why god made cities - gospel city network€¦ · 16 why god made cities take a look at genesis...

WHY GOD MADE CITIES

TIMOTHY KELLER

Then they cried out to the Lord in their trouble, and he delivered them from their distress. He led them by a straight way to a city where they could settle.

PSALM 107:6–7

Why God Made Cities

© Timothy Keller, 2013

This book is adapted from the sermon “The Problem of the City” by Timothy Keller, presented

as part of the series “Modern Problems; Ancient Solutions” at Redeemer Presbyterian Church

on November 7, 1993.

WHY GOD MADE CITIES

TIMOTHY KELLER

WHY GOD MADE CITIES6

In April 1993, beloved New York senator Daniel Patrick Moynihan spoke

before the Association for a Better New York. I don’t know what his

purpose was, but he created an enormous flap, because what he said put

in a nutshell the problems of the city.

He pointed out that in 1944, when he graduated from high school in

Harlem, 150,000 more people had lived in New York. However in that year

in the city, there had been only 44 homicides with a gun. In 1992 there

were 1,500. He also pointed out that in 1944, there were about 73,000

people on the welfare rolls, while in the early 1990s there were a million.

He was pointing out the deterioration of New York City. Why the decline?

What was going on? Everyone had different reasons. The liberals said,

“Racism has doomed the city.” The conservatives said, “Big government

and taxes have doomed the city.” Many Christians, I must admit, said,

7

“God has doomed the city for its wickedness. Go ahead. Let it suffer the

consequences.”

New York City has experienced a well-documented renaissance in the

two decades since Moynihan’s speech. That resurgence—if you believe

the counter-narrative—is ushering in a new age of urban promise. Yet the

problems of the city still seem intractable. So the spectrum of narratives

about New York City, or about cities in general, is certainly a wide one.

I must say that what the Bible teaches about the city is far more optimistic

and far more pessimistic than anything you’ll read in the newspapers, on

either end of that spectrum. It’s both more hopeful and yet more realistic

than either the defenders or the detractors of the modern city.

So what does it say?

INTRODUCTION

I.

GOD INVENTED THE CITY

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Q: DO YOU THINK OF YOURSELF AS AN URBANITE?

We’re told in the book of Hebrews that all throughout the Old Testament,

the great patriarchs like Moses, David, and Abraham himself had a goal

during the time of their wandering through the desert. According to He-

brews 11:10, “For [Abraham] was looking forward to the city with founda-

tions, whose architect and builder is God.”

We’re also told in Revelation 21 and 22, when God finally gets the world to

its ultimate goal—when he finally develops the new heavens and the new

earth, when he puts the world into the shape it ought to be in—that it’s

going to be a city. It talks about the streets of the city, the center square

of the city, the dimensions of the city. All the inhabitants of the kingdom

of God will be urbanites. Q

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11GOD INVENTED THE CITY

One writer put it this way: “The world to come, Scripture teaches, will be

an urban world. The redemption drama that began in a garden will end

in a city, the new Jerusalem. Heaven’s citizens will be urbanites. Drawn

by bonds of grace from all races, nations, and language groups, new-city

citizens will live together in perfect harmony as God’s redeemed people,

his new covenant community.”1

Now let me offer an analogy. Most people who read the Bible know

that God invented the family. It’s not a human creation. God invented it,

because God reveals himself as a father, and he tells us we’re children.

Therefore, though sin has taken the family and often turned it into a place of

abuse and pain, we don’t abandon the family as an institution. We are called

to redeem and rebuild the family. Do you see the pattern? The human family

is a pattern given by God. Therefore, we believe it was good once and will be

good again. We know the future of humanity is, in some respects, a family.

God is also building a city. He is a city architect, an urban planner, and

we are citizens of that city. (While I would not put the city on the same

footing as the family as a universal human social structure, it is obvious

that the development of the city is part of the providence, design, and will

of God.) If sin has twisted the city as it’s twisted the family, and turned it

into a place of pain and suffering that doesn’t mean we get rid of the city.

We don’t scoff at it or take pleasure in its troubles. We as Christians are

called to redeem and rebuild the city.

1 Roger Greenway and Timothy M. Monsma, Cities: Missions’ New Frontier (Grand Rapids, Mich: Baker Books, 2000), 27.

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Are you a city builder, as God is?

13

13GOD INVENTED THE CITY

Q: DOES YOUR CITY DO EACH OF THESE? IF NOT, WHAT NEEDS TO CHANGE?

Do you see the logic? God invented the city, so we don’t abandon it—we

build it.

Let me go one step further. The Bible affirms that not everybody is called

to be married. Yet to shrug at the deterioration of the family would be as

foolish as it is unkind, because if the family goes away, so does society.

In the same way, not everybody is called to live in a city. You can’t say all

Christians are to live in cities any more than you can say all Christians are

supposed to marry. But no matter where you live, you should be seeking to

help restore and rebuild cities. That’s biblical. Are you a city builder, as God is?

God invented the city, so we should be for the city.

Now, why did God invent the city? If we study the Bible, we will see many

different purposes, but let me give you three. All of these purposes are

still in effect today, though they have been harmed and twisted by sin. But

without seeing them, you won’t understand what the city does and why.

God designed the city to release human potential, to shelter the weak,

and to compel spiritual searching. Q Let’s look at each one.

II.

THE CITY RELEASES OUR

GREATEST POTENTIAL


Take a look at Genesis 11:4. It tells us the people on the plain of Shinar got

together and said, “Come, let us build ourselves a city, with a tower that

reaches to the heavens, so that we may make a name for ourselves; oth-

erwise we will be scattered over the face of the whole earth.” Now what

does this show us?

First of all, the city releases human potential. If you read the Old

Testament, you will see that when God created Adam and Eve, when he

created human beings, he made them creative. He is the Creator, and he

made us in his image.

So we are creative and productive. We need to build, to enhance, to elaborate,

to develop, to cultivate. In Genesis, as soon as human beings are cast out of

the garden, they immediately begin to create cities. Cain builds a city, and

his descendants build cities. And it’s in the cities, we’re told in Genesis 4, that

17THE CITY RELEASES OUR GREATEST POTENTIAL

the first music was composed. It’s in the cities where the first metallurgy and

metal craftsmanship began to advance. Why? It’s just common sense. It’s in

population centers where our creative potential is released.

If you’re the only merchant or craftsperson or musician where you live,

you can do a certain range of things, but where is your field going to

advance beyond where it’s ever been before? In the cities, of course.

It’s the mentoring and the training and the networking and the teaming

and the stimulation—and even the competition—that advance the world’s

capabilities. So if you take a look at Genesis 4 and 5, you see that the

arts, manufacturing, craftsmanship, science, and architecture begin to

flourish in the cities, because God built the city to be a place where our

creative human potential is released.

Now before you say, “Well, that’s kind of interesting, but if I don’t live in a city,

what does that have to do with me?” The answer is—a great deal! The very

word “civilization” comes from the Latin word for cities (civitas). Most of our

entertainment, our learning, our politics, and our business are forged in cities,

as they have always been. Today you have only to look at the movies and

fashion produced in Los Angeles or New York to see how influential cities are,

particularly among the young, and particularly in a globalized world.

But cities don’t just export cultural products; they export their idols and

worldviews too. So no matter where you live, you are likely feeling one

of the effects of city living—a tremendous pressure to produce. That’s

a positive sign, because it makes you reach deep down and find your

potential. It spurs you on to excellence. That’s why so many ambitious

people come to the city.

At the same time, that impulse to achieve has a dark side. Remember

that every one of the purposes of the city has been distorted by sin.


Therefore, look at the motivation behind the ambition in Genesis 11. The

people say they are going to build a tower, “so that we may make a name

for ourselves…” In other words, “If we’re going to be the best, to achieve

the most, we have to build a city.”

The Bible teaches that God’s first divine purpose for the city, which is

the city’s power to release and magnify human potential, is now driven

by a desire for self-glorification. Yes, the city spurs its residents on to

excellence, and it releases more of our potential, but now life is exhausting

rather than ennobling. It burns us out. Why? Because that’s the nature of

the city under sin. The city attracts people who want to make a name for

themselves. And it propagates that idolatry throughout the whole land.

Ah, the city. How wonderful. How terrible. The Bible, as usual, has us pegged.

19THE CITY RELEASES OUR GREATEST POTENTIAL

Then they said, “Come, let us build ourselves a

city, with a tower that reaches to the heavens, so that we may make

a name for ourselves; otherwise we will be scattered over the

face of the whole earth.”

GENESIS 11:4

III.

THE CITY IS A PLACE OF

REFUGE

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All of the Hebrew words for city used in the Old Testament mean an en-

closed place. The cities were originally places that were safe. You see it

in Genesis 11 when the people say, “Let’s build a city that we might not

be scattered.” If you’re scattered, you’re vulnerable. So if you want to be

strong, you have to gather. Cities were always places where scattered

people and weak people could come together and be safe.

The first cities God told the Israelites to build were called cities of

refuge. Why? Because God had a purpose for the city. God knew that

when a person was accused of a crime, someone could hunt him down

and kill him. A city of refuge was a place to which you could flee

and get a fair trial because the cities were the places of civilization.

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23THE CITY IS A PLACE OF REFUGE

Q: HAS YOUR CITY BEEN MERCIFUL TO YOU? HAVE YOU BEEN MERCIFUL TO IT?

The law of the jungle didn’t hold. Cities were the places where justice

would first develop.

Again you may ask, “What does that have to do with us today?” Well, even

today the city is a refuge for people without power. If you are a middle-

class Anglo family, you may not like the city. It’s a hard place to live. But if

you’re anybody else, the city is often a more merciful place to live.

If you’re single, the city is a place where there are lots of people just like

you. Instead of being one of five singles sitting in your church, you come

to New York so you don’t feel abnormal. Or consider immigrants. Do you

know how unbelievably hard it is for someone from one culture to come into

a new culture without a city? Can you imagine coming from Vietnam and

being plunked down in Lewisburg, Pennsylvania? I’ve seen that happen. It’s

pretty hard.

Cities are merciful places, Q because people who would normally be scattered

come together, and interact with the majority culture while at the same time

being in an enclave of their old culture. That’s why immigrants come to the

cities. That’s why artists come to the cities. If you have a lifestyle that deviates

from Anglo middle-class morality, cities are the safest place to come because

they are where scattered people come together.

Can you imagine being a homeless person and surviving in the suburbs?

It’s especially difficult. Cities have always been merciful places for people

who don’t have power. In many ways they still are, and yet under the

influence of sin, we know that cities today can also be places of violence,

places without safety.


Cities have always been merciful places for people who

don’t have power.

25THE CITY IS A PLACE OF REFUGE

If you want to see this in the starkest possible way, go back to Genesis 4.

We’ve already mentioned that the first music was composed in the city, but

the first songs that were composed were war songs. Genesis 4 tells us that

Lamech, one of the descendants of Cain, composed one of the first songs.

Do you know what the lyrics were? “I have killed a man for wounding me, a

young man for injuring me.”

Again, do you see? The cities on the one hand are a refuge, and yet

they’re places of violence. They draw out the potential in you, and yet

they exhaust you. The city is so wonderful, yet so terrible. The Bible has

us pegged. But don’t forget there’s one last purpose for the city.

IV.

THE CITY COMPELS US TO SPIRITUAL SEARCHING


What was this tower they were building in Genesis 11? Do you know what

it was for? Let me put it to you this way. If you read the Old Testament

you can see every ancient city, most of the Canaanite cities, were named

after a god. Baal-meon. Baal-peor. Most of the cities of the ancient world

were built around the tallest building, and that tallest building was always

the temple of the god the whole city worshiped.

Cities were places you went to meet that god. And cities are still places

that will not let you sit back and be indifferent, comfortable, and blind

to temptation. Cities drive you to sell your soul to something. They

always create spiritual turmoil. People are always spiritually searching

in cities.

That’s exactly what’s happening in Genesis 11. In the Near East, those

temples were called ziggurats. People knew if they wanted to build a city,

29THE CITY COMPELS US TO SPIRITUAL SEARCHING

they had to build their tallest building, a ziggurat, to some god in the Near

Eastern pantheon.

Again you may ask, “What does that have to do with us today? Today

cities aren’t religious. They’re very secular.” Don’t kid yourself. The tallest

buildings in any city always are temples to the god that city worships, to

the god that compels you to seek it.

What were the tallest buildings on the skyline of New York or Philadelphia

150 years ago? Have you ever seen the old lithographs? They were

churches. Today the tallest buildings are temples to money, the god of

today’s big cities. The city was originally invented by God to be a place

where we met him. Cities, therefore, are inveterately and relentlessly

religious. People are stirred up in cities to seek spiritually.

Or look at the New Testament. Historical research shows that the early

Christian missionaries in the Roman Empire did not go to the countryside.

They did not go to the small towns. Paul was the best example of this.

They went into the cities and only the cities to preach the gospel. Why?

Because they knew that the small towns and the countryside are places

where people are more conservative. They’re not as likely to adopt new

religions. They’re not as open to new ideas.

Why are people more open to new ideas in the city? Well, remember the

first two purposes. The city is the place of greatest creativity, turmoil,

and stimulation. In cities, people are always asking questions about the

meaning of life. It’s the nature of the city. When I come away from the city

(which my family and I love to do), I find it easy to slip under a kind of

veil of illusion. In those idyllic towns and suburbs, it can be easier to hide

from the rawness of existence, from the wickedness of the heart, from the

transience of life.


You see, many of those places don’t change much, and they have zoning

laws and cultural norms in place to make sure things don’t change. Why?

Because we all desperately want to believe life can be predictable and under

control. That’s natural. Yet what does the Bible say? It says time is fleeting.

Life is transient. We’re all capable of wickedness. Trouble is everywhere.

We recognize this biblical picture of reality in the city. Paul preached in the

cities because they were places where people were forced to admit that life

is tough; that things are always in crisis; and that time is rushing on. In cities

there’s not only more humanity per square inch, there’s more brokenness

per square inch. You can’t pretend it’s not there. You can’t pretend you’re

immune from it.

Because of all this, being in the city opens you to spiritual issues like nothing

else does. I’ve talked to so many people in New York who had previously lived

in other places where they were not at all open to spiritual issues. It was not

until they came to New York that they began to feel disoriented and realized

they needed a spiritual center. They began to see things in their own heart,

and in other people, that pulled the wool off of their eyes as to what the

world was really like. They began to say, “I need something deep, something

profound, something spiritual.” That’s the nature of the city. It’s arguably the

best place to understand your need for the gospel.

Yet while the city opens us up spiritually, at the same time it shows us how

we are gripped by false gods and heresies and idols, in a way that you’d

never see anywhere else. Ah, the city! So wonderful, so terrible. The Bible

has us pegged.

Now if all this is true, if God invented the city, and he invented it with

these wonderful purposes, and yet they’re twisted, what is our response

as Christians, as the church? What does God call us to do?

31THE CITY COMPELS US TO SPIRITUAL SEARCHING

Yet while the city opens us up spiritually,

at the same time it shows us how we are gripped by false gods and heresies and idols,

in a way that you’d never see anywhere else.

V.

GOD SENDS US INTO THE

CITY

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We know we can’t ignore the city because it is God’s invention. He

had an original plan, and we’ve done our best to ruin that plan. Now

he desires to redeem it. He calls us into the city to love, to preach, to

identify, and to bless.

First, to love. When Jonah was told to go to Nineveh, the great city of its

day, he went and preached like a good prophet should, but he despised

the city. He ministered to people, but he didn’t love them. When God said,

“I’m not going to destroy Nineveh,” Jonah got extremely angry. Why?

Because he hated those brutal Ninevites.

(By the way, a lot of people don’t like the city, and one reason is that it’s

35

35GOD SENDS US INTO THE CITY

Q: CAN THIS BE TRUE EVEN IF YOU DON’T LIVE IN A CITY?

full of so many people who are different from them—politically, culturally,

racially, and economically. No matter who you are, that’s true. That’s what a

city is. You’re not in a city if you look around and everybody looks like you.)

So God comes to Jonah, and he says, “Should I not have concern for the

great city of Nineveh, in which there are more than 120,000 people who

cannot tell their right hand from their left?” Now the word concern God uses

there is the word to weep. He says, “Jonah, look at what I weep over. I weep

over the masses. I weep over the city. When you see so many people, why

don’t you weep over them? Why doesn’t compassion spring up? Jonah, I

saved you by grace. I reached into the belly of the fish and saved you.”

Your attitude toward the city is one index of whether or not you know

you’re a sinner saved by grace. Q If you know you’re a sinner saved by

grace, you can no longer feel paternalistic toward people who don’t believe

or live like you do. You won’t be so absorbed in your own comforts, in all

of the things that keep you from loving the city. God says to Jonah, “Look.

I don’t think you have my heart, because if you understood my grace and

if you understood my nature, when you look at a city, you would love it

instead of hating it. A hundred and twenty thousand people!”

My good friend Bill Krispin used to say that the country is the place where

there are more plants than people, and the city is the place where there

are more people than plants. Since God loves people far more than he

loves plants, he loves the city far more than he loves the country.

When God sees the city, he feels love. When he sees the diversity, when he

sees the numbers, when he sees the lostness, he says, “I weep over that.


Jonah, do you?” Let me put it to you this way. Jonah came to Nineveh to

advance his career as a prophet. It was his biggest stage. But he didn’t

love the people he was preaching to. He came to use the city, not to love

the city, not to build it up.

How many people have come to New York and the cities of the world to

make a name for themselves? How many of them come to use the city all

the while loathing the place, and not staying there to build it? Are you like

Jonah? God looks and says, “Are you weeping over the city? Does your

heart go out to it? Do you love the place? If not, do you remember what

I’ve done for you? Do you have any understanding of the grace of God at

all?” We’re called to love the city.

Second, we’re called to preach to the city. Jonah went in and preached,

and even though he wasn’t preaching in love, many of the people believed.

As I mentioned, Paul and those early missionaries were able to turn the

Roman Empire around even though they were nowhere near the elite

classes. Do you know how they got hold of the Roman Empire? One factor

is that they did all of their work in the cities.

By the third century, most of the urban centers of the Roman Empire

were Christian. The countryside was pagan, but it didn’t matter because,

you see, the cities were the places where the media and education and

scholarship and science and the arts and business were all based. So as

the city goes, that’s how the society goes. If you win the countryside

and you ignore the cities, you’ve lost the culture. But if you win the

city and you ignore the countryside, you’ve won the culture. That’s the

reason we need to preach the gospel and to live a Christian life in the

city. So we’re supposed to love the city. We’re supposed to preach to

the city.


If you are in a city or a community that is broken,

where people are burned out or spiritually lost, where there is violence—stay

as long as you can.

38


Q: HOW CAN YOU REBUILD A CITY EVEN IF YOU DON’T LIVE IN ONE?

Third, we’re supposed to identify with the city and serve it. Jeremiah 29:4–7

is an amazing passage, because here the Israelites are in exile, conquered by

this wicked, terrible nation called Babylon. What does he say to them? He

says, “Identify with the prosperity of that city.” He does not say, “Go into the

streets and preach to the city. Hand out tracts in the city. Then, get out.” He

says, “Settle down. Build houses. Have children. Identify with the city. Identify

with the people of the city, with the well-being of the city. Weave yourselves

into the city in a way that weaves wholeness and health into the city.”

Loving and preaching the gospel without doing something about the

fact that the schools are underperforming, that there’s so little affordable

housing, that the streets are unsafe… If you don’t do something about it,

you haven’t really done what God wants you to do. He calls Christians to

stay in the city and to identify with the city.

To be clear, I’m not saying God is calling every Christian to live inside the

city. But everyone can help rebuild the city in some way. Q

If you are in a city or a community that is broken, where people are

burned out or spiritually lost, where there is violence—stay as long as

you can. Identify as much as you can. You have to work this out with your

conscience, but Jeremiah 29 says don’t just have loving feelings. Don’t

just preach. Identify. Serve. Pray for the peace of the city.

Last, we have to bless the city. Proverbs 11:10–11 says, “Through the blessing

of the upright a city is exalted.” Do you know what it means to bless

somebody? It means we’re not cynical about the city. To bless someone

means to have hope for them. To bless someone is to encourage them.

39


What does it mean for a church to bless the city? Of course, it means to

love, and to preach, and to serve and live there. To bless, though, goes

beyond that. It means we get rid of our cynicism about the city because

we know the city will someday be part of the city of our God. That’s what

the Bible says!

Therefore, we have a hope nobody else can claim. Dorothy Sayers put it

this way. She said the sin of sloth “calls itself Tolerance; but in hell it is

called Despair… It is the sin which believes in nothing, cares for nothing,

seeks to know nothing, interferes with nothing, enjoys nothing, loves

nothing, hates nothing, finds purpose in nothing, lives for nothing, and

only remains alive because there is nothing it would die for.”1

The sin that was once called “sloth” is more than laziness—essentially, it is

cynicism. It is saying, “I have nothing bigger to live for than my pocketbook

and my stomach and my career.” No one can ever bless the city from that

posture. They can have no hope for it, no confidence for it. But Christians

cannot say that. They see that the city of man will someday be part of the

city of God. It will someday be healed.

What does it mean to bless the city? Here’s what it means. Follow Jesus.

We’re told in Revelation 21 that Jesus will live on the center square of the

city of God. He is going to live downtown. Did you know that? The Lamb

will be on the main street that leads to the throne of God. Jesus has built

this new city for us to live in.

1 Dorothy Sayers, “The Other Six Deadly Sins,” Address given to the Public Morality Council at Caxton Hall, Westminster, October 23rd, 1941. Accessed at http://www.lectionarycentral.com/trinity07/Sayers.html.


He calls us into the city to love, to preach, to identify, and to bless.


How did he do it? He went to an earthly city, and he wept over it.

“Jerusalem, Jerusalem,” he said, “you who kill the prophets and stone those

sent to you, how often I have longed to gather your children together, as

a hen gathers her chicks under her wings, and you were not willing” (Luke

13:34). He is saying, if only you knew the things that pertained to your peace,

but now they’re hidden from you. He wept over that city. He identified with

its people. He preached the gospel in that city, and he sacrificed himself for

it. In doing that, he has built for us a city with foundations whose builder

and architect is God. Do you see it?

Jesus built a heavenly city by coming and dying in an earthly city. You

too can be part of Jesus’ city-building program by going into an earthly

city, weeping over it, identifying with it, preaching to it, and making the

sacrifices that inevitably happen there.

Are you ready to join Jesus’ work in the cities of the world?

why god made cities - gospel city network€¦ · 16 why god made cities take a look at genesis...

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