"It (the National Socialist Party) has, since 1945, ceased to exist as a body, even if it be, one day, destined to rise again under its old name and everlasting sign, will never be restored exactly as before. Cannot be; for it belongs to time, an in time nothing is ever restored. Should not be; for restoration would mean stagnation, whence incapacity to face new circumstances and overcome new dangers."

"...The purpose of the National Socialist movement-its real, deep purpose, far beyond all politics - was, and remains, the glorious new beginning, the new victory of uncreated light over the dark powers, the new victory of life in its original earthly perfection, of order, in its true meaning, in spite of the temporary, unavoidable reign of chaos, the Golden Age of the next time-cycle."

- Savitri Dovi The Lightning and the Sun

W O R L D V I E W Race and social progress

SPRING 1995/106 ISSUE # I

"IT IS NOT THE HALF-HEARTED AND NEUTRAL WHO GO DOWN IN HISTORY, BUT THOSE WHO TAJCE ON THE FIGHT".

-ADOLF HITLER

NATIONAL SOCIALIST WORLDVIEW - RACE AND SOCIAL PROGRESS -

T h e NS Worldview publication is a series o f booklets designed t o

prov ide the reader w i t h an understanding of the basic tenets o f

National Socialist phi losophy and its applications. T h e series

expounds upon the views and att i tudes maintained by the

adherents of Nat ional Socialism five decades after the death of

the Leader. Ado l f Hi t ler , the personali ty t o w h o m this series is

dedicated.

NS W o r l d v i e w # I

Copyr igh t Spring 1995/106

By Eric Davidson

All rights reserved.

Contributions such as articles, photographs and/or ar twork are submitted at

the contributors own risk and should be accompanied by appropriate credits

and captions. All contributions and Inquiries should be directed to: Mr. E.D.,

P.O. Box 21026, Long Beach, CA 90801 U.S.A. Some of the opinions

expressed in the interviews and articles may not necessarily reflect those of

the editor. Some comments and symbols found within the pages of this

publication may be restricted by local laws. The publisher disclaims liability

for any damages which may occur as a result o f the possession of this

publication.

Table of Contents National Socialist Worldview

Issue # I Spring 1995/106

Editorial page 2

In t roduct ion t o N S W publication page 4

In terv iew w i t h Ernst Zundel (part I ) page 6

Propaganda/Personal Appearance page 14

Views in Verse back cover

On the cover of NS Worl(iview# I: Eagle and Swastika design cast in concrete

(Plioto by the editor)

A NATIONAL SOCIALIST'S CREED As a National Socialist I believe that the universe is governed by Nature's laws. Within this natural environment our White or Aryan' race emerged and by continuing to struggle was able to secure our existence and advance our interests.

As a National Socialist I recognize that it is this progressive struggle which is necessary for the continued survival and improvement of our race. I further acknowledge that the interests of our race take precedence over all other issues.

As a National Socialist I understand that by adhering to this philosophy I am bound by duty and honor and am responsible for my subsequent actions.

THE NATIONAL SOCIALIST SYMBOL National Socialists utilize many symbols which signify different things. The primary symbol which represents the National Socialist philosophy itself is called the swastika^. The swastika is an ancient Aryan solar symbol which represents the dynamic creative forces at work within the universe and those inherent within our race.

' Aryan - This term is derived from the ancient Indo-European

language called Sanskrit. The word "Aryan" means "noble" and is used

to describe White people of European lineage who have no

measurable amount of non-White ancestry.

^ The swastika is composed of two lines of equal length which

intersect forming a cross. The four ends of the cross are then bent at

right angles.

Spring 1995/106 NS W o r l d v i e w / 1

EDITORIAL

G r e e t i n g s , m y n a m e is E r i c D a v i d s o n a n d I a m t h e e d i t o r o f t h e

NS Worldview. I a m a t h i r t y - t h r e e y e a r o l d , adu l t W h i t e m a l e w h o

has g r o w n u p in t h e U n i t e d S ta tes a n d h a v e b e e n w e l l f e d , h o u s e d ,

c l o t h e d a n d e d u c a t e d , w a s n e v e r m i s t r e a t e d b y m y p a r e n t s , n e v e r

h a d a p r o b l e m m a k i n g f r i e nd s , s h a r i n g t i m e w i t h t h e o p p o s i t e s e x

o r f i n d i n g w o r k . I h a v e b e e n e n t e r t a i n e d a n d e n g a g e d in h o b b i e s

a n d s p o r t s , in o t h e r w o r d s , I've e n j o y e d all t h e c o m f o r t s o f a

h i g h e r s t a n d a r d o f l i v i ng c o m p a r e d t o m a n y less f o r t u n a t e . So , y o u

m a y b e a s k i n g w h y w o u l d a n y o n e w h o has l e d s u c h a " s po i l e d " l i fe

a d v o c a t e s u c h e x t r e m e v i e w s . A f t e r g l a n c i n g o v e r t h i s p u b l i c a t i o n ,

o n e w o u l d a s s u m e tha t t h e e d i t o r g r e w u p in an e x c e e d i n g l y h a r s h

e n v i r o n m e n t , t h a t h e s p e n t h is l i fe as o n e o f t h e "have n o t s " o r h a d

b e e n w i t n e s s t o s o m e t h i n g s o i n d e s c r i b a b l y h o r r i b l e as t o r e a c h

i n t o h is v e r y s ou l a n d m o d i f y h is p o i n t o f v i e w . A s t h e l a t t e r

e l e m e n t c o m e s c l o s e s t t o "h i t t i ng t h e ma r k " , it s t a nd s t o r e a s o n

t ha t t h e m o t i v a t i o n f o r t h e p r o d u c t i o n o f t h i s p u b l i c a t i o n w a s

p r o m p t e d b y t h i ng s w h i c h I h a v e h a d t h e o p p o r t u n i t y t o o b s e r v e

a n d r e f l e c t u p o n o v e r t h e c o u r s e o f s e v e r a l y e a r s . T h e s e th ings ,

c o m b i n e d t o g e t h e r w i t h o t h e r ' s p e r s o n a l e x p e r i e n c e s a n d o p i n i o n s

w i l l b e p r e s e n t e d t o t h e r e a d e r s h i p f o r h is o r h e r s c r u t i n y .

T h e r e a r e m a n y t h i ng s t ha t sha l l b e d i s c u s s e d w i t h i n t h e pages o f

th i s p u b l i c a t i o n t ha t w i l l b e r e g a r d e d b y m a n y as i n f l a m m a t o r y .

T h o s e w h o a l r e a d y s h a r e s im i l a r be l i e f s m a y e v e n find t h e s e

w r i t i n g s s o m e w h a t b o r i n g . M a n y v i e w p o i n t s e x i s t t o d a y a m o n g

o u r p e o p l e , s o m e a r e r e g a r d e d as b e i n g e x t r e m e , s o m e as pass i ve ,

a n d m a n y m o r e filling t h e g ap in b e t w e e n . T h e s e a r e s u b j e c t i v e

t e r m s a n d d e p e n d l a rge l y o n one ' s p e r s p e c t i v e o r o u t l o o k . A n

e x p r e s s i o n has b e e n c i r c u l a t e d a m o n g p e o p l e i n v o l v e d in t h e

soc i a l / po l i t i c a l s c i e n c e s in r e c e n t t i m e s w h i c h s o r t o f s u m s it all u p ,

" O n e man ' s t e r r o r i s t is a n o t h e r man ' s f r e e d o m fighter." I've a l w a y s

l i k e d t h i s t e r m , it's b l un t , t o t h e po i n t , a n d a p p l i c a b l e a l m o s t

a n y w h e r e , at a n y t i m e a n d in any g i v e n s i t ua t i on w h e r e g r o u p s o f

p e o p l e h a v e c o m p e t e d aga ins t o n e a n o t h e r f o r w h a t e v e r

2 / N S W o r i d v i e w S p r i n g 1 995 / 106

r eason . . . a s is o n l y n a t u r a l . If y o u c o n s i d e r y o u r s e l f a " d y e d - i n - t h e -

w o o l " r e v o l u t i o n a r y M a r x i s t t y p e o r r e g a r d y o u r s e l f as b e i n g

a m o n g t h e "po l i t i ca l l y c o r r e c t " . . . a c h a m p i o n o f d e m o c r a c y a n d a

" pa t r i o t i c " d e f e n d e r o f t h e s t a tus q u o . . . y o u m a y n o t find m u c h u s e

f o r t h i s z i n e . N o r a r e y o u l i k e l y t o s a v o r t h e sub j e c t m a t t e r if y o u

s u b s c r i b e t o t h e t e a ch i n g s o f s o m e s o r t o f M i d d l e o r F a r E a s t e r n

r e l i g i ou s c r e d o s . N a t i o n a l Soc i a l i s t s r e g a r d all o f t h e s e p o s i t i o n s as

b e i n g e qua l l y d e t r i m e n t a l t o t h e w e l l b e i n g o f t h e W h i t e r a ce . . . t h e

i n t e r e s t s o f w h i c h a r e o u r p r i n c i p a l c o n c e r n . E v e r y e f f o r t s h o u l d

b e m a d e b y t h e N a t i o n a l Soc i a l i s t t o c o n v i n c e o u r W h i t e b r o t h e r s

a n d s i s t e r s w h o c o n t i n u e t o ma i n t a i n t h e s e p o s i t i o n s t ha t b y d o i n g

so , t h e y a r e h i n d e r i n g m o r e t h a n h e l p i n g t h e i n t e r e s t s o f o u r r a c e .

F u r t h e r m o r e , it m u s t b e d e m o n s t r a t e d tha t t h o s e w h o c o n t i n u e t o

a c t i v e l y s e e k t o h a r m o r d e s t r o y us b e dea l t w i t h in a m o s t

r u t h l e s s f a s h i o n . T h e NS Woridview p u b l i c a t i o n is p r e s e n t e d b y an

e x t r e m i s t a n d t h e c o n t e n t s f o c u s o n r e v o l u t i o n a r y c h a n g e .

R e v o l u t i o n a r y c h a n g e is w h a t is r e q u i r e d o f o u r r a c e t o d a y if w e

a r e g o i n g t o s u r v i v e a n d i m p r o v e o u r c o n d i t i o n b o t h phy s i c a l l y a n d

sp i r i t ua l l y . W h i t e r e v o l u t i o n is t h e o n l y s o l u t i o n . . . t h e r e is n o o t h e r

w a y .

(left) Eric Davidson

S p r i n g 1 995 / 106 N S W o r l d v i e w / 3

AN INTRODUCTION TO THE NS WORLDVIEW PUBLICATION

T h e idea to produce a "political zine" came about in 1994 while I was involved with the "B lood & H o n o r " project and the publication of the same name. Prior to and during this year, I became acquainted with many young people w h o had become involved in the growing Whi te racialist struggle and had the opportunity to draw what I believe to be some important conclusions. I noticed that I) a larger portion of Wh i te youth w h o had become increasingly radicalized by their environment we re being drawn to our cause. 2) That many of these individuals, while somewhat familiar with National Socialist beliefs, we re not receiving ample information on what National Socialism was all about. 3) That no single publication was available that offered the basic information to specific questions which we re continually being brought up regarding N S philosophy and its applications. After exploring stacks of many existing periodicals and publications I finally decided to produce my own with the intention of providing the readership with a written exposition on National Socialism, its practical applications in our wor ld today, as well as possibilities for future development. In the Winter of '94 I began to draw up an outline for the publication and decided upon the title. T h e title. "National Socialist Wor ldv iew" being bo r rowed directly f rom the "bible" of National Socialism, Mein Kampf. Adol f Hit ler had utilized the te rm "weltanschauunge" (worldview) profusely and it seemed to me a fitting title.

T h e objectives of the NS Worldview publication can be briefly summed up as follows: A) T h e N S W publication seeks to introducs National Socialism to the uninitiated or to those w h o may be suffering f rom misconceptions fed to them by the "kosher" media. B) T h e NSW attempts to document the behavior and conduct as well as opinions maintained by N S activists at the present per iod through interviews and articles so that future generations may

4/NS Wor ldv iew Spring 1995/106

learn and benefit f rom the achievements as well as f rom the mistakes of the past. C ) T h e NSW endeavors to reinforce the positions maintained by those w h o already adhere to National Socialist beliefs and encourages those w h o are actively engaged in promot ing National Socialism to re-evaluate and improve their operations and performance. T h e NS Worldview consists of eighteen, twenty page booklets, scheduled to be published on a quarterly o r seasonal basis. T h e eighteen issues will deal with the following topics respectively: 1) Introduction 2) T h e C o s m o s , physics (cause and effect) 3) Evolution and environment 4) Philosophy 5) Communica t ion , language and speech 6) Writ ing, literature 7) Psychology, "morals" 8) Religion 9) Society, politics and economics 10) T h e state, public administration, the military 11) Science and technology 12) Agriculture 13) Industry 14) Art , architecture 15) Music, film, the performing arts and popular media 16) History 17) Index 18) Publication overview, conclusions Whi le the NS Worldview Is scheduled to be released over approximately a four year per iod, most, if not all of the material and interviews will be prepared within the next two years. This is being done as a contingency to ensure that the series will be completed. Eric Davidson Long Beach, CA 1995/106

Spring 1995/106 N S Worldview/5

INTERVIEW WITH ERNST ZUNDEL. PART I

The following two part interview was recorded during a lengthy phone conversation on April 18, 1995 with Mr. Ernst Zundel at his home in Toronto, Canada which he refers to as his "bunker". Because Mr. Zundel maintains such "radical" opinions, his home which is somewhat "fortified" comes under repeated attacks by anti-racist reactionaries.

NSW) Where and when were you born? EZ) I was born in Germany on April 24, 1939.

NSW) Please tell us a little bit about your childhood. EZ) Some of my younger years as a child were kind of spent staring skyward in amazement, fear and wonder as Allied' planes flew overhead. One or two hundred bombers at a time...glistening in the sky...with the setting sun and their contrails behind them...heading for some city that was to be wiped out that evening...hearing the distant rumble as the bombs fell. I remember running myself...into the bunkers...hiding from the Allied bombs as the earth trembled and shook throughout our neighborhood. For instance, in February...the 18th I think it was...the city of Pforzheim...25 km away from were I was, was bombed and about 20,000 people got killed. It was the end of the war...the war was going to be over in another two months and yet they wiped out this lovely medieval town and killed these 20,000 people. So, I grew up naturally not thinking of the American and French troops coming in as liberators...but as conquerors.

The war was not exaaly a happy situation for us as children but it certainly beat "by a country mile" what it was like after the Allies took over. What came with the Allies v/as not freedom and certainly not justice...what came was hunger, fear, terror, rapes, pillaging, robbing and lack of freedom. So, only when I got to school and got "re-educated" by the Allied text books and so forth, ' Allied refers to the forty-nirie countries which fought against the seven countries

that formed the Axis powers during World War II.

6/NS Worldview Spring 1995/106

did I kind of get brainwashed into believing that the Western world was the "better" world and that the Germans were the guilty ones. I was completely kind of turned inside-out and believed that the Germans were evil and the Nazis were monstrous and Hitler was the Devil incarnate. And at Nuremberg' justice was done and the German Nazi leadership...these "murderers" got their "just desserts". I thoroughly believed that...until I came to Canada. One of the reasons why I did come to Canada was that I had so completely bought the Allied propaganda (which is what we exclusively got in post-war Germany) that I wanted to have nothing to do with German people and look for a country where I could basically submerge myself in the new country and forget that I ever was a German.

NSW) So they had convinced you that Germans were "inherently evil"? EZ) That's right. I believed that genetically, the Germans had some character fault that made us basically "unfit" human beings.

NSW) Can you tell us more about the "de-nazification"^ program in post-war Germany? EZ) For my generation it was only text books and "de-nazified" teachers...but for the grown-ups, they had to go to special courts. They had a vicious type of questionnaire where the individual would have to recall their personal history as far back as the I920's...tell about any associations you had belonged to, any papers you had written, any lectures you had given, parties you had belonged to...in other words, the most disgusting snooping

' Nuremberg. Germany was the site of the infamous trial conducted by the Allies after the Second World War. Twenty-two leaders of National Socialist Germany were judged by a kangaroo court composed of judges from Britain, France. Russia and the United States. Twelve leaders were sentenced to death for "crimes against humanity", seven were given lengthy prison sentences and three were acquitted.

De-Nazification was a system used by the Allies after the collapse of the Third Reich in an attempt to eradicate National Socialism. Like the Nuremberg trial many Germans were rounded up and issued death sentences, lengthy prison terms or heavily fined.

Spring 1995/106 NS Worldview/7

a n d p r o b i n g i n t o p e o p l e ' s p r i v a t e i n n e r s a n a u m s . . . a n d all o f

G e r m a n y was s u b j e c t e d t o tha t . A n d s o it w a s v e r y e a s y t h e n

( b e c a u s e t h e A l l i e s h a d a c o m p l e t e c h a r a c t e r p r o f i l e o f e v e r y l i v i ng

G e r m a n p e r s o n ) t o gra f t u p o n t h e s e p e o p l e a s y s t e m o f

" r e p r og r amm ing " . . . t h a t ' s as d r a s t i c as it w a s . So , p e o p l e s h o u l d n o t

b e s u r p r i s e d t o d a y t ha t m a n y in G e r m a n y csm be s t b e d e s c r i b e d as

" ba s ke t cases " .

NSW) Were the courts run by the post-war German government or by

the Allies?

E Z ) T h e c o u r t s w e r e m a d e u p o f p e o p l e a p p o i n t e d b y t h e

A l l i e s . . .Ma r x i s t s , J e w s , Soc i a l D e m o c r a t s o r p e o p l e tha t h a d b e e n

" an t i -H i t l e r " . Y o u h a v e t o u n d e r s t a n d t ha t t h e " an t i -H i t l e r " t y p e s

c o m p o s e d a v e r y sma l l p e r c e n t a g e b e c a u s e v i r t u a l l y al l e d u c a t e d

p e o p l e , m o s t o f t h e t e a c h e r s a n d u n i v e r s i t y p r o f e s s o r s , h a d

s u p p o r t e d t h e N a t i o n a l Soc i a l i s t g o v e r n m e n t . A t f i r s t m a y b e n o t

en thus i a s t i c a l l y . . . bu t c e r t a i n l y b y t h e m id - ' 30 ' s , H i t l e r h a d

" c o n q u e r e d " t h e h e a r t s o f t h e G e r m a n p e o p l e a n d c o n v i n c e d t h e m

tha t h e h a d s u c c e e d e d w h e r e t h e p r e v i o u s g o v e r n m e n t h a d f a i l ed .

S o t h e p o p u l a r r e v o l u t i o n o f A d o l f H i t l e r w a s an i m m i n e n t l y

s u c ce s s f u l k i n d o f e x p e r i m e n t t ha t h a d lef t t h e l a b o r a t o r y a n d w a s

n o w w o r k i n g in r ea l l i fe .

NSW) So you left Germany at a young age... when did you arrive in

Canada?

E Z ) I c a m e o v e r in 1958 . . .wen t t o n i gh t s c h o o l , l e a r n e d Eng l i s h

v e r y qu i c k l y , l e a r n e d F r e n c h , m a r r i e d a F r e n c h / C a n a d i a n

w o m a n . . . a n d t h e n s u f f e r e d a " c u l t u r e s ho c k " . A s s o o n as I c o u l d

r e a d Eng l i s h , u n d e r s t a n d Eng l i sh a n d s p e a k Eng l i sh . . . ! r e a l i z e d t ha t

t h e G e r m a n s w e r e b e i n g m i s r e p r e s e n t e d s o m e t h i n g a w f u l . S o I d i d

w h a t m o s t d e c e n t p e o p l e w o u l d d o . . . p r o t e s t e d b y w r i t i n g l e t t e r s

t o e d i t o r s , ca l l i ng t e l e v i s i o n s t a t i ons , a r g u i n g w i t h t h e n igh t s c h o o l

t e a c h e r s a b o u t fa l se t e x t b o o k s a n d s o f o r t h , bas i ca l l y f i gh t i ng

aga ins t n ega t i v e s t e r e o t y p e s a n d k i n d o f d e f e n d e d m y e t h n i c

g r o u p . . . a n d I h a v e n e v e r let u p o n t ha t .

8 / N S W o r l d v i e w S p r i n g 1 995 / 106

NSW) Prior to this interview...you mentioned having been influenced

by someone?

EZ) M y g o o d f o r t u n e was . . . t ha t d u r i n g m y s p i r i t e d d e f e n s e o f t h e

G e r m a n p e o p l e , I m e t a m a n w h o h a d s e r v e d w i t h t h e Ro ya l

C a n a d i a n M o u n t e d P o l i c e in an u n d e r c o v e r c apa c i t y . . .mo s t l y

i n v o l v e d in i n f i l t r a t i ng C o m m u n i s t ce l l s in C a n a d a . H e sa i d , " L i s t en ,

Z u n d e l . . . s i n c e y o u ' r e d e f e n d i n g t h e G e r m a n s , y o u o u g h t t o g o t o

Q u e b e c . . t h e r e ' s th i s F r e n c h C a n a d i a n t h e r e w h o w a s in a

C a n a d i a n c o n c e n t r a t i o n c a m p d u r i n g t h e e n t i r e w a r . W e l l , t w o

t h i ngs i n t e r e s t e d m e . . . t h e r e w e r e C a n a d i a n c o n c e n t r a t i o n c a m p s . I

n e v e r k n e w a n y o n e e l s e h a d c o n c e n t r a t i o n c a m p s , I t h o u g h t o n l y

t h e G e r m a n s h a d t h em . . . t h a t w a s a b i g s u r p r i s e t o m e ! S e c o n d l y ,

t h a t t h e r e w a s a C a n a d i a n in a C a n a d i a n c o n c e n t r a t i o n c a m p , s o

t ha t k i n d o f s h o c k e d m e t o o . . . a nd h e w a s in t h e r e b e c a u s e h e w a s

p r o - G e r m a n ! T o m e tha t w a s r ea l l y s o m e t h i n g , so . . . as t h e t h o u g h t

t o t h e ac t is a v e r y s h o r t d i s t a n c e ( f o r m e , a h a l l m a r k o f m y

p e r s o n a l i t y ) I h o p p e d i n t o m y l i t t l e car . . . d r o v e t o Q u e b e c a n d m e t

t h i s F r e n c h C a n a d i a n m a n . H e w a s a g o o d l o o k i n g , finely c h i s e l e d ,

w e l l f e a t u r e d A r y a n w i t h p i e r c i n g d a r k e y e s a n d ha i r . . .h i s n a m e

w a s A d r i a n A r c h a n d . H e m o t i o n e d m e in a n d r e a l i z i n g t ha t I w a s

G e r m a n , c o n t i n u e d o u r c o n v e r s a t i o n in G e r m a n w h i c h i m p r e s s e d

m e . T h e n h e s h o w e d m e s o m e p h o t o g r a p h s f r o m his t i m e in t h e

c o n c e n t r a t i o n c a m p ; t h r e e o r f o u r p h o t o s o f h is po l i t i ca l p a r t y ,

w h i c h t o m y s u r p r i s e s h o w e d s w a s t i k a a r m b a n d s a n d s o f o r t h .

T h a t r ea l l y b l e w m y m i n d , y o u k n o w .

NSW) What was the name of his organization?

E Z ) T h e N a t i o n a l Soc i a l C h r i s t i a n P a r t y w h i c h l a t e r o n , jus t s h o r t l y

b e f o r e t h e w a r h e c h a n g e d t o t h e N a t i o n a l U n i t y P a r t y . H e l o o k e d

s o m e w h a t l i k e S i r O s w a l d M o s e l y ' . A n y w a y , a l t h ough p r o -

G e r m a n , I w a s st i l l a n t i - H i t l e r / a n t i - N a z i at t ha t t i m e ; a n d s o h e

sa i d , " O h , y o u ' r e o n e o f t h o s e b r a i n w a s h e d G e r m a n s . . . s i t d o w n

y o u n g m a n " a n d b o y , h e w a s a r ea l p s y c ho l o g i s t . In t h e n e x t t h r e e

a n d a ha l f h o u r s h e w e n t t h r o u g h h is l i b r a r y . . . he m u s t h a v e h a d

Sir Oswald Mosely. British Fascist leader, prominent in the /930's.

S p r i n g 1995 /106 N S W o r l d v i e w / 9

f o u r t h o u s a n d b o o k s in th i s l a r ge r o o m a n d h e p i r o u e t t e d a r o u n d

tha t r o o m pu l l i n g o u t d o c u m e n t s a n d b o o k s . M a n y J e w i s h , B r i t i s h

a n d A m e r i c a n a u t h o r s w e r e t h e r e and h e s h o w e d m e

d o c u m e n t a t i o n o f w h a t w a s r ea l l y b e h i n d t h e S e c o n d W o r l d W a r .

W e l l , t h e b r a i n w a s h i n g p e e l e d a w a y f r o m m e l i k e an o n i o n . I w a s a

v o r a c i o u s r e a d e r a n d h a d a fa i r l y g o o d u n d e r s t a n d i n g o f

h i s t o r y . . . a nd tha t m a n c h a n g e d m e w i t h i n t h r e e a n d a ha l f h o u r s . I

c o u l d n o t b e l i e v e i t . . .he l i b e r a t e d m e a n d " d e p r o g r a m m e d " m e in

fact . 1 h a d w a l k e d o u t o f t ha t man ' s p l a c e c o m p l e t e l y s h a k e n t o t h e

c o r e r e a l i z i n g t ha t I h a d b e e n l i ed t o a n d b r a i n w a s h e d ! S o h e left

o n e t h o u g h t w i t h m e tha t day , a f t e r t h i s " d e p r o g r a m m i n g " , h e sa i d

t o m e , " B e f o r e y o u c r i t i c i z e a n y b o d y , e s pe c i a l l y a m a n l i k e A d o l f

H i t l e r , g o a n d c h e c k t h e s o u r c e . . . b u y h is b o o k . T h e n y o u c a n r e a d

h is b o o k a n d t h e n j u d g e h i m b y w h a t h e sa id . . .no t b y w h a t o t h e r s

s a i d a b o u t h i m . "

N S W ) Obviously, Hitler's book Mein Kampf (My Struggle) wasn't

readily available in Germany after the war.

E Z ) It wa sn ' t a nd I e n d e d u p b u y i n g m y first c o p y oi Mein Kampf \n

a b o o k s t o r e in M o n t r e a l , s e c o n d - h a n d f r o m a P o l i s h J e w .

( Laugh ing ) A n d I w a s s o e m b a r r a s s e d t o say t ha t I w a n t e d t o b u y

Mein Kampf t ha t I k i n d o f sa i d . " O h w e l l , I'd l i k e t o ge t t h i s

book . . . i t ' s c a l l e d I t h i n k ' M y C o m b a t ' o r s o m e t h i n g l i k e tha t " a n d

t h e P o l i s h j e w l o o k e d m e s t ra igh t i n t h e e y e , ( m y G e r m a n a c c e n t

g a v e m e a w a y ) a n d sa id , "Mein Kampf w o l l e n sie?" ( ' Y o u w a n t Mein

Kampp."). A n d f o r f i v e d o l l a r s I l i t e ra l l y f l e d o u t o f t h e guy ' s s h o p ,

t h i n k i n g I b o u g h t s o m e h o t p r o p e r t y in a p l a i n b r o w n p a p e r bag ,

y o u k n o w . I w e n t h o m e . . . o p e n e d Mein Kampf, s t a r t e d t o

r e ad . . .wa s a b s o l u t e l y f a s c i n a t ed b y t h e b o o k . I s p e n t t h r e e d a y s

g o i n g t h r o u g h tha t b o o k w i t h a " f ine t o o t h c o m b " . M y F r e n c h

C a n a d i a n w i f e w a s in a p a n i c . . " M y G o d ! W h a t t h e he l l ! " a n d I k e p t

say ing , "I can ' t b e l i e v e it, I can ' t b e l i e v e it. I dea l t s u c h i n j u s t i c e t o

t h i s m a n t h e last f e w y e a r s b y m o u t h i n g A l l i e d p r o p a g a n d a . "

' Mein Kampf {My Struggle) was the title of the book writter) by Adolf Hitler

between 1923 and 1927, and is considered to be the "bible" of National Socialism.

l O / N S W o r l d v i e w S p r i n g 1995 /106

NSW)What did your wife think of all that?

E Z ) S h e w a s t o t a l l y a -po l i t i ca l a n d s h e w a s s h o c k e d w h e n I t u r n e d

f r o m th i s s o r t o f g e n t l e a r t i s t t o a p a s s i o n a t e d e f e n d e r o f G e r m a n

r i gh t s a n d s o f o r t h . U l t i m a t e l y , a f t e r m a n y m o r e y ea r s , it l e ad t o

o u r s e p a r a t i o n a n d finally d i v o r c e . B e c a u s e as s h e sa id , " W h e n I

m e t y o u . . . w h e n w e fe l l in l o v e a n d g o t m a r r i e d , y o u w e r e an

a r t i s t . . . a k i n d o f f e l l o w tha t l i k e d t h e o u t d o o r s , c a m p i n g a n d

d a n c i n g o n t h e w e e k e n d s . " S u d d e n l y , I t u r n e d i n t o th i s v e r y s e r i o u s

b o o k w o r m s t u d y i n g l i k e c r a z y , first g o i n g t o n i gh t s c h o o l a n d t h e n

g o i n g t o t h e un i v e r s i t y . . . s t udy i ng h i s t o r y , po l i t i c a l s c i e n c e ,

a r c h i t e c t u r e a n d s o o n . S h e c o u l d n o t b e l i e v e t h e t r a n s f o r m a t i o n

t ha t t o o k p l a c e w i t h m e .

N S W ) W h a t kind of artwork do you produce?

E Z ) I w a s ( and st i l l a m ) o n e o f C a n a d a ' s m o s t p r o l i f i c p a i n t e r s . I

h a v e s o l d o v e r 7 5 0 o f m y w o r k s a n d m a n y o f m y c u s t o m e r s ,

s t r ange l y e n o u g h , h a v e b e e n J e w s .

NSW) What medium do you favor?

E Z ) W a t e r c o l o r s . a c r y l i c s a n d oi ls...I pa in t in a k i n d o f na tu r a l i s t i c

s t y l e , b u t st i l l q u i t e m o d e r n . . . s o m e w h a t l i k e t h e A m e r i c a n p a i n t e r

A n d r e w W y e t h .

NSW) And so you changed...

E2) Y e s , m y w i f e w a s q u i t e c o r r e c t . I w a s t r a n s f o r m e d in

p e r s o n a l i t y s o m e t h i n g fierce, bu t t h e n I h a d g o t t e n m a r r i e d v e r y

y oung . . . ! w a s o n l y t w e n t y y e a r s o l d . A l o n g w i t h tha t c a m e m y

po l i t i c a l m a t u r i t y , ! r e a l i z e d t ha t A d o l f H i t l e r h a d b e e n a m u c h

m a l i g n e d g en i u s a n d tha t m a n y o f t h e po l i c i e s t ha t h e h a d i n i t i a t ed

a n d w e r e a d o p t e d b y t h e g o v e r n m e n t w e r e ac tua l l y , bas i ca l l y ,

e m e r g e n c y b r e a k s f o r A r y a n c i v i l i z a t i on . If A r y a n m a n d i d n o t ( a nd

d o e s no t ) a d o p t t h e po l i c i e s h e w a s bas i ca l l y d o o m e d .

T h e W e s t e r n w o r l d h ad c h a n g e d f r o m a f euda l s o c i e t y r u n b y

a r i s t o c r a t s i n t o t h e i ndus t r i a l e r a w h e r e s u d d e n l y p e o p l e w e r e

c r e a t i n g w e a l t h a n d w h e r e e v e n p e o p l e f r o m l o w e r c l asses w e r e

S p r i n g 1995 /106 N S W o r l d v i e w / 1 I

a b l e t o s t u d y in un i v e r s i t i e s . S o . E u r o p e a n / A r y a n s o c i e t y w a s

u n d e r g o i n g a soc i a l r e v o l u t i o n . . . a n d t h e r e w e r e t w o w a y s t o g o .

T h e y c o u l d g o t h e M a r x i s t r o u t e o f c u l t u r e d e s t r o y i n g , p r o l e t a r i a n ,

b o l s h e v i k s , o r t h e y c o u l d h a v e a k i n d o f synthes i s . . . s t i l l h a v e

s o c i a l i s m , m e a n i n g a soc i a l c o n s c i e n c e f o r t h e i r b r e t h r e n w h o

w e r e less f o r t u n a t e o r t a l e n t e d . . . t e m p e r e d b y a v i b r a n t

C h r i s t i a n i t y , w h i c h st i l l e x i s t e d at t h e t i m e . A d o l f H i t l e r , t h e g en i u s

t h a t h e w a s , w a s v i r t u a l l y all t h i ng s t o all g r o u p s , h e w a s a

na t i ona l i s t . . . no t a r e a c t i o n a r y . H e w a s a soc ia l i s t . H e w a s q u i t e a

sp i r i t ua l m a n , e v e n t h o u g h h e d i dn ' t t a k e s i d e s in t h e s t r ugg l e o f

t h e c h u r c h e s . B u t h e w a s p r o t e c t i v e o f t h e c h u r c h e s b e c a u s e h e

fe l t t ha t C h r i s t i a n i t y h a d a r o l e t o p l ay at t ha t t i m e in G e r m a n

s o c i e t y .

NSW) Religion and Christianity, in particular, seems to be somewhat

of a sensitive subject still and something which a lot of people still

question in their own minds and what sort of position that they intend

to take...obviously we don't take the position with today's churches.

E Z ) I l o o k at it th i s way . . . h i s (H i t l e r ' s ) p o l i c y w a s a w i s e o n e ,

b e c a u s e t o w a r d s t h e e n d o f h is l e ade r sh i p . . . a nd u n f o r t u n a t e l y , t h e

w a r w e n t s o u r f o r us . A l l t h e hea l t hy , v i r i l e y o u n g p e o p l e , b e t h e y

m a l e s o r f e m a l e s w e r e bas i ca l l y o n h is s i d e . T h e y d idn ' t g o t o t h e s e

m u s t y o l d c h u r c h e s . O n l y t h e w e a k , t h e i n s i p i d , t h e e f f e m i n a t e

w o u l d g o t o t h e c h u r c h e s . T h e m a s c u l i n e , s t r o n g , v i r i l e

e l e m e n t s . . . t h e h ea l t h y f o r w a r d l o o k i n g , phy s i c a l l y f i t . . . they

p r e f e r r e d N S p a r t y ra l l i es , w o u l d c e l e b r a t e , w h a t I c o n s i d e r , t h e

n e w A r y a n fa i th w h i c h is t h e p r i d e in r a c e a n d b l o o d . T h e y d i d t ha t

o u t in f o r e s t s , s i ng i ng o u t o f a t h o u s a n d t h r o a t s . . . r o a r i n g t o t h e

h i gh h e a v e n s ! In t h o s e G e r m a n f o r e s t s , t h e s e beau t i f u l h i gh -

s p i r i t e d s ong s t ha t w o u l d e c h o t h r o u g h o u t t h e va l l e y s a n d

m o u n t a i n s . It w a s r ea l l y s o m e t h i n g d i f f e r e n t f r o m t h e s w e e t k i n d

o f . . . a lmos t d o l e f u l m u s i c t ha t t h e C h r i s t i a n s s ang in t h e i r c a t h e d r a l s

w i t h t h e s ta ined-g l a ss w i n d o w s . . . e v e n t h o u g h tha t w a s n ice . . . n o t

t a k i n g a n y t h i n g a w a y f r o m tha t . B u t w e ' r e t a l k i n g a b o u t a p e o p l e

t h a t w a s r e j u v e n a t i n g v e r y q u i c k l y a n d t ha t w a s c o n s c i o u s l y ca l l i ng

1 2 / N S W o r l d v i e w S p r i n g 1995 /106

u p o n i ts o w n r a n k s w i t h a p r o g r a m o f rac ia l h yg i ene . . . t hanks t o t h e

m o v e m e n t w h i c h p r o m o t e d th i s , h a d t h i r t y - t h r e e i n s t i t u t e s

d e d i c a t e d s t r i c t l y t o t h e t e a c h i n g o f r a c e a n d g e n e t i c s w i t h

p u b l i c a t i o n s w h i c h w e r e p u b l i s h e d in t h e h u n d r e d s o f t h o u s a n d s

d e v o t e d e n t i r e l y t o t h e t e a c h i n g o f h o w t o i m p r o v e t h e r a c e .

NSW) Why do you believe race is so important?

E Z ) T h e s e c r e t t o a h ea l t h y s t a t e is w h a t t h e s t a t e is m a d e of. Y o u

c an l o s e w a r s , o r h a v e d e p r e s s i o n s , y o u r m o n e y c a n b e c o m e

w o r t h l e s s . . . t h e s t a t e w i l l r i s e aga in if t h e p e o p l e o f w h i c h t h e s t a t e

is m a d e u p a r e h e a l t h y rac ia l l y . Tha t ' s al l t h e r e is t o i t . . . the k e y is

r a c e .

The second half of our interview with Mr. Ernst Zundel will be

featured in NSW issue # 2 .

(left) An advertisement which was

featured in the Spring 1977 issue of Soldier

of Fortune magazine. The ad was drawn

up and paid for by Ernst Zundel's service

Samisdat Publishing. Ltd. This ad for books

dealing with "secret Nazi polar

expeditions" and "UFO's-Nazi secret

weapons" was in actuality a clever

disguise to enable other, more serious

pieces of pro-NS literature to be

distributed through the mails. Even as

innocent as this ad appears, Mr.Zundel

reported that S.O.F. magazine had

received pressure from s o m e of it's

"politically correct" supporters and as a

result requested that the image of Hitler

and the swastika be removed from the ad.

NEWJUSTOUT! SECRET NAZI POLAR EXPEDITIONS

— To Establish Future UFO Bases?

eiBmsnti' Hiii«r » Aictic B»M»i'on» ligM ih» U S. Colli ; Guard lo • pnoto tin(»h' 40 inm ptiotogr»ph», 20 mips. 5 illujirllion* Tltntic t*ld>ng> t4 95 plus 75* postig*.

1 6 5 LITTLE K N O W N UFO SIGHTINGS F R O M AROUND THE WORLD.

$4.95. U.F.O.'s m NAZI W SECRET m WEAPON ^ 160 Pages , S4.95

S p r i n g 1995 /106 N S W o r l d v i e w / 1 3

PROPAGANDA Part I: Personal Appearance

The purpose of this sectiori of the NS Worldview is to provide the National Socialist adherent w/th basic information and instruction with regards to the transmitting of our philosophy. The mass of our people whose perceptions today are distorted by the mainstream media are, for the most part, unable to access or receive our message through conventional means. Throughout the twentieth century the enemies of our race have effectively infiltrated every facet of the popular media to the point where they can control the way people think, feel and even react by exercising just as much control over what is seen and heard as what isn't. With this in mind, the NS activist must utilize every available means at his or her disposal to communicate our ideas. This is one of the biggest challenges presented to the National Socialist today and it will take every ounce of intelligence, creativity, resourcefulness and courage one can muster. No stone must be left unturned, every situation that arises which offers us the opportunity to express our point of view must be thoroughly taken advantage of and exploited.

We begin our first section dealing with the use of one's personal appearance as propaganda tool. We'll discuss the Aryan's physical apparatus, tattoos, jewelry and clothing. Photos dealing with these subjects are featured in NS Worldview #2.

The Salute Probably the most profoundly inspiring sight to every Aryan man and woman who is conscious of their race is the beauty of an Aryan child. So beautiful as to provide David Lane, the Aryan warrior/poet, with the inspiration to write his famous 14 Words..."We must secure the existence of our people and a future for White children". As the Aryan child grows into adulthood, repeating a cycle which has continued for thousands of years, he or she, becoming conscious of their identity raises their right arm

14/NS Worldview Spring 1995/106

to the horizon in a celebration of life and as a salute to honor those who came before us and as a gesture of respect to our comrades who struggle with us today. The straight arm salute is the most popular gesture among National Socialists and when executed correaly, displays strength and commitment. It also symbolizes unity, especially when two or more individuals are present and is often times used during ceremonies and festivities. The salute itself is rendered by straightening and raising the right arm from one's side to a horizontal position with the palm of the hand facing downward. The arm is raised until the fingertips are approximately level with the saluter's eyes and slightly to the right. The arm is held (parallel to the ground) for a half second or longer period, depending on the circumstances. There are some variations to this method. Prior to the arm being completely outstretched and when recovering many individuals initiate the salute by first bringing the right hand to the left side of the chest with the hand clenched in a fist. The right arm is then extended to the outstretched position as described above..."from the heart to the sun". Another version of the salute which was used in National Socialist Germany as well as by Fascists in Italy was the "Hitler" salute in which the right (fore)arm was again raised but vertically and bent at the elbow as opposed to being fully outstretched. In the German military, oaths were also taken with the arm raised in this fashion only instead of the right palm exposed, two fingers were raised. (The two fingers being held together as opposed to forming the "V" symbol.) This "inconspicuous" salute, with its open-palm or two fingered variation is still used today but usually as an informal greeting or farewell.

The straight arm salute reportedly originated several centuries ago and became popular around the time of the Roman Empire. Used as a greeting, the open hand displayed that one had not drawn a weapon. Today, the salute itself serves as a propaganda weapon symbolizing a reawakening of Aryan will and self-determination. Following the Second World War, the salute and many symbols

Spring 1995/106 NS Worldview/15

which had been associated with the Third Reich were banned in Germany. NS activists in Germany continued to receive jail sentences and/or fines when caught displaying the salutes or symbols in public.

Tattoos Tattoos or dermagraphics are the terms used to describe permanent illustrations on the human anatomy. The technique by which this is done incorporates the use of an instrument such as a needle which is used to puncture the skin after the instrument has been dipped in indelible ink. thus leaving a mark. In recent years, tattooing has become a popular means by which people have expressed their interests, thoughts and beliefs. What used to be regarded as a thing engaged in by servicemen and "criminaJ" elements is no longer the case. The tattoo phenomenon has spread throughout various subcultures and has now entered the mainstream. Tattoos among Aryans who have adopted the National Socialist philosophy vary in size, detail and color. Some individuals who sport these "tatts" will often receive extensive work from an individual tattoo artist or several artists to the point where the tattoos run together and are simply referred to as "tattooing". By far the most easily recognizable NS tattoos are those runic symbols indigenous to Europe that were profusely displayed during the Third Reich period. Of these, the swastika and SS runes being the most prevalent/popular. Amid the "explosion" of interest in tattooing, many capable artists have rendered some exceptional illustrations of various depictions of Aryan culture and personalities. Many of the latter have been executed in such a fashion as to resemble an almost photographic likeness. As most often is the case, a tattoo design chosen by an individual will represent the ethnic or cultural make-up of said person and is displayed as a reflection of one's pride in that culture. The Aryans culture creating capabilities combined with the many variations of ethnicity among our race present a wide variety of potential subjects for tattoo designs which are as diverse as they are

16/NS Worldview Spring 1995/106

fascinating. A well rendered and tastefully displayed tattoo will, in the appropriate setting, serve to symbolize the strength of ones convictions to others as well as spark conversations among ones peers and potential recruits. It is during such conversations that "hearts and minds" are won to our position, or at the very least, shake up the foundations of an opposing philosophy. (This will be discussed in further detail in NS Worldview # 5 .) The disadvantages of maintaining a pro-NS tattoo are somewhat similar to the advantages in that if displayed in a particular setting, have the potential for causing reactions. The disadvantage of course, being a negative reaction (i.e. property damage, loss of employment, life or limb). At the present time, one should exercise particular caution before displaying tattoos especially if one is operating in a covert manner. This is especially true of those maintaining jobs within the "politically correct" bureaucracy of a large corporation or a government agency. Certain individuals engaging in other than "legal" activities will often times find it necessary to conceal one's tattoos in order to elude detection by the authorities. The technology exists today which is capable of effectively removing tattoos. Tattoo artists can also modify or cover existing tattoos with different designs if no other options are available. It goes without saying that a dedicated National Socialist would never have a pro -NS tattoo altered in any way unless it became absolutely necessary for him or her to continue the struggle without it.

jewelry There exits today many types of jewelry which have been designed specifically to herald ones point of view and unlike tattoos can be attached and removed at the "drop of a hat". Pieces of jewelry such as types of earrings, necklaces, pins and badges are especially useful in conveying our messages and are also portable, making them functional propaganda tools for the activist "on the go". A dynamic example of an effective use of jewelry in the post­war period was initiated by the famous Aryan spiritualist, writer and NS activist Savitri Devi who displayed a pair of unique earrings

Spring 1995/106 NS Worldview/17

containing swastikas which she wore unabashedly throughout Europe immediately after the war. Upon selecting items of jewelry to wear as an instrument of propaganda, one should take care not to "go overboard" by lading oneself with insignia, rings and necklaces like many of the non-White animals in our urban jungles today. A single pin or necklace with earrings and/or a single finger ring is sufficient enough to get the message across or to start a conversation. Any more than this and you wind up appearing like some sort of circus side show. One thing that we should mention here is that National Socialists should not take the liberty of adorning themselves with just any insignia that strikes their fancy. Not every aaivist has the right to don a medallion containing our holy symbol if the badge was used (by the Third Reich) as a decoration to bestow honors for meritorious service. It would be exceedingly disrespeaful to display such things on one's person having not earned them or been issued them by the proper authority. More specifically, German medals such as Iron Crosses, assault badges, campaign ribbons, specific unit insignia and badges of rank have no place as part of the NS activists "uniform" of today. These are all things which do not serve us as propaganda tools and should not be worn because the articles in themselves do not visually provide adequate symbolism of the Pan-Aryan struggle maintained by National Socialists in the present era. Of the older insignia, it is generally recognized that acceptable items for wear that are still capable of propagating NS ideals consist primarily of eagle and swastika motifs, runic devices and the aggressive death's head. As National Socialists, we must focus on revolution and not nostalgia. In the post-war period, limited quantities of NS type jewelry have been produced. Simple swastika designs mainly in the form of ear­rings, tie pins and necklaces have been marketed as have large finger rings emblazoned with the head of a Viking warrior, SS runes and a circular swastika....the majority of these items being cast in silver. Types of commercially manufactured buttons, made

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specifically for advertising have also been successfully employed by NS activists.

Clothing Since Aryandom's earliest beginnings our people have worn clothing to protect themselves against the elements. Among the extended families (tribes) various customs arose and with these, manners of dress. Later when societies became larger and armies were raised it became necessary to distinguish one's troops from another's and so it came about that, in addition to banners, the first uniforms were developed. During the evolution of the National Socialist experiment in Germany, various uniforms were utilized to identify the individual with a particular sub-group within the Reich. During this period, several Aryans in other countries who adopted National Socialist beliefs also used uniforms to distinguish themselves among the rest of the citizenry. After Germany was defeated in 1945, National Socialists in uniform did not make any significant appearances until about I960 when Commander George Lincoln Rockwell with his newly formed American Nazi Party began demonstrating in the United States. The uniforms utilized by this new generation were composed of khaki work shirts and trousers, somewhat similar in appearance to the brown uniforms used by German National Socialists earlier in the century. Following Cmdr. Rockwell's assassination in 1967. the use of uniforms continued to flourish throughout the '70's. By the I980's the A.N.P. which had since changed its name to the N.S.W.P.P. (National Socialists White Peoples Party) had "splintered" to the point where it could no longer effectively field uniformed demonstrations. During the 1980's what uniforms did exist were primarily composed of black or camouflaged "fatigue" uniforms. Also during the 'BO's, an influx of young people started to adopt the National Socialist philosophy. Many of these young people who were totally dissatisfied with social conditions (i.e. "multi-culturalism") brought with them the "uniform" of their sub-culture. Workboots, denim pants, T-shirts, insulated "flight" jackets (so named after the airmen who initially wore them) combined with

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closely cropped haircuts, these "jungvolk" ushered in what has become known as the era of the "skinhead". From the last quarter of the 20th century would emerge a youth that was case hardened, stubborn, totally "pissed o f f and ready for action. "The boy who in summer runs around in long baggy trousers, covered up to the neck, loses through his clothing any inclination for his physical training. For we must exploit ambition and speaking frankly, vanity as well. Not vanity in fine clothes which few can afford, but vanity with regards to a fine bodily physique which everyone can help to build...the girl should know her beau."' The author of the passage above was speaking of the passing mores and dress codes lingering from the Victorian era. Since the I920's, fashion and the ethics related to it have changed considerably. Comfortable "sportswear" has become increasingly popular over the last several decades and "imprinted sportswear" or garments with various slogans, mottoes and/or artistic designs printed upon them are now common place. Some of the earliest NS designs were printed on T-shirts and carried simple, bold slogans such as "White Power" and adorned with large swastikas. These began appearing in the I970's and by the mid-l980's had begun to serve the struggle in the wake of a more decentralized strategy. The most radical designs were often displayed by front­line activists who had little concern for the consequences of wearing such things in public, having already been radicalized by conditions in the public schools and on the street. Clothing such as T-shirts, sweatshirts and baseball caps have been, and continue to be. extremely effective when utilized as propaganda tools. As in earlier times, when our ancient forebears struggled to survive in harsh climates and against incredible odds, the surroundings would dictate what was to be worn to ensure their survival. Whether the National Socialist is active today in a three-piece suit, dingy coveralls, or even dressed like the opposition... one's uniform will always initially be represented in one's skin color and facial features, reflecting one's blood line and racial soul. ' A d o l f Hitler from Mein Kampf

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ODE TO THE ARYAN CROSS By David Wydner

Talisman, O Talisman, O Mighty Godsend imbued with powers we scarce comprehend:

Where the Runes run true. At the root of the Race,

Our folk first traced Your aesthetic face.

You are the first symbol. The final word; Any substitute.

Is weak and absurd!

Jolting our twisted foe. With your mystical glow;

You are the eternal guiding light. For the truly White!

Birthright and Legacy. Shield and Staff, Aryan Ecstasy Alien epitaph!