semiotics, semantics, and the linguistic turn in philosophy

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The Meaning of Meaning. Semiotics, Semantics, and The Linguistic Turn in Philosophy

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Presentation given in Linguistic Anthropology course. University of West Georgia, Fall 2013.

TRANSCRIPT

Page 1: Semiotics, Semantics, and The Linguistic Turn in Philosophy

The Meaning of Meaning.

Semiotics, Semantics, and The Linguistic Turn

in Philosophy

Page 2: Semiotics, Semantics, and The Linguistic Turn in Philosophy

A. What is Semantics?Formal definitionSemiotics (a related study)Types of Semantic Study

B. Theories of MeaningThe Denotational TheoryThe Wittgenstein TheoryThe Mentalist Theory*

For Today:

Page 3: Semiotics, Semantics, and The Linguistic Turn in Philosophy

“Semantics is the study of the meaning of linguistic expressions...Meaning in natural languages is mainly studied by linguists. In fact, semantics is one of the main branches of contemporary linguistics...There are strong connections to philosophy. Earlier in this century, much work in semantics was done by philosophers, and some important work is still done by philosophers.” (Richard Thomason, University of Michigan)Semantics is important to not only linguistics but also

computer science. Why would this be important?Closely related to Semantics is Semiotics.

So…what is it?

Page 4: Semiotics, Semantics, and The Linguistic Turn in Philosophy

"It is important to understand what I mean by semiosis. All dynamical action, or action of brute force, physical or psychical, either takes place between two subjects (whether they react equally upon each other, or one is agent and the other patient, entirely or partially) or at any rate is a resultant of such actions between pairs. But by "semiosis" I mean, on the contrary, an action, or influence, which is, or involves, a cooperation of three subjects, such as a sign, its object, and its interpretant, this tri-relative influence not being in any way resolvable into actions between pairs." – Charles Sanders Peirce ('Pragmatism', EP 2:411, 1907)

Semiotics

Page 5: Semiotics, Semantics, and The Linguistic Turn in Philosophy

Peirce’s Semiotics…Translated.

Page 6: Semiotics, Semantics, and The Linguistic Turn in Philosophy

http://youtu.be/rEgxTKUP_WIThis video is a nice introduction to some of the

ideas of semantics and semiotics. (Also…do you recognize anybody in the video from this week’s reading?)

More Semiotics and Semantics

Page 7: Semiotics, Semantics, and The Linguistic Turn in Philosophy

Formal SemanticsThe logical aspects of meaning

Lexical SemanticsStudies of word meanings and word relations

Conceptual SemanticsThe cognitive structure of meaning

A Few Types of Semantic Study

Page 8: Semiotics, Semantics, and The Linguistic Turn in Philosophy

The Denotational Theory Wittgenstein referencing idea from Augustine:

“The individual words in language name objects. Sentences are combinations of such names…. Every word has a meaning. This meaning is correlated with the word. It is the object for which the word stands.”

The Denotational Theory & ‘The Linguistic Turn’By the mid nineteenth century language was the focus.

How do we understand belief and representation of the world? ‘[Language] is the medium of conceptualization.’ – Wilfrid

SellarsJohn Stuart Mill and British Empiricism

Sense Impressions Language

B. Theories of Meaning

Page 9: Semiotics, Semantics, and The Linguistic Turn in Philosophy

“The cat sat on the mat.”DT: This sentence is a complex and meaningful

arrangement of signs. These signs may either directly or indirectly denote objects. In the case of the latter, they might indirectly ‘stand in’ for something we ‘grasp’ mentally. English philosopher John Locke defined words as

being ‘signs of ideas.’ ‘CAT’ denotes/refers to: ‘MAT’

denotes/refers to:

1. The Denotational Theory (Cont.)

Page 10: Semiotics, Semantics, and The Linguistic Turn in Philosophy

Two Problems: First

‘Phlogiston was thought to be the cause of combustion.’Phlogiston does not exist…so why do we still

understand the sentence? No such thing exists to be denoted!

Second:‘Atlantis does not exist.’

If Atlantis does not exist, then this sentence has no reference so it should be meaningless. Could we say ‘Atlantis’ is a concept and not an actual city? If Atlantis is a concept and not a city then the sentence

‘Atlantis does not exist’ is false!

Conclusion: Ordinary language is complex stuff!

1. The Denotational Theory (Cont.)

Page 11: Semiotics, Semantics, and The Linguistic Turn in Philosophy

Gottleb Frege’s “Sense and Reference”The problem with Identity Statements and

Meaning. Words denote things in the word, right? Well, what

about the meaning of sentences? ‘Brutus killed Caesar. ‘ vs. ‘Caesar killed Brutus.’

The words denote the same things but the structure of the sentence changes the meaning of the entire sentence!

Morning Star = Evening Star“Now it is plausible to connect with a sign not only

the designated object, which may be called the reference of the sign, but also the sense of the sign, in which is contained the manner and context of presentation.”

1. The Denotational Theory (Cont.)

Page 12: Semiotics, Semantics, and The Linguistic Turn in Philosophy

Bertrand Russell’s ‘On Denoting’Consider the sentence: ‘The present King of

France is bald.’How is this sentence meaningful when there is no

present King of France with a follicle deficiency? Solution? Analyzing sentences for logical

constituents.‘The author of Waverly was Scotch.’

(i.) ‘x wrote Waverly’ is not always false.(ii.) ‘if x and y wrote Waverly, x and y are identical’ is

always true.(iii.) ‘if x wrote Waverly, x was Scotch’ is always true.

1. The Denotational Theory (Cont.)

Page 13: Semiotics, Semantics, and The Linguistic Turn in Philosophy

http://youtu.be/ILlvG78ZldQ

The Tractatus Logico-PhilosophicusWith this slim 70 page book, Wittgenstein

declared all of the problems of philosophy (such as the ones just discussed) to be solved. For Wittgenstein, the problems of philosophy stemmed from a lack of clarity in language.Wittgenstein’s beliefs regarding language changed

radically before the time of Philosophical Investigations. He later rejected the assumptions of this earlier work!

2. The Wittgenstein Theory

Page 14: Semiotics, Semantics, and The Linguistic Turn in Philosophy

A possibly apocryphal story tells of Wittgenstein riding on a train with Antonio Gramsci. Wittgenstein was explaining his theories to him regarding propositions. He insisted that a proposition must have a logical form.

In response, Gramsci made a rude gesture and asked, ‘What’s the form of that?’

Wittgenstein’s theory had a huge problem.

2. The Wittgenstein Theory (Cont.)

Page 15: Semiotics, Semantics, and The Linguistic Turn in Philosophy

The TractatusThe Picture Theory

A meaningful proposition ‘pictures’ a state of affairs. A statement has meaning if it can picture something in the world. The rest?‘Whereof one cannot

speak, thereof one must be silent.’

Language GamesThere are aspects of

language that depend upon non-linguistic features.

We cannot stand outside of language as if it were used to point to things in the world.

2. The Wittgenstein Theory (Cont.)

Philosophical Investigations

Page 16: Semiotics, Semantics, and The Linguistic Turn in Philosophy

"For a large class of cases--though not for all--in which we employ the word "meaning" it can be defined thus: the meaning of a word is its use in the language."

2. The Wittgenstein Theory (Cont.)

Page 17: Semiotics, Semantics, and The Linguistic Turn in Philosophy

Language GamesA note on what is meant by the word ‘games.’

Wittgenstein originally used a German word that more closely translates to ‘chess’ as opposed to a trivial pursuit. Why is this important? Because in the original context ‘games’ referred to strategic interactions between people.

2. The Wittgenstein Theory (Cont.)

Page 18: Semiotics, Semantics, and The Linguistic Turn in Philosophy

On the next slide we have an image of someone presenting a argument related to semantics. In your groups, discuss this image and how it relates to your topic. Try to tie back into this week’s reading. (Bonus…could we tie this into last week’s discussion as well?)Group 1: How do words first come to be

meaningful?Group 2: How does meaning change? Group 3: What can we learn from studying the

meaning of words and/or sentences? (Try to imagine potential criticisms of semantics)

Class Discussion

Page 19: Semiotics, Semantics, and The Linguistic Turn in Philosophy

Class Discussion

Group 1: How do words first come to be meaningful?

Group 2: How does meaning change?

Group 3: What can we learn from studying the meaning of words and/or sentences? (Try to imagine potential criticisms of semantics)