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t!+¼ QÃár-y*Ę-záė-env-fwz-zeCáz#-NI#r-p#e-vn¼ DÃ-f-N &v-NÏ-x*-b*n-fwz-zeCáz#-NI#r-p#e-dlen! Guru Nirmanakaya Jñânadhâkini Practice in Thuns

vvvvivvvv n-b#r- After breathing purification, meditate on the primordial white A and purifying with the mantra of 5 elements:

,¼ A

om e hô shuddhe shodha na ye svâhâ:

,¼ A

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om yam hô shuddhe shodha na ye svâhâ:

,¼ A

c+- om ram hô shuddhe shodha na ye svâhâ:

,¼ A

om băm hô shuddhe shodha na ye svâhâ:

,¼ A

om lam hô shuddhe shodha na ye svâhâ:

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,¼ A

,á+- om e yam ram băm lam: shuddhe shodha na ye svâhâ:

vvvvivvvv Refuge and culltivating Bodhicitta:

A

Namo:

láma yexes kàdròmar: In the Guru Wisdom Dâkkini

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dágsog drògun gyab-su-qì: I and all beings take refuge.

ñísnàŋ dròva malusba, Until all sentient beings who live in a dualistic dimension

ñísmed drŏlvar semgyeddo. Are liberated from dualism, I will commit myself.

00rir00 ! Meditating the mandala of protection:

P¼ Hûm

den hŏg qyogcàm tamjad gun: From all directions, high ang low,

ŋádán yexes dójéi gŭr: Appears a vajra tent of the five wisdoms

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bàrva qenbo'I meyis dam: Pervaded with incandescent flames,

logdrèn bărqad càm jaddo: At its edge all obstacles and provocations are cut off.

çΩ& Jñâna pañtsa raksha bhrûm:

00rir00 Blessing all circumstances:

,á+-,ZgP+-Ė#ógd+-dÿ-JIÛÜÜáÃáà om â hûm hrî băm vajra sa ma ya jñana aveshaya hrim hrim pheim pheim:

ZP sarva pûca samaya â hûm: rir

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DÃ-f-x*-b*n-fwz-zeCá-env-zė*dn-Ę#! Visalization of Guru jñana dhâkini:

,¼ A

Ėó#gd+¼ Hrî Băm:

,á+- ,Zg P¼ Om  Hûm:

,á+-,ZgP+-Ėó#gd+-dÿ-n-f-x-j-jg jgP-d+-mág om â hûm hrî băm vajra samaya ja jâ: jâ hûm băm hô

o#--Ę-dÿ-n-f-x-mág n-f-x-N¿=¼ tişhţa jñâna vajra samaya hô samaya stam:

q½-x-ZQœg#O¿-ĘēË-Dµ½½& &&+-,-Dµ#-#-,¼ kâya wâkka citta nri bhrûm abhi şhiñtsa a:

rir

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c#e-zj#Ę-fwz-zeCáz#-dX#Ę-zd*dn-Ę#¼ Calling empowerment of Rigzìns and Dhâkinis:

,á+-,ZgP+¼ Om â hûm:

ŋovo jyùrmed ŋaŋñid-nas: From the immutable dimension of essence,

yán-NÏ-q^Ę-d;r-xd-ėr-x$f qosgu gunzáŋ yab dăŋ yum: Dharmakaya, Samanta Bhadra yab and yum,

gėeárn-äXė-c#e-zj#Ę-fwz-zeCáz#-háen¼ góŋ jyúd rigzìn kàdròi cog: Sorrounded by Rigzìns and Dhâkinis of Direct Transmission,

g-vá-dX#Ę-y*Ę-sád tugdăm gullo jyĭnqen pob:

I exhort you put into action, (Grant me,) with your Empowerment,

,á+-,ZgP+-Ėó#gd+-dÿ-JIÛ om â hûm hrî băm vajra samaya

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jñâna aveshaya a â:

raŋxín gàgmed ŋaŋñid-nas: From the unconfined dimension of nature,

-ėav-y*Ę-xd-ėr-x$f¼ loŋgu balqen yab dăŋ yum: Sambhogakaya , Shri Heruka yab and yum,

gdÓ-äXė-c#e-zj#Ę-fwz-zeCáz#-háen¼ dájyúd rigzìn kàdròi cog: Sorrounded by Rigzìns and Dhâkinis of Symbol Transmission,

g-vá-dX#Ę-y*Ę-sád tugdăm gullo jyĭnqen pob:

I exhort you put into action, (Grant me,) with your Empowerment,

,á+-,ZgP+-Ėó#gd+-dÿ-JIÛ om â hûm hrî băm vajra samaya jñâna aveshaya a â:

tugjé trùlmed ŋaŋñid-nas: From the condition beyond illusion of the potentiality of energy,

-c#e-zj#Ę-xd-ėr-x$f drulgu rigzìn yab dăŋ yum:

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Nirmanakaya, rigzìn yab and yum,

gNIĘ-äXė-c#e-zj#Ę-fwz-zeCáz#-háen¼ ñànjyúd rigzìn kàdròi cog: Sorrounded by Rigzìns and Dhâkinis of Oral Transmission,

g-vá-dX#Ę-y*Ę-sád tugdăm gullo jyĭnqen pob:

I exhort you put into action, (Grant me,) with your Empowerment,

,á+-,ZgP+-Ėó#gd+-dÿ-J IÛ om â hûm hrî băm vajra samaya jñâna aveshaya a â:

kyabdál yiŋ-gi ŋaŋñid-nas:

From the omnipresent dimension ėaz-dá-xd-ėr-x$f rigxíi bavo yab dăŋ yum: Four family Pavos yab and yum,

N &v-zwác-z#-háen drulkòr jyěva sayai cog: Sorrounded by millions of emanations and retinues,

g-vá-dX#Ę-y*Ę-sád tugdăm gullo jyĭnqen pob:

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I exhort you put into action, (Grant me,) with your Empowerment,

,á+-,ZgP+-Ėó#gd+-dÿ-J IÛ om â hûm hrî băm vajra samaya jñana aveshaya a â:

PJIÛ> ∞ jâ hûm băm hô: jñâna samaya tişhţa lhan:

rir

zhv-d-! Symbol of paying homage:

Namo:

yedrŏl gun-tu sáŋmoi kàr:

In the space of Samantabhadri, primordially liberated,

x#Ę-qĘ-d;r-ei#n-f*ė-eb#n¼ yeyin gunsaŋ ñísmed xìs:

The no dual condition Samantabhadra since the begining.

yezóg raŋxăl jàlvai dár:

As a sign of recognizing that our own primordially perfected state,

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yedăg qenpoi qyag qòd bùl:

We salute and make offerings of great primordial purity.

G atipuhô: pratitsca hô:

EiF

! Offerings of Samantabhadra:

P Om â hûm:

raŋjyŭŋ ye xes rolzal-las:

From the energy of the manifestation of self-originated wisdom,

raŋxar zăgmed qòdpai drin:

Manifest self-arisen clouds of immaterial offerings,

raŋxín ñerjyod dòdyon ŋá:

The natural offerings of the enjoyment of the five senses,

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raŋdrŏl mànrag dor cog bùl:

The necter, blood and Torma which represent self-liberation, we all offer.

¢µ Xã å*,Z-|®ö*A ø Om vajra argham: padyam: pushpe: dhudpe: âloke: ghandhe: Naividya: shapta:

Aø|®ö* rûpa: shapta: ghandhe: râsa: sparshe: dharmâ dhâtu:

mó-ì©À Ü ãømó- mahâ pañca amrita: rakta: bhalimta: mahâ sarva pûca hô:

rir a-aáz#-! Total pure praise:

Ę-fá¼ Namo:

gx*-el#-Vµ%Ę-R#n-eCd-az#-eb#n¼ yexí lhungis drŭbbai xìs: In the conditin of primordially self perfected state,

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gx*-ïáen-Vµ%Ę-eCd-cáv-ív-Õfn¼ - yezóg lhundŭb rolzal-nám: All Rolpa and Tsal energies are primordially perfected,

gx*-Ęn-zė-zdCv-ei#n-f*ė-ac¼ yenas dùdràl ñísmed-bar: No dual of meeting and separation primordially,

gx*-eCáv-¯áen-az#-dN¿áė-sXe-zhv¼ yedrŏl dogbai dod qyagcàl: Paying homage in this understanding of primordially liberated,

aĆ- namo purusha ya hô:

EiF

jdē-NI#r-e#-ėf#en-a-Ę#! Visualization for essential Mantra:

Ėó#gd+¼ Hrî Băm:

jdē-NI#r-Ę#! Essential Mantra: ,á+-ÛJ IÛQœ#m-c#-Ę#-n-P om hrî băm jñâna dhâkkini ha ri ni sa â hûm:

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(Repeat twenty one times at least.)

EiF ėeárn-a-y#e-ėē#v-nCáe-NI#r-jdē! Unified mantra: :

,á+-ÛP om hrî băm â hûm:

(Repeat as many as possible.)

EiF

v$n-ėW#v-l#-ãáz#-jdē! Mantra for the Zhitro:

POøÛJIÛ¼ P≈(P om â hûm bhodhicitta mahâ sukha jñâna dhatu a: om rulu rulu hûm bhyo hûm: (Repeat seven times at least.)

EiF ėeárn-a-v-d:Ã-d-Ę#! Being beyond of any concept:

A

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kòrdàs nòdjud tamcad gun: The inanimate world and all sentient beings, all samsara and nirvana,

mixig dăŋma tigler dúm: Are concentrated into a sphere of indestructible luminous essence,

Û raŋrig gunsáŋ dhâkini:

Is the primordial Dhâkkini Samantabhadri of (my) own instant-presence.

sàlxág drălvai yíŋsu A:

Being in the space where there is nothing to reject or accept, A.

EiF

Óá-è*z#-EÃg Song of Vajra:

ema kiri kîrî: masta vali vâlî:

samita suru sûrû: kuţali masu mâsû:

◊rrrr◊

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ekara suli bhaţaye: cikira bhuli bhaţayai: |ø samunta carya sughaya: bheta sanabhya kulaye:

◊rrrr◊

à sa ka ri: dhukana: ma ta ri: vai ta na: pa ra li: hi dza na: ma kar ta: khe la nam:

◊rrrr◊

| ø sambha ratha mekha cantapa: sûrya bhata raipa shanapa: rana bidhi sa ghu ralapa: masmin saghu liî tayapa:

◊rrrr◊

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gura gûrâ sa gha khar na lam: nara nârâ ita paţalam: sirna sirnâ bhe sa raspalam:

bhundha bhûndhâ cişha sakelam:

◊rrrr◊

sa sâ: ri rî: li lî: i î: mi mî:

◊rrrr◊

Z ra ra ra: EiF

Dedications:

Hô:

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dŭssùm sàgbai gécog gun:

All virtues (I) accumulated in the three times,

kamsùm yidcan yong-la ngò: Dedicate to all the sentient beings of the three realms.

gósùm ñonmong raŋdrŏl nas,

All emotions related with (their) three gates, are self-liberated , and

gusùm yexes ŋón gyŭr xog: May (I) manifest the realization of three kayas and (their) wisdoms.

EiF Invocation for spreading the teaching:

g¼ gyálva gun-gyi sàŋqen zòd: The Treasury of great secrecy of all the victorious ones,

g¼ lámed zógqen danba-ni: (Is) The supreme Dzogchen teaching.

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g¼ jĭdar kà-la ñixar xín: Just like the shining sun in the sky,

g¼ gyálkam yoŋ-la dărgyás xog! May it spread and flourish in all the realms.

EiF

dN®(-N ƒ(]- dX#]- R#n -dc √d- a-]#! Empowering the Dedications:

1ÛÛ om dhare dhare bhandhare svâhâ:

ã® ö#ã ®ö # jaya jaya: siddhi siddhi: phalaphala:

gggggg hă a ha sha sa ma:

|ø mama koling samanta:

vvvvEiFvvvv