person- centered and existential therapies : a comparison

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Person-centered and existential therapies: A comparison Lecture in Predeal, Romania, May, 18, 2013 Dr. Gerhard Stumm, Vienna Gerhard Stumm 1

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Person- centered and existential therapies : A comparison. Lecture in Predeal , Romania, May, 18, 2013 Dr. Gerhard Stumm, Vienna. Menu. Existential therapies Person- centered therapies Rogers‘ link to existential philosophy and dialogues with existential therapists Commonalities - PowerPoint PPT Presentation

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Page 1: Person- centered and existential  therapies : A  comparison

Person-centered and existential therapies: A comparison

Lecture in Predeal, Romania,

May, 18, 2013

Dr. Gerhard Stumm, Vienna

Gerhard Stumm 1

Page 2: Person- centered and existential  therapies : A  comparison

Menu

• Existential therapies• Person-centered therapies• Rogers‘ link to existential philosophy and

dialogues with existential therapists • Commonalities• Differences• Mutual enrichment

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Page 3: Person- centered and existential  therapies : A  comparison

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Paradigms in psychotherapy

humanistic

psycho-dynamic

existential CBT

systemic

integrativePCTEA

DA

EHBS

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Page 4: Person- centered and existential  therapies : A  comparison

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European tradition

American Existential-Humanistic Approach

Humanistic Psychologists („optimistic American neighbors“)

Humanistic Analysts („friends of the family")Existential

oriented Analysts

Daseins-analysis

Logotherapy/ExistentialAnalysis

Approach of Laing

British School of Existential Analysis

Gebsattel Binswanger Frankl Laing van Deurzen May Maslow Adler

Caruso Boss Lukas Spinelli Bugental Ch. Bühler Rank

Condrau Längle H. Cohn Yalom Rogers Horney

Holzhey-Kunz

Madison Schneider (Perls) Fromm

(Moreno) Kohut

Family tree of existential therapies and its proponents

(adapted from Yalom, 1980 and Cooper, 2003a; 2004)

Existential philosophy as „Home of the ancestors“KierkegaardHeidegger

JaspersSartreBuber

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Page 5: Person- centered and existential  therapies : A  comparison

Daseinsanalysis

Martin Heidegger

Ludwig Binswanger Medard Boss

1889–1976

1881–1966 1903–1990Gerhard Stumm 5

Page 6: Person- centered and existential  therapies : A  comparison

Daseinsanalysis

• against subject-object-split • sensitivity for ontological givens like death,

transitoriness, bottomlessness, anxiety, guilt, as fundamental problem

• Being-in-the-world means we have to be and master it in our own way call of the world, choices and future orientation

• therapy goal: openness to the world (cf. Rogers‘ openness to experience)

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Page 7: Person- centered and existential  therapies : A  comparison

Logotherapy

Viktor Frankl

1905–1997

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Page 8: Person- centered and existential  therapies : A  comparison

Logotherapy

• approach to overcome meaninglessness or lack of meaning („existential vacuum“) „meaning-centered“

• striving for meaning as crucial motivation (Man is fundamentally free to find meaning)

• tragic triad: death, guilt and suffering• dimensional ontology: body, psyche and spirit• meaning: the most valuable option in a situation• values: creative, experiential, attitudinal• rather poor methodical repertoire

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Page 9: Person- centered and existential  therapies : A  comparison

Existential Analysis (A. Längle)

• 4 basic motivations: relatedness to the world, to life, and to oneself, besides meaning

• focus on self-acceptance, emotions, authenticity, taking a stance, and a more dialogical understanding of the therapeutic relationship

• much wider methodical frame work (biographical perspective, PEA, …)

• overlap with person-centered! (e.g. authenticity, feelings, relationship, „living with internal consent“)

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Page 10: Person- centered and existential  therapies : A  comparison

American Humanistic-existential Approach

Rollo May

James Bugental Irvin Yalom

1909 –1994

1915–2008 *1931

Kirk Schneider

*1956Gerhard Stumm 10

Page 11: Person- centered and existential  therapies : A  comparison

American Humanistic-Existential Approach

• inaugurated by Rollo May Bugental, Yalom (analytic elements; defense resp. exploration of existential givens), Schneider: existential-integrative

• subjective experience of clients, transparency of therapist, interpersonal dynamics, challenge of the client

• variety of methods: vivification, confrontation, role play, dream work, visualization, experiments, …

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Page 12: Person- centered and existential  therapies : A  comparison

British SchoolVan Deurzen (antecedent: Laing) •„there is no cure for life“ (life includes imperfection, dilemma, tragedy, …)•de-pathologizing (sceptical of diagnoses life problems)•therapy as philosophical „discourse“ *1951

Spinelli: phenomenological-existential approach •self-concept, dialogical co-exploring•reservation against a technical stance

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Page 13: Person- centered and existential  therapies : A  comparison

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Person-centered therapies

Carl Rogers (1902-1987)

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Page 14: Person- centered and existential  therapies : A  comparison

orthodox/traditional client-centered/person-

centered orientation

various sub-orientations

experiential orientation

Classical Client-Centered Therapy (CCT)(‘non-directive’)

relational / dialogic orientation

interactional (interpersonal) existential  disorder specific (incl. Pre-Therapy) creativity oriented Motivational Interviewing (MI) integrative

Focusing- oriented

Emotion-Focused Therapy (EFT)

--------- 2 -------------------------------------------------- 3 -------------------------------------------------- 4 ----------- ‘levels of interventiveness’ (according to M. Warner, 2000)

Overview of person-centered and experiential therapies

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Page 15: Person- centered and existential  therapies : A  comparison

Tribes of the family

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CCT

RD

FOT

EFT

MI

exist..

Pre-Therapy

integrative

disorder- specific

PCEAT

IP

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Page 16: Person- centered and existential  therapies : A  comparison

Classical Client-centered Therapy (CCT)

• (principled) non-directivity (non-experiential)• trust in the client‘s self-governing capacity• ethically based non-authoritarian, no

coercion and power over the client• attitudes and their implementation as

sufficient• „non-diagnostic mindset“ (Brodley)• L. Sommerbeck: back to Rogers 1 (1951)

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Page 17: Person- centered and existential  therapies : A  comparison

PCT as dialogical

• a tradition in PCA that has started with the late Rogers

• from a „de-personalized“ therapist (Rogers, 1951) to one who involves him-/herself and expresses him-/herself transparently (e.g. Rogers & Sanford, 1984)

• being with and being counter to the client• e.g. Pfeiffer, Schmid, Mearns, Cooper, (Lietaer)

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Page 18: Person- centered and existential  therapies : A  comparison

Relational Depth

“A state of profound contact and engagement between two people, in which each person is fully real with the Other, and able to understand and value the Others’s experiences at a high level’’ (Mearns & Cooper, 2005, p. xii).•coined by Mearns (1996)•based on the fundamental need for relating deeply (more than UPR)

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Page 19: Person- centered and existential  therapies : A  comparison

Interpersonal orientation

• focus on client‘s relational patterns• interpersonal reasons for incongruence• corrective emotional (relational) experiences• non-complementary (a-social) responses of

therapist• immediacy (Carkhuff) and meta-communication

about the client-therapist interaction

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Page 20: Person- centered and existential  therapies : A  comparison

disorder-specific

• mainly in the Netherlands, Belgium, Germany, Austria, Switzerland

• Swildens, Finke, Teusch, Speierer, Binder, Sachse, Greenberg

• necessary for severely disturbed clients as cornerstone for empathy and UPR

• see also Pre-Therapy later on

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Page 21: Person- centered and existential  therapies : A  comparison

Expressive Arts Therapy

• Natalie Rogers (*1928) drawing from „theory of creativity“ by her father „Creative Connection“

• Liesl Silverstone (England), Norbert Groddeck (Germany)

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Page 22: Person- centered and existential  therapies : A  comparison

Focusing-Oriented Therapy

• relationship quality and experiencing• experiencing vs. concepts Felt Sense as compass• Listening, Guiding, Response• process-directivity

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Gene Gendlin

*1926

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Page 23: Person- centered and existential  therapies : A  comparison

Emotion Focused Therapy

• elaborated by Les Greenberg (drawing from Laura Rice) *1945

• primary adaptive vs. maladaptive emotions modification (transformation) of emotional schemata

• emotions are primary (not experiences as Rogers and Gendlin advocated)

• markers and tasks

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Page 24: Person- centered and existential  therapies : A  comparison

integrative

• integration of different suborientations, above all person-centered and experiential

• diversity in theory and practice along common principles

• Lietaer, Keil, Bohart, Cooper, Stumm, …

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Page 25: Person- centered and existential  therapies : A  comparison

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Rogers‘ links to existential philosophy und dialogues with existential therapists

• Sören Kierkegaard (1813-1855)• Jean-Paul Sartre (1905-1980): no personal contact• Martin Buber (1878-1965): public dialogue April, 18,

1957 at the University of Michigan• Paul Tillich (1886-1965): March, 7, 1965 in the studio of

San Diego State College• Rollo May (1909-1984): series of three articles

1981/1982• Ronald D. Laing (1927-1989): meeting 1978 in London

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Page 26: Person- centered and existential  therapies : A  comparison

Existential orientation of Gendlin• familiar with Heidegger (Welt, Umwelt, Mitwelt,

Eigenwelt) • experiential = existential • Focusing: „access to existence“• Felt Sense is implicit, pre-conceptual and intentional

(always regarding a situation or a topic interaction with the world felt shift = base for decisions)

• self as process ≠ concept/object• existential encounter: „relationship comes first“• existential neurosis: loss of Felt Sense structure bound

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Page 27: Person- centered and existential  therapies : A  comparison

Existential orientation – Prouty‘s Pre-Therapy

• based on existential phenomenology• concrete, immediate experience (phenomenon in itself) drawing from Sartre, Farber and Scheler• awareness of phenomenal field (intentionality) = world,

self and others reality, affective and communicative contact = existential contact (vs. existential autism)

• existential empathy

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Page 28: Person- centered and existential  therapies : A  comparison

Existential orientation (cont.)

• Swildens: Process-oriented Client-centered therapy (existential process, alibi, myth, hindrance of choice, existential phase)

• Cooper: pluralistic, integration• Greenberg: future oriented, bundle of

options, choice and responsibility, no given nature but mental ability to create meaning; importance of existential givens

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Page 29: Person- centered and existential  therapies : A  comparison

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Phenomenology

• starting point is „lived experience“ („internal evidence“)• „to the things themselves“, like they appear• phenomenological method:

1.) „bracketing“ of prior knowledge & assumptions etc. („epochè“) impartiality, put aside knowledge, prejudices & bias2.) description of phenomena („what appears?“ = reduction, „how is it?“ = construction, „is it that way?“ = destruction)3.) attention for all phenomena („horizontalization“)

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Page 30: Person- centered and existential  therapies : A  comparison

Commonalities of ET & PCT

• phenomenological attitude• appreciation of subjective experience and

uniqueness of every person• experiential exploration• process quality• reservation against static diagnoses• authenticity as therapy goal

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Page 31: Person- centered and existential  therapies : A  comparison

Differences

• fundamentally constructive nature of Man vs. result of struggle between polarities• actualizing tendency vs. permanent choices• growth and enhancement vs. limitations• optimistic vs. tragic side of existence• conditions of worth vs. immanent tensions and

contingency• freedom from … vs. freedom to …• tendency towards autonomy vs. innate being-with

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Page 32: Person- centered and existential  therapies : A  comparison

Differences

• here and now vs. future• self-actualization vs. realization of meaning• self-experience vs. self-distancing and self-

transcendence• facilitation vs. challenge and confrontation

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Page 33: Person- centered and existential  therapies : A  comparison

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Fruitful tensions

•personal encounter and functional-professional relationship (ethical and clinical)•phenomenological openness and clinical knowledge•the psychotherapist as alter-ego and the Other •non-directive pacing and responding and initiating an experiential attitude of exploring in the client •facilitating and challenging

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Page 34: Person- centered and existential  therapies : A  comparison

Fruitful tensions• enhancing and maintaining client’s capacities• being without intention and transparent

offering of one’s own thoughts • trust in the client’s wisdom and

supplementation with unobtrusive suggestions

• therapeutic attitudes and implementing them (via non-standardized techniques)

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Page 35: Person- centered and existential  therapies : A  comparison

Mulţumesc!

Questions? StatementsDiscussion

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