TVF - COGITATUM numero 2 10 agosto 2015

The fallacy of life second tenure !The life of every individual in contemporary society tends to be built around what the natural essence of man as animal is not the possession of what we believe is fundamental to our existence , material things . The possession of any kind of materiality is an element from the outset man no longer complementary , or secondary antagonist of the social life but stands as an integral part of our nature as subjects in an alleged social coexistence , possession itself we could say is a first statement with the concept of ownership that the same will lead to legal positivism from the natural law , the concept

�1Andres Moreno P.T

the little big things

The essence of life as claimed Virgil , Seneca and Horace , is the maturity of man to know to capture the essence of the small but important things , to be able to look inside , to discover the greatness of simplicity and kindness . the moment

Carpem diem , the odes of Horace , this recurring theme in his philosophical and literary , invites man to focus on the magnitude of the small but important things that this , the fleeting moment , contains in its essence intimate and personal , going beyond ' appearance and be happy every moment , in every

moment of our lives . the great emotions

emotion is not a consequence but it is the maturity of mind and intellect of man to get excited before what stirs and awakens in us the purest feelings and discover the art of being happy .

COGITATUM " The happiness of man than owning , for a civil cohabitation "

TVF - COGITATUM numero 2 10 agosto 2015

and the right to say that for the first time , as He supports the same thinker and philosopher Rousesseu , a subject expects that affirms the right of a date res , the right to possession and possession of the right , two concepts depend and a welling other."

We could say that it is from this moment that the nature and social life a conscious human evolution in the negative from the point of view of the personal sphere of each individual, the essential aspect that will have repercussions on the evolution of human society."The possession and this right fee, becoming a negative individual, in terms of the conception of its role as a social subject, in the context in which it performs its personality that is, it breaks the pact of coexistence of the natural persons who in the early ages the history of our poor humanity, saw the center of social life, a spirit of cooperation, altruism and integration of individual skills for the common good, an asset based on a plurality of interests, appearance seen at the level of tribes in Africa, indigenous peoples in Central America, Peru or Brazil, which have introduced a system of co-operative and mutual collaboration, dyscrasias, where a man headed to personal property, and self-centered individual, going against what was his first nature, his optics together , his conception of one of many, many by one. We have therefore a major step toward what will be over the evolution of man , a continuous path of the affirmation of other values , other principles , of another man's nature , it tends towards a

�2Andres Moreno P.T

The crisis of the great values and great principles .

!What happens today in the heart of Europe , the current market crisis , the financial system , the system of capital , consumption and investment , it is a crisis that must be seen jointly with another kind of ontological , which draws on personal sphere of the individuals that make up the society in crisis , this refers to the current crisis of values and the great principles of modern man . Today man no longer thinks but tends only to implement , operate and live only from the perspective of the market , according to report of instrumentality and functionality , according to dependence and coercion of his nature as a free man . The thought , the act of thinking and the concept that results are fundamental to understand the modus vivendi of conniving civil you want in the current times , know where design bring humanity in the short term and in the place , breaking the chains of coercion free thought .

TVF - COGITATUM numero 2 10 agosto 2015

society that loses its connotation that was the first collaboration and tends rather to be expressions of a modus vivendi where ,society and the individual are twodistinct elements , which are overridden by the interests , which states simply put an existential self-centeredness . The classical age , the Middle Ages , the romance , the Enlightenment , the Industrial Revolution , the modern era since the wars , the current era of globalization , are an expression of culture and lifestyle which says always in his various shades exaltation of the role of man and of humanity , the prevalence of superior values , and not natural ones , the sense of power , and not that of a civil coexistence , the concept of safety and ambitions , and not that of peace and cooperation , the nature of man is increasingly a victim of its own becoming . Globalization then enclosing this negative trend in the sphere, this era of consumerism, technological progress, is an expression of the current loss of man as it was in medieval times but at the same time as mere exaltation of the spirit and the force of the intellect as occurred in the Enlightenment and in the end as a continuation of that evil of life that the two great wars of the modern age continues to afflict our poor humanity, see the case of Africa, it contains a wealth of rich and poor in ideas, hopes and change the past as always tends to define it, think of the Middle East, where the signs of the colonization and the interests of local dynasties deprived of a future to many young people living in the past of a long sad history of the region, think of the Syria, Lebanon to Libya, where the Arab Spring and the popular liberation movements, from libertadores today bind the future of those who have no fault to be young and with the will to freedom, think of Gaza, the greatest paradox of our humanity , the crime that the story is slow to convert to a large sad memory, where those who did not pay for the mistakes and blame the conflict on who was the victim and victimizer is now, you think in the end, the great national conflicts from Latin America, the spread of organized crime, prostitution, migration, crisis of values, corrosion of democracy in the alleged first world countries, from this whole scenario reflected a deep spread of our being self-centered in our great little world .L 'humanity, I think, in the current era of large consumption, the great wars, false hopes and continued to wander in vain in search of a common good, has lost what belonged to nature, the desire to be free of be alive, to be happy. Aspects that are not mere suggestions but mere corollaries of fact for a civil society and a happy existence, so that our great little history has shown that the great models, the major principles, the new ideals, they are going into a new Middle Ages, where the man is increasingly alone, is increasingly lost, where is only one factor indicative of wealth and potential consumer, where only machines to progress as well as the great capital, a society where the social must maintain the criteria of usefulness and functionality, not more cooperation and mutual understanding, a humanity where more than an economic crisis is a crisis of ideas, values and principles, where being happy and having a decent life is associated with the concept of possession and have where we are if we have someone, where life goes on in time without doing what we love but only according to what is useful and functional to the company, a continuous ramp, where the man below the big ideas, big models, more social paradigms, without knowing who he is in truth and above all what is the essence of being happy, to delude ourselves to be, but perhaps our Middle Ages near a neighbor Enlightenment, where mature awareness of who we are with single and what we can be like together.

�3Andres Moreno P.T