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WEEK 6 Shirin Neshat, Speechless,1996

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Page 1: Speechless - pages.uoregon.edu · Second-wave feminists make a distinction between biological sex (male/female) and the cultural representation of gender roles (masculinity/femininity)

WEEK 6

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Page 2: Speechless - pages.uoregon.edu · Second-wave feminists make a distinction between biological sex (male/female) and the cultural representation of gender roles (masculinity/femininity)

FIRST WAVE FEMINISM

- Improve the legal position for women, in particular to gain women the voting right.

- Women should have legal protections and access to education in order to be better citizens.

Late 19th, early 20th centuries

Page 3: Speechless - pages.uoregon.edu · Second-wave feminists make a distinction between biological sex (male/female) and the cultural representation of gender roles (masculinity/femininity)

SECOND WAVE FEMINISM A key difference between first and second-wave feminism is that second-wave feminists no longer believed that men and women were intrinsically different. They believed that culture created the differences between sexes.

Second-wave feminists make a distinction between biological sex (male/female) and the cultural representation of gender roles (masculinity/femininity). 1960s-1970s

Page 5: Speechless - pages.uoregon.edu · Second-wave feminists make a distinction between biological sex (male/female) and the cultural representation of gender roles (masculinity/femininity)

JUDY CHICAGO

Page 6: Speechless - pages.uoregon.edu · Second-wave feminists make a distinction between biological sex (male/female) and the cultural representation of gender roles (masculinity/femininity)

Judy Chicago and Miriam Schapiro, 1970

FEMINIST ART PROGRAM, CALIFORNIA INSTITUTE OF THE ARTS, 1971The first college-level art program dedicated for studying the works of women artists and writers.

Page 7: Speechless - pages.uoregon.edu · Second-wave feminists make a distinction between biological sex (male/female) and the cultural representation of gender roles (masculinity/femininity)

The Dinner Party, 1974-79

“I started thinking that women have never had a last supper, but they have had dinner parties. Lots and lots of dinner parties where they facilitated conversation and nourished the people.”

Page 8: Speechless - pages.uoregon.edu · Second-wave feminists make a distinction between biological sex (male/female) and the cultural representation of gender roles (masculinity/femininity)

The Dinner Party, 1974-79

Records the names of 999 notable women, as “forgotten women” (excluded or marginalized in history) in gold writing in the white porcelain floor below the table.

Page 9: Speechless - pages.uoregon.edu · Second-wave feminists make a distinction between biological sex (male/female) and the cultural representation of gender roles (masculinity/femininity)

Each of the 39 individual seats pays special homage to historic and legendary women –from a pre-historic goddess to Georgia O’Keefe. Each place setting features an embroidered name, designed in a style historically appropriate to the women it represents and a large ceramic plate.

Page 10: Speechless - pages.uoregon.edu · Second-wave feminists make a distinction between biological sex (male/female) and the cultural representation of gender roles (masculinity/femininity)

GUERRILLA GIRLSAnonymous group of feminist, female artists devoted to fighting sexism and racism within the art world. The group formed in New York City in 1985 with the mission of bringing gender and racial inequality in the fine arts into focus within the greater community. Members are known for the gorilla masks they wear to remain anonymous.

Page 11: Speechless - pages.uoregon.edu · Second-wave feminists make a distinction between biological sex (male/female) and the cultural representation of gender roles (masculinity/femininity)

Guerrilla Girls, 1989

Page 12: Speechless - pages.uoregon.edu · Second-wave feminists make a distinction between biological sex (male/female) and the cultural representation of gender roles (masculinity/femininity)

Guerrilla Girls, 1985

Page 13: Speechless - pages.uoregon.edu · Second-wave feminists make a distinction between biological sex (male/female) and the cultural representation of gender roles (masculinity/femininity)

Guerrilla Girls, 1995

Page 14: Speechless - pages.uoregon.edu · Second-wave feminists make a distinction between biological sex (male/female) and the cultural representation of gender roles (masculinity/femininity)

The classic Guerrilla Girls sticker, 1995

Page 15: Speechless - pages.uoregon.edu · Second-wave feminists make a distinction between biological sex (male/female) and the cultural representation of gender roles (masculinity/femininity)

Guerrilla Girls sticker, 1987

• Advertisements in Art Magazines and Newspapers –Many actually name names and wag fingers at the most white male-centric curators and institutions

• Secret letters to [sexist] gallery owners and art critics

• Infiltration of Art Hierarchies with ‘spot-on’ stickers

• Postcards• Posters

Strategies employed by the Guerrilla Girls

Page 16: Speechless - pages.uoregon.edu · Second-wave feminists make a distinction between biological sex (male/female) and the cultural representation of gender roles (masculinity/femininity)

Guerrilla Girls, 1992

Page 17: Speechless - pages.uoregon.edu · Second-wave feminists make a distinction between biological sex (male/female) and the cultural representation of gender roles (masculinity/femininity)

Guerrilla Girls, 1991

Page 19: Speechless - pages.uoregon.edu · Second-wave feminists make a distinction between biological sex (male/female) and the cultural representation of gender roles (masculinity/femininity)

FEMALE NUDE

The visual history of Western art is populated by naked female bodies, arranged in poses that accentuate their accessibility to the unseen and presumably male viewer. Female nude in Western art flatters men by reinforcing their dominance while relegating women to the rule of fantasy object.Henri Matisse and His Model, 1939

Page 20: Speechless - pages.uoregon.edu · Second-wave feminists make a distinction between biological sex (male/female) and the cultural representation of gender roles (masculinity/femininity)

Sylvia Sleigh, Turkish Bath, 1973 Jean Auguste Dominique Ingres, Turkish Bath, 1862

ROLE REVERSAL

Page 21: Speechless - pages.uoregon.edu · Second-wave feminists make a distinction between biological sex (male/female) and the cultural representation of gender roles (masculinity/femininity)

Sylvia Sleigh, Philip Golub Reclining, 1971 Diego Velazquez, Rokeby Venus, 1647

Page 22: Speechless - pages.uoregon.edu · Second-wave feminists make a distinction between biological sex (male/female) and the cultural representation of gender roles (masculinity/femininity)

Alice Neel, The Pregnant Woman, 1971

Alice Neel, Margaret Evans Pregnant, 1978

UN-ROMANTICIZED BODYAgainst Sexual and Objectified Body

Page 23: Speechless - pages.uoregon.edu · Second-wave feminists make a distinction between biological sex (male/female) and the cultural representation of gender roles (masculinity/femininity)

Alice Neel, Self Portrait, 1980 Joan Semmel, Me Without Mirrors, 2005

Page 24: Speechless - pages.uoregon.edu · Second-wave feminists make a distinction between biological sex (male/female) and the cultural representation of gender roles (masculinity/femininity)

Hannah Wilke, Intra-Venus, 1993

Page 25: Speechless - pages.uoregon.edu · Second-wave feminists make a distinction between biological sex (male/female) and the cultural representation of gender roles (masculinity/femininity)

MALE GAZE

“ Men act women appear. Men look at women. Women watch themselves being looked at.”

- John Berger

Edouard Manet, A Bar at the Folies Bergere, 1863

Page 26: Speechless - pages.uoregon.edu · Second-wave feminists make a distinction between biological sex (male/female) and the cultural representation of gender roles (masculinity/femininity)

FEMALE GAZE

Laura Mulvey’s seminal essay ‘Visual Pleasure and Narrative Cinema’ (1975), defined the notion of the male gaze as an integral part of cultural theory and art practice. Her premise was that ‘pleasure in looking’ has been split between active/male and passive/female. And ‘Female Gaze’ sets to subvert these passive/active roles.

Laura Mulvey, Visual Pleasure and Narrative Cinema, 1975

Page 27: Speechless - pages.uoregon.edu · Second-wave feminists make a distinction between biological sex (male/female) and the cultural representation of gender roles (masculinity/femininity)

Joan Semmel, Touch, 1977

FEMALE GAZE

Page 28: Speechless - pages.uoregon.edu · Second-wave feminists make a distinction between biological sex (male/female) and the cultural representation of gender roles (masculinity/femininity)

Joan Semmel, Beach Body, 1985

Page 29: Speechless - pages.uoregon.edu · Second-wave feminists make a distinction between biological sex (male/female) and the cultural representation of gender roles (masculinity/femininity)

TWO CRITIQUES OF THE EARLY FEMINIST ART MOVEMENT

Page 30: Speechless - pages.uoregon.edu · Second-wave feminists make a distinction between biological sex (male/female) and the cultural representation of gender roles (masculinity/femininity)

INTERSECTIONALITY & IDENTITY POLITICSKi

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Page 31: Speechless - pages.uoregon.edu · Second-wave feminists make a distinction between biological sex (male/female) and the cultural representation of gender roles (masculinity/femininity)

INTERSECTIONALITY & IDENTITY POLITICSA

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Page 32: Speechless - pages.uoregon.edu · Second-wave feminists make a distinction between biological sex (male/female) and the cultural representation of gender roles (masculinity/femininity)

INTERSECTIONALITY & IDENTITY POLITICSLorna Sim

pson, Five Day Forecast, 1991

Page 33: Speechless - pages.uoregon.edu · Second-wave feminists make a distinction between biological sex (male/female) and the cultural representation of gender roles (masculinity/femininity)

Pepón Osorio, Badge of Honor, 1995

Page 34: Speechless - pages.uoregon.edu · Second-wave feminists make a distinction between biological sex (male/female) and the cultural representation of gender roles (masculinity/femininity)

Pepón Osorio, Face to Face, 2004

Page 36: Speechless - pages.uoregon.edu · Second-wave feminists make a distinction between biological sex (male/female) and the cultural representation of gender roles (masculinity/femininity)

Shirin Neshat, Women of Allah Series, 1994

Page 37: Speechless - pages.uoregon.edu · Second-wave feminists make a distinction between biological sex (male/female) and the cultural representation of gender roles (masculinity/femininity)

OTHERNESS AND FALSE BINARIESJa

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Page 38: Speechless - pages.uoregon.edu · Second-wave feminists make a distinction between biological sex (male/female) and the cultural representation of gender roles (masculinity/femininity)

OTHERNESS AND FALSE BINARIESA

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Page 39: Speechless - pages.uoregon.edu · Second-wave feminists make a distinction between biological sex (male/female) and the cultural representation of gender roles (masculinity/femininity)

Adrian Piper

Page 40: Speechless - pages.uoregon.edu · Second-wave feminists make a distinction between biological sex (male/female) and the cultural representation of gender roles (masculinity/femininity)

Adrian Piper, Cornered, 1989

Page 41: Speechless - pages.uoregon.edu · Second-wave feminists make a distinction between biological sex (male/female) and the cultural representation of gender roles (masculinity/femininity)

Coco Fusco and Guillermo Gomez Peña, Two undiscovered Amerindians visit Madrid, 1992

Page 42: Speechless - pages.uoregon.edu · Second-wave feminists make a distinction between biological sex (male/female) and the cultural representation of gender roles (masculinity/femininity)

Yasumasa Morimura, Portrait (Futago), 1988

Page 43: Speechless - pages.uoregon.edu · Second-wave feminists make a distinction between biological sex (male/female) and the cultural representation of gender roles (masculinity/femininity)

Yasumasa Morimura, Daughter of Art History : Theatre B, 1998