early attempts at liberation Իսրայել Օրի (1658–1711)

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Israel Ori Hovsep Emin

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Page 1: Early Attempts at Liberation Իսրայել Օրի (1658–1711)

Israel OriHovsep Emin

Page 2: Early Attempts at Liberation Իսրայել Օրի (1658–1711)

Early Attempts at Liberation

Page 3: Early Attempts at Liberation Իսրայել Օրի (1658–1711)

Israel Ori

Իսրայել Օրի (1658–1711)

Page 4: Early Attempts at Liberation Իսրայել Օրի (1658–1711)

Israel Ori

• Ori was born in 1658 in the city of Sisian in Armenia about 20 years before Mekhitar.

• During his youth along with a number of other Armenians, Ori looked for support among the European powers in the fight of Armenians against Persian and Turkish control.

• He joined the French army, and made contact with the high political circles of France where he constantly raised the question about the liberation of Armenian people.

Page 5: Early Attempts at Liberation Իսրայել Օրի (1658–1711)

Israel Ori

• In 1695 Ori went to Germany and began efforts to secure military aid from Western European states.

• Ori met with Emperor Leopold I of Austria in 1700 who advised him that Russian support would be necessary for the success of his plan.

• Without having attained results in Germany and Austria, Ori in 1701 left for Moscow.

Page 6: Early Attempts at Liberation Իսրայել Օրի (1658–1711)

Israel Ori• Ori was the first to set the pro-Russian

orientation of the Armenian liberation movement which continues even today.

• After arriving in Moscow, Ori met Peter the Great where he promised assistance to the Armenian people. He also met with Pope Clement XI in 1704 who offered him his support.

• Ori proposed to the Russian court a plan: for liberating the Armenian and Georgian peoples it is necessary to send via the Caucasus a twenty-five thousand strong Russian army.

Page 7: Early Attempts at Liberation Իսրայել Օրի (1658–1711)

Israel Ori• He proceeded to prepare for the plan by

meeting with local Armenian and Georgian political figures, to strengthen their sympathies towards Russia.

• In 1709 Ori arrived in Isfahan, where he continued to conduct negotiations with the local political figures.

• In 1711 Ori suddenly died in Astrakhan during the return to Russia from Persia.

Page 8: Early Attempts at Liberation Իսրայել Օրի (1658–1711)

Hovsep Emin

Հովսեփ էմին (August 2, 1726 - August 2, 1809)

Page 9: Early Attempts at Liberation Իսրայել Օրի (1658–1711)

Hovsep Emin• Emin was Born in Hamadan, Persia, in 1726 at a time when

the Persian empire was in turmoil.

• As a child Emin had witnessed firsthand the troubles of his family and other Christians at the hands of local Muslim officials.

• In 1744 Emin moved to India to join his merchant father in Calcutta.

• As a young man, like Israel Ori before him, Emin resolved to dedicate his life to the liberation of Armenia.

• When he came into contact with the British military in Calcutta, he realized that the Armenians needed both education and skill in the contemporary Western art of warfare if they hoped to regain independence.

• In 1751, against his fathers wishes Emin left for London.

• After 4 years, he received sponsorship from the Duke of Northumberland and was admitted to the Royal Military Academy.

Page 10: Early Attempts at Liberation Իսրայել Օրի (1658–1711)

Hovsep Emin• Emin left London in 1759 and traveled to Echmiadzin, passing

through the Armenian areas of the Ottoman Empire on his way.

• His initial strategy for liberating Armenia involved attempting to motivate the Catholicos of Echmiadzin toward the idea of first liberating Ottoman Armenia and then Persian Armenia and then securing the cooperation of the Armenian leaders of Karabagh and King Erekle II of Georgia.

• However Emin, disappointed with the lack of response, decided to return to London to pursue other avenues for his liberation plans.

• Emin returned to England in early 1761 from where he secured passage to Russia

• He met with the Russian Imperial Chancellor whom he presented his plans to go to Georgia, ask for King Erekle II help, and help liberate Armenia.

Page 11: Early Attempts at Liberation Իսրայել Օրի (1658–1711)

Hovsep Emin• Emin entered Tiflis in 1763 with a large group of Armenian

volunteers from the North Caucasus.

• In Tiflis, Emin stressed to the king the historical links between the Armenian and Georgian peoples.

• Emin assured him that a small but disciplined army could easily cross over into Armenia, where a general revolt against Persian and Ottoman rule would take place.

• Tens of thousands of volunteer fighters, mostly gathered by Hovhan, the head of the religious order of St. Karapet Monastery in Moush, would assist him in defeating the Muslim forces, allowing the establishment of a joint Kingdom of Armenia and Georgia.

• While King Erekle showed some interest in Emin's plans he eventually saw Emin as a challenger and a few months after his arrival into Tiflis Emin was forced to leave Georgia.

Page 12: Early Attempts at Liberation Իսրայել Օրի (1658–1711)

Hovsep Emin• Emin spent the next 5 years among the mountain tribes of

Caucasus

• With their help he was able to reach Karabagh and Zangezur where he tried to pursue his liberation plans with the local Armenian nobles and the Armenian Bishop of Gandzasar.

• Realizing he still needed the help of the Georgian king for any hope of success, he returned briefly to Georgia again only to be ordered to leave.

• After his second failed attempt, Emin left Georgia and returned to India in 1770, where he worked to secure financial to go back to Armenia to maintain a 'few troops' there. But facing opposition again, he failed.

• Emin remained in India for the rest of the his life, and devoted his time and energy to keeping the idea of the liberation of Armenia alive.

• He wrote his memoirs in a book entitled Life and Adventures of Joseph Emin, 1726-1809 to help inspire the youth.

Page 13: Early Attempts at Liberation Իսրայել Օրի (1658–1711)

Thing to Think About

1. Like the Mekhitar monks, Ori, Emin, and others laid the path towards more and growing efforts to liberate Armenia.

2. The importance of the diaspora and education.

3. Internationalization of the Armenian issue by looking to Europe and most importantly Russia as the Armenians path to liberation.

4. Moving from a religious church centered focus to one that became more political.