category 3 - 21 this group of slides has been designed to assist students endeavoring to memorize...
TRANSCRIPT
Category 3 - 21
This group of slides has been designed to assist students endeavoring to memorize the scripture passages chosen by The National Bible Bee.
These 4 passages, the twenty-first group of 4 from Category 3, are presented in the NASB version.
(Note: These passages are longer than in Categories 1 and 2, so they are presented on two slides. For each passage,
the complete reference is at the top of slide 1. The intermediate verse is indicated at the top of slide 2.)
Scripture taken from the New American Standard Bible®,Copyright © 1960, 1962, 1963, 1968, 1971, 1972, 1973,
1975, 1977, 1995 by The Lockman Foundation Used by permission. (www.Lockman.org)
Slide Sequence and Design - September 2009 Steve Mugglin
1 Timothy 3:1–7
1 Timothy 3:1–7
It is a trustworthy statement: if any man
1 Timothy 3:1–7
It is a trustworthy statement: if any man
aspires to the office of
1 Timothy 3:1–7
It is a trustworthy statement: if any man
aspires to the office of
overseer, it is a fine work he desires to
1 Timothy 3:1–7
It is a trustworthy statement: if any man
aspires to the office of
overseer, it is a fine work he desires to
do. An overseer, then, must be
1 Timothy 3:1–7
It is a trustworthy statement: if any man
aspires to the office of
overseer, it is a fine work he desires to
do. An overseer, then, must be
above reproach, the husband of one
1 Timothy 3:1–7
It is a trustworthy statement: if any man
aspires to the office of
overseer, it is a fine work he desires to
do. An overseer, then, must be
above reproach, the husband of one
wife, temperate, prudent,
1 Timothy 3:1–7
It is a trustworthy statement: if any man
aspires to the office of
overseer, it is a fine work he desires to
do. An overseer, then, must be
above reproach, the husband of one
wife, temperate, prudent,
respectable, hospitable, able to
1 Timothy 3:1–7
It is a trustworthy statement: if any man
aspires to the office of
overseer, it is a fine work he desires to
do. An overseer, then, must be
above reproach, the husband of one
wife, temperate, prudent,
respectable, hospitable, able to
teach, not addicted to wine or
1 Timothy 3:1–7
It is a trustworthy statement: if any man
aspires to the office of
overseer, it is a fine work he desires to
do. An overseer, then, must be
above reproach, the husband of one
wife, temperate, prudent,
respectable, hospitable, able to
teach, not addicted to wine or
pugnacious, but gentle, peaceable, free from
1 Timothy 3:1–7
It is a trustworthy statement: if any man
aspires to the office of
overseer, it is a fine work he desires to
do. An overseer, then, must be
above reproach, the husband of one
wife, temperate, prudent,
respectable, hospitable, able to
teach, not addicted to wine or
pugnacious, but gentle, peaceable, free from
the love of money.
(v. 4)
(v. 4) He must be one who manages his own household
(v. 4) He must be one who manages his own household
well, keeping his children under
(v. 4) He must be one who manages his own household
well, keeping his children under
control with all
(v. 4) He must be one who manages his own household
well, keeping his children under
control with all
dignity (but if a man does not know how to
(v. 4) He must be one who manages his own household
well, keeping his children under
control with all
dignity (but if a man does not know how to
manage his own
(v. 4) He must be one who manages his own household
well, keeping his children under
control with all
dignity (but if a man does not know how to
manage his own
household, how will he take care of
(v. 4) He must be one who manages his own household
well, keeping his children under
control with all
dignity (but if a man does not know how to
manage his own
household, how will he take care of
the church of God?), and not a new
(v. 4) He must be one who manages his own household
well, keeping his children under
control with all
dignity (but if a man does not know how to
manage his own
household, how will he take care of
the church of God?), and not a new
convert, so that he will not become
(v. 4) He must be one who manages his own household
well, keeping his children under
control with all
dignity (but if a man does not know how to
manage his own
household, how will he take care of
the church of God?), and not a new
convert, so that he will not become
conceited and fall into the
(v. 4) He must be one who manages his own household
well, keeping his children under
control with all
dignity (but if a man does not know how to
manage his own
household, how will he take care of
the church of God?), and not a new
convert, so that he will not become
conceited and fall into the
condemnation incurred by the
(v. 4) He must be one who manages his own household
well, keeping his children under
control with all
dignity (but if a man does not know how to
manage his own
household, how will he take care of
the church of God?), and not a new
convert, so that he will not become
conceited and fall into the
condemnation incurred by the
devil. And he must have a good
(v. 4) He must be one who manages his own household
well, keeping his children under
control with all
dignity (but if a man does not know how to
manage his own
household, how will he take care of
the church of God?), and not a new
convert, so that he will not become
conceited and fall into the
condemnation incurred by the
devil. And he must have a good
reputation with those outside the
(v. 4) He must be one who manages his own household
well, keeping his children under
control with all
dignity (but if a man does not know how to
manage his own
household, how will he take care of
the church of God?), and not a new
convert, so that he will not become
conceited and fall into the
condemnation incurred by the
devil. And he must have a good
reputation with those outside the
church, so that he will not fall into
(v. 4) He must be one who manages his own household
well, keeping his children under
control with all
dignity (but if a man does not know how to
manage his own
household, how will he take care of
the church of God?), and not a new
convert, so that he will not become
conceited and fall into the
condemnation incurred by the
devil. And he must have a good
reputation with those outside the
church, so that he will not fall into
reproach and the snare of the devil.
1 Timothy 4:12–15
(1 Timothy 4:12-16 is in Category 2.)
1 Timothy 6:6–12
1 Timothy 6:6–12
But godliness actually is a means of great
1 Timothy 6:6–12
But godliness actually is a means of great
gain when accompanied by
1 Timothy 6:6–12
But godliness actually is a means of great
gain when accompanied by
contentment. For we have brought
1 Timothy 6:6–12
But godliness actually is a means of great
gain when accompanied by
contentment. For we have brought
nothing into the world, so we cannot take
1 Timothy 6:6–12
But godliness actually is a means of great
gain when accompanied by
contentment. For we have brought
nothing into the world, so we cannot take
anything out of it either. If we have
1 Timothy 6:6–12
But godliness actually is a means of great
gain when accompanied by
contentment. For we have brought
nothing into the world, so we cannot take
anything out of it either. If we have
food and covering, with these we shall be
1 Timothy 6:6–12
But godliness actually is a means of great
gain when accompanied by
contentment. For we have brought
nothing into the world, so we cannot take
anything out of it either. If we have
food and covering, with these we shall be
content. But those who want to get
1 Timothy 6:6–12
But godliness actually is a means of great
gain when accompanied by
contentment. For we have brought
nothing into the world, so we cannot take
anything out of it either. If we have
food and covering, with these we shall be
content. But those who want to get
rich fall into temptation and a
1 Timothy 6:6–12
But godliness actually is a means of great
gain when accompanied by
contentment. For we have brought
nothing into the world, so we cannot take
anything out of it either. If we have
food and covering, with these we shall be
content. But those who want to get
rich fall into temptation and a
snare and many foolish and harmful
1 Timothy 6:6–12
But godliness actually is a means of great
gain when accompanied by
contentment. For we have brought
nothing into the world, so we cannot take
anything out of it either. If we have
food and covering, with these we shall be
content. But those who want to get
rich fall into temptation and a
snare and many foolish and harmful
desires which plunge men into
1 Timothy 6:6–12
But godliness actually is a means of great
gain when accompanied by
contentment. For we have brought
nothing into the world, so we cannot take
anything out of it either. If we have
food and covering, with these we shall be
content. But those who want to get
rich fall into temptation and a
snare and many foolish and harmful
desires which plunge men into
ruin and destruction.
(v. 10)
(v. 10)For the love of money is a
(v. 10)For the love of money is a
root of all sorts of evil, and some by
(v. 10)For the love of money is a
root of all sorts of evil, and some by longing for it have wandered away from
(v. 10)For the love of money is a
root of all sorts of evil, and some by longing for it have wandered away from
the faith and pierced
(v. 10)For the love of money is a
root of all sorts of evil, and some by longing for it have wandered away from
the faith and pierced themselves with many
(v. 10)For the love of money is a
root of all sorts of evil, and some by longing for it have wandered away from
the faith and pierced themselves with many
griefs. But flee from these
(v. 10)For the love of money is a
root of all sorts of evil, and some by longing for it have wandered away from
the faith and pierced themselves with many
griefs. But flee from these things, you man of God, and pursue
(v. 10)For the love of money is a
root of all sorts of evil, and some by longing for it have wandered away from
the faith and pierced themselves with many
griefs. But flee from these things, you man of God, and pursue
righteousness, godliness, faith,
(v. 10)For the love of money is a
root of all sorts of evil, and some by longing for it have wandered away from
the faith and pierced themselves with many
griefs. But flee from these things, you man of God, and pursue
righteousness, godliness, faith, love, perseverance and
(v. 10)For the love of money is a
root of all sorts of evil, and some by longing for it have wandered away from
the faith and pierced themselves with many
griefs. But flee from these things, you man of God, and pursue
righteousness, godliness, faith, love, perseverance and
gentleness. Fight the good
(v. 10)For the love of money is a
root of all sorts of evil, and some by longing for it have wandered away from
the faith and pierced themselves with many
griefs. But flee from these things, you man of God, and pursue
righteousness, godliness, faith, love, perseverance and
gentleness. Fight the good fight of faith; take hold of the eternal
(v. 10)For the love of money is a
root of all sorts of evil, and some by longing for it have wandered away from
the faith and pierced themselves with many
griefs. But flee from these things, you man of God, and pursue
righteousness, godliness, faith, love, perseverance and
gentleness. Fight the good fight of faith; take hold of the eternal
life to which you were
(v. 10)For the love of money is a
root of all sorts of evil, and some by longing for it have wandered away from
the faith and pierced themselves with many
griefs. But flee from these things, you man of God, and pursue
righteousness, godliness, faith, love, perseverance and
gentleness. Fight the good fight of faith; take hold of the eternal
life to which you were called, and you made the good
(v. 10)For the love of money is a
root of all sorts of evil, and some by longing for it have wandered away from
the faith and pierced themselves with many
griefs. But flee from these things, you man of God, and pursue
righteousness, godliness, faith, love, perseverance and
gentleness. Fight the good fight of faith; take hold of the eternal
life to which you were called, and you made the good confession in the presence of
(v. 10)For the love of money is a
root of all sorts of evil, and some by longing for it have wandered away from
the faith and pierced themselves with many
griefs. But flee from these things, you man of God, and pursue
righteousness, godliness, faith, love, perseverance and
gentleness. Fight the good fight of faith; take hold of the eternal
life to which you were called, and you made the good confession in the presence of
many witnesses.
2 Timothy 1:8–12
2 Timothy 1:8–12
Therefore do not be ashamed of the testimony of
2 Timothy 1:8–12
Therefore do not be ashamed of the testimony of
our Lord or of me His
2 Timothy 1:8–12
Therefore do not be ashamed of the testimony of
our Lord or of me His
prisoner, but join with me in
2 Timothy 1:8–12
Therefore do not be ashamed of the testimony of
our Lord or of me His
prisoner, but join with me in
suffering for the gospel according to the power of
2 Timothy 1:8–12
Therefore do not be ashamed of the testimony of
our Lord or of me His
prisoner, but join with me in
suffering for the gospel according to the power of
God, who has saved us and called us with a
2 Timothy 1:8–12
Therefore do not be ashamed of the testimony of
our Lord or of me His
prisoner, but join with me in
suffering for the gospel according to the power of
God, who has saved us and called us with a
holy calling, not according to our
2 Timothy 1:8–12
Therefore do not be ashamed of the testimony of
our Lord or of me His
prisoner, but join with me in
suffering for the gospel according to the power of
God, who has saved us and called us with a
holy calling, not according to our
works, but according to His own
2 Timothy 1:8–12
Therefore do not be ashamed of the testimony of
our Lord or of me His
prisoner, but join with me in
suffering for the gospel according to the power of
God, who has saved us and called us with a
holy calling, not according to our
works, but according to His own
purpose and grace which was granted us in
2 Timothy 1:8–12
Therefore do not be ashamed of the testimony of
our Lord or of me His
prisoner, but join with me in
suffering for the gospel according to the power of
God, who has saved us and called us with a
holy calling, not according to our
works, but according to His own
purpose and grace which was granted us in
Christ Jesus from all eternity, but now has been
2 Timothy 1:8–12
Therefore do not be ashamed of the testimony of
our Lord or of me His
prisoner, but join with me in
suffering for the gospel according to the power of
God, who has saved us and called us with a
holy calling, not according to our
works, but according to His own
purpose and grace which was granted us in
Christ Jesus from all eternity, but now has been
revealed by the appearing of
2 Timothy 1:8–12
Therefore do not be ashamed of the testimony of
our Lord or of me His
prisoner, but join with me in
suffering for the gospel according to the power of
God, who has saved us and called us with a
holy calling, not according to our
works, but according to His own
purpose and grace which was granted us in
Christ Jesus from all eternity, but now has been
revealed by the appearing of
our Savior Christ Jesus, who abolished
2 Timothy 1:8–12
Therefore do not be ashamed of the testimony of
our Lord or of me His
prisoner, but join with me in
suffering for the gospel according to the power of
God, who has saved us and called us with a
holy calling, not according to our
works, but according to His own
purpose and grace which was granted us in
Christ Jesus from all eternity, but now has been
revealed by the appearing of
our Savior Christ Jesus, who abolished
death and brought life and
2 Timothy 1:8–12
Therefore do not be ashamed of the testimony of
our Lord or of me His
prisoner, but join with me in
suffering for the gospel according to the power of
God, who has saved us and called us with a
holy calling, not according to our
works, but according to His own
purpose and grace which was granted us in
Christ Jesus from all eternity, but now has been
revealed by the appearing of
our Savior Christ Jesus, who abolished
death and brought life and
immortality to light through the gospel,
(v. 11)
(v. 11)
for which I was appointed a preacher and an
(v. 11)
for which I was appointed a preacher and an
apostle and a teacher. For this reason I also
(v. 11)
for which I was appointed a preacher and an
apostle and a teacher. For this reason I also
suffer these things, but I am not
(v. 11)
for which I was appointed a preacher and an
apostle and a teacher. For this reason I also
suffer these things, but I am not
ashamed; for I know whom I have
(v. 11)
for which I was appointed a preacher and an
apostle and a teacher. For this reason I also
suffer these things, but I am not
ashamed; for I know whom I have
believed and I am convinced that He is
(v. 11)
for which I was appointed a preacher and an
apostle and a teacher. For this reason I also
suffer these things, but I am not
ashamed; for I know whom I have
believed and I am convinced that He is
able to guard what I have
(v. 11)
for which I was appointed a preacher and an
apostle and a teacher. For this reason I also
suffer these things, but I am not
ashamed; for I know whom I have
believed and I am convinced that He is
able to guard what I have
entrusted to Him until that day.