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PAPER - II

PHILOSOPHYTime : 2 hours] [Maximum Marks : 200

Number of Pages in this Booklet : 44 Number of Questions in this Booklet : 100

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•Ê¬∑§Ù ¬˝‡Ÿ-¬ÈÁSÃ∑§Ê πÙ‹Ÿ ÃÕÊ ©‚∑§Ë ÁŸêŸÁ‹ÁπÃ ¡Ê°ø ∑§ Á‹∞ ÁŒÿ¡Êÿ¢ª, Á¡‚∑§Ë ¡Ê°ø •Ê¬∑§Ù •fl‡ÿ ∑§⁄UŸË „Ò —(i) ¬˝‡Ÿ-¬ÈÁSÃ∑§Ê πÙ‹Ÿ ∑§ Á‹∞ ¬ÈÁSÃ∑§Ê ¬⁄U ‹ªË ∑§Êª¡ ∑§Ë ‚Ë‹ ∑§Ê

»§Ê«∏ ‹¢U– πÈ‹Ë „Èß¸ ÿÊ Á’ŸÊ S≈UË∑§⁄U-‚Ë‹U ∑§Ë ¬ÈÁSÃ∑§Ê SflË∑§Ê⁄U Ÿ ∑§⁄¢U–(ii) ∑§fl⁄U ¬ÎDU ¬⁄U ¿U¬ ÁŸŒ¸‡ÊÊŸÈ‚Ê⁄U ¬˝‡Ÿ-¬ÈÁSÃ∑§Ê ∑§ ¬ÎDU ÃÕÊ ¬˝‡ŸÙ¢ ∑§Ë

‚¢ÅÿÊ ∑§Ù •ë¿UË Ã⁄U„ øÒ∑§ ∑§⁄U ‹¢U Á∑§ ÿ ¬Í⁄U „Ò¢U– ŒÙ·¬ÍáÊ¸ ¬ÈÁSÃ∑§ÊÁ¡Ÿ◊¢ ¬ÎDU/¬˝‡Ÿ ∑§◊ „Ù¢ ÿÊ ŒÈ’Ê⁄UÊ •Ê ªÿ „Ù¢ ÿÊ ‚ËÁ⁄Uÿ‹U ◊¢ Ÿ „Ù¢•ÕÊ¸Ã˜ Á∑§‚Ë ÷Ë ¬˝∑§Ê⁄U ∑§Ë òÊÈÁ≈U¬ÍáÊ¸ ¬ÈÁSÃ∑§Ê SflË∑§Ê⁄U Ÿ ∑§⁄¢U ÃÕÊ©‚Ë ‚◊ÿ ©‚ ‹Uı≈UÊ∑§⁄U ©‚∑§ SÕÊŸ ¬⁄U ŒÍ‚⁄UË ‚„Ë ¬˝‡Ÿ-¬ÈÁSÃ∑§Ê ‹‹¢– U ß‚∑§ Á‹∞ •Ê¬∑§Ù ¬Ê°ø Á◊Ÿ≈U ÁŒÿ ¡Êÿ¢ª– ©‚∑§ ’ÊŒ Ÿ ÃÙ•Ê¬∑§Ë ¬˝‡Ÿ-¬ÈÁSÃ∑§Ê flÊ¬‚ ‹Ë ¡ÊÿªË •ı⁄U Ÿ „Ë •Ê¬∑§Ù •ÁÃÁ⁄UQ§‚◊ÿ ÁŒÿÊ ¡ÊÿªÊ–

(iii) ß‚ ¡Ê°ø ∑§ ’ÊŒ ¬˝‡Ÿ-¬ÈÁSÃ∑§Ê ∑§Ê Ÿ¥’⁄U OMR ¬òÊ∑§ ¬⁄U •¢Á∑§Ã ∑§⁄¢U•Uı⁄U OMR ¬òÊ∑§ ∑§Ê Ÿ¥’⁄U ß‚ ¬˝‡Ÿ-¬ÈÁSÃ∑§Ê ¬⁄U •¢Á∑§Ã ∑§⁄U Œ¢–

4. ¬˝àÿ∑§ ¬˝‡Ÿ ∑§ Á‹∞ øÊ⁄U ©ûÊ⁄U Áfl∑§À¬ (1), (2), (3) ÃÕÊ (4) ÁŒÿ ªÿ „Ò¢–•Ê¬∑§Ù ‚„Ë ©ûÊ⁄U ∑§ flÎûÊ ∑§Ù ¬Ÿ ‚ ÷⁄U∑§⁄U ∑§Ê‹Ê ∑§⁄UŸÊ „Ò ¡Ò‚Ê Á∑§ ŸËøÁŒπÊÿÊ ªÿÊ „Ò–©ŒÊ„⁄UáÊ — ¡’Á∑§ (3) ‚„Ë ©ûÊ⁄U „Ò–

5. ¬˝‡ŸÊ¥ ∑§ ©ûÊ⁄U ∑§fl‹ ¬˝‡Ÿ ¬ÈÁSÃ∑§Ê ∑§ •ãŒ⁄U ÁŒÿ ªÿ OMRU ¬òÊ∑§ ¬⁄U „Ë•¥Á∑§Ã ∑§⁄UŸ „Ò¥– ÿÁŒ •Ê¬ OMRU ¬òÊ∑§ ¬⁄U ÁŒÿ ªÿ flÎûÊ ∑§ •‹ÊflÊ Á∑§‚Ë•ãÿ SÕÊŸ ¬⁄U ©ûÊ⁄U ÁøqÊ¢Á∑§Ã ∑§⁄UÃ „Ò¥, ÃÙ ©‚∑§Ê ◊ÍÀUÿÊ¢∑§Ÿ Ÿ„Ë¢ „ÙªÊ–

6. •ãŒ⁄U ÁŒÿ ªÿ ÁŸŒ¸‡ÊÙ¢ ∑§Ù äÿÊŸ¬Ífl¸∑§ ¬…∏¢U–7. ∑§ìÊÊ ∑§Ê◊ (Rough Work) ß‚ ¬ÈÁSÃ∑§Ê ∑§ •ÁãÃ◊ ¬ÎDU ¬⁄U ∑§⁄¢U–8. ÿÁŒ •Ê¬ OMR ¬òÊ∑§ ¬⁄U ÁŸÿÃ SÕÊŸ ∑§ •‹ÊflÊ •¬ŸÊ ŸÊ◊, ⁄UÊ‹ Ÿê’⁄U,

»§ÊŸ Ÿê’⁄U ÿÊ ∑§Êß¸ ÷Ë ∞‚Ê Áøq Á¡‚‚ •Ê¬∑§Ë ¬„øÊŸ „Ê ‚∑§, •¥Á∑§Ã ∑§⁄UÃ„Ò¥ •ÕflÊ •÷Œ˝ ÷Ê·Ê ∑§Ê ¬˝ÿÊª ∑§⁄UÃ „Ò¥, ÿÊ ∑§Êß¸ •ãÿ •ŸÈÁøÃ ‚ÊœŸ ∑§Ê¬˝ÿÊª ∑§⁄UÃ „Ò¥, ¡Ò‚ Á∑§ •¥Á∑§Ã Á∑§ÿ ªÿ ©ûÊ⁄U ∑§Ê Á◊≈UÊŸÊ ÿÊ ‚»§Œ SÿÊ„Ë ‚’Œ‹ŸÊ ÃÊ ¬⁄UËˇÊÊ ∑§ Á‹ÿ •ÿÊÇÿ ÉÊÊÁ·Ã Á∑§ÿ ¡Ê ‚∑§Ã „Ò¥–

9. •Ê¬∑§Ù ¬⁄UËˇÊÊ ‚◊Ê# „ÙŸ §¬⁄U ◊Í‹ OMR ¬òÊ∑§ ÁŸ⁄UËˇÊ∑§ ◊„ÙŒÿ ∑§Ù ‹Uı≈UÊŸÊ•Êfl‡ÿ∑§ „Ò •ı⁄U ¬⁄UËˇÊÊ ‚◊ÊÁ# ∑§ ’ÊŒ ©‚ •¬Ÿ ‚ÊÕ ¬⁄UËˇÊÊ ÷flŸ ‚ ’Ê„⁄UŸ ‹∑§⁄U ¡Êÿ¢– „Ê‹Ê¥Á∑§ •Ê¬ ¬⁄UËˇÊÊ ‚◊ÊÁ# ¬⁄U ◊Í‹ ¬˝‡Ÿ-¬ÈÁSÃ∑§Ê •¬Ÿ ‚ÊÕ‹ ¡Ê ‚∑§Ã „Ò¥–

10. ∑§fl‹ ŸË‹/∑§Ê‹ ’Ê‹U åflÊßZ≈U ¬Ÿ ∑§Ê „Ë ¬˝ÿÊª ∑§⁄¢U–11. Á∑§‚Ë ÷Ë ¬˝∑§Ê⁄U ∑§Ê ‚¢ªáÊ∑§ (∑Ò§‹∑È§‹≈U⁄U) UÿÊ ‹Êª ≈U’‹ •ÊÁŒ ∑§Ê

¬˝ÿÙª flÁ¡¸Ã „Ò–12. ª‹Ã ©ûÊ⁄UÊ¥ ∑§ Á‹∞ ∑§Êß¸ Ÿ∑§Ê⁄UÊà◊∑§ •¥∑§ Ÿ„Ë¥ „Ò¥–13. ÿÁŒ •¥ª˝¡Ë ÿÊ Á„¥ŒË Áflfl⁄UáÊ ◊¥ ∑§Êß¸ Áfl‚¥ªÁÃ „Ê, ÃÊ •¥ª˝¡Ë Áflfl⁄UáÊ •¥ÁÃ◊

◊ÊŸÊ ¡Ê∞ªÊ–

OMR Sheet No. : .......................................................... (To be filled by the Candidate)

1 P.T.O.J-00318 !J-00318-PAPER-II!

J 1 80 30

2J-00318 !J-00318-PAPER-II! Paper-II

PHILOSOPHY

PAPER - II

Note : This paper contains hundred (100) objective type questions of two (2) marks each. Allquestions are compulsory.

1 . Vçtti according to NyÂya is a relation between :

(1) Two Padas (2) Two PadÂrthas

(3) Pada and PadÂrtha (4) Pada and VÂkya

2 . According to NyÂya the objects of visual sense-organ are also the objects of tactual sense - organexcept :

(1) Röpa only (2) Röpatva only

(3) Both röpa and röpatva (4) Both Röpa and sparïa

3 . Which type of hetvÂbhÂsa is committed by the following anumÂna ? Select the correct codegiven below :

marinmayaÉ parvataÉ vahnimÂn

(1) AsÂdhÂraàa savyabhicÂra (2) SvaröpÂsiddha hetvÂbhÂsa

(3) ÀïryÂsiddha hetvÂbhÂsa (4) Viruddha

4 . By what type of sannikarîa do we perceive patÂbhÂva in ghata according to the NyÂya ?

(1) SaØyoga (2) SaØyukta SamavÂya

(3) SamavÂya (4) Viïeîaàata

5 . Which type of kÂraàa of the world God is in Vaiïeîika philosophy ?

(1) SamavÂyikÂraàa (2) AsamavÂyikÂraàa

(3) UpÂdÂnakÂraàa (4) NimittakÂraàa

6 . Which among the following is not compatible to the vaiïeîikas ?

(1) Pratyakîa is pramÂàa (2) AnumÂna is pramÂàa

(3) ìabda is pramÂàa (4) ìabda is svatantra (independent) pramÂàa

3 Paper-IIJ-00318 !J-00318-PAPER-II!

Œ‡Ê¸Ÿ‡ÊÊSòÊ

¬˝‡Ÿ¬òÊ - II

ÁŸŒ¸‡Ê — ß‚ ¬˝‡Ÿ¬òÊ ◊¥ ‚ÊÒ (100) ’„È-Áfl∑§À¬UËÿ ¬˝‡Ÿ „Ò¥– ¬˝àÿ∑§ ¬˝‡Ÿ ∑§ ŒÙ (2) •¢∑§ „Ò¥– ‚÷Ë ¬˝‡Ÿ •ÁŸflÊÿ¸ „Ò¥–

1 . ãÿÊÿ ∑§ •ŸÈ‚Ê⁄U flÎÁûÊ Á∑§‚∑§ ’Ëø ∑§Ê ‚ê’ãœ „Ò?

(1) ŒÊ ¬ŒÊ¥ (2) ŒÊ ¬ŒÊÕÊZ

(3) ¬Œ ∞fl¥ ¬ŒÊÕ¸ (4) ¬Œ ∞fl¥ flÊÄÿ

2 . ãÿÊÿ ∑§ •ŸÈ‚Ê⁄U, øÊˇÊÈ· ß¥ÁŒ˝ÿ ∑§Ë flSÃÈ∞° S¬‡Ê¸ÁãŒ˝ÿ ∑§Ë flSÃÈ∞° ÷Ë „ÊÃË „Ò¥ Á‚flÊÿ —

(1) ∑§fl‹ M§¬ (2) ∑§fl‹ M§¬àfl

(3) M§¬ •ÊÒ⁄U M§¬àfl ŒÊŸÊ¥ (4) M§¬ •ÊÒ⁄U S¬‡Ê¸ ŒÊŸÊ¥

3 . ÁŸêŸÁ‹ÁπÃ •ŸÈ◊ÊŸ ◊¥ Á∑§‚ ¬˝∑§Ê⁄U ∑§Ê „àflÊ÷Ê‚ „Ò? ÁŸêŸÁ‹ÁπÃ ◊¥ ‚ ‚„Ë ∑Í§≈U ∑§Ê øÿŸ ∑§ËÁ¡ÿ —

◊Îá◊ÿ— ¬fl¸Ã— flÁq◊ÊŸ

(1) •‚ÊœÊ⁄UáÊ ‚√ÿÁ÷øÊ⁄U (2) SflM§¬Á‚h „àflÊ÷Ê‚

(3) •ÊüÊÿÁ‚h „àflÊ÷Ê‚ (4) ÁflL§h

4 . ãÿÊÿ ∑§ •ŸÈ‚Ê⁄U ÉÊ≈U ◊¥ ¬≈UÊ÷Êfl Á∑§‚ ¬˝∑§Ê⁄U ∑§Ê ‚ÁÛÊ∑§·¸ „Ò?

(1) ‚¥ÿÊª (2) ‚¥ÿÈÄàÊ ‚◊flÊÿ

(3) ‚◊flÊÿ (4) Áfl‡Ê·áÊÃÊ

5 . flÒ‡ÊÁ·∑§ Œ‡Ê¸Ÿ ◊¥ ß¸‡fl⁄U ¡ªÃ ∑§Ê Á∑§‚ ¬˝∑§Ê⁄U ∑§Ê ∑§Ê⁄UáÊ „Ò?

(1) ‚◊flÊÿË ∑§Ê⁄UáÊ (2) •‚◊flÊÿË ∑§Ê⁄UáÊ

(3) ©¬ÊŒÊŸ ∑§Ê⁄UáÊ (4) ÁŸÁ◊ûÊ∑§Ê⁄UáÊ

6 . ÁŸêŸÁ‹ÁπÃ ◊¥ ‚ ∑§ÊÒŸ flÒ‡ÊÁ·∑§ Œ‡Ê¸Ÿ ∑§ •ŸÈ∑Í§‹ Ÿ„Ë¥ „Ò?

(1) ¬˝àÿˇÊ ¬˝◊ÊáÊ „Ò– (2) •ŸÈ◊ÊŸ ¬˝◊ÊáÊ „Ò–

(3) ‡ÊéŒ ¬˝◊ÊáÊ „Ò– (4) ‡ÊéŒ SflÃ¥òÊ ¬˝◊ÊáÊ „Ò–


7 . Given below are one Assertion (A) and a Reason (R). Consider them and select the correctcode in the context of CÂrvÂka philosophy.

(A) Pratyakîa is the only pramÂàa

(R) AnumÂna is not a pramÂàa

Code :

(1) Both (A) and (R) are true and (R) is the correct explanation of (A).

(2) Both (A) and (R) are true and (R) is not the correct explanation of (A).

(3) (A) is true and (R) is false.

(4) (A) is false and (R) is true.

8 . The view that Iïvara is a kind of ÂtmÂ is upheld by :

(1) CÂrvÂka only (2) Vaiïeîika only

(3) NyÂya only (4) NyÂya and Vaiïeîika

9 . When the lakîaàÂ of a word excludes ìakyÂrtha completely then that lakîaàÂ is called in NyÂya-epistemology :

(1) Jahat lakîaàÂ (2) VyaájanÂ

(3) AjahadlakîaàÂ (4) JahadajahadlakîaàÂ

10. Given below an Assertion (A) and one Reason (R). Consider them and select the correct codegiven below :

(A) The existence of paramÂàu must be admitted.

(R) Dvyaàuka is sÂvayava.

Code :

(1) (A) and (R) both are true and (R) is the correct ground for (A).

(2) (A) and (R) both are true and (R) is not the correct ground for (A).




7 . ŸËø •Á÷∑§ÕŸ (A) •ÊÒ⁄U ∑§Ê⁄UáÊ (R) ÁŒÿ ªÿ „Ò¥– ©Ÿ ¬⁄U ÁfløÊ⁄U ∑§ËÁ¡ÿ •ÊÒ⁄U øÊflÊ¸∑§ Œ‡Ê¸Ÿ ∑§ ‚¥Œ÷¸ ◊¥¥ ‚„Ë ∑Í§≈U∑§Ê øÿŸ ∑§ËÁ¡ÿ–

(A) ¬˝àÿˇÊ ∞∑§◊ÊòÊ ¬˝◊ÊáÊ „Ò–

(R) •ŸÈ◊ÊŸ ¬˝◊ÊáÊ Ÿ„Ë¥ „Ò–

∑Í§≈U —

(1) (A) •ÊÒ⁄U (R) ŒÊŸÊ¥ ‚„Ë „Ò¥ •ÊÒ⁄U (R), (A) ∑§Ë ‚„Ë √ÿÊÅÿÊ ∑§⁄UÃÊ „Ò–

(2) (A) •ÊÒ⁄U (R) ŒÊŸÊ¥ ‚„Ë „Ò¥ •ÊÒ⁄U (R), (A) ∑§Ë ‚„Ë √ÿÊÅÿÊ Ÿ„Ë¥ ∑§⁄UÃÊ „Ò–

(3) (A) ‚„Ë „Ò •ÊÒ⁄U (R) ª‹Ã „Ò–

(4) (A) ª‹Ã „Ò •ÊÒ⁄U (R) ‚àÿ „Ò–

8 . ÿ„ ÁfløÊ⁄U Á∑§ ß¸‡fl⁄U ∞∑§ ¬˝∑§Ê⁄U ∑§Ê •Êà◊Ê „Ò, Á∑§‚∑§ mÊ⁄UÊ SflË∑Î§Ã „Ò?

(1) ∑§fl‹ øÊflÊ¸∑§ Œ‡Ê¸Ÿ mÊ⁄UÊ (2) ∑§fl‹ flÒ‡ÊÁ·∑§ Œ‡Ê¸Ÿ mÊ⁄UÊ

(3) ∑§fl‹ ãÿÊÿ Œ‡Ê¸Ÿ mÊ⁄UÊ (4) ãÿÊÿ •ÊÒ⁄U flÒ‡ÊÁ·∑§ Œ‡Ê¸Ÿ mÊ⁄UÊ

9 . ¡’ ‡ÊéŒ ∑§Ë ‹ˇÊáÊÊ •¬Ÿ ‡ÊÄÿÊÕ¸ ∑§Ê ¬Í⁄UË Ã⁄U„ àÿÊª ∑§⁄U ŒÃË „Ò ÃÊ ãÿÊÿ ¬˝◊ÊáÊ◊Ë◊Ê¥‚Ê ◊¥ ©‚ ‹ˇÊáÊÊ ∑§Ê ∑§„Ã „Ò¥ —

(1) ¡„Ã˜ ‹ˇÊáÊÊ (2) √ÿ¥¡ŸÊ

(3) •¡„Œ‹ˇÊáÊÊ (4) ¡„Œ¡„Œ‹ˇÊáÊÊ

10. ŸËø ∞∑§ •Á÷∑§ÕŸ (A) •ÊÒ⁄U ∞∑§ ∑§Ê⁄UáÊ (R) ÁŒÿ ªÿ „Ò¥– ©Ÿ ¬⁄U ÁfløÊ⁄U ∑§ËÁ¡ÿ •ÊÒ⁄U ŸËø ÁŒÿ ªÿ ∑Í§≈U ‚ ‚„ËÁfl∑§À¬ ∑§Ê øÿŸ ∑§ËÁ¡ÿ–

(A) ¬⁄U◊ÊáÊÈ ∑§Ë ‚ûÊÊ •fl‡ÿ SflË∑§Ê⁄U ∑§Ë ¡ÊŸË øÊÁ„ÿ–

(R) mÿáÊÈ∑§ ‚Êflÿfl „Ò–

∑Í§≈U —

(1) (A) •ÊÒ⁄U (R) ŒÊŸÊ¥ ‚„Ë „Ò¥ •ÊÒ⁄U (R), (A) ∑§Ê ‚„Ë •ÊœÊ⁄U „Ò–

(2) (A) •ÊÒ⁄U (R) ŒÊŸÊ¥ ‚„Ë „Ò¥ •ÊÒ⁄U (R), (A) ∑§Ê ‚„Ë •ÊœÊ⁄U Ÿ„Ë¥ „Ò–

(3) (A) ‚„Ë „Ò •ÊÒ⁄U (R) ª‹Ã „Ò–

(4) (A) ª‹Ã „Ò •ÊÒ⁄U (R) ‚„Ë „Ò–


11. Match Set - I and Set - II and select the correct code given below :

Set - I Set - II

(a) PratyakîaØ kalpanÂpoÅaØ nÂmajÂtyÂdyasaØyutaØ (i) DharmakÍrti

(b) JáÂnÂkaraàakaØ jáÂnaØ pratyakîaØ (ii) DißnÂga

(c) IndriyÂrthasannikarîotpannaØ jáÂnaØ avyapadeïyaØ (iii) Gaßgeïa

avyabhicÂri vyÂvasÂyÂtmikaØ pratyakîaØ

(d) PratyakîaØ kalpanÂpoÅaØ abhrÂntaØ (iv) Gautama

Code :

(a) (b) (c) (d)

(1) (i) (ii) (iii) (iv)

(2) (ii) (iv) (iii) (i)

(3) (ii) (iii) (iv) (i)

(4) (iii) (ii) (iv) (i)

12. ÀkÂïa according to the vaiïeîikas is :

(1) One only (2) Bibhu only

(3) Nitya only (4) One, bibhu and nitya

13. At liberated state ÂtmÂ according to the NyÂya school is devoid of :

(1) DuÉkha only (2) Sukha only

(3) Caitanya only (4) DuÉkha, Sukha and Caitanya

14. ÀtmÂ, according to the NaiyÂyikas can be :

(1) knower only (2) known only

(3) knowledge only (4) knower and known

15. What type of kÂraàa the colour of the threads is in respect of the colour of the cloth according tothe vaiïeîikas ?

(1) SamavÂyi (2) AsamavÂyÍ (3) Nimitta (4) UpÂdÂna

16. Which type of hetvÂbhÂsa is committed by the following anumÂna ? Select the correct code :

vahni, anuîàa, dravyatvÂt

(1) ɺ/

Asrayasiddha (2) BÂdhita (3) Viruddha (4) Satpratipakîa


11. ‚ÍøË - I ∑§Ê ‚ÍøË - II ‚ ‚È◊Á‹Ã ∑§ËÁ¡ÿ •ÊÒ⁄U ŸËø ÁŒÿ ªÿ ∑Í§≈U ‚ ‚„Ë Áfl∑§À¬ ∑§Ê øÿŸ ∑§ËÁ¡ÿ —

‚ÍøË - I ‚ÍøË - II

(a) ¬˝àÿˇÊ◊˜ ∑§À¬ŸÊ¬Ê…U◊˜ ŸÊ◊¡ÊàÿÊŒ˜ÿ‚¥ÿÈÄàÊ◊˜ (i) œ◊¸∑§ËÁÃ¸

(b) ôÊÊŸÊ∑§⁄UáÊ∑§◊˜ ôÊÊŸ◊˜ ¬˝àÿˇÊ◊˜ (ii) ÁŒæ˜§ŸÊª

(c) ßÁãŒ˝ÿÊÕ¸‚ÁÛÊ∑§·Ê¸à¬ÛÊ◊˜ ôÊÊŸ◊˜ •√ÿ¬Œ‡ÿ◊˜ (iii) ª¥ª‡Ê•√ÿÁ÷øÊ⁄UË √ÿÊfl‚ÊÿÊÁà◊∑§◊˜ ¬˝àÿˇÊ◊˜

(d) ¬˝àÿˇÊ¥ ∑§À¬ŸÊ¬Ê…U◊˜ •÷˝ÊãÃ◊˜ (iv) ªÊÒÃ◊

∑Í§≈U —

(a) (b) (c) (d)

(1) (i) (ii) (iii) (iv)

(2) (ii) (iv) (iii) (i)

(3) (ii) (iii) (iv) (i)

(4) (iii) (ii) (iv) (i)

12. flÒ‡ÊÁ·∑§ Œ‡Ê¸Ÿ ∑§ •ŸÈ‚Ê⁄U •Ê∑§Ê‡Ê „Ò —

(1) ∑§fl‹ ∞∑§ (2) ∑§fl‹ Á’÷È

(3) ∑§fl‹ ÁŸàÿ (4) ∞∑§, Á’÷È •ÊÒ⁄U ÁŸàÿ

13. ãÿÊÿ Œ‡Ê¸Ÿ ∑§ •ŸÈ‚Ê⁄U ◊ÊˇÊÊflSÕÊ ◊¥ •Êà◊Ê ⁄UÁ„Ã „Ò —

(1) ∑§fl‹ ŒÈ—π (2) ∑§fl‹ ‚Èπ

(3) ∑§fl‹ øÒÃãÿ (4) ŒÈ—π, ‚Èπ •ÊÒ⁄U øÒÃãÿ

14. ŸÒÿÊÁÿ∑§Ê¥ ∑§ •ŸÈ‚Ê⁄U, •Êà◊Ê „Ê ‚∑§ÃË „Ò —

(1) ∑§fl‹ ôÊÊÃÊ (2) ∑§fl‹ ôÊÊÃ

(3) ∑§fl‹ ôÊÊŸ (4) ôÊÊÃÊ •ÊÒ⁄U ôÊÊÃ

15. flÒ‡ÊÁ·∑§Ê¥ ∑§ •ŸÈ‚Ê⁄U, ¬≈U ∑§ ⁄¥Uª ∑§ ‚¥Œ÷¸ ◊¥ Ã¥ÃÈ ∑§Ê ⁄¥Uª Á∑§‚ ¬˝∑§Ê⁄U ∑§Ê ∑§Ê⁄UáÊ „Ò?

(1) ‚◊flÊÿË (2) •‚◊flÊÿË (3) ÁŸÁêÊûÊ (4) ©¬ÊŒÊŸ

16. ÁŸêŸÁ‹ÁπÃ •ŸÈ◊ÊŸ ◊¥ Á∑§‚ ¬˝∑§Ê⁄U ∑§Ê „ûflÊ÷Ê‚ „Ò? ÁŸêŸÁ‹ÁπÃ ◊¥ ‚ ‚„Ë ∑Í§≈U ∑§Ê øÿŸ ∑§ËÁ¡ÿ —

flÁq •ŸÈcáÊ, Œ˝√ÿÃ˜flÊÃ˜

(1) •ÊüÊÿÊÁ‚h (2) ’ÊÁœÃ (3) ÁflL§h (4) ‚Ã˜¬˝ÁÃ¬ˇÊ


17. Match List - I and List - II and choose the correct code :

List - I List - II

(a) Pörva - mÍmÂØsa (i) Sadasadvilakîaàa

(b) Advaita VedÂnta (ii)ɺ

Apçthak siddhi

(c) Dvaita VedÂnta (iii) ParÂdhÍna viïeîÂpti

(d) ViïiîòÂdvaita VedÂnta (iv) JÂtiïaktivÂda

Code :

(a) (b) (c) (d)

(1) (ii) (iii) (i) (iv)

(2) (iv) (i) (iii) (ii)

(3) (iii) (ii) (i) (iv)

(4) (iii) (iv) (ii) (i)

18. Which one of the following propositions is not compatible with KumÂrila School ofPörva-mÍmÂØsa ?

(1) Advocacy of abhihitÂnvayavÂda

(2) Perceptual error consists in mutual superimposition of shell and silver

(3) Knowledge is constituted of tripuòi

(4) Perceptual error is an act of commission

19. Which one of the following is incompatible to Dvaita VedÂnta ?

(1) The concepts of bheda and Viïeîa are basic and central to Dvaita VedÂnta(2) Jagat is an appearance

(3) Brahman is ananthakalyaàa-guàa paripöràa

(4) JÍva is ontologically different from Brahman

20. Write the correct sequence according to the Upaniîads :

(1) nididhyÂsana, manana, ïravaàa (2) manana, ïravaàa, nididhyÂsana

(3) ïravaàa, manana, nididhyÂsana (4) ïravaàa, nididhyÂsana, manana

21. Mark the incompatible of the following with reference to Kumarila’s epistemology :

(1) SvataÉ prÂmÂàya vÂda (2) ViparÍtakhyÂti vÂda

(3) ParataÉ prÂmÂàya vada (4) AbhihitÂnvaya vÂda


17. ‚ÍøË - I ∑§Ê ‚ÍøË - II ‚ ‚È◊Á‹Ã ∑§ËÁ¡∞ •ÊÒ⁄U ŸËø ÁŒÿ ªÿ ∑Í§≈U ‚ ‚„Ë Áfl∑§À¬ ∑§Ê øÿŸ ∑§ËÁ¡ÿ —


(a) ¬Ífl¸-◊Ë◊Ê¥‚Ê (i) ‚Œ‚Œ Áfl‹ˇÊáÊ

(b) •mÒÃ flŒÊãÃ (ii) •¬ÎâÊ∑§˜ Á‚Áh

(c) mÒÃ flŒÊãÃ (iii) ¬⁄UÊœËŸ Áfl‡Ê·ÊÁåàÊ

(d) ÁflÁ‡Êc≈UÊmÒÃ flŒÊãÃ (iv) ¡ÊÁÃ‡ÊÁÄàÊflÊŒ

∑Í§≈U —

(a) (b) (c) (d)

(1) (ii) (iii) (i) (iv)

(2) (iv) (i) (iii) (ii)

(3) (iii) (ii) (i) (iv)

(4) (iii) (iv) (ii) (i)

18. •œÊÁ‹ÁπÃ ◊¥ ‚ ∑§ÊÒŸ-‚Ê ∑§ÕŸ ¬Ífl¸-◊Ë◊Ê¥‚Ê ∑§ ∑È§◊ÊÁ⁄U‹ ‚ê¬˝ŒÊÿ ∑§ ‚ÊÕ ‚¥ªÃ Ÿ„Ë¥ „Ò?

(1) •Á÷Á„ÃÊãflÿflÊŒ ∑§Ê ‚◊Õ¸Ÿ

(2) ¬˝àÿˇÊªÃ ÷˝◊ ◊¥ ‚Ë¬Ë •ÊÒ⁄U øÊ¥ŒË ∑§Ê ¬⁄US¬⁄U •äÿÊ⁄UÊ¬áÊ

(3) ôÊÊŸ ÁòÊ¬ÈÁ≈U ‚¥⁄UÁøÃ „Ò–

(4) ¬˝àÿˇÊªÃ ÷˝◊ ∞∑§ ∑§Êÿ¸ ∑§Ë SflË∑Î§ÁÃ „Ò–

19. ÁŸêŸÁ‹ÁπÃ ◊¥ ‚ ∑§ÊÒŸ mÒÃ flŒÊãÃ ∑§ ‚ÊÕ ‚¥ªÃ Ÿ„Ë¥ „Ò?

(1) ÷Œ •ÊÒ⁄U Áfl‡Ê· ∑§Ê ÁfløÊ⁄U mÒÃ flŒÊãÃ ∑§ Á‹ÿ ◊ÊÒÁ‹∑§ •ÊÒ⁄U ∑§ãŒ˝Ëÿ „Ò–

(2) ¡ªÃ˜ •Ê÷Ê‚ „Ò–

(3) ’rÊ •ŸãÃ∑§ÀÿÊáÊ-ªÈáÊ ¬Á⁄U¬ÍáÊ¸ „Ò–

(4) ¡Ëfl •ÊÒ⁄U ’˝rÊ ∑§Ê ÃÊÁûfl∑§ ÷Œ „Ò–

20. ©¬ÁŸ·ŒÊ¥ ∑§ •ŸÈ‚Ê⁄U ‚„Ë ∑˝§◊ ’ÃÊß∞ —

(1) ÁŸÁŒäÿÊ‚Ÿ, ◊ŸŸ, üÊfláÊ (2) ◊ŸŸ, üÊfláÊ, ÁŸÁŒäÿÊ‚Ÿ

(3) üÊfláÊ, ◊ŸŸ, ÁŸÁŒäÿÊ‚Ÿ (4) üÊfláÊ, ÁŸÁŒäÿÊ‚Ÿ, ◊ŸŸ

21. ∑È§◊ÊÁ⁄U‹ ∑§Ë ôÊÊŸ-◊Ë◊Ê¥‚Ê ∑§ ‚¥Œ÷¸ ◊¥ ÁŸêŸÁ‹ÁπÃ ◊¥ ‚ ∑§ÊÒŸ •‚¥ªÃ „Ò?

(1) SflÃ— ¬˝Ê◊ÊáÿflÊŒ (2) Áfl¬⁄UËÃÅÿÊÁÃ flÊŒ

(3) ¬⁄UÃ— ¬˝Ê◊ÊáÿflÊŒ (4) •Á÷Á„ÃÊãflÿflÊŒ


22. AnvitabhidhÂnavÂda is supported by the following pair of philosophers :

(1) PrabhÂkara and ManÅana (2) KumÂrila and VÂcaspati

(3) Gotama and PraïastapÂda (4) NÂgÂrjuna and DißnÂga

23. Among the following, what is acceptable to ìamkara ?

(1) Brahman and JÍva are different from and identical with each other

(2) Brahman is nirguàa

(3) Proponent of Sanaka SaØpradÂya of Vaiîàavism

(4) Mokîa is obtainable by jáÂna through Iïwara prasÂda (God’s grace) generated by Bhakti

24. The Direct knowledge of the thoughts of other, according to Jain Philosophy is :

(1) Avadhi (2) ManahparyÂya (3) Mati (4) Kevala

25. What are the trinity principles espoused by Dr. Ambedkar ?

(1) Non-violence, Truth and Peace

(2) Non-Cooperation, Non-stealing and Non-equalization

(3) Revolution, Historical Materialism and Dialectical materialism

(4) Liberty, Equality and Fraternity

26. Which hetvÂbhÂsa is committed by the following anumÂna ? Select the correct code :

ìabda anitya cÂkîuîatvÂt

(1) SvaröpÂsiddha hetvÂbhÂsa (2) BÂdhita hetvÂbhÂsa

(3) Viruddha hetvÂbhÂsa (4) SavyabhicÂra hetvÂbhÂsa

27. Given below are the statements about a Karmayogin. Select the correct code given below :

(a) A Karmayogi works for attaining liberation

(b) A Karmayogi works for heaven

(c) A Karmayogi works for the renunciation of all the karma

(d) A Karmayogi works for lokasaØgraÉ

Code :

(1) (a) and (b) (2) (b) and (c) (3) (a) and (d) (4) (b) and (d)


22. •ÁãflÃÊÁ÷œÊŸflÊŒ ∑§Ê ‚◊Õ¸Ÿ ÁŸêŸÁ‹ÁπÃ ◊¥ ‚ Á∑§‚ ŒÊ‡Ê¸ÁŸ∑§ mÿ Ÿ Á∑§ÿÊ „Ò?

(1) ¬˝÷Ê∑§⁄U •ÊÒ⁄U ◊á«UŸ (2) ∑È§◊ÊÁ⁄U‹ •ÊÒ⁄U flÊøS¬ÁÃ

(3) ªÊÒÃ◊ •ÊÒ⁄U ¬˝‡ÊSÃ¬ÊŒ (4) ŸÊªÊ¡¸ÈŸ •ÊÒ⁄U ÁŒæ˜§ŸÊª

23. ÁŸêŸÁ‹ÁπÃ ◊¥ ‚ ∑§ÊÒŸ “‡Ê¥∑§⁄U” ∑§ Á‹ÿ SflË∑§Êÿ¸ „Ò?

(1) ’˝rÊ •ÊÒ⁄U ¡Ëfl ◊¥ ¬⁄US¬⁄U Á÷ÛÊÃÊ •ÊÒ⁄U ÃÊŒÊàêÿ „Ò–

(2) ’˝rÊ ÁŸª¸ÈáÊ „Ò–

(3) flÒcáÊfl œ◊¸ ∑§ ‚Ÿ∑§ ‚ê¬˝ŒÊÿ ∑§ ¬˝flÃ¸∑§ „Ò–

(4) ÷ÁÄàÊ ‚ ©Œ˜÷ÍÃ ß¸‡fl⁄U ¬˝‚ÊŒ mÊ⁄UÊ ôÊÊŸ ‚ ◊ÊˇÊ ¬˝ÊåÃ√ÿ „Ò–

24. ¡ÒŸ Œ‡Ê¸Ÿ ∑§ •ŸÈ‚Ê⁄U ŒÍ‚⁄UÊ¥ ∑§ ÁfløÊ⁄UÊ¥ ∑§Ê ‚ËœÊ ôÊÊŸ „Ò —

(1) •flÁœ (2) ◊Ÿ—¬ÿÊ¸ÿ (3) ◊ÁÃ (4) ∑§fl‹

25. «UÊÚ. •ê’«U∑§⁄U mÊ⁄UÊ ‚◊ÁÕ¸Ã òÊÿË Á‚hÊãÃ ÄÿÊ „Ò?

(1) •Á„¥‚Ê, ‚àÿ •ÊÒ⁄U ‡ÊÊÁãÃ

(2) •‚„ÿÊª, øÊ⁄UË Ÿ ∑§⁄UŸÊ •ÊÒ⁄U •‚◊ÊŸË∑§⁄UáÊ

(3) ∑˝§ÊÁãÃ, ∞ÁÃ„ÊÁ‚∑§ ÷ÊÒÁÃ∑§flÊŒ •ÊÒ⁄U mãmÊà◊∑§ ÷ÊÒÁÃ∑§flÊŒ

(4) SflÃãòÊÃÊ, ‚◊ÊŸÃÊ •ÊÒ⁄U ’ãœÈàfl

26. ÁŸêŸÁ‹ÁπÃ •ŸÈ◊ÊŸ ◊¥ ∑§ÊÒŸ-‚Ê „àflÊ÷Ê‚ „Ò? ‚„Ë ∑Í§≈U ∑§Ê øÿŸ ∑§⁄¥U —

‡ÊéŒ •ÁŸàÿ øÊˇÊÈ·àflÊÃ˜

(1) SflM§¬ÊÁ‚h „àflÊ÷Ê‚ (2) ’ÊÁœÃ „àflÊ÷Ê‚

(3) ÁflL§h „àflÊ÷Ê‚ (4) ‚√ÿÁ÷øÊ⁄U „àflÊ÷Ê‚

27. “∑§◊¸ÿÊªË” ∑§ ‚ê’ãœ ◊¥ •œÊÁ‹ÁπÃ ∑§ÕŸ ÁŒÿ ªÿ „Ò¥– ßŸ◊¥ ‚ ‚„Ë ∑Í§≈U ∑§Ê øÿŸ ∑§ËÁ¡ÿ —

(a) ∑§◊¸ÿÊªË ◊ÈÁÄàÊ ∑§ Á‹ÿ ∑§Êÿ¸ ∑§⁄UÃÊ „Ò–

(b) ∑§◊¸ÿÊªË Sflª¸ ∑§ Á‹ÿ ∑§Êÿ¸ ∑§⁄UÃÊ „Ò–

(c) ∑§◊¸ÿÊªË ‚◊SÃ ∑§◊ÊZ ∑§ ¬Á⁄UàÿÊª ∑§ Á‹ÿ ∑§Êÿ¸ ∑§⁄UÃÊ „Ò–

(d) ∑§◊¸ÿÊªË ‹Ê∑§‚¥ª˝„ ∑§ Á‹ÿ ∑§Êÿ¸ ∑§⁄UÃÊ „Ò–

∑Í§≈U —

(1) (a) •ÊÒ⁄U (b) (2) (b) •ÊÒ⁄U (c) (3) (a) •ÊÒ⁄U (d) (4) (b) •ÊÒ⁄U (d)


28. The basis of division of four types of varàa according to the GÍtÂ is :

(1) Guàa only (2) Karma only

(3) Both guàa and karma (4) Lokaprasiddhi only

29. Match List - I with List - II and choose the correct answer regarding KhyÂtivÂda by using thecode given below :

List - I List -II

(a) AkhyÂti (i) VijáÂnavÂda

(b) ÀtmakhyÂti (ii) PrabhÂkara MÍmÂØsÂ

(c) AnyathÂkhyÂti (iii) NyÂya

(d) AnirvacanÍyakhyÂti (iv) Advaita vedÂnta

Code :

(a) (b) (c) (d)

(1) (ii) (i) (iii) (iv)

(2) (i) (iii) (ii) (iv)

(3) (i) (ii) (iii) (iv)

(4) (ii) (iii) (i) (iv)

30. Match List - I with List - II and choose the correct answer regarding PrÂmÂàya by using codebelow :

List - I List - II

(a) Buddhism (i) Paratah PrÂmÂàya, aprÂmÂàya

(b) SÂßkhya (ii) Svatah PrÂmÂàya, Paratah aprÂmÂàya

(c) MÍmÂØsÂ (iii) Svatah PrÂmÂàya, Paratah aprÂmÂàya

(d) NyÂya-Vaiïeîika (iv) Svatah PrÂmÂàya, aprÂmÂàya

Code :

(a) (b) (c) (d)

(1) (ii) (iii) (i) (iv)

(2) (ii) (iv) (iii) (i)

(3) (iii) (ii) (iv) (i)

(4) (i) (iii) (iv) (ii)

31. ‘Treating equals equally and unequals unequally’ is the view of :

(1) Socrates (2) Bentham (3) Aristotle (4) Mill


28. ªËÃÊ ∑§ •ŸÈ‚Ê⁄U øÊ⁄U ¬˝∑§Ê⁄U ∑§ fláÊÊZ ∑§ Áfl÷Ê¡Ÿ ∑§Ê •ÊœÊ⁄U ÄÿÊ „Ò?

(1) ∑§fl‹ ªÈáÊ (2) ∑§fl‹ ∑§◊¸

(3) ªÈáÊ •ÊÒ⁄U ∑§◊¸ ŒÊŸÊ¥ (4) ∑§fl‹ ‹Ê∑§¬˝Á‚Áh

29. ‚ÍøË - I ∑§Ê ‚ÍøË - II ∑§ ‚ÊÕ Á◊‹ÊŸ ∑§⁄¥U •ÊÒ⁄U ŸËø ÁŒÿ ª∞ ∑Í§≈U ∑§Ê ¬˝ÿÊª ∑§⁄UÃ „È∞ ÅÿÊÁÃflÊŒ ∑§ ‚ê’ãœ ◊¥ ‚„Ë©ûÊ⁄U ∑§Ê øÿŸ ∑§⁄¥U —


(a) •ÅÿÊÁÃ (i) ÁflôÊÊŸflÊŒ

(b) •Êà◊ÅÿÊÁÃ (ii) ¬˝÷Ê∑§⁄UŸ ◊Ë◊Ê¥‚Ê

(c) •ãÿÕÊÅÿÊÁÃ (iii) ãÿÊÿ

(d) •ÁŸfl¸øŸËÿÅÿÊÁÃ (iv) •mÒÃ flŒÊãÃ

∑Í§≈U —(a) (b) (c) (d)

(1) (ii) (i) (iii) (iv)

(2) (i) (iii) (ii) (iv)

(3) (i) (ii) (iii) (iv)

(4) (ii) (iii) (i) (iv)

30. ‚ÍøË - I ∑§Ê ‚ÍøË - II ∑§ ‚ÊÕ Á◊‹ÊŸ ∑§⁄¥U •ÊÒ⁄U ŸËø ÁŒ∞ ∑Í§≈U ∑§Ê ¬˝ÿÊª ∑§⁄UÃ „È∞ ¬˝Ê◊Êáÿ ∑§ ‚ê’ãœ ◊¥ ‚„Ë ©ûÊ⁄U∑§Ê øÿŸ ∑§⁄¥U —


(a) ’ÊÒh (i) ¬⁄UÃ— ¬˝Ê◊Êáÿ, •¬˝Ê◊Êáÿ

(b) ‚Ê¥Åÿ (ii) SflÃ— ¬˝Ê◊Êáÿ, ¬⁄UÃ— •¬˝Ê◊Êáÿ

(c) ◊Ë◊Ê¥‚Ê (iii) SflÃ— ¬˝Ê◊Êáÿ, ¬⁄UÃ— •¬˝Ê◊Êáÿ

(d) ãÿÊÿ-flÒ‡ÊÁ·∑§ (iv) SflÃ— ¬˝Ê◊Êáÿ, •¬˝Ê◊Êáÿ

∑Í§≈U —(a) (b) (c) (d)

(1) (ii) (iii) (i) (iv)

(2) (ii) (iv) (iii) (i)

(3) (iii) (ii) (iv) (i)

(4) (i) (iii) (iv) (ii)

31. “‚◊ÊŸ ∑§ ‚ÊÕ ‚◊ÊŸ √ÿfl„Ê⁄U •ÊÒ⁄U •‚◊ÊŸ ∑§ ‚ÊÕ •‚◊ÊŸ √ÿfl„Ê⁄U ÿ„ Á∑§‚∑§Ê ÁfløÊ⁄U „Ò?

(1) ‚È∑§⁄UÊÃ (2) ’ãÕ◊ (3) •⁄USÃÍ (4) Á◊‹


32. Who among the following has said that ‘‘Personality and property go together’’ ?(1) Kant (2) Hegel (3) Ross (4) Rawls

33. Who among the following has identified three types of Justice - Distributive, Retributive, Commutative ?

(1) Plato (2) Aristotle (3) Hobbes (4) Locke

34. ‘Men are not hanged for stealing horse so that horse may not be stolen by others’ can beattributed to :(1) Retributive theory of punishment (2) Reformative theory of punishment(3) Theory of capital punishment (4) Deterrent theory of punishment

35. ‘Either freedom of will is a fact or moral judgement a delusion’ is a statement of :(1) Hobbes (2) Martinue (3) Kant (4) Hegel

36. Match List - I with List - II and choose the correct answer with the help of the code givenbelow :

List - I List - II (Thinking) (Statement)

(a) Radical Feminism (i) The struggle for women’s liberation is essentially boundup with the struggle against capitalism.

(b) Liberal Feminism (ii) Men and Women should be treated equal.(c) Socialist Feminism (iii) A Women is not born but made.(d) Marxist Feminism (iv) Both Men and Women are essentially rational creatures.Code :

(a) (b) (c) (d)(1) (iii) (iv) (ii) (i)(2) (i) (iii) (ii) (iv)(3) (ii) (i) (iv) (iii)(4) (iv) (iii) (i) (ii)

37. Which among the following is the distinctive feature of ethical judgements, according toStevenson ?(1) Statement of Command (2) Approval of the Consequence of an act(3) Statement of Fact (4) Disagreement in Attitude

38. It has been pointed out that Mill’s arguments for Utilitarianism Suffer from the fallacy of :(1) Illicit major (2) Illicit Minor(3) Undistributed Middle term (4) Figure of Speech


32. ÁŸêŸÁ‹ÁπÃ ◊¥ ‚ Á∑§‚Ÿ ∑§„Ê „Ò Á∑§ ““√ÿÁÄàÊàfl •ÊÒ⁄U ‚ê¬ÁûÊ ‚ÊÕ-‚ÊÕ ø‹Ã „Ò¥””?(1) ∑§Ê¥≈U (2) „Ëª‹ (3) ⁄UÊÚ‚ (4) ⁄UÊÚ‹˜‚

33. ÃËŸ ¬˝∑§Ê⁄U ∑§ ãÿÊÿ - ÁflÃ⁄UáÊÊà◊∑§, Œ¥«UÊà◊∑§, ÿÊÇÿÃÊŸÈ¬ÊÃË - ∑§Ë ¬„øÊŸ Á∑§‚Ÿ ∑§Ë „Ò?(1) å‹≈UÊ (2) •⁄USÃÍ (3) „ÊÚé‚ (4) ‹ÊÚ∑§

34. “•ÊŒ◊Ë ∑§Ê ÉÊÊ«∏Ê øÈ⁄UÊŸ ∑§ Á‹∞ »§Ê°‚Ë Ÿ„Ë¥ ŒË ¡ÊÃË „Ò ’ÁÀ∑§ ß‚Á‹∞ Á∑§ ∑§„Ë¥ ŒÍ‚⁄U ∑§ mÊ⁄UÊ ÉÊÊ«∏Ê øÈ⁄UÊ Ÿ„Ë¥ Á‹ÿÊ ¡Ê∞”ß‚∑§Ê ‚ê’ãœ Á∑§‚‚ „Ò?(1) Œ¥«U ∑§Ê ¬˝ÃË∑§Ê⁄UÊà◊∑§ Á‚hÊãÃ (2) Œ¥«U ∑§Ê ‚ÈœÊ⁄UÊà◊∑§ Á‚hÊãÃ(3) »§Ê°‚Ë ∑§Ë ‚¡Ê ∑§Ê Á‚hÊãÃ (4) Œ¥«U ∑§Ê ÁŸflÊ⁄U∑§ Á‚hÊãÃ

35. “ÿÊ ÃÊ ßë¿UÊ SflÊÃãòÊÿ flÊSÃÁfl∑§ „Ò ÿÊ ŸÒÁÃ∑§ ÁŸáÊ¸ÿ ÷˝ÊÁãÃ” ÿ„ Á∑§‚∑§Ê ∑§ÕŸ „Ò?(1) „ÊÚé‚ (2) ◊ÊÁ≈¸UãÿÍ (3) ∑§Ê¥≈U (4) „Ëª‹

36. ‚ÍøË - I ∑§Ê ‚ÍøË - II ∑§ ‚ÊÕ ‚È◊Á‹Ã ∑§⁄¥U •ÊÒ⁄U ŸËø ÁŒ∞ ∑Í§≈U ∑§Ë ‚„ÊÿÃÊ ‚ ‚„Ë ©ûÊ⁄U ∑§Ê øÿŸ ∑§⁄¥U — ‚ÍøË - I ‚ÍøË - II

(ÁfløÊ⁄UœÊ⁄UÊ) (∑§ÕŸ)(a) •ÁÃflÊŒË ŸÊ⁄UËflÊŒ (i) ÁSòÊÿÊ¥ ∑§Ë SflÃãòÊÃÊ ∑§ Á‹∞ ‚¥ÉÊ·¸ •ÁŸflÊÿ¸Ã— ¬Í°¡ËflÊŒ ∑§ ÁflL§h

‚¥ÉÊ·¸ ‚ ¡È«∏Ê „Ò–(b) ©ŒÊ⁄UflÊŒË ŸÊ⁄UËflÊŒ (ii) SòÊË •ÊÒ⁄U ¬ÈL§· ∑§Ê ‚◊ÊŸ ‚◊¤ÊŸÊ øÊÁ„∞–(c) ‚◊Ê¡flÊŒË ŸÊ⁄UËflÊŒ (iii) SòÊË, SòÊË ∑§ M§¬ ◊¥ ¡ã◊ Ÿ„Ë¥ ‹ÃË „Ò ’ÁÀ∑§ ’ŸÊß¸ ¡ÊÃË „Ò–(d) ◊ÊÄ‚¸flÊŒË ŸÊ⁄UËflÊŒ (iv) ¬ÈL§· •ÊÒ⁄U SòÊË ŒÊŸÊ¥ •ÁŸflÊÿ¸Ã— ’ÈÁh◊ÊŸ ¬˝ÊáÊË „Ò¥–∑Í§≈U —

(a) (b) (c) (d)(1) (iii) (iv) (ii) (i)(2) (i) (iii) (ii) (iv)(3) (ii) (i) (iv) (iii)(4) (iv) (iii) (i) (ii)

37. S≈UËflã‚Ÿ ∑§ •ŸÈ‚Ê⁄U, ŸÒÁÃ∑§ ÁŸáÊ¸ÿÊ¥ ∑§Ë Áfl÷Œ∑§Ê⁄UË Áfl‡Ê·ÃÊ ÁŸêŸÁ‹ÁπÃ ◊¥ ‚ ∑§ÊÒŸ-‚Ë „Ò?(1) •ÊŒ‡ÊÊà◊∑§ ∑§ÕŸ (2) ∑§◊¸ ∑§ ¬Á⁄UáÊÊ◊ ∑§Ê •ŸÈ◊ÊŒŸ(3) ÃâÿÊà◊∑§ ∑§ÕŸ (4) •Á÷flÎûÊËÿ •‚„◊ÁÃ

38. ÿ„ ’ÃÊÿÊ ªÿÊ „Ò Á∑§ ©¬ÿÊÁªÃÊflÊŒ ∑§ Á‹∞ Á◊‹ ∑§ Ã∑¸§ ÁŸêŸÁ‹ÁπÃ ŒÊ· ‚ ª˝SÃ „Ò¥ —(1) ◊ÈÅÿ ¬Œ ŒÊ· (2) •◊ÈÅÿ ¬Œ ŒÊ·

(3) •√ÿÊåàÊ ◊äÿ◊ ¬Œ ŒÊ· (4) •Ê‹¥∑§ÊÁ⁄U∑§ ŒÊ·


39. ‘The goodness of an action is determined by its consequence’ is the theory attributed to :

(1) Descriptive (2) Deontological (3) Prescriptive (4) Teleological

40. According to Kant, Moral Laws are :

(1) Apriori based on reason (2) Apriori not based on reason

(3) Aposteriori not based on reason (4) Aposteriori based on reason

41. Consider the Syllogism below and identify the fallacy involved in it.

All pets are domestic animals.

No lions are domestic animals.

Therefore, some lions are not pets.

Code :

(1) Fallacy of Exclusive terms (2) Fallacy of Illicit minor

(3) Existential fallacy (4) Fallacy of undistributed middle

42. Which combination of fallacies occur if the rule ‘‘Any term distributed in the conclusion must bedistributed in the premises’’ is not followed :

(1) Undistributed middle and Illicit major

(2) Undistributed middle and fallacy of Exclusive premises

(3) Illicit major and Illicit minor

(4) Fallacy of exclusive premises and Illicit major

43. To obvert a proposition in an immediate inference :

(1) Only quality of the proposition is to be changed

(2) Only quantity of the proposition is to be changed.

(3) Quality is to be changed and the predicate term is to be replaced with its complement.

(4) Quantity is to be changed and the predicate term is to be replaced with its complement.

44. In the traditional square of opposition, if ‘O’ is true, then :

(1) ‘A’ is true; ‘E’ is false; ‘I’ is undetermined.

(2) ‘A’ is true; ‘E’ and ‘I’ are undetermined.

(3) ‘A’ is false; ‘E’ and ‘I’ are undetermined.

(4) ‘A’ is false; ‘E’ and ‘I’ are true.


39. “Á∑§‚Ë ∑§◊¸ ∑§Ë •ë¿UÊß¸ ∑§Ê ÁŸœÊ¸⁄UáÊ ©‚∑§ ¬Á⁄UáÊÊ◊ mÊ⁄UÊ „ÊÃÊ „Ò” ß‚ Á‚hÊãÃ ∑§Ê ‚ê’ãœ Á∑§‚‚ „Ò?

(1) Áflfl⁄UáÊÊà◊∑§ (2) »§‹ÁŸ⁄U¬ˇÊÃÊflÊŒ (3) ÁŸŒ¸‡ÊÊà◊∑§ (4) ¬˝ÿÊ¡Ÿ◊Í‹∑§

40. ∑§Ê¥≈U ∑§ •ŸÈ‚Ê⁄U ŸÒÁÃ∑§ ÁŸÿ◊ —

(1) ’ÈÁh ¬⁄U •ÊœÊÁ⁄UÃ •ŸÈ÷fl ÁŸ⁄U¬ˇÊ „ÊÃ „Ò¥– (2) ’ÈÁh ¬⁄U •ŸÊÁüÊÃ •ŸÈ÷fl ÁŸ⁄U¬ˇÊ „ÊÃ „Ò¥–

(3) ’ÈÁh ¬⁄U •ŸÊÁüÊÃ •ŸÈ÷fl ‚Ê¬ˇÊ „ÊÃ „Ò¥– (4) ’ÈÁh ¬⁄U •ÊœÊÁ⁄UÃ •ŸÈ÷fl ‚Ê¬ˇÊ „ÊÃ „Ò¥–

41. ŸËø ÁŒ∞ ª∞ ãÿÊÿ flÊÄÿÊ¥ ◊¥ ŸËÁ„Ã ŒÊ· ∑§Ë ¬„øÊŸ ∑§⁄¥U —

- ‚÷Ë ¬Ê‹ÃÍ ÉÊ⁄U‹Í ¬‡ÊÈ „Ò¥–

- ∑§Êß¸ ÷Ë ‡Ê⁄U ÉÊ⁄U‹Í ¬‡ÊÈ Ÿ„Ë¥ „Ò–

ß‚Á‹∞, ∑È§¿U ‡Ê⁄U ¬Ê‹ÃÍ Ÿ„Ë¥ „Ò¥–

∑Í§≈U —

(1) •ãÊãÿ ¬Œ-ŒÊ· (2) •◊ÈÅÿ ¬Œ-ŒÊ·

(3) ‚ûÊÊà◊∑§-ŒÊ· (4) •√ÿÊåÃ ◊äÿ◊ ¬Œ-ŒÊ·

42. ÿÁŒ ÿ„ ÁŸÿ◊ Á∑§ ““∑§Êß¸ ÷Ë ¬Œ ¡Ê ÁŸc∑§·¸ ◊¥ √ÿÊåàÊ „Ò ©‚ •ÊœÊ⁄U flÊÄÿ ◊¥ ÷Ë •fl‡ÿ √ÿÊåàÊ „ÊŸÊ øÊÁ„∞”” ∑§Ê¬Ê‹Ÿ Ÿ„Ë¥ Á∑§ÿÊ ¡ÊÃÊ „Ò ÃÊ ∑§ÊÒŸ-‚Ê ŒÊ· ‚¥ÿÊ¡Ÿ ©à¬ÛÊ „ÊªÊ?

(1) •√ÿÊåÃ ◊äÿ◊ ¬Œ •ÊÒ⁄U ◊ÈÅÿ ¬Œ ŒÊ·

(2) •√ÿÊåàÊ ◊äÿ◊ ¬Œ •ÊÒ⁄U •ÊœÊ⁄U flÊÄÿ ∑§Ê •¬fl¡¸Ÿ ŒÊ·

(3) ◊ÈÅÿ ¬Œ ŒÊ· •ÊÒ⁄U •◊ÈÅÿ ¬Œ ŒÊ·

(4) •ÊœÊ⁄U flÊÄÿ •¬fl¡¸Ÿ ∑§Ê ŒÊ· •ÊÒ⁄U ◊ÈÅÿ ¬Œ ŒÊ·

43. ÃÊà∑§ÊÁ‹∑§ •ŸÈ◊ÊŸ ◊¥ ¬˝ÁÃôÊÁåàÊ ∑§Ê ¬˝ÁÃflÁÃ¸Ã ∑§⁄UŸ ∑§ Á‹∞ —

(1) ∑§fl‹ ¬˝ÁÃôÊÁåàÊ ∑§ ªÈáÊ ∑§Ê ’Œ‹ŸÊ „ÊÃÊ „Ò–

(2) ∑§fl‹ ¬˝ÁÃôÊÁåàÊ ∑§ ¬Á⁄U◊ÊáÊ ∑§Ê ’Œ‹ŸÊ „ÊÃÊ „Ò–

(3) ªÈáÊ ∑§Ê ’Œ‹ŸÊ „ÊÃÊ „Ò •ÊÒ⁄U Áflœÿ ¬Œ ∑§Ê ©‚∑§ •flÿfl ∑§ ‚ÊÕ ¬˝ÁÃSÕÊÁ¬Ã ∑§⁄UŸÊ „ÊªÊ–

(4) ◊ÊòÊÊ ∑§Ê ’Œ‹ŸÊ „ÊªÊ •ÊÒ⁄U Áflœÿ ¬Œ ∑§Ê ©‚∑§ •flÿfl ∑§ ‚ÊÕ ¬˝ÁÃSÕÊÁ¬Ã ∑§⁄UŸÊ „ÊªÊ–

44. ¬⁄Uê¬⁄UÊªÃ Áfl⁄UÊœ flª¸ ◊¥ ÿÁŒ ‘O’ ‚àÿ „Ò, ÃÊ —

(1) ‘A’ ‚àÿ „Ò, ‘E’ •‚àÿ „Ò, ‘I’ •√ÿÊåàÊ „Ò–

(2) ‘A’ SÊàÿ „Ò, ‘E’ •ÊÒ⁄U ‘I’ •√ÿÊåàÊ „Ê ª∞ „Ò–

(3) ‘A’ •‚àÿ „Ò, ‘E’ •ÊÒ⁄U ‘I’ •√ÿÊåàÊ „Ò–

(4) ‘A’ •‚àÿ „Ò, ‘E’ •ÊÒ⁄U ‘I’ ‚àÿ „Ò–


45. Match List - I (Figures) with List - II (Moods) and choose the correct answer with the help ofcode given below :

List - I List - II

(Figures) (Moods)

(a) First figure (i) Fresison

(b) Second figure (ii) Ferio

(c) Third figure (iii) Festino

(d) Fourth figure (iv) Ferison

Code :

(a) (b) (c) (d)

(1) (ii) (iii) (i) (iv)

(2) (ii) (i) (iii) (iv)

(3) (ii) (iii) (iv) (i)

(4) (ii) (iv) (i) (iii)

46. In which one of the following cases an argument can be invalid ?

(1) Premises are True and Conclusion is True

(2) Premises are True and Conclusion is False

(3) Premises are False and Conclusion is False

(4) Premises are False and Conclusion is True

47. Consider the following propositions and choose the correct answer :

‘‘All judges are lawyers’’.

‘‘Some judges are not lawyers’’.

Code :

(1) Both the statements are opposed in Quality only.

(2) Both the statements are opposed in Quantity only.

(3) The statements are opposed both in Quality and Quantity.

(4) The statements are opposed in Quality and not in Quantity.

48. If two propositions can both be true, but can not both be false together, their relation is :

(1) Contrary (2) Contradictory (3) Sub-Contrary (4) Sub-altern


45. ‚ÍøË - I (•Ê∑§Ê⁄U) •ÊÒ⁄U ‚ÍøË - II (¬˝∑§Ê⁄U) ∑§Ê ‚È◊Á‹Ã ∑§⁄¥U •ÊÒ⁄U ŸËø ÁŒ∞ ª∞ ∑Í§≈U ∑§Ë ‚„ÊÿÃÊ ‚ ‚„Ë ©ûÊ⁄U ∑§ÊøÿŸ ∑§⁄¥U —


(•Ê∑§Ê⁄U) (¬˝∑§Ê⁄U)

(a) ¬˝Õ◊ •Ê∑§Ê⁄U (i) Fresison

(b) ÁmÃËÿ •Ê∑§Ê⁄U (ii) Ferio

(c) ÃÎÃËÿ •Ê∑§Ê⁄U (iii) Festino

(d) øÃÈÕ¸ •Ê∑§Ê⁄U (iv) Ferison

∑Í§≈U —

(a) (b) (c) (d)

(1) (ii) (iii) (i) (iv)

(2) (ii) (i) (iii) (iv)

(3) (ii) (iii) (iv) (i)

(4) (ii) (iv) (i) (iii)

46. ÁŸêŸÁ‹ÁπÃ ◊¥ ‚ Á∑§‚ ◊Ê◊‹ ◊¥ Ã∑¸§ •flÒœ „Ê ‚∑§ÃÊ „Ò?

(1) •ÊœÊ⁄U flÊÄÿ ‚àÿ „Ò¥ •ÊÒ⁄U ÁŸc∑§·¸ ‚àÿ „Ò–

(2) •ÊœÊ⁄U flÊÄÿ ‚àÿ „Ò¥ •ÊÒ⁄U ÁŸc∑§·¸ •‚àÿ „Ò–

(3) •ÊœÊ⁄U flÊÄÿ •‚àÿ „Ò¥ •ÊÒ⁄U ÁŸc∑§·¸ •‚àÿ „Ò–

(4) •ÊœÊ⁄U flÊÄÿ •‚àÿ „Ò¥ •ÊÒ⁄U ÁŸc∑§·¸ ‚àÿ „Ò–

47. ÁŸêŸÁ‹ÁπÃ ¬˝ÁÃôÊÁåàÊÿÊ¥ ¬⁄U äÿÊŸ Œ¥ •ÊÒ⁄U ‚„Ë ©ûÊ⁄U ∑§Ê øÿŸ ∑§⁄¥U —

““‚÷Ë ãÿÊÿÊœË‡Ê fl∑§Ë‹ „ÊÃ „Ò¥–””

““∑È§¿U ãÿÊÿÊœË‡Ê fl∑§Ë‹ Ÿ„Ë¥ „ÊÃ „Ò¥–””

∑Í§≈U —

(1) ŒÊŸÊ¥ ∑§ÕŸ ∑§fl‹ ªÈáÊ ◊¥ Áfl⁄UÊœË „Ò¥–

(2) ŒÊŸÊ¥ ∑§ÕŸ ∑§fl‹ ◊ÊòÊÊ ◊¥ Áfl⁄ÊœË „Ò¥–

(3) ŒÊŸÊ¥ ∑§ÕŸ ªÈáÊ •ÊÒ⁄U ◊ÊòÊÊ ŒÊŸÊ¥ ◊¥ ¬⁄US¬⁄U Áfl⁄UÊœË „Ò¥–

(4) ŒÊŸÊ¥ ∑§ÕŸ ªÈáÊ ◊¥ Áfl⁄UÊœË „Ò ◊ÊòÊÊ ◊¥ Ÿ„Ë¥–

48. ÿÁŒ ŒÊ ¬˝ÁÃôÊÁåàÊÿÊ° ‚àÿ „Ê ‚∑§ÃË „Ò¥ ¬⁄UãÃÈ ŒÊŸÊ¥ ∞∑§ ‚ÊÕ •‚àÿ Ÿ„Ë¥ „Ê ‚∑§ÃË „Ò¥, ÃÊ ©Ÿ∑§Ê ‚ê’ãœ „ÊªÊ —

(1) Áfl¬⁄UËÃ (2) ¬⁄US¬⁄U Áfl⁄UÊœË (3) ©¬ Áfl¬Á⁄UÃ (4) ©¬ÊüÊÿáÊ


49. Which one of the following rules of inference is employed in the argument :

[N ⊃ (O.P)]•[Q ⊃ (O.R)]

N ∨ Q

∴ (O.P) ∨ (O.R)

(1) Hypothetical Syllogism (2) Disjunctive Syllogism

(3) Constructive Dilemma (4) Modus Ponens

50. Which one of the following forms represents ‘Modus Tollens’ ?

(1) p ⊃ q

~ q

∴ ∼ p

(2) p ∨ q

~ p

∴ q

(3) p ⊃ q

∴ p ⊃ (p.q)

(4) p ⊃ q

p

∴ q

51. Consider the following statements in the light of Plato’s metaphysics and select the correct code :

(a) What is truly real is objects that we encounter in sensory experience.

(b) What is truly real is forms that can only be grasped intellectually.

(c) Forms are eternal and changing.

Code :

(1) Only (a) is true

(2) Only (a) and (c) are true

(3) Only (b) is true

(4) Only (b) and (c) are true

52. Which one of the following opined that ‘‘Philosophy is based on precepts of reason; theology ontruths of revelation held on faith and philosophy serves as a handmaiden for theology.’’

(1) Augustine (2) Anselm (3) Aquinas (4) Aristotle


49. ÁŸêŸÁ‹ÁπÃ Ã∑¸§ ◊¥ •ŸÈ◊ÊŸ ∑§ Á∑§‚ ÁŸÿ◊ ∑§Ê ¬˝ÿÊª Á∑§ÿÊ ªÿÊ „Ò?

[N ⊃ (O.P)]•[Q ⊃ (O.R)]

N ∨ Q

∴ (O.P) ∨ (O.R)

(1) ¬˝ÊÄ∑§À¬ŸÊà◊∑§ ãÿÊÿ flÊÄÿ (2) ÁflÿÊ¡∑§ ãÿÊÿ flÊÄÿ

(3) ⁄UøŸÊà◊∑§ ©÷ÿÃ— ¬Ê‡Ê (4) ◊ÊÚ«U‚ ¬ÊŸã‚

50. ÁŸêŸÁ‹ÁπÃ ¬˝∑§Ê⁄UÊ¥ ◊¥ ‚ ∑§ÊÒŸ-‚Ê ¬˝∑§Ê⁄U “◊Ê«U‚ ≈UÊÚ‹Ÿ˜‚” ∑§Ê ¬˝ŒÁ‡Ê¸Ã ∑§⁄UÃÊ „Ò?

(1) p ⊃ q

~ q

∴ ∼ p

(2) p ∨ q

~ p

∴ q

(3) p ⊃ q

∴ p ⊃ (p.q)

(4) p ⊃ q

p

∴ q

51. å‹≈UÊ ∑§Ë Ãàfl◊Ë◊Ê¥‚Ê ∑§ ¬˝∑§Ê‡Ê ◊¥ ÁŸêŸÁ‹ÁπÃ ∑§ÕŸÊ¥ ¬⁄U ÁfløÊ⁄U ∑§⁄¥U •ÊÒ⁄U ‚„Ë ∑Í§≈U ∑§Ê øÿŸ ∑§⁄¥U —

(a) ‚ø◊Èø flÊSÃÁfl∑§ fl flSÃÈ∞° „ÊÃË „Ò¥ Á¡Ÿ∑§Ê „◊ ‚¥flŒË •ŸÈ÷fl ◊¥ ‚Ê◊ŸÊ ∑§⁄UÃ „Ò¥–

(b) ‚ø◊Èø flÊSÃÁfl∑§ fl •Ê∑§Ê⁄U „ÊÃ „Ò¥ Á¡ã„¥ ∑§fl‹ ’ÊÒÁh∑§ M§¬ ‚ ª˝„áÊ Á∑§ÿÊ ¡Ê ‚∑§ÃÊ „Ò–

(c) •Ê∑§Ê⁄U ‡ÊÊ‡flÃ •ÊÒ⁄U ¬Á⁄UflÃ¸Ÿ‡ÊË‹ „ÊÃ „Ò¥–

∑Í§≈U —

(1) ∑§fl‹ (a) ‚„Ë „Ò– (2) ∑§fl‹ (a) •ÊÒ⁄U (c) ‚„Ë „Ò¥–

(3) ∑§fl‹ (b) ‚„Ë „Ò– (4) ∑§fl‹ (b) •ÊÒ⁄U (c) ‚„Ë „Ò¥–

52. ÁŸêŸÁ‹ÁπÃ ◊¥ ‚ Á∑§Ÿ∑§Ê ÿ„ ◊Ã ÕÊ Á∑§ ““Œ‡Ê¸Ÿ‡ÊÊSòÊ Ã∑¸§’ÈÁh ∑§ ©¬Œ‡Ê ¬⁄U; ß¸‡fl⁄U◊Ë◊Ê¥‚Ê •ÊSÕÊ ¬⁄U œÊÁ⁄UÃ üÊÈÁÃ∑§Ë ‚àÿÃÊ•Ê¥ ¬⁄U •ÊœÊÁ⁄UÃ „ÊÃÊ „Ò •ÊÒ⁄U Œ‡Ê¸Ÿ‡ÊÊSòÊ ß¸‡fl⁄U◊Ë◊Ê¥‚Ê ∑§ Á‹∞ ‚fl∑§ ∑§ M§¬ ◊¥ ∑§Ê◊ ∑§⁄UÃÊ „Ò–””

(1) •ÊÚªS≈UÊßŸ (2) ∞ã‚À◊ (3) ∞ÁÄflŸÊÚ‚ (4) •⁄USÃÍ


53. Given below are Assertion (A) and Reason (R). Consider them in the light of Plato’s Theory ofForms and select the correct code.

Assertion (A) : Circularity does not exist in the physical world.

Reason (R) : Circularity is not an example of form.

Code :


(2) Both (A) and (R) are true, but (R) is not the correct explanation of (A).


(4) (R) is true and (A) is false.

54. Which one of the following statements appropriately represents the position of Nietzsche ?

(a) He equates the will to truth with the will to power.

(b) The distinction between good and evil is based on the will to power.

(c) The distinction between good and evil is rooted in objectivity.

(d) All life and all happiness are governed by the will to power.

Code :

(1) Only (a) and (b) are true

(2) Only (c) and (d) are true

(3) Only (a), (b) and (d) are true

(4) Only (b) and (d) are true

55. Match List - I with List - II and mark the correct code :

List - I List - II

(a) Friedrich Nietzsche (i) How to make our ideas clear

(b) William James (ii) The will to power

(c) C.S. Peirce (iii) Logical Investigations

(d) Edmund Husserl (iv) The Meaning of Truth

Code :

(a) (b) (c) (d)

(1) (i) (iii) (ii) (iv)

(2) (ii) (i) (iii) (iv)

(3) (ii) (iv) (i) (iii)

(4) (ii) (iv) (iii) (i)


53. ŸËø •Á÷∑§ÕŸ (A) •ÊÒ⁄U ∑§Ê⁄UáÊ (R) ÁŒ∞ ª∞ „Ò¥– ©Ÿ ¬⁄U å‹≈UÊ ∑§ •Ê∑§Ê⁄U Á‚hÊãÃ ∑§ •Ê‹Ê∑§ ◊¥ ÁfløÊ⁄U ∑§⁄¥U •ÊÒ⁄U‚„Ë ∑Í§≈U ∑§Ê øÿŸ ∑§⁄¥U–

•Á÷∑§ÕŸ (A) : ø∑˝§ËÿÃÊ ÷ÊÒÁÃ∑§ ¡ªÃ ◊¥ Áfll◊ÊŸ Ÿ„Ë¥ „ÊÃË „Ò–

∑§Ê⁄UáÊ (R) : ø∑˝§ËÿÃÊ •Ê∑§Ê⁄U ∑§Ê ∞∑§ ©ŒÊ„⁄UáÊ Ÿ„Ë¥ „ÊÃÊ „Ò–

∑Í§≈U —

(1) (A) •ÊÒ⁄U (R) ŒÊŸÊ¥ ‚„Ë „Ò¥ •ÊÒ⁄U (R), (A) ∑§Ë ‚„Ë √ÿÊÅÿÊ ¬˝SÃÈÃ ∑§⁄UÃÊ „Ò–

(2) (A) •ÊÒ⁄U (R) ŒÊŸÊ¥ ‚„Ë „Ò¥ •ÊÒ⁄U (R), (A) ∑§Ë ‚„Ë √ÿÊÅÿÊ ¬˝SÃÈÃ Ÿ„Ë¥ ∑§⁄UÃÊ „Ò–

(3) (A) ‚„Ë „Ò •ÊÒ⁄U (R) ª‹Ã „Ò–

(4) (R) ‚„Ë „Ò •ÊÒ⁄U (A) ª‹Ã „Ò–

54. ÁŸêŸÁ‹ÁπÃ ◊¥ ‚ ∑§ÊÒŸ-‚Ê ∑§ÕŸ ŸËà‚ ∑§Ë ÁSÕÁÃ ∑§Ê ©¬ÿÈÄàÊ M§¬ ◊¥ lÊÃ∑§ „Ò?

(a) fl ‚àÿÃÊ ∑§Ë ßë¿UÊ ∑§Ê ‡ÊÁÄàÊ ∑§Ë ßë¿UÊ ∑§ ’⁄UÊ’⁄U ∆U„⁄UÊÃ „Ò¥–

(b) •ë¿U •ÊÒ⁄U ’È⁄U ∑§ ’Ëø ∑§Ê Áfl÷Œ ‡ÊÁÄàÊ ∑§Ë ßë¿UÊ ¬⁄U •ÊœÊÁ⁄UÃ „ÊÃÊ „Ò–

(c) •ë¿U •ÊÒ⁄U ’È⁄U ∑§ ’Ëø ∑§Ê Áfl÷Œ Áfl·ÿÁŸc∆UÃÊ ◊¥ ’h◊Í‹ „ÊÃÊ „Ò–

(d) ‚÷Ë ¬˝∑§Ê⁄U ∑§ ¡ËflŸ •ÊÒ⁄U ‚÷Ë ¬˝∑§Ê⁄U ∑§Ë ¬˝‚ãŸÃÊ ‡ÊÁÄàÊ ∑§Ë ßë¿UÊ ∑§ mÊ⁄UÊ ‡ÊÊÁ‚Ã „ÊÃ „Ò¥–

∑Í§≈U —

(1) ∑§fl‹ (a) •ÊÒ⁄U (b) ‚„Ë „Ò¥– (2) ∑§fl‹ (c) •ÊÒ⁄U (d) ‚„Ë „Ò¥–

(3) ∑§fl‹ (a), (b) •ÊÒ⁄U (d) ‚„Ë „Ò¥– (4) ∑§fl‹ (b) •ÊÒ⁄U (d) ‚„Ë „Ò¥–

55. ‚ÍøË - I ∑§Ê ‚ÍøË - II ∑§ ‚ÊÕ ‚È◊Á‹Ã ∑§⁄¥U •ÊÒ⁄U ‚„Ë ∑Í§≈U ¬⁄U ÁŸ‡ÊÊŸ ‹ªÊ∞° —


(a) »˝§«UÁ⁄U∑§ ŸËà‚ (i) •¬Ÿ ÁfløÊ⁄UÊ¥ ∑§Ê Á∑§‚ ¬˝∑§Ê⁄U ‚ÈS¬c≈U ’ŸÊ∞°

(b) ÁflÁ‹ÿ◊ ¡ê‚ (ii) ‡ÊÁÄàÊ ∑§Ë ßë¿UÊ

(c) ‚Ë.∞‚. ¬Ëÿ‚¸ (iii) ÃÊÁ∑¸§∑§ •ãfl·áÊ

(d) ∞«U◊¥«U „È‚‹¸ (iv) ‚àÿÃÊ ∑§Ê •Õ¸

∑Í§≈U —

(a) (b) (c) (d)

(1) (i) (iii) (ii) (iv)

(2) (ii) (i) (iii) (iv)

(3) (ii) (iv) (i) (iii)

(4) (ii) (iv) (iii) (i)


56. Idealism is refuted by which of the following philosophers ? Select the correct code :

(a) Moore (b) Russell (c) Berkeley

Code :

(1) Only (a) and (c) are true (2) Only (a) is true

(3) Only (a) and (b) are true (4) Only (b) and (c) are true

57. Which one of the following Logical positivists replaced ‘Verification’ with ‘Confirmation’ on thebasis that although Universal laws cannot be verified, they can be confirmed ?

(1) Carnap (2) Ayer (3) Schlock (4) W.V.O. Quine

58. ‘Reality which is Absolute is a Coherent thought system with logical connectivity’ is the view thatcan be ascribed to :

(1) Hegel (2) Berkeley (3) Moore (4) Spinoza

59. Which one of the following statements represents the philosophical position of Anaximandercorrectly ?

(1) The ‘Limitless’ is the principle of the things that exist.

(2) It is from the principle of ‘Limitless air’ that everything that exists comes into being.

(3) ‘‘Limitless number’’ is the principle of things that exist.

(4) ‘Limitless earth’ is the basic principle of everything that exists.

60. The theory of metempsychosis or the theory of transmigration of soul - is ascribed to which one of

the following Pre-socratic philosophers ?

(1) Pythagoras (2) Anaximander (3) Parmenides (4) Democritus

61. The purpose of Phenomenological reduction of Husserl is to :

(1) examine the meanings produced by pure impersonal consciousness.

(2) examine the meanings of objects of the world.

(3) examine meanings of objects of personal consciousness.

(4) reject the meanings produced by pure impersonal consciousness.


56. ÁŸêŸÁ‹ÁπÃ ◊¥ ‚ Á∑§‚ ŒÊ‡Ê¸ÁŸ∑§ ∑§ mÊ⁄UÊ ¬˝àÿÿflÊŒ ∑§Ê π¥«UŸ Á∑§ÿÊ ªÿÊ „Ò? ‚„Ë ∑Í§≈U ∑§Ê øÿŸ ∑§⁄¥U —

(a) ◊Í⁄U (b) ⁄U‚‹ (c) ’∑¸§‹

∑Í§≈U —

(1) ∑§fl‹ (a) •ÊÒ⁄U (c) ‚„Ë „Ò¥– (2) ∑§fl‹ (a) ‚„Ë „Ò–

(3) ∑§fl‹ (a) •ÊÒ⁄U (b) ‚„Ë „Ò¥– (4) ∑§fl‹ (b) •ÊÒ⁄U (c) ‚„Ë „Ò¥–

57. ÁŸêŸÁ‹ÁπÃ ◊¥ ‚ Á∑§‚ ÃÊÁ∑¸§∑§ ¬˝àÿˇÊflÊŒË Ÿ ß‚ •ÊœÊ⁄U ¬⁄U “SÊàÿÊ¬Ÿ” ∑§Ê “¬ÈÁc≈U” ‚ ¬˝ÁÃSÕÊÁ¬Ã ∑§⁄U ÁŒÿÊ Á∑§„Ê‹Ê¥Á∑§ ‚Êfl¸÷ÊÒÁ◊∑§ ÁŸÿ◊Ê¥ ∑§Ê ‚àÿÊ¬Ÿ Ÿ„Ë¥ Á∑§ÿÊ ¡Ê ‚∑§ÃÊ, ‹Á∑§Ÿ ©Ÿ∑§Ë ¬ÈÁc≈U ∑§Ë ¡Ê ‚∑§ÃË „Ò?

(1) ∑§ÊŸ¸¬ (2) ∞ÿ⁄U (3) Á‡‹∑§ (4) «UéÀÿÍ.flË.•Ê. Ä√ÊÊßŸ

58. “fl„ ‚ûÊÊ ¡Ê ÁŸ⁄U¬ˇÊ „Ò, ÃÊÁ∑¸§∑§ ‚¥ÿÊ¡∑§ÃÊ ∑§ ‚ÊÕ ∞∑§ ‚¥‚ÄàÊ ÁfløÊ⁄U ¬hÁÃ „Ò”, ß‚ ◊Ã ∑§Ê üÊÿ Á∑§‚ ÁŒÿÊ ¡Ê‚∑§ÃÊ „Ò —

(1) „ª‹ (2) ’∑¸§‹ (3) ◊Í⁄U (4) ÁS¬ŸÊ¡Ê

59. ÁŸêŸÁ‹ÁπÃ ◊¥ ‚ ∑§ÊÒŸ-‚Ê ∑§ÕŸ ∞ŸÒÄ¡Ë◊Ò¥«U⁄U ∑§ ŒÊ‡Ê¸ÁŸ∑§ ◊Ã ∑§Ê ∆UË∑§-∆UË∑§ M§¬ ◊¥ ÁŸM§Á¬Ã ∑§⁄UÃÊ „Ò?

(1) “•‚Ë◊” ∞‚Ë flSÃÈ•Ê¥ ∑§Ê Á‚hÊ¥Ã „Ò ¡Ê Áfll◊ÊŸ „Ò¥–

(2) ÿ„ “•‚Ë◊ flÊÿÈ” ∑§Ê Á‚hÊ¥Ã „Ò Á¡‚‚ ‚’ ∑È§¿U ¡Ê Áfll◊ÊŸ „Ò, •ÁSÃàfl ◊¥ •ÊÿÊ „Ò–

(3) ““•‚Ë◊ ‚¥ÅÿÊ”” ©Ÿ flSÃÈ•Ê¥ ∑§Ê Á‚hÊ¥Ã „Ò ¡Ê Áfll◊ÊŸ „Ò¥–

(4) ““•‚Ë◊ ¬ÎâflË”” ¬˝àÿ∑§ •ÁSÃàflflÊŸ √ÊSÃÈ ∑§Ê ◊Í‹÷ÍÃ Á‚hÊãÃ „Ò–

60. Œ„Ê¥Ã⁄U ∑§ Á‚hÊãÃ ÿÊ •Êà◊Ê ∑§ ¬ÈŸ¡¸ã◊ ∑§ Á‚hÊ¥Ã ∑§Ê üÊÿ ÁŸêŸÊ¥Á∑§Ã ◊¥ Á∑§‚ ‚È∑§⁄UÊÃ-¬Ífl¸ ŒÊ‡Ê¸ÁŸ∑§ ∑§Ê ÁŒÿÊ ¡ÊÃÊ„Ò?

(1) ¬ÊßÕÊªÊ⁄U‚ (2) ∞ŸÒÄ$¡Ë◊Ò¥«U⁄U (3) ¬Ê◊¸ŸÊß«UË$¡ (4) «U◊Ê∑˝§ÊÚÿ≈U‚

61. „È‚‹¸ ∑§ ‚Ê¥flÎÁûÊ∑§ •¬øÿ ∑§Ê ©Œ˜Œ‡ÿ „Ò —

(1) ‡ÊÈh •flÒÿÁÄàÊ∑§ øÃŸÊ mÊ⁄UÊ ©à¬ÛÊ •ÕÊZ ∑§Ë ¡Ê°ø ∑§⁄UŸÊ–

(2) ¡ªÃ ∑§Ë flSÃÈ•Ê¥ ∑§ •Õ¸ ∑§Ë ¡Ê°ø ∑§⁄UŸÊ–

(3) flÒÿÁÄàÊ∑§ øÃŸÊ ∑§Ë flSÃÈ•Ê¥ ∑§ •Õ¸ ∑§Ë ¡Ê°ø ∑§⁄UŸÊ–

(4) ‡ÊÈh •flÒÿÁÄàÊ∑§ øÃŸÊ mÊ⁄UÊ ©à¬ÛÊ •ÕÊZ ∑§Ê •SflË∑Î§Ã ∑§⁄UŸÊ–



List - I List - II

(a) Locke (i) An Enquiry Concerning Human Understanding

(b) Berkeley (ii) Critique of Practical Reason

(c) Hume (iii) Three Dialogues between Hylas and Philonous

(d) Kant (iv) An Essay Concerning Human Understanding

Code :

(a) (b) (c) (d)

(1) (i) (ii) (iii) (iv)

(2) (i) (iv) (ii) (iii)

(3) (iv) (iii) (i) (ii)

(4) (iii) (iv) (ii) (i)

63. Given below are Assertion (A) and Reason (R). Consider them and select the correct code :

Assertion (A) : In the context of Descarte’s philosophy whatever is clear and distinct mustnecessarily be true.

Reason (R) : Knowledge is constituted of clear and distinct ideas.

Code :



(3) (A) is false and (R) is true and (R) is the correct explanation of (A).


64. ‘‘Matter is the permanent possibility of sensation’’. This famous statement is from :

(1) James Mill (2) John Stuart Mill (3) Locke (4) Hume

65. All the following propositions except one are compatible with Leibnitz’s Philosophy :

(1) Monads are infinitesimal Spiritual entities.

(2) Monads are windowless

(3) There is no hierarchy among the monads

(4) Monads are indiscernible


62. ‚ÍøË - I ∑§Ê ‚ÍøË - II ∑§ ‚ÊÕ ‚È◊Á‹Ã ∑§⁄¥U •ÊÒ⁄U ‚„Ë ∑Í§≈U ∑§Ê øÿŸ ∑§⁄¥U —


(a) ‹ÊÚ∑§ (i) ∞Ÿ ßãÄ√ÊÊÿ⁄UË ∑§ã‚ÁŸZª sÍ◊Ÿ •¥«U⁄US≈ÒU¥Á«¥Uª

(b) ’∑¸§‹ (ii) Á∑˝§Á≈U∑§ •ÊÚ»§ ¬˝ÒÁÄ≈U∑§‹ ⁄UË$¡Ÿ

(c) sÍ◊ (iii) Õ˝Ë «Êÿ‹ÊÚÇ‚ Á’≈UflËŸ „Êÿ‹Ê‚ ∞á«U Á»§‹ÊŸÊÒ‚

(d) ∑§Ê¥≈U (iv) ∞Ÿ ∞‚ ∑§ã‚ÁŸZª sÍ◊Ÿ •¥«U⁄US≈Ò¥UÁ«¥Uª

∑Í§≈U —

(a) (b) (c) (d)

(1) (i) (ii) (iii) (iv)

(2) (i) (iv) (ii) (iii)

(3) (iv) (iii) (i) (ii)

(4) (iii) (iv) (ii) (i)

63. ŸËø •Á÷∑§ÕŸ (A) •ÊÒ⁄U ∑§Ê⁄UáÊ (R) ÁŒ∞ ª∞ „Ò¥– ©Ÿ ¬⁄U ÁfløÊ⁄U ∑§⁄¥U •ÊÒ⁄U ‚„Ë ∑Í§≈U ∑§Ê øÿŸ ∑§⁄¥U —

•Á÷∑§ÕŸ (A) : Œ∑§ÊÃ¸ ∑§ Œ‡Ê¸Ÿ‡ÊÊSòÊ ∑§ ‚¥Œ÷¸ ◊¥ ¡Ê ∑È§¿U ÷Ë S¬c≈U ∞fl¥ ÁflÁ‡Êc≈U „Ò ©‚ •ÁŸflÊÿ¸Ã— ‚àÿ „ÊŸÊøÊÁ„∞–

∑§Ê⁄UáÊ (R) : ôÊÊŸ ‚ÈS¬c≈U ∞fl¥ ÁflÁ‡Êc≈U ¬˝àÿÿÊ¥ ‚ ’ŸÊ „ÊÃÊ „Ò–

∑Í§≈U —

(1) (A) •ÊÒ⁄U (R) ŒÊŸÊ¥ ‚„Ë „Ò¥ •ÊÒ⁄U (R), (A) ∑§Ë ‚„Ë √ÿÊÅÿÊ Ÿ„Ë¥ ∑§⁄UÃÊ „Ò–

(2) (A) ‚„Ë „Ò •ÊÒ⁄U (R) ª‹Ã „Ò–

(3) (A) ª‹Ã „Ò •ÊÒ⁄U (R) ‚„Ë „Ò •ÊÒ⁄U (R), (A) ∑§Ë ‚„Ë √ÿÊÅÿÊ ¬˝SÃÈÃ ∑§⁄UÃÊ „Ò–


64. ““Œ˝√ÿ ‚¥flŒŸÊ ∑§Ë SÕÊÿË ‚¥÷Ê√ÿÃÊ „Ò–”” ÿ„ ¬˝Á‚h ∑§ÕŸ Á∑§‚∑§Ê „Ò?

(1) ¡ê‚ Á◊‹ (2) ¡ÊÚŸ S≈ÈU•≈¸U Á◊‹ (3) ‹ÊÚ∑§ (4) sÍ◊

65. ∞∑§ ∑§ Á‚flÊÿ ÁŸêŸÁ‹ÁπÃ ◊¥ ‚ ‚÷Ë Ã∑¸§flÊÄÿ ‹Êß’ŸË$¡ ∑§ Œ‡Ê¸Ÿ ‚ ‚È‚¥ªÃ „Ò¥ —

(1) ÁøŒáÊÈ •¬Á⁄UÁ◊Ã •ÁÃ‚Íˇ◊ •ÊäÿÊÁà◊∑§ ‚ûÊÊ „Ò–

(2) ÁøŒáÊÈ ªflÊˇÊ„ËŸ „ÊÃ „Ò¥–

(3) ÁøŒáÊÈ•Ê¥ ∑§ ’Ëø ∑§Êß¸ ¬ŒÊŸÈ∑˝§◊ Ÿ„Ë¥ „ÊÃÊ „Ò–

(4) ÁøŒáÊÈ •Áfl÷l „ÊÃ „Ò¥–


66. Descartes advocacy of Interactionism and Spinoza’s parallelism undermine :

(1) Monism and dualism (2) Dualism and pluralism

(3) Dualism and naturalism (4) Dualism and Pantheism

67. Mark the incompatible with Hume’s philosophy :

(1) There is no such thing as causal relation.

(2) The so called self is only an aggregate of mental states

(3) The world and its changes are because of God’s supremacy

(4) All that can be known could be divided into ‘matters of fact’ and ‘relations of ideas’


List - I List - II

(a) ‘Matter is something I know not what’ (i) Berkeley

(b) Matter as such does not exist (ii) Locke

(c) What we can know is only the phenomenon (iii) Hegel

(d) ‘The real is the rational’ (iv) Kant

Code :

(a) (b) (c) (d)

(1) (i) (ii) (iii) (iv)

(2) (ii) (i) (iv) (iii)

(3) (iv) (iii) (ii) (i)

(4) (iv) (ii) (iii) (i)

69. Consider (a), (b), (c) and (d) and then select the correct answer with reference to Descartes :

(a) Truths of sciences can be doubted.

(b) Sense - testimony can be doubted.

(c) Nothing except the self can be doubted.

(d) Act of doubting cannot be doubted.

Code :

(1) (a) and (b) are only correct. (2) (a), (b) and (c) are only correct

(3) (a), (b) and (d) are only correct (4) (b), (c) and (d) are only correct


66. Œ∑§ÊÃ¸ ∑§Ë •ãÿÊãÿÁ∑˝§ÿÊflÊŒ ∑§Ë Á„◊ÊÿÃ •ÊÒ⁄U ÁS¬ŸÊ¡Ê ∑§Ê ‚◊ÊŸÊ¥Ã⁄UflÊŒ Á∑§‚∑§Ê ŒÈ’¸‹ ∑§⁄UÃÊ „Ò?

(1) ∞∑§ÃàflflÊŒ •ÊÒ⁄U mÒÃflÊŒ (2) mÒÃflÊŒ •ÊÒ⁄U ’„È‹flÊŒ

(3) mÒÃflÊŒ •ÊÒ⁄U ¬˝∑Î§ÁÃflÊŒ (4) mÒÃflÊŒ •ÊÒ⁄U ‚fl¸‡fl⁄UflÊŒ

67. ¡Ê sÍ◊ ∑§ Œ‡Ê¸Ÿ ‚ •‚¥ªÃ „Ò ©‚ ÁøÁã„Ã ∑§⁄¥U —

(1) ∑§Ê⁄UáÊÊà◊∑§ ‚¥’¥œ ¡Ò‚Ë ∑§Êß¸ ’ÊÃ Ÿ„Ë¥ „ÊÃË „Ò–

(2) ÃÕÊ∑§ÁÕÃ •Êà◊Ê Á‚»¸§ ◊ÊŸÁ‚∑§ Œ‡ÊÊ•Ê¥ ∑§Ê ÿÊª „ÊÃË „Ò–

(3) ¡ªÃ •ÊÒ⁄U ß‚◊¥ ¬Á⁄UflÃ¸Ÿ ß¸‡fl⁄U ∑§Ë SÊflÊ¸ìÊÃÊ ∑§ ∑§Ê⁄UáÊ „ÊÃ „Ò¥–

(4) fl„ ‚’ ∑È§¿U Á¡‚ ¡ÊŸÊ ¡Ê ‚∑§ÃÊ „Ò ©‚ “Ãâÿ ∑§ ©¬ÊŒÊŸ” •ÊÒ⁄U “¬˝àÿÿÊ¥ ∑§ ‚¥’¥œÊ¥” ◊¥ Áfl÷ÊÁ¡Ã Á∑§ÿÊ ¡Ê‚∑§ÃÊ „Ò–



(a) “Œ˝√ÿ fl„ ∑È§¿U „Ò Á¡‚ ◊Ò¥ Ÿ„Ë¥ ¡ÊŸÃÊ” (i) ’∑¸§‹

(b) Œ˝√ÿ ◊ÊòÊ •ÁSÃàfl ◊¥ Ÿ„Ë¥ „Ò (ii) ‹ÊÚ∑§

(c) „◊ ¡Ê ∑È§¿U ¡ÊŸ ‚∑§Ã „Ò¥ fl„ Á‚»¸§ ¬Á⁄UÉÊ≈UŸÊ „ÊÃË „Ò (iii) „ª‹

(d) “‚ûÊÊ ÿÈÁÄàÊ◊Í‹∑§ „Ò ” (iv) ∑§Ê¥≈U

∑Í§≈U —

(a) (b) (c) (d)

(1) (i) (ii) (iii) (iv)

(2) (ii) (i) (iv) (iii)

(3) (iv) (iii) (ii) (i)

(4) (iv) (ii) (iii) (i)

69. (a), (b), (c) •ÊÒ⁄U (d) ¬⁄U ÁfløÊ⁄U ∑§⁄¥U •ÊÒ⁄U ÃŒÈ¬⁄UÊ¥Ã Œ∑§ÊÃ¸ ∑§ ‚¥Œ÷¸ ◊¥ ‚„Ë ©ûÊ⁄U ∑§Ê øÿŸ ∑§⁄¥U —

(a) ÁflôÊÊŸÊ¥ ∑§Ë ‚àÿÃÊ•Ê¥ ¬⁄U ‚¥Œ„ Á∑§ÿÊ ¡Ê ‚∑§ÃÊ „Ò–

(b) ∞¥ÁŒ˝∑§-¬˝◊ÊáÊ ¬⁄U ‚¥Œ„ Á∑§ÿÊ ¡Ê ‚∑§ÃÊ „Ò–

(c) •Êà◊Ê ∑§ Á‚flÊÿ ∑È§¿U ¬⁄U ÷Ë ‚¥Œ„ Ÿ„Ë¥ Á∑§ÿÊ ¡Ê ‚∑§ÃÊ „Ò–

(d) ‚¥Œ„ ∑§⁄UŸ ∑§ ∑Î§àÿ ¬⁄U ‚¥Œ„ Ÿ„Ë¥ Á∑§ÿÊ ¡Ê ‚∑§ÃÊ „Ò–

∑Í§≈U —

(1) ∑§fl‹ (a) •ÊÒ⁄U (b) ‚„Ë „Ò¥– (2) ∑§fl‹ (a), (b) •ÊÒ⁄U (c) ‚„Ë „Ò¥–

(3) ∑§fl‹ (a), (b) •ÊÒ⁄U (d) ‚„Ë „Ò¥– (4) ∑§fl‹ (b), (c) •ÊÒ⁄U (d) ‚„Ë „Ò¥–


70. Match List - I with List - II and choose the correct answer with the help of code given below :

List - I List - II

(a) Berkeley (i) Interactionism

(b) Spinoza (ii) Constant Conjunction

(c) Descartes (iii) Parallelism

(d) Hume (iv) Subjective Idealism

Code :

(a) (b) (c) (d)

(1) (i) (iv) (iii) (ii)

(2) (iv) (iii) (i) (ii)

(3) (iv) (i) (iii) (ii)

(4) (iv) (iii) (ii) (i)

71. Given below are an Assertion (A) and a Reason (R). Consider them and select the correct codewith reference to Locke :

Assertion (A) : According to Locke knowledge depends on the mental power to perceive or

apprehend ideas and not in the more receptivity of ideas.

Reason (R) : Knowledge is rational for it consists in seeing the agreement or disagreement

between ideas.

Code :



(3) Both (A) and (R) are false.



Assertion (A) : Hume regards impressions to be the basic touch stone of knowledge.

Reason (R) : With the help of the law of association Hume shows that in causation there is nological but psychological necessity.

Code :


(2) Both (A) and (R) are true and (R) gives the correct explanation of (A).

(3) Both (A) and (R) are true and (R) does not give correct explanation of (A).



70. ‚ÍøË - I ∑§Ê ‚ÍøË - II ∑§ ‚ÊÕ ‚È◊Á‹Ã ∑§⁄¥U •ÊÒ⁄U ŸËø ÁŒ∞ ª∞ ∑Í§≈U ∑§Ë ‚„ÊÿÃÊ ‚ ‚„Ë ©ûÊ⁄U ∑§Ê øÿŸ ∑§⁄¥U —


(a) ’∑¸§‹ (i) •ãÿÊãÿÁ∑˝§ÿÊflÊŒ

(b) ÁS¬ŸÊ¡Ê (ii) ÁSÕ⁄U ‚¥ÿÊ¡Ÿ

(c) Œ∑§ÊÃ¸ (iii) ‚◊ÊŸÊ¥Ã⁄UflÊŒ

(d) sÍ◊ (iv) Áfl·Áÿ‚Ê¬ˇÊ ¬˝àÿÿflÊŒ

∑Í§≈U —

(a) (b) (c) (d)

(1) (i) (iv) (iii) (ii)

(2) (iv) (iii) (i) (ii)

(3) (iv) (i) (iii) (ii)

(4) (iv) (iii) (ii) (i)

71. •Á÷∑§ÕŸ (A) •ÊÒ⁄U ∑§Ê⁄UáÊ (R) ŸËø ÁŒ∞ ª∞ „Ò¥– ©Ÿ ¬⁄U ÁfløÊ⁄U ∑§⁄¥U •ÊÒ⁄U ‹ÊÚ∑§ ∑§ ‚¥Œ÷¸ ◊¥ ‚„Ë ∑Í§≈U ∑§Ê øÿŸ∑§⁄¥U —

•Á÷∑§ÕŸ (A) : ‹ÊÚ∑§ ∑§ •ŸÈ‚Ê⁄U ôÊÊŸ ¬˝àÿÿÊ¥ ∑§Ê ‚◊¤ÊŸ ÿÊ ª˝„áÊ ∑§⁄UŸ ∑§Ë ◊ÊŸÁ‚∑§ ‡ÊÁÄàÊ ¬⁄U ÁŸ÷¸⁄U ∑§⁄UÃÊ „ÒŸ Á∑§ ◊ÊòÊ ¬˝àÿÿÊ¥ ∑§Ë ª˝„áÊ‡ÊË‹ÃÊ ¬⁄U–

∑§Ê⁄UáÊ (R) : ôÊÊŸ ÿÈÁÄàÊ◊Í‹∑§ „ÊÃÊ „Ò ÄÿÊ¥Á∑§ ß‚◊¥ ¬˝àÿÿÊ¥ ∑§ ’Ëø ‚„◊ÁÃ •ÊÒ⁄U •‚„◊ÁÃ ∑§Ê ŒπÊ ¡ÊŸÊ‚◊ÊÁ„Ã „ÊÃÊ „Ò–

∑Í§≈U —



(3) (A) •ÊÒ⁄U (R) ŒÊŸÊ¥ ª‹Ã „Ò¥–

(4) (A) ‚„Ë „Ò •ÊÒ⁄U (R) ª‹Ã „Ò–

72. ŸËø •Á÷∑§ÕŸ (A) •ÊÒ⁄U ∑§Ê⁄UáÊ (R) ÁŒ∞ ª∞ „Ò¥ •ÊÒ⁄U ‚„Ë ∑Í§≈U ∑§Ê øÿŸ ∑§⁄¥U —

•Á÷∑§ÕŸ (A) : sÍ◊ ‚¥S∑§Ê⁄UÊ¥ ∑§Ê ôÊÊŸ ∑§Ë ◊Í‹÷ÍÃ ∑§‚ÊÒ≈UË ∑§ M§¬ ◊¥ ◊ÊŸÃ „Ò¥–

∑§Ê⁄UáÊ (R) : ‚Ê„øÿ¸ ∑§ ÁŸÿ◊ ∑§Ë ‚„ÊÿÃÊ ‚ sÍ◊ Œ‡ÊÊ¸Ã „Ò¥ Á∑§ ∑§Êÿ¸∑§Ê⁄UáÊ-÷Êfl ◊¥ ∑§Êß¸ Ã∑¸§‚¥ªÃ Ÿ„Ë¥•Á¬ÃÈ ◊ŸÊflÒôÊÊÁŸ∑§ •Êfl‡ÿ∑§ÃÊ „ÊÃË „Ò–

∑Í§≈U —

(1) (A) •ÊÒ⁄U (R) ŒÊŸÊ¥ ª‹Ã „Ò¥–



(4) (A) ‚„Ë „Ò •ÊÒ⁄U (R) ª‹Ã „Ò–


73. Given below are Assertion (A) and Reason (R). Consider them and select the correct code withreference to Berkeley :

Assertion (A) : Berkeley, instead of subjectifying things tries to objectify ideas. ‘‘I am not forchanging things into ideas but rather ideas into things.’’

Reason (R) : External things are caused by the Supreme Spirit or God who is external to anyfinite spirits.

Code :





74. Match List - I with List - II and choose the correct answer with the help of code given below :

List - I List - II

(a) Pantheism (i) Kant

(b) Dualism (ii) Spinoza

(c) Transcendental Illusion (iii) Descartes

(d) Pluralism (iv) Leibnitz

Code :

(a) (b) (c) (d)

(1) (i) (ii) (iv) (iii)

(2) (ii) (i) (iii) (iv)

(3) (ii) (iii) (i) (iv)

(4) (iii) (ii) (iv) (i)

75. Select the correct option.

The standard of Scientific Knowledge for Kant is :

(1) Synthetic aposteriori judgement (2) Analytic apriori judgement

(3) Synthetic apriori judgement (4) Analytic aposteriori judgement

76. äta in Vedic tradition was identified with :

(1) Satya only (2) Dharma only (3) Karma only(4) Satya and Dharma


73. ŸËø •Á÷∑§ÕŸ (A) •ÊÒ⁄U ∑§Ê⁄UáÊ (R) ÁŒ∞ ª∞ „Ò¥– ©Ÿ ¬⁄U ÁfløÊ⁄U ∑§⁄¥U •ÊÒ⁄U ’∑¸§‹ ∑§ ‚¥Œ÷¸ ◊¥ ‚„Ë ∑Í§≈U ∑§Ê øÿŸ∑§⁄¥U —

•Á÷∑§ÕŸ (A) : ’∑¸§‹ Ÿ √ÊSÃÈ•Ê¥ ∑§Ê Áfl·Áÿ ’ŸÊŸ ∑§ ’¡Êÿ ¬˝àÿÿÊ¥ ∑§Ê flSÃÈ ’ŸÊŸ ∑§Ë øc≈UÊ ∑§Ë– ““◊Ò¥ flSÃÈ•Ê¥∑§Ê ¬˝àÿÿÊ¥ ◊¥ ’Œ‹Ÿ ∑§Ê ¬ˇÊœ⁄U Ÿ„Ë¥ „Í°, ß‚∑§ ’¡Êÿ ◊Ò¥ ¬˝àÿÿÊ¥ ∑§Ê flSÃÈ∞¥ ’ŸÊŸÊ øÊ„ÃÊ „Í°–””

∑§Ê⁄UáÊ (R) : ’Ês flSÃÈ∞¥ ‚flÊ¸ìÊ øÃŸÊ ÿÊ ß¸‡fl⁄U mÊ⁄UÊ ∑§ÊÁ⁄UÃ „ÊÃË „Ò ¡Ê Á∑§‚Ë ÷Ë ¬Á⁄UÁ◊Ã øÃŸÊ•Ê¥ ‚ ’Ês„ÊÃË „Ò¥–

∑Í§≈U —



(3) (A) •ÊÒ⁄U (R) ŒÊŸÊ¥ ª‹Ã „Ò¥–

(4) (A) ‚„Ë „Ò •ÊÒ⁄U (R) ª‹Ã „Ò–

74. ‚ÍøË - I ∑§Ê ‚ÍøË - II ∑§ ‚ÊÕ ‚È◊Á‹Ã ∑§⁄¥U •ÊÒ⁄U ŸËø ÁŒ∞ ª∞ ∑Í§≈U ∑§Ë ‚„ÊÿÃÊ ‚ ‚„Ë ©ûÊ⁄U ∑§Ê øÿŸ ∑§⁄¥U —


(a) ‚fl¸‡fl⁄UflÊŒ (i) ∑§Ê¥≈U

(b) mÒÃflÊŒ (ii) ÁS¬ŸÊ¡Ê

(c) •ÃË¥ÁŒ˝ÿ ÷˝◊ (iii) Œ∑§ÊÃ¸

(d) ’„È‹flÊŒ (iv) ‹Êß’ÁŸ$¡

∑Í§≈U —

(a) (b) (c) (d)

(1) (i) (ii) (iv) (iii)

(2) (ii) (i) (iii) (iv)

(3) (ii) (iii) (i) (iv)

(4) (iii) (ii) (iv) (i)

75. ‚„Ë Áfl∑§À¬ ∑§Ê øÿŸ ∑§⁄¥U–

∑§Ê¥≈U ∑§ Á‹∞ flÒôÊÊÁŸ∑§ ôÊÊŸ ∑§Ê ◊ÊŸ „Ò —

(1) ‚¥‡‹·áÊÊà◊∑§ •ŸÈ÷flÊÁüÊÃ ÁŸáÊ¸ÿ (2) Áfl‡‹·áÊÊà◊∑§ ¬˝ÊªŸÈ÷Áfl∑§ ÁŸáÊ¸ÿ

(3) ‚¥‡‹·áÊÊà◊∑§ ¬˝ÊªŸÈ÷Áfl∑§ ÁŸáÊ¸ÿ (4) Áfl‡‹·áÊÊà◊∑§ •ŸÈ÷flÊÁüÊÃ ÁŸáÊ¸ÿ

76. flÒÁŒ∑§ ¬⁄Uê¬⁄UÊ•Ê¥ ◊¥ ´§Ã ∑§Ê Á∑§‚∑§ ‚ÊÕ ¬„øÊŸÊ ¡ÊÃÊ „Ò?

(1) ∑§fl‹ ‚àÿ (2) ∑§fl‹ œ◊¸ (3) ∑§fl‹ ∑§◊¸ (4) ‚àÿ •ÊÒ⁄U œ◊¸


77. Select the correct sequence of the states of upaniîadic self :

(1) Suîupti, svapna, JÂgrat, turÍya (2) JÂgrat, svapna, suîupti, turÍya

(3) JÂgrat, suîupti, svapna, turÍya (4) turÍya, svapna, suîupti, JÂgrat

78. By what sannikarîa do we perceive the relation between a flower and its red colour according to

the NyÂya ?

(1) SaØyoga (2) SamavÂya

(3) ViïeîaàatÂ (4) Samaveta SamavÂya

79. Which among the following statements is not acceptable to the CÂrvÂka ?

(1) Consciousness is something produced

(2) Consciousness is not real

(3) Consciousness is produced by physical entities

(4) Consciousness must go with the body

80. What type of abhÂva of jáÂna is admitted by the vaiïeîikas in liberated self ?

(1) PrÂgabhÂva (2) DhvaØsÂbhÂva (3) AtyantÂbhÂva (4) AnyonyÂbhÂva

81. What is the cause of the knowledge of nearness and farness according to the vaiïeîikas ?

(1) KÂla (2) ÀkÂïa (3) Dik (4) Manas

82. By which pramÂàa does the NyÂya school prove a state of nirvikalpaka pratyakîa ?

(1) Pratyakîa (2) AnumÂna (3) UpamÂna (4) ìabda

83. Consider the following Assertion (A) and Reason (R) and select the correct code from VaiïeîikaStandpoint :

Assertion (A) : ParamÂàu is not divisible.

Reason (R) : Whatever is not visible is not divisible.

Code :






77. •ÊÒ¬ÁãÊ·ÁŒ∑§ •Êà◊Ê ∑§Ë •flSÕÊ•Ê¥ ∑§ ∆UË∑§-∆UË∑§ •ŸÈ∑˝§◊ ∑§Ê øÿŸ ∑§⁄¥U —

(1) ‚È·ÈÁåàÊ, SflåŸ, ¡Êª˝Ã, ÃÈ⁄UËÿÊ (2) ¡Êª˝Ã, SflåŸ, ‚È·ÈÁåàÊ, ÃÈ⁄UËÿÊ

(3) ¡Êª˝Ã, ‚È·ÈÁåàÊ, SflåŸ, ÃÈ⁄UËÿÊ (4) ÃÈ⁄UËÿÊ, SflåŸ, ‚È·ÈÁåàÊ, ¡Êª˝Ã

78. ãÿÊÿ ∑§ •ŸÈ‚Ê⁄U Á∑§‚ ‚ÁÛÊ∑§·¸ ‚ „◊ ∞∑§ ¬Èc¬ •ÊÒ⁄U ©‚∑§ ‹Ê‹ ⁄¥Uª ∑§ ’Ëø ∑§ ‚¥’¥œ ∑§Ê ’Êœ ∑§⁄UÃ „Ò¥?

(1) ‚¥ÿÊª (2) ‚◊flÊÿ (3) Áfl‡Ê·áÊÃÊ (4) ‚◊flÃ ‚◊flÊÿ

79. ÁŸêŸÁ‹ÁπÃ ◊¥ ‚ ∑§ÊÒŸ -‚Ê ∑§ÕŸ øÊflÊ¸∑§ ∑§Ê SflË∑§Êÿ¸ Ÿ„Ë¥ „Ò?

(1) øÃŸÊ ©à¬ÛÊ ∑§Ë „Èß¸ „Ò– (2) øÃŸÊ ‚Ã Ÿ„Ë¥ „Ò–

(3) øÃŸÊ ÷ÊÒÁÃ∑§ Ãûfl ∑§ mÊ⁄UÊ ©à¬ÛÊ „Ò– (4) øÃŸÊ ‡Ê⁄UË⁄U ∑§ ‚ÊÕ •fl‡ÿ ¡ÊÿªË–

80. flÒ‡ÊÁ·∑§Ê¥ mÊ⁄UÊ ◊ÈÄàÊ •Êà◊Ê ◊¥ ôÊÊŸ ∑§ Á∑§‚ ¬˝∑§Ê⁄U ∑§ •÷ÊflU ∑§Ë ’ÊÃ ◊ÊŸË ªß¸ „Ò?

(1) ¬˝Êª÷Êfl (2) äfl¥‚Ê÷Êfl (3) •àÿãÃÊ÷Êfl (4) •ãÿÊãÿÊ÷Êfl

81. flÒ‡ÊÁ·∑§Ê¥ ∑§ •ŸÈ‚Ê⁄U ‚Ê◊Ëåÿ •ÊÒ⁄U ŒÍ⁄UË ∑§ ôÊÊŸ ∑§Ê ÄÿÊ ∑§Ê⁄UáÊ „Ò?

(1) ∑§Ê‹ (2) •Ê∑§Ê‡Ê (3) ÁŒ∑˜§ (4) ◊Ÿ‚

82. Á∑§‚ ¬˝◊ÊáÊ ∑§ mÊ⁄UÊ ãÿÊÿ ‚ê¬˝ŒÊÿ Ÿ ÁŸÁfl¸∑§À¬∑§ ¬˝àÿˇÊ ∑§Ë •flSÕÊ ∑§Ê Á‚h Á∑§ÿÊ?

(1) ¬˝àÿˇÊ (2) •ŸÈ◊ÊŸ (3) ©¬◊ÊŸ (4) ‡ÊéŒ

83. ÁŸêŸÁ‹ÁπÃ •Á÷∑§ÕŸ (A) •ÊÒ⁄U ∑§Ê⁄UáÊ (R) ¬⁄U ÁfløÊ⁄U ∑§⁄¥U •ÊÒ⁄U flÒ‡ÊÁ·∑§ ŒÎÁc≈U∑§ÊáÊ ‚ ‚„Ë ∑Í§≈U ∑§Ê øÿŸ∑§⁄¥U —

•Á÷∑§ÕŸ (A) : ¬⁄U◊ÊáÊÈ Áfl÷Êíÿ Ÿ„Ë¥ „ÊÃÊ „Ò–

∑§Ê⁄UáÊ (R) : ¡Ê ∑È§¿U ÷Ë ŒÎ‡ÿ Ÿ„Ë¥ „Ò fl„ Áfl÷Êíÿ ÷Ë Ÿ„Ë¥ „Ò–

∑Í§≈U —



(3) (A) ‚„Ë „Ò •ÊÒ⁄U (R) ª‹Ã „Ò–

(4) (A) ª‹Ã „Ò •ÊÒ⁄U (R) ‚„Ë „Ò–


84. Which among the following is not a means of vyÂptigraha ?

(1) Tarka (2) SÂmÂnyalakîaàa pratyakîa

(3) ÀptavÂkya (4) UpÂdhinirÂsa

85. Which type of hetvÂbhÂsa is committed by the following anumÂna ? Select the correct code :

This animal must be a cow because it possesses horseness.

(1) Satpratipakîa (2) SavyabhicÂra (3) Viruddha (4) BÂdhita

86. Which one among the following is not a nityadravya according to the Vaiïeîikas ?

(1) ParamÂàu (2) Dvyaàuka (3) Manas (4) Dik

87. Match List - I with List - II and choose the correct answer from the code given below :

List - I List - II

(a) Savitarka (i) When the Citta is concentrated on a subtler object of meditation likethe tanmÂtrÂs.

(b) SavicÂra (ii) When the Citta is concentrated on a still subtler object of meditationwhich produces Joy, like the senses.

(c) SÂnanda (iii) When the Citta is concentrated on a grass object of meditation.

(d) SÂsmita (iv) When the Citta is concentrated on the ego substence with which theself is generally identified.

Code :

(a) (b) (c) (d)

(1) (iii) (i) (ii) (iv)

(2) (i) (ii) (iii) (iv)

(3) (ii) (i) (iv) (iii)

(4) (iv) (iii) (ii) (i)

88. Given below are Assertion (A) and Reason (R). Consider them and select the correct codegiven below, in the context of Buddhism :

Assertion (A) : NirvÂàa cannot be sufferingless.

Reason (R) : SarvaØ DuhkhaØ DuhkhaØ.

Code :

(1) (A) and (R) both are true and (R) is the correct explanation of (A).

(2) (A) and (R) both are true and (R) is not the correct explanation of (A).

(3) (A) is true and (R) is false

(4) (A) is false and (R) is true


84. ÁŸêŸÁ‹ÁπÃ ◊¥ ‚ ∑§ÊÒŸ √ÿÊÁåÃª˝„ ∑§Ê ∞∑§ ‚ÊœŸ Ÿ„Ë¥ „Ò?

(1) Ã∑¸§ (2) ‚Ê◊Êãÿ‹ˇÊáÊ ¬˝àÿˇÊ

(3) •ÊåÃflÊÄÿ (4) ©¬ÊÁœÁŸ⁄UÊ‚

85. ÁŸêŸÁ‹ÁπÃ •ŸÈ◊ÊŸ mÊ⁄UÊ Á∑§‚ ¬˝∑§Ê⁄U ∑§Ê „àflÊ÷Ê‚ Á∑§ÿÊ ¡ÊÃÊ „Ò? ‚„Ë ∑Í§≈U ∑§Ê øÿŸ ∑§⁄¥U —

ÿ„ ¬˝ÊÁáÊ •fl‡ÿ M§¬ ‚ ∞∑§ ªÊÿ „ÊŸË øÊÁ„∞ ÄÿÊ¥Á∑§ ß‚◊¥ ÉÊÊ«∏àfl „Ò–

(1) ‚àÊ˜¬˝ÁÃ¬ˇÊ (2) ‚√ÿÁ÷øÊ⁄U (3) ÁflL§h (4) ’ÊÁœÃ

86. flÒ‡ÊÁ·∑§Ê¥ ∑§ •ŸÈ‚Ê⁄U ÁŸêŸÁ‹ÁπÃ ◊¥ ‚ ∑§ÊÒŸ ∞∑§ ÁŸàÿŒ˝√ÿ Ÿ„Ë¥ „Ò?

(1) ¬⁄U◊ÊáÊÈ (2) mÿáÊÈ∑§ (3) ◊Ÿ‚ (4) ÁŒ∑˜§

87. ‚ÍøË - I ∑§Ê ‚ÍøË - II ∑§ ‚ÊÕ ‚È◊Á‹Ã ∑§⁄¥U •ÊÒ⁄U ŸËø ÁŒ∞ ª∞ ∑Í§≈U ‚ ‚„Ë ©ûÊ⁄U ∑§Ê øÿŸ ∑§⁄¥U —


(a) ‚ÁflÃ∑¸§ (i) ¡’ ÁøûÊ äÿÊŸ ∑§ ‚Íˇ◊ Áfl·ÿ ¬⁄U ∑§ÁãŒ˝Ã „Ê ¡Ò‚ Ãã◊ÊòÊ–

(b) ‚ÁfløÊ⁄U (ii) ¡’ ÁøûÊ •’ ÷Ë äÿÊŸ ∑§ ‚Íˇ◊ Áfl·ÿ ¬⁄U ∑§ÁãŒ˝Ã „Ê ¡Ê ‚Èπ ©à¬ÛÊ ∑§⁄UÃÊ „Ò ¡Ò‚ß¥ÁŒ˝ÿ–

(c) ‚ÊŸ¥Œ (iii) ¡’ ÁøûÊ äÿÊŸ ∑§ SÕÍ‹ Áfl·ÿ ¬⁄U ∑§ÁãŒ˝Ã „Ê–

(d) ‚ÊÁS◊Ã (iv) ¡’ ÁøûÊ •„¥ ¬⁄U ∑§ÁãŒ˝Ã „Ê Á¡‚∑§ ‚ÊÕ ‚Ê◊ÊãÿÃÿÊ •Êà◊Ê ∑§Ê ÃÊ⁄UÊàêÿ „ÊÃÊ „Ò–

∑Í§≈U —(a) (b) (c) (d)

(1) (iii) (i) (ii) (iv)

(2) (i) (ii) (iii) (iv)

(3) (ii) (i) (iv) (iii)

(4) (iv) (iii) (ii) (i)

88. ŸËø •Á÷∑§ÕŸ (A) •ÊÒ⁄U ∑§Ê⁄UáÊ (R) ÁŒ∞ ª∞ „Ò¥– ©Ÿ ¬⁄U ÁfløÊ⁄U ∑§⁄¥U •ÊÒ⁄U ’ÊÒh ◊Ã ∑§ ‚¥Œ÷¸ ◊¥ ŸËø ÁŒ∞ ª∞ ∑Í§≈U◊¥ ‚ ‚„Ë ∑Í§≈U ∑§Ê øÿŸ ∑§⁄¥U —

•Á÷∑§ÕŸ (A) : ÁŸflÊ¸áÊ ŒÈ—π⁄UÁ„Ã Ÿ„Ë¥ „Ê ‚∑§ÃÊ–

∑§Ê⁄UáÊ (R) : ‚fl¸◊˜ ŒÈ—π◊˜ ŒÈ—π◊˜–

∑Í§≈U —


(2) (A) •ÊÒ⁄U (R) ŒÊŸÊ¥ ‚„Ë „Ò¥ •ÊÒ⁄ (R), (A) ∑§Ë ‚„Ë √ÿÊÅÿÊ Ÿ„Ë¥ ¬˝SÃÈÃ ∑§⁄UÃÊ „Ò–

(3) (A) ‚„Ë „Ò •ÊÒ⁄U (R) ª‹Ã „Ò–

(4) (A) ª‹Ã „Ò •ÊÒ⁄U (R) ‚„Ë „Ò–


89. Given below are Assertion (A) and Reason (R). Consider them and select the correct codegiven below, in the context of Buddhism :

Assertion (A) : There is suffering in the world.

Reason (R) : It is not created by us.

Code :

(1) (A) and (R) both are true and (R) is the correct explanation of (A).

(2) (A) and (R) both are true and (R) is not the correct explanation of (A).



90. All the following propositions except one are compatible with PrabhÂkara school of Pörva -mÍmÂØsa :

(1) Knowledge consists of triputi

(2) Advocacy of AnvitÂbhidhÂnavÂda

(3) Advocacy of Anupalabdhi as an independent pramÂàa

(4) Perceptual error is an act of omission


Assertion (A) : In the view of Madhva, Brahman the mahÂvastu is ananta-kalyaàa-guàa-paripörna.

Reason (R) : Even an ordinary thing SÂdhÂraàa Vastu Cannot be without guàas.

Code :

(1) Both (A) and (R) are true but (R) is not the correct explanation of (A).

(2) (A) is true and (R) is false but (R) is not the correct explanation of (A).

(3) (A) is true and (R) is false, but (R) is the correct explanation of (A).


92. Mark the incompatible in view of ViïiîòÂdvaita VedÂnta :

(1) The Means to Mokîa is jáÂna-karma-Samuchhaya

(2) JÍvÂtmÂ is one with Brahman

(3) SatkhyÂti satisfactorily explains the perceptual error.

(4) Saptavidha anupapattis are aimed at the refutation of MÂyÂ.


89. ŸËø •Á÷∑§ÕŸ (A) •ÊÒ⁄U ∑§Ê⁄UáÊ (R) ÁŒ∞ ª∞ „Ò¥– ©Ÿ ¬⁄U ÁfløÊ⁄U ∑§⁄¥U •ÊÒ⁄U ’ÊÒh ◊Ã ∑§ ‚¥Œ÷¸ ◊¥ ŸËø ÁŒ∞ ª∞ ∑Í§≈◊¥ ‚ ‚„Ë ∑Í§≈U ∑§Ê øÿŸ ∑§⁄¥U —

•Á÷∑§ÕŸ (A) : ŒÈÁŸÿÊ ◊¥ ∑§c≈U „Ò–

∑§Ê⁄UáÊ (R) : ß‚∑§Ë ©û¬ÁûÊ „◊Ê⁄U mÊ⁄UÊ Ÿ„Ë¥ ∑§Ë ªÿË „Ò–

∑Í§≈U —

(1) (A) •ÊÒ⁄U (R) ŒÊŸÊ¥ ‚„Ë „Ò¥ •ÊÒ⁄U (R), (A) ‚„Ë √ÿÊÅÿÊ ¬˝SÃÈÃ ∑§⁄UÃÊ „Ò–


(3) (A) ª‹Ã „Ò •ÊÒ⁄U (R) ‚„Ë „Ò–

(4) (A) ‚„Ë „Ò •ÊÒ⁄U (R) ª‹Ã „Ò–

90. ∞∑§ ∑§ Á‚flÊÿ ÁŸêŸÁ‹ÁπÃ ◊¥ ‚ ‚÷Ë Ã∑¸§ flÊÄÿ ¬Ífl¸-◊Ë◊Ê¥‚Ê ∑§ ¬˝÷Ê∑§⁄U ‚ê¬˝ŒÊÿ ‚ ‚È‚¥ªÃ „Ò¥?

(1) ôÊÊŸ ÁòÊ¬È≈UË ‚ ’ŸÊ „Ò–

(2) •ÁãflÃÊÁ÷œÊŸflÊŒ ∑§Ë Á„◊ÊÿÃ

(3) ∞∑§ SflÃ¥òÊ ¬˝◊ÊáÊ ∑§ M§¬ ◊¥ •ŸÈ¬‹Áéœ ∑§Ë Á„◊ÊÿÃ

(4) •∑§⁄UáÊ ∑§Ë Á∑˝§ÿÊ ∑§ M§¬ ◊¥ ¬˝àÿˇÊ¬⁄U∑§ ª‹ÃË

91. ŸËø •Á÷∑§ÕŸ (A) •ÊÒ⁄U ∑§Ê⁄UáÊ (R) ÁŒ∞ ª∞ „Ò¥– ©Ÿ ¬⁄U ÁfløÊ⁄U ∑§⁄¥U ÃÕÊ ‚„Ë ∑Í§≈U ∑§Ê øÿŸ ∑§⁄¥U —

•Á÷∑§ÕŸ (A) : ◊äfl ∑§Ë ⁄UÊÿ ◊¥ ’˝rÊ, ¡Ê ◊„ÊflSÃÈ „Ò, •Ÿ¥Ã-∑§ÀÿÊáÊ-ªÈáÊ-¬Á⁄U¬ÍáÊ¸ „Ò–

∑§Ê⁄UáÊ (R) : ÿ„Ê° Ã∑§ Á∑§ ∞∑§ ‚ÊœÊ⁄UáÊ flSÃÈ ÷Ë ªÈáÊÊ¥ ‚ ⁄UÁ„Ã Ÿ„Ë¥ „Ê ‚∑§ÃË–

∑Í§≈U —

(1) (A) •ÊÒ⁄U (R) ŒÊŸÊ¥ ‚„Ë „Ò¥ ‹Á∑§Ÿ (R), (A) ∑§Ë ‚„Ë √ÿÊÅÿÊ Ÿ„Ë¥ ¬˝SÃÈÃ ∑§⁄UÃÊ „Ò–

(2) (A) ‚„Ë „Ò •ÊÒ⁄U (R) ª‹Ã „Ò ‹Á∑§Ÿ (R), (A) ∑§Ë ‚„Ë √ÿÊÅÿÊ Ÿ„Ë¥ ¬˝SÃÈÃ ∑§⁄UÃÊ „Ò–

(3) (A) ‚„Ë „Ò •ÊÒ⁄U (R) ª‹Ã „Ò ‹Á∑§Ÿ (R), (A) ∑§Ë ‚„Ë √ÿÊÅÿÊ ¬˝SÃÈÃ ∑§⁄UÃÊ „Ò–


92. ÁflÁ‡Êc≈UÊmÒÃ flŒÊ¥Ã ∑§ ŒÎÁc≈U ◊¥ •‚¥ªÃ ∑§Ê Áø„˜ÁŸÃ ∑§⁄¥U —

(1) ◊ÊˇÊ ∑§Ê ‚ÊœŸ ôÊÊŸ-∑§◊¸-‚◊ÈìÊÿ „Ò–

(2) ¡ËflÊà◊Ê ’˝rÊ ∑§ ‚ÊÕ ∞∑§Ê∑§Ê⁄U „Ò–

(3) ‚àÅÿÊÁÃ ¬˝àÿˇÊ¬⁄U∑§ ª‹ÃË ∑§Ë ‚¥ÃÊ·¡Ÿ∑§ Ã⁄UË∑§ ‚ √ÿÊÅÿÊ ∑§⁄UÃÊ „Ò–

(4) ‚åÃÁflœ •ŸÈ¬¬ÁûÊÿÊ¥ ∑§Ê äÿÿ ◊ÊÿÊ ∑§Ê π¥«UŸ ∑§⁄UÃÊ „Ò–



List - I List - II

(a) ìaÙkara (i) Nityavibhöti

(b) RÂmÂnuja (ii) Viïeîa

(c) Madhva (iii) PuîòimÂrga

(d) Vallabha (iv) AdhyÂsa

Code :

(a) (b) (c) (d)

(1) (ii) (iv) (iii) (i)

(2) (iii) (ii) (i) (iv)

(3) (iv) (i) (ii) (iii)

(4) (ii) (iii) (iv) (i)

94. Anupalabdhi is an independent pramÂàa according to :

(1) RÂmÂnuja (2) Madhva (3) KumÂrila (4) PrabhÂkara

95. Which one of the following is not acceptable to Jain Philosophy ?

(1) Realistic and relativistic pluralism.

(2) ‘Dravya’ and ‘Guàa’ are inseparable.

(3) We can know an object in all its aspects.

(4) Keval-JáÂna is unlimited and absolute knowledge.

96. Ambedkar’s theory of relation is essentially :

(1) Spiritual (2) Metaphysical (3) Naturalistic (4) Hermeneutical

97. Which among the following is true regarding K.C. Bhattacharya’s two branches of Philosophy ofobject ?

(1) Ethics and Logic (2) Religion and Ethics

(3) Logic and Metaphysics (4) Physics and Metaphysics




(a) ‡Ê¥∑§⁄U (i) ÁŸàÿÁfl÷ÍÁÃ

(b) ⁄UÊ◊ÊŸÈ¡ (ii) Áfl‡Ê·

(c) ◊äfl (iii) ¬ÈÁc≈U◊Êª¸

(d) flÀÀÊ÷ (iv) •äÿÊ‚

∑Í§≈U —

(a) (b) (c) (d)

(1) (ii) (iv) (iii) (i)

(2) (iii) (ii) (i) (iv)

(3) (iv) (i) (ii) (iii)

(4) (ii) (iii) (iv) (i)

94. Á∑§‚∑§ •ŸÈ‚Ê⁄U •ŸÈ¬‹Áéœ ∞∑§ SflÃ¥òÊ ¬˝◊ÊáÊ „Ò?

(1) ⁄UÊ◊ÊŸÈ¡ (2) ◊äfl (3) ∑È§◊ÊÁ⁄U‹ (4) ¬˝÷Ê∑§⁄U

95. ÁãÊêŸÁ‹ÁπÃ ◊¥ ‚ ∑§ÊÒŸ ¡ÒŸ Œ‡Ê¸Ÿ ∑§Ê SflË∑§Êÿ¸ Ÿ„Ë¥ „Ò?

(1) flÊSÃfl ∞fl¥ ‚Ê¬ˇÊ ’„È‹flÊŒ–

(2) “Œ˝√ÿ ” •ÊÒ⁄U “ªÈáÊ” •ÁflÿÊíÿ „ÊÃ „Ò¥–

(3) „◊ ∞∑§ flSÃÈ ∑§Ê ©‚∑§ ‚÷Ë ¬„‹È•Ê¥ ◊¥ ¡ÊŸ ‚∑§Ã „Ò¥–

(4) ∑§fl‹-ôÊÊŸ •‚ËÁ◊Ã •ÊÒ⁄U ÁŸ⁄U¬ˇÊ ôÊÊŸ „Ò–

96. •ê’«U∑§⁄U ∑§Ê ‚ê’¥œ-Á‚hÊ¥Ã •ÁŸflÊÿ¸Ã— „Ò —

(1) •ÊäÿÊÁà◊∑§ (2) ÃÊÁûfl∑§ (3) ¬˝∑Î§ÁÃflÊŒË (4) ‡ÊÊSòÊÊÕ¸◊Ë◊Ê¥‚∑§

97. ÁŸêŸÁ‹ÁπÃ ◊¥ ‚ ∑§ÊÒŸ ∑§.‚Ë. ÷≈˜U≈UÊøÊÿ¸ ∑§ flSÃÈ-Œ‡Ê¸Ÿ ∑§Ë ŒÊ ‡ÊÊπÊ•Ê¥ ∑§ ‚¥’¥œ ◊¥ ‚„Ë „Ò?

(1) ŸËÁÃ‡ÊÊSòÊ ∞fl¥ Ã∑¸§ (2) œ◊¸ ∞fl¥ ŸËÁÃ‡ÊÊSòÊ

(3) Ã∑¸§ ∞fl¥ Ãûfl◊Ë◊Ê¥‚Ê (4) ÷ÊÒÁÃ∑§Ë ∞fl¥ Ãûfl◊Ë◊Ê¥‚Ê


98. Given below are the four principles of Existence.

(a) The Super - Cosmic theory

(b) The Cosmic or the Terrestrial

(c) The Supraterrestrial or the other worldly

(d) The integral or the synthetic

Which one of the following philosopher has mentioned in his philosophy ?

(1) Vivekanand (2) K.C. Bhattacharya

(3) Iqbal (4) Sri Aurobindo

99. Gandhian View of trusteeship was not designed to :

(1) evolve a new social order

(2) promote love and sacrifice among people

(3) give every opportunity to an individual to rise

(4) apply force to deprive the priviledged class of their wealth

100. Which one of the following pair is correctly matched ?

(Thinkers) (Works)

(1) Sri Aurobindo - The Human cycle, Freedom’s battle

(2) Tagore - Lover’s gift and crossing, My Soul’s Agony

(3) Gandhi - The wheel of fortune, Delhi Diary

(4) Radhakrishnan - Religion and Society, Massege From the East

- o O o -


98. ŸËø •ÁSÃàfl ∑§ øÊ⁄U Á‚hÊ¥Ã ÁŒ∞ ª∞ „Ò¥–

(a) ¬⁄UÊà◊-◊Í‹∑§ Á‚hÊ¥Ã

(b) ’˝rÊÊá«U◊Í‹∑§ ÿÊ ß„‹ÊÒÁ∑§∑§

(c) ¬Ê⁄U‹ÊÒÁ∑§∑§

(d) ¬ÍáÊ¸ •mÒÃflÊŒË ÿÊ ‚Ê¥‡‹ÒÁ·∑§

ÁŸêŸÁ‹ÁπÃ ◊¥ ‚ Á∑§‚ ŒÊ‡Ê¸ÁŸ∑§ Ÿ •¬Ÿ Œ‡Ê¸Ÿ ◊¥ ©ÀÀÊπ Á∑§ÿÊ „Ò?

(1) Áflfl∑§ÊãÊ¥Œ (2) ∑§.‚Ë. ÷≈˜U≈UÊøÊÿ¸

(3) ß∑§’Ê‹ (4) üÊË •⁄UÁ’¥Œ

99. ªÊ¥œË ∑§Ê ãÿÊ‚ ‚¥’¥œË ◊Ã Á∑§‚∑§ ÁŸÁ◊ûÊ Ÿ„Ë¥ ’ŸÊÿÊ ªÿÊ ÕÊ?

(1) ∞∑§ Ÿß¸ ‚◊Ê¡ √ÿflSÕÊ ’ŸÊŸ ∑§ Á‹∞–

(2) ‹ÊªÊ¥ ∑§ ’Ëø ¬˝◊ ∞fl¥ àÿÊª ∑§Ê ’…∏ÊflÊ ŒŸ ∑§ Á‹∞–

(3) ∞∑§ √ÿÁÄàÊ ∑§Ê ™§¬⁄U ©∆UŸ ∑§ Á‹∞ „⁄U ¬˝∑§Ê⁄U ∑§Ê •fl‚⁄U ŒŸ ∑§ Á‹∞–

(4) •Á÷¡Êàÿ flª¸ ∑§Ê ©Ÿ∑§ œŸ ‚ fl¥ÁøÃ ∑§⁄UŸ ∑§ Á‹∞ ’‹ ∑§Ê ¬˝ÿÊª ∑§⁄UŸ ∑§ Á‹∞–

100. ÁŸêŸÁ‹ÁπÃ ◊¥ ‚ ∑§ÊÒŸ-‚Ê ÿÈÇ◊ ‚„Ë ‚È◊Á‹Ã „Ò?

(Áø¥Ã∑§) (∑Î§ÁÃ)

(1) üÊË •⁄UÁ’¥Œ - ŒË sÍ◊Ÿ ‚Êß∑§‹, »˝§Ë«Uê‚ ’Ò≈˜U≈U‹

(2) ≈UÒªÊ⁄U - ‹fl‚¸ Áªç≈U ∞á«U ∑˝§ÊÚÁ‚¥ª, ◊Êß¸ ‚ÊÀ‚ ∞ªÊŸË

(3) ªÊ¥œË - ŒË √„Ë‹ •ÊÚ»§ »§Ê⁄UøÈŸ, ÁŒÀÀÊË «UÊÿ⁄UË

(4) ⁄UÊœÊ∑Î§cáÊŸ - Á⁄U‹Ë¡Ÿ ∞á«U ‚Ê‚Êÿ≈UË, ◊Ê‚¡ »˝§ÊÚ◊ Œ ß¸S≈U

- o O o -

UGC-JULY-2018 PAPER-2 Exam Date 08/07/2018 Set :- Date. 31/07/2018 Pg. 3

SUBJECT CODE & NAME:- (003) Philosophy

---------------------------------------------------------------------------

| QNO ANS | QNO ANS | QNO ANS | QNO ANS |

---------------------------------------------------------------------------

| 1 3 | 26 1 | 51 3 | 76 4 |

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| 2 3 | 27 3 | 52 3 | 77 2 |

--------------------------------------------------

| 3 3 | 28 3 | 53 3 | 78 3 |

--------------------------------------------------

| 4 4 | 29 1 | 54 3 | 79 2 |

--------------------------------------------------

| 5 4 | 30 2 | 55 3 | 80 2 |

--------------------------------------------------

| 6 4 | 31 3 | 56 3 | 81 3 |

--------------------------------------------------

| 7 2 | 32 2 | 57 1 | 82 2 |

--------------------------------------------------

| 8 4 | 33 2 | 58 1 | 83 3 |

--------------------------------------------------

| 9 1 | 34 4 | 59 1 | 84 3 |

--------------------------------------------------

| 10 1 | 35 2 | 60 1 | 85 3 |

--------------------------------------------------

| 11 3 | 36 1 | 61 1 | 86 2 |

--------------------------------------------------

| 12 4 | 37 4 | 62 3 | 87 1 |

--------------------------------------------------

| 13 4 | 38 4 | 63 4 | 88 4 |

--------------------------------------------------

| 14 4 | 39 4 | 64 3 | 89 4 |

--------------------------------------------------

| 15 2 | 40 1 | 65 3 | 90 3 |

--------------------------------------------------

| 16 2 | 41 3 | 66 9 | 91 4 |

--------------------------------------------------

| 17 2 | 42 3 | 67 3 | 92 2 |

--------------------------------------------------

| 18 9 | 43 3 | 68 2 | 93 3 |

--------------------------------------------------

| 19 2 | 44 3 | 69 3 | 94 3 |

--------------------------------------------------

| 20 3 | 45 3 | 70 2 | 95 3 |

--------------------------------------------------

| 21 3 | 46 2 | 71 9 | 96 3 |

--------------------------------------------------

| 22 1 | 47 3 | 72 3 | 97 3 |

--------------------------------------------------

| 23 2 | 48 3 | 73 2 | 98 4 |

--------------------------------------------------

| 24 2 | 49 3 | 74 3 | 99 4 |

--------------------------------------------------

| 25 4 | 50 1 | 75 3 | 100 3 |

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9=The marks have been awarded to all the Candidates against the question(s)

j 00318 paper ii philosophy - static.kopykitab.com · philosophy paper - ii note :this paper...

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