sportsman and Sportswoman awards went to hockey player Harnesh Singh and athlete Savinder Kaur respectively.

About 700 athletes and officials from nine states — Johor, Malacca, Negri Sembilan, Kuala Lumpur, Perak, Penang, Pahang, Sabah, Selangor and Singa-pore — took part in the 61st edition of the carnival involving football, hockey, badminton, netball and golf.

Selangor Mentri Besar Tan Sri Abdul Khalid Ibrahim was the guest of honour at the opening ceremony at the Petaling Jaya Stadium in Kelana Jaya.

The carnival was first held in 1952. Then only hockey was played in the inaugural carnival in Perak. Mukhtiar Singh, who skippered Perak to the gold medal in the carnival, was also present and was presented with the special merit award.

“Selangor is hosting the Cup after 14 long years. We have also requested to the Selangor state govern-ment to provide us a piece of land to build a sports club,” said SSA president Amarjeet Singh. Courtesy: The Star ( June 25, 2012)

Cream of the crop

By Gurmat Gian Missionary College


KUALA LUMPUR (May 07, 2012): Prime Minister Datuk Seri Najib Razak today announced various “gifts” for the Sikh community in the conjunction with the Vaisakhi Day celebration.

It entailed a total allocation of RM4 million to improve their quality of life and this included aid for religious, education and social matters.

What was more meaningful was that the prime minister also announced that Sikh civil servants could take unrecorded leave to enable them to discharge their religious duties for the celebration, which falls on April 14 each year.

PM Najib showers RM9m in ‘gifts’ on SikhsAnd in recognition to the role

played by their houses of worship, Najib also announced a financial aid of RM1.5 million for the Malaysian Gurdwara Council this year.

Through the financial aid, the prime minister said he hoped that all gurdwaras in the country would be properly maintained so that they could provide condu-cive atmospheres for the Sikh community to organise their religious activities.

“Furthermore, I was made to understand that the aid will also be used to help gurdwaras which were affected by disasters like

flood and fire,” he said at the 1 Malaysia Vaisakhi Open House 2012 at Dataran Merdeka here tonight.

Apart from that, 18 other gurdwaras in need of aid and special attention will also be given allocations totalling RM900,000, or RM50,000 each.

The gurdwaras are in Bayan Baru, Malim Nawar, Port Dickson, Tanah Rata, Kota Bharu, Petaling Tin, Kajang, Kuala Pilah, Chang-kat Tin, Kuala Kubu Baru, Pokok Assam, Bentong, Alor Setar, Tanjung Tualang and Kampung Pandan in the peninsula, and in Sandakan and Lahad Datu in

Sabah as well as in Sibu, Sarawak.Najib said the government

would also give a total of RM300,000 or RM100,000 each, for the construction of three gurdwaras in Shah Alam, Subang Jaya and Georgetown.

An allocation of RM300,000 will also be given to Police Training Centre Gurdwara in Kuala Lumpur for the construction of the National Sikh Resource Centre while another RM200,000 will be allocated for the renovation of the Sikh crematorium in Jalan Loke Yew.

In a bid to improve access and quality of Punjabi language education, Najib said the govern-ment would give an additional allocation of RM500,000 for the production of relevant text books, which would be given free of charge to the students.

The prime minister said the allocation was additional to the RM500,000 channelled by the Ministry of Education to the

Khalsa Diwan Malaysia which began receiving the sum last year.

For the first time, the Sijil Pelajaran Malaysia (SPM) Punjabi paper recorded a 100 per cent pass rate last year, with 51 per cent of the students who sat for it scoring Grade A. In the Penilaian Menengah Rendah (PMR) examination, the pass rate was 92 per cent, with 38 per cent attaining Grade A.

For youth development, RM800,000 will be channelled to the Sikh Naujawan Sabha Malaysia to carry out its activi-

ties throughout the country.

“All these allocations and facilities show the commitment of the Barisan Nasional govern-ment in looking after the interests all communities in the country, including the Sikhs,” said Najib, adding that it was also in appreciation of the

community’s contributions in preserving peace and harmony in the country since World War Two.

“The apt term in the Punjabi language is ‘Vishwaz’, which means trust. If we can reinforce Vishwaz, I am confident much more can be done for the Sikh community,” he added. — Bernama

EDITORIAL: Jathedar: Amarjit Singh | Advisors: Master Daljit Singh, Assoc Prof Autar Singh | Team: Habhajan Singh, Dr Manjit Kaur Ludher, BK Sidhu, Gurmeet Kaur, Inderjeet Singh, Narain Singh (Ipoh), Balvinder Singh (Sabha Facebook), Indy Piper (Sabha website) | Photo director: Jagdev Singh | Photographers: Jesmesh Singh, Naranjan Singh


KUALA LUMPUR (May 07, 2012): Prime Minister Datuk Seri Najib Razak today announced various “gifts” for the Sikh community in the conjunction with the Vaisakhi Day celebration.

It entailed a total allocation of RM4 million to improve their quality of life and this included aid for religious, education and social matters.

What was more meaningful was that the prime minister also announced that Sikh civil servants could take unrecorded leave to enable them to discharge their religious duties for the celebration, which falls on April 14 each year.

PM Najib showers RM9m in ‘gifts’ on SikhsAnd in recognition to the role

played by their houses of worship, Najib also announced a financial aid of RM1.5 million for the Malaysian Gurdwara Council this year.

Through the financial aid, the prime minister said he hoped that all gurdwaras in the country would be properly maintained so that they could provide condu-cive atmospheres for the Sikh community to organise their religious activities.

“Furthermore, I was made to understand that the aid will also be used to help gurdwaras which were affected by disasters like

flood and fire,” he said at the 1 Malaysia Vaisakhi Open House 2012 at Dataran Merdeka here tonight.

Apart from that, 18 other gurdwaras in need of aid and special attention will also be given allocations totalling RM900,000, or RM50,000 each.

The gurdwaras are in Bayan Baru, Malim Nawar, Port Dickson, Tanah Rata, Kota Bharu, Petaling Tin, Kajang, Kuala Pilah, Chang-kat Tin, Kuala Kubu Baru, Pokok Assam, Bentong, Alor Setar, Tanjung Tualang and Kampung Pandan in the peninsula, and in Sandakan and Lahad Datu in

Sabah as well as in Sibu, Sarawak.Najib said the government

would also give a total of RM300,000 or RM100,000 each, for the construction of three gurdwaras in Shah Alam, Subang Jaya and Georgetown.

An allocation of RM300,000 will also be given to Police Training Centre Gurdwara in Kuala Lumpur for the construction of the National Sikh Resource Centre while another RM200,000 will be allocated for the renovation of the Sikh crematorium in Jalan Loke Yew.

In a bid to improve access and quality of Punjabi language education, Najib said the govern-ment would give an additional allocation of RM500,000 for the production of relevant text books, which would be given free of charge to the students.

The prime minister said the allocation was additional to the RM500,000 channelled by the Ministry of Education to the

Khalsa Diwan Malaysia which began receiving the sum last year.

For the first time, the Sijil Pelajaran Malaysia (SPM) Punjabi paper recorded a 100 per cent pass rate last year, with 51 per cent of the students who sat for it scoring Grade A. In the Penilaian Menengah Rendah (PMR) examination, the pass rate was 92 per cent, with 38 per cent attaining Grade A.

For youth development, RM800,000 will be channelled to the Sikh Naujawan Sabha Malaysia to carry out its activi-

ties throughout the country.

“All these allocations and facilities show the commitment of the Barisan Nasional govern-ment in looking after the interests all communities in the country, including the Sikhs,” said Najib, adding that it was also in appreciation of the

community’s contributions in preserving peace and harmony in the country since World War Two.

“The apt term in the Punjabi language is ‘Vishwaz’, which means trust. If we can reinforce Vishwaz, I am confident much more can be done for the Sikh community,” he added. — Bernama

NATIONAL hockey defender Baljit Singh and national 3,000m steeplechase runner Melinder Kaur were named the 2011 Sikh Sportsman and Sports-women of the Year

Both Baljit and Melinder were presented with the awards during the Sikh Festival of Sports — Gurd-wara Cup, organised by the Malaysia-Singapore Sikh Sports Council (MSSSC), hosted by the Selangor Sikh Association (SSA) in Kelana Jaya recently.

The Most Promising Sportsman and Sportswoman awards went to hockey player Harnesh Singh and athlete Savinder Kaur respectively.

About 700 athletes and officials from nine states — Johor, Malacca, Negri Sembilan, Kuala Lumpur, Perak, Penang, Pahang, Sabah, Selangor and Singa-pore — took part in the 61st edition of the carnival involving football, hockey, badminton, netball and golf.

Selangor Mentri Besar Tan Sri Abdul Khalid Ibrahim was the guest of honour at the opening ceremony at the Petaling Jaya Stadium in Kelana Jaya.

The carnival was first held in 1952. Then only hockey was played in the inaugural carnival in Perak. Mukhtiar Singh, who skippered Perak to the gold medal in the carnival, was also present and was presented with the special merit award.

“Selangor is hosting the Cup after 14 long years. We have also requested to the Selangor state govern-ment to provide us a piece of land to build a sports club,” said SSA president Amarjeet Singh. Courtesy: The Star ( June 25, 2012)

Vol 45 (No 3, July 2012) PP 16301/03/2012

pMjwbI BwSw

mylw 2012

fathers’ day

Mother’s day

SabhaMilestones

1963 2012

2012: 1st Camp, KKB

1963: 1st Sabha Camp, PD

1967: Registered SNSM

1976: Naujawan Satsangs

1981: High Tea for PM

1990: Bangsar HQ

1999: Fauj at Kesgarh

2000: Holla Mahalla

2002: Acquired KKB Land

2004: Global Sikhs

bhasha mela

PHO

TOG

RAPH

: JAG

DEV

SIN

GH

the sikh (july 2012)

Documents

rajinder singh

perthpal singh

sureshdip singh

sabha camp

camp site

jathedar jagdev singh

gurmat camp

exco members habhajan