weedhsan issue i

January 2012 | Issue 01 | Weedhsan 1


WEEDHSAN: Ugu horreyn, Taariikhda no-

loshaada oo kooban nooga warran?

Cabdiraxmaan: Aad iyo aad baan idiinku ma-

had-naqayaa, waxaanan idinku hambalyayna-

yaa shaqada wanaagsan ee aad waddaan.

1948-kii ayaan ku dhashay Boorame oo aan ka

bilaabay tacliinta malcaamadda iyo sannadkii

ugu horreeyay ee dugsiga hoose. Wixii sannad-

kaas ka dambeeyay ayuu Alle ha u naxariistee

macallin aannu walaalo ahayn oo waalid ii ahaa

ii beddelay magaalada Sheekh oo uu ka

shaqayn jiray. Halkaas ayaan ku dhammaystay

tacliinta dugsiga hoose, dhexe iyo sare intaba.

Sheekh, waa meel aan aad u jecelahay oo igu

dheer. Waxa ii farxad ah, in labada hablood ee

carruurtayda ugu waaweyni ay iyaguna halkaas

(Sheekh) wax ku soo barteen oo ay fadhiisteen

fasalkii aan wax ku bartay, iyaga oo maantana

ku jira Jaamacadda Hargeysa oo ay ka kala

bartaan Kulliyadaha Medicine & Nutrition.

Markii aan iskuulka ka baxay, dhibaatooyinkii

caddaalad-darrada iyo qaraabo-kiilka lahaa ee

ay ardayda Waqooyiga ka tagtaa kala kulmi

jirtay Xamar, ayaannu la kulannay. Waxaannu

doonaynay in aannu baranno Caafimaadka iyo

Injinneeriyadda. Laakiin sidii aannu doonaynay

caqabadahaas ayaa ka hor yimid oo waxay u

dhacday sidii Ilaahay doonayay, aakhirkiina,

waxaannu galnay Milateriga oo ugu caddaalad

dhowaa.

Waxaan ka mid noqday colkii Russia tegay.

Hawlaha farsamada dayuuradaha ayaan

bartay. Dhawr sannadood ayaan ku maqnaa,

waxaanan ku soo qaatay shahaadadii ugu hor-

reysay. 1970-nnadii ayaannu dalka ku soo

noqonnay. Tababarradii Xalane iyo kii Hiil-

weyne ayaannu galnay. Ciidankii cirka ee aan

takhassuska u lahaa ayaa la ii beddelay. 1971-

kii ayaa Hargeysa la i keenay, waxaanan

joogay illaa 1973-kii. Muddadaas, waxaan ahaa

Injinneerka raxanta dayuuradaha. Waxaan ka

qayb qaatay dhismihii ciidanka cirka Soomaali-

yeed, aniga oo macallin ka noqday dugsiyadii

lagu baran jiray hawlaha farsamada ciidamada

cirka. Si taas la mid ah, Baydhabo iyo

Muqdisho ayaan iyagana ka soo noqday Injin-

neerka raxanta oo ay saxeexiisa diyaaraduhu

ku duulaan. 1976-kii waxaan aqoon-korodhsi u

tegay Ciraaq, waxaanan ku maqnaa sannad iyo

badh. In ka badan ayaan joogi lahaa, laakiin

waxa curtay dagaalkii 1977-kii, sidaas darteed,

dib baannu u soo noqonnay. Dhammaadkii

1978-kii ayaan mar kale aqoon korodhsi dambe

oo isla takhassuskaas ah u tegay Masar,

halkaas oo aan 1982-kii ka tegay halgankii S.

N. M.

WEEDHSAN: Maxaa sababay in aad SNM

gasho, jidkee ayaad se u martay?

Cabdiraxmaan: Saraakiishii iyo raggii kale ee

iga horreysay dareenkii geeyay ayuun baa an-

na I geeyay. Sidii ay siyaasadda dalku u soco-

tay rag waaweyn oo saraakiil ah oo ka war

qaba ayaannu ahayn. Caddaalad-darradii,

eexdii, musuqii, cadaadiskii dadka lagu hayay

iyo burburkii guud ahaan nidaamkii dawladnimo

marka la eego ee ay noqon weyday ‘Maxaad

taqaannaa’ laakiin ay noqotay ‘qof reer hebel

ah ma yahay’ ee ciddii hadashana la xidhay,

ayaan goostay in aan aniguna waajibkii uu

dalku igu lahaa guto. 1982-kii iimay suurtoobin

inaan judhiiba tago Ethiopia oo aan SNM ku

biiro. Jabbuuti markii aan marayay, ayaa dedaal

laga galay in Hargeysa la igu soo celiyo,

waxaanan isku maray Ciraaq, Qatar, illaa Suuri-

ya oo aan mid walba kala kulmayay dad caqa-

bad ku ahaa inaan u tallaabo SNM. Si kastaba

ha ahaatee, dabayaaqadii 1982-kii ayaan Dim-

ishiq ka soo raacay Alle ha u naxariistee nin

Cumar Ustereeliin la odhan jiray oo reer

Muqdisho ahaa, sidaas ayaanan Addis Ababa

ku imid. 3 bilood oo aan ku sii jiray SSDF ayaan

dhammaystay waraaqihii aan SNM ugu waree-

gayay, sidaas ayaanan ugu biiray halganka.

WEEDHSAN: Maxaad kala kulantay?

Cabdiraxmaan: Kalamaan kulmin wax ka du-

wan wixii ay kala kulmeen saraakiishii kale ee

SNM iiga horreysay. Waxa laga yaabaa in dad-

ka qaar is yidhaahdaan malaa ninku qolo kale

ayuu ahaa, iyaga oo u jeeda in ay meesha qolo

keli ahi joogtay. Runtii qolo waliba meesha way

joogtay. Waxaan ahaa nin ay raggan iskuulladii,

Jaamacadihii iyo shaqadii dawladda ba wadaa-

Naaneysta “Tolwaa” sidee ayaad u aragtaa, go’aankii ugu adkaa ee aad

qaadato se, ma sheegi kartaa?

Hargeysa, January 2012 (WEEDHSAN) – Madaxweyne-ku-xigeenkii hore ee

Somaliland Mujaahid Cabdiraxmaan Aw Cali Faarax ayaa waraysi khaas ah

oo uu siiyay Majalladda WEEDHSAN kaga hadlay taariikhdiisa, go’aamma-

dii ugu adkaa ee noloshiisa iyo guud ahaan ba marxaladihii laga soo gud-

bay. Cabdiraxmaan waxa uu sidoo kale ka warramay aragtidiisa ku aaddan

xaaladda dalku ku sugan yahay wakhtigan iyo rajadiisa mustaqbal labadaba.

Xog-warrankaasina waxa uu u dhacay sidan:

-

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geen oo laga yaabo in ay xataa qaarkood meel

ku wada dhasheen. Umaan arkayn in aan u

socdo meel aan qariib ku ahay. Waxay ku

odhanayaan ma keligaa baad SNM joogtay?,

iyaga oo u jeeda adigu nin reer Awdal ah baad

tahay, nimankan kalena waxay ahaayeen

beesha dhexe. Waxaan idhaahdaa, mushkilad-

du aniga joogitaankayga may ahayn, haddii ay

tahay meel aan la joogi karin, waan iskaga tegi

lahaa, haddii ay wanaag iyo geesinnimo

tahayna, dadkii aan meesha ugu tegay ayaa

iga xaq leh. Waayo; haddii ay yihiin dad aan

lala joogi karin, miyaan joogi lahaa? Galladda

iyo libtaba waxa leh dadkii aan halganka ugu

tegay.

WEEDHSAN: Ma jiray wax dhib ah oo beesha

aad ka soo jeeddo awgeed caqabad ku noqday

hoggaamintaadii SNM?

Cabdiraxmaan: Xaashaa Lillaah! Qaar badan

oo halgan-wadaagta ka mid ahi, may ogeyn

cidda aan ahay. Ma rumeysanaysaa in marka

mashaakil dhacaan ee la is yidhaahdo xal u

hela, ay Mujaahidiintu ii soo joogsan jirtay oo

ay i maqli jireen, iyada oo laga yaabo in qaar

abtirsiino ahaan iga xiga ay dheg ba u dhigi

waayaan. Milgahaasi waa mid ay dadkeennu

leeyihiin. Taasna ixtiraam siyaado ah iyo

tixgelin goonni ah ayaan ku helay.

WEEDHSAN: Intii aad SNM ku jirtay ma jiray

cadaadis kaaga yimid beeshaada?

Cabdiraxmaan: Qoys lamaanaan dagaalla-

mayn, qoysna umaannu dagaallamayn. Ujeed-

dadayadu waxay ahayd in aannu dalka ka xo-

reynno xukunkii keli-teliska ahaa. Waxa laga

yaabaa in ay dadka qaar ii haysteen nin cadaw

u soo raacay. Waa la ila soo xidhiidhi jiray,

waana la isku deyay in la i qanciyo oo aan hal-

ganka ka soo noqdo. Wax kasta oo la samayn

karayay waa la i soo hor dhigay, laakiin

meeshaasi may ahayn meel aan noqosho ugu

talo-galay.

WEEDHSAN: SNM ma bilaa qorshe ayay

ahayd?

Cabdiraxmaan: Wax walba siyaasad baa hog-

gaamisa. In kasta oo jinaaxii caskariga ahaa ka

horreeyay, garabkii siyaasadda, haddana waan

la yaabaa dadka yidhaahda qorshe-la’aan

ayaad dagaalka ku gasheen. Waxaan ka war

qabaa, diyaar-garawgii qorsheed ee aannu

samaynnay in aan illaa iyo maanta la haysan.

Mushkiladdu waxay ka imanaysaa su’aasha ah,

‘Wixii ma la hirgeliyay?’ Waannu la soo galnay,

laakiin daad baa na qaaday! Weliba sidaas

ayaynu nasiib ku leennahay oo dhulkii ay

jabhaduhu soo galeen waa taas illaa iyo maan-

ta dagaalkii iyo aar-gudashadii ka socdaan.

Waxa nalagu dhaliilaa, maxaad meesha u sii

haysan weydeen? SNM waxay la soo gashay

niyad wanaagsan, iyada oo nabad doonaysa

oo ay ka go’an tahay in ay ummadda naba-

dayso, waanay yeeshay sidaas. Waxay la soo

gashay inay 2 sanno xukunka hayso oo ay ku

wareejiso shacabka, waanay fulisay. Guurtida

na, min bilow illaa dhammaad, SNM baa sa-

maysay, waxaanay ugu talo-gashay in ay

buuxiyaan kaalin u dhiganta tii ay qabanayeen

xilligii Jabhadda la joogay oo nabadaynta iyo

isku soo dhoweynta ah, si wanaagsanna way

uga hawl-galeen nabadayntii dalka. 1991-kii,

markii Burco la isugu yimid, SNM waxa ka

go’nayd in la heshiiyo oo beelaha la mideeyo.

Sidaas Xamar bay ahaan lahayd haddii aanaan

waxba la soo gelin.

WEEDHSAN: Go’aammadii ugu adkaa ee aad

qaadato noloshaada, maxaad ka xusi kartaa?

Cabdiraxmaan: Horta go’aankaygii ku-biirista

SNM kow dheh. Intii aan halganka ku jiray iyo

intii aan masuuliyadda hayayba, waxyaabo

badan oo adag baa i soo maray. Il-bidhiqsiyo

kooban gudahood degdeg kuma kala

shaandhayn karo. Waxay iiga baahan tahay

inaan ka fekero. Waxyaabaha aan xusuusto ee

iigu darnaa waxa kale oo ka mid ah – diyaar-

adihii aan ka shaqayn jiray ee qaranku lahaa

oo saldhiggii Hargeysa ee aan kaga shaqayn

jiray ka soo duulaya, ina garaacaya!

WEEDHSAN: Naaneysta ‘TOLWAA’ sidee

baad u aragtaa?

Cabdiraxmaan: Waxaan u malaynayaa qof

maqla aniga ayaa ugu dambeeyay. Waayo,

waxaan filayaa in la igala xishoonayay oo ay

dadku u haysteen magac ka turjumaya dhaliil

ama dacaayad. Laakiin sidaas may ahayn.

Waxay ahayd mid ka turjumaysa sidii ay dadku

u jeclaayeen in walaalahood halganka soo

galaan oo ay dad badani aniga ii yimaaddaan.

Cid saani ii garanaysaa iguma tidhaahdo, cid ii

maqashay mooyaane. Taasna kama xanaaqo

haddii uu qofku igu yidhaahdo. Laakiin waxa

kan laftiisa ka dambeeyay naaneysyo badan oo

kale, sida Laba-tolle, Tolweyne, i.w.m.

WEEDHSAN: Jaamacadda Hargeysa ayaad

dib u gashay. Maxaa kugu kellifay?

Cabdiraxmaan: Wakhti aad u fiican baan ku

soo qaatay Jaamacadda Hargeysa, waayo,

waxay dib ii xusuusisay ardaynimadaydii iyo

dhalinyaranimadii. Waxaan jeclaystay in aan

sharciga na wax ka barto, maadaama aan

siyaasadda ku jiro, si haddii aan fursad u helo,

aan caddaaladda wax uga qabto. Aqoon ahaan

wax badan baa iiga kordhay. Xaaladaha hoose

ee ardayda iyo Jaamacadda ayaan u kuurgalay

oo aan wax badan ka ogaaday. Waxaan ku

yeeshay dhalinyaro badan oo waalidnimada ka

sokow aannu asxaab noqonnay oo intii aannu

wax wada baranaynay tixgelin dheeraad ah ii

hayay. Dhinaca kalena, carruurtayda ayay

dhiirrigelin u ahayd. Guud ahaan dhalinyarada

waxay u ahayd tusaale muujinaya in aan

tacliinta laga gaboobin oo aanay da’ iyo derejo

midna ku xidhnayn.

WEEDHSAN: Sidee ayaad u aragtaa xaaladda

dalku ku jiro wakhtigan?

Cabdiraxmaan: Wax shar ah lama saadiyo.

Inkasta oo dadku uu wada masuul yahay, had-

dana, masuuliyadda dalka iminka cid uun baa

haysa. Ilaahay waxaan ka baryayaa inuu iyaga-

na waafajiyo sida xaqu yahay. Kolleyba xisbi

Mucaarad baannu noqonaynaa, laakiin

waxaannu noqon doonnaa haddii Rabbi idmo,

xisbi ay mucaaradaddiisu wax dhisayso oo

haddii dawladdu wax wanaagsan ay qabato ku

bogaadinaya, haddii ay qalloocsantana isku

deyaya inuu toosiyo. Ururro badan ayaa illaa

iyo hadda samaysmaya, waxa soo-jeedin naga

ah inay is biirsadaan. Waxaannu rajaynaynaa

inaannu dedaalno si ururkayagu ugu gudbo

marxalad Xisbi oo aannu taas kaddibna um-

madda u soo bandhigno barnaamij wanaagsan

oo waaqici ah. Ummada waxaan xusuusinayaa

inay walaalo tahay oo aanay qabyaalad, ku

kala raacin ururrada tartamaya, laakiin ay wax

ku doortaan barnaamijyada. Waxaan kula tali-

nayaa inay ilaashadaan Nabadgelyadooda,

midnimadooda iyo qarannimadooda intaba.

©Weedhsan Corporation


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Hargeisa, January, 2012 (Weedhsan) –

Somaliland Vice President Abdirahman

A. Ismail officially inaugurated the So-

maliland Business Fair in Hargeisa to

promote entrepreneurship and strengthen

public-private dialogue. The conference

was jointly organized by Somaliland

Business Fair committee and the private

sector including OGF, Dahabshiil, Som-

Cable and others. The five day event is

expected to showcase Somaliland’s grow-

ing private industries and the newest

products available in the local market.

Along with VP Abdirahman A. Ismail,

the opening ceremony was attended by

officials from Commerce, Finance, Fish-

eries, Planning, Livestock Husbandry,

Education, Mayor of Hargeisa, local and

international Businessmen, other foreign

VIPs, MPs of Parliament, officials from

independent organizations and ordinary

citizens.

The event registered one hundred Compa-

nies from Somaliland and the neighboring

Ethiopia and Djibouti. According to the

organizers, 70 percent of the companies

were locally based and they consisted of

start-up to established large corporations.

It was the largest such event to be held in

the country to date. The Chairman of So-

maliland Business Fair (SBF), Mr. Ali

Mohamed Yusuf, briefed the attendees

that the event has been initiated and orga-

nized by group of four youths and he

thanked them for their endeavor.

The Mayor of Hargeisa Eng. Hussein

Mohamud Ji’ir said he was upbeat that

such large Fair took place in Somaliland

and that it was an honor and pleasure for

him that the event was held in Hargeisa.

The CEO of Dahabshiil Mr. Abdirashid

Duale said that his Company remains

ready for the progress of the country. He

added that he was pleased in attending

this Fair and that it was an honor to pre-

sent Dahabshiil products and services to

the public. “Being Dahabshiil, we hail

whatever is useful for the country and we

are interested in investing our country

that is peaceful and needs investment

projects and economy,” he said.

SomCable manager, Mr. Yusuf Hussein

Abdulla also featured that it was notewor-

thy the people and the youth who worked

on the Fair. He said that it showed that

unity and solidarity can create such initia-

tives if people join hands together.

Somaliland Chairman of Chamber of

Commerce Mr. Mohamed Shukri under-

lined that the Business Fair sends clear

message that Somaliland achieved pro-

gress. “I ask the almighty Allah that those

young individuals set good example and

others will follow suit and we welcome

such this initiative” he said.

Somaliland Commerce Minister Mr. Ab-

dirisak Khalif Ahmed speaking at the Fair

highlighted that youth made useful enter-

prises and put forward large Business

Fair. He congratulated the youth, organiz-

ers and the private-public sector. He con-

cluded by stating that the conference will

give all businesses, emerging and estab-

lished, the opportunity to showcase their

products and services to the Somaliland

public.

Finally, Somaliland Vice President Mr.

Abdirahman Abdilahi Ismail said that it is

great honor for the government that such

huge business Fair opens in the country.

He told that Somaliland is more devel-

oped in business and democracy com-

pared to many countries in the region. He

acknowledged that this will open doors

when it comes to Somaliland business. “It

will facilitate trade ties between locals,

regional and international enterprises on

business-to-business levels. The exhibi-

tion showcases Somaliland’s progress and

stability,” he cited. He thanked the youth

that spearheaded the event.


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Hargeisa, January 2012, (Weedhsan/SP) –

The European Union (EU) is to provide $30.5

million of funding for projects to rehabilitate,

upgrade and extend Somaliland’s drinking

supply networks in four major towns including

Hargeisa.

Mr Hussein Ahmed Duale, Minister of Water

and Mineral Resources, told local media during

a meeting held in Hargeisa on Monday that

Somalilanders will soon have access to quality

water. He revealed that his Ministry will reha-

bilitate water storage facilities, replace existing

standpipes, increase water yield and acquire

new equipment to improve water quality and

reduce losses.

He said four towns, namely Hargeisa, Burao,

Erigavo and Wajale will benefit from the EU

initiatives. Almost 70 percent ($21.3 million) of

the funds will be allocated for the expansion of

Hargeisa’s water facilities.

In recent years due to rapidly growing popula-

tion and out-dated water infrastructure, Hargei-

sa suffered severe water shortages. The cur-

rent water networks were built by the Chinese

thirty years ago when Hargeisa had a popula-

tion of 150,000. Today Hargeisa is home to

more than 1.2 million people.

Mr Duale said planned works comprise the

creation of reservoirs, dams, treatment facili-

ties and the sinking, expansion and rehabilita-

tion of new and existing wells. He said the

programme aims to improve the lives of ordi-

nary citizens in the four towns and hopes oth-

ers will follow. In Burao, they aim to improve

the quality of water by setting up water chlorin-

ation plants and process. Diarrhoea broke out

several times in Burao and its surroundings

and remains a concern for the authority in

Hargeisa.

He added that in October 2010 he led a team

to the Kenyan capital to meet with donors over

Somaliland’s water shortages. The EU re-

sponded to his plea and this week issued him

an email stating that the European organiza-

tion allocated $30.5 million for the projects.

Mr Duale has an Engineering degree in Petro-

leum Engineering from Oklahoma University

and has worked for well-established corpora-

tions before taking his current portfolio in his

native country. He is considered a hard worker

and is highly respected in Somaliland.

In 2009, the Ministry of health said more peo-

ple were gaining access to clean and proper

sanitation in Somaliland. It showed how 45-50

percent of the Somaliland population had ac-

cess to safe waters compared with with 35

percent in 2000. The department however said

it was not meeting international standards

when it came to quantity. The average safe

water available in the same period was 14-

litres per person per day in the capital and 8-

litres in rural areas. The United Nation recom-

mends 20-litres/person/day.


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CIYAARAHA



AASAARTA


Is-barbar dhigga Maahmaahda Soomaalida & Dunida Kale Maahmaahaha Soomaalidu waa kuwo dhammaystiran oo dhinac kasta wax ka iftiiminaya. Xagga dumarka haddii aynu milicsanno; waxay ka yidhaahdeen: “Naag la’aan waa naf la’aan.” Waxay u jeedaan in sida aanuu qofna naf la’aan noolaan karin ay dumar la’aantuna u tahay nolol la’aan. Soo-maalidii hore dumar la’aan noloshu xaggooda waxay ka ahayd dhadhan la’aan iyo dhammaystir la’aan, sidaas darteed way u degdegi jireen guurka iyaga oo odhan jiray: “Nin rag ahi wax uu ku talo xumaado, guurka

ayaa ugu wanaagsan.”

Dhinaca kuwa caalamiga ah haddii ay eegno, xikmad ayaa tidhaahda; “Guri aan haween joogini wuxuu la mid yahay ceel aan waadaan lahayn.” Ceel aan waadaan lahayn iyo qol aan laambad lahayn iyo guri aan gabadhi

joogin waa isku mid.

Maamhaamahaha Soomaalida ee ku wajahan haweenka waa kuwo aad uga qoto dheer kuwa caalamka kale, waxana ka mid ah; “Dumar nin aammina ayaa leh.” Waxay gar-teen in ay dumarku jecel yihiin wax kasta oo ammaanta iyo hadallada macaan ah, waxaa-nay dhinacaas ka midaysan yihiin Hindida oo tidhaahda; “Dumarka lama garaaco oo xataa

ubax laguma garaaco.”

Waxa kale oo ay Soomaalidu ahaayeen kuwa

dumarka aad ugu feejignaada, iyaga oo yidhi; “Sharka dumarku waa dabin shaydaan.” Mid caalami ah ayaa iyana tidhaahda; “Ragga waxa u macallin ah shaydaanka, shay-daankana waxa u macallin ah haweenka.” Raggii hore waxay ahaayeen qaar yiqiin haweenka, waxaanay yidhaahdeen; “U samir ama ka samir.” Marna waxay yidhaahdeen;

“Naag nin aan u samrini kama ilmo dhalo.”

Haddii aynu u yara baydhno dhinaca haweenka xun wixii ay ka yidhaahdeen waxa ka mid ah; “Cishe iyo naag xunba waa la dedejiyaa.” Mid caalami ah ayaa iyana ti-dhaahda; “Gawska xun iyo haweenayda xunba la siibaa [saaraa].” Ma yara waxa ay Soomaalidu haweenka ka yidhaahdeen iyo sida ay u arki jireen, waxaana ka mid ah ku-

wan:

Naagi nin qaawiyey kama quusato.

Naagi waa balaayo loo baahan yahay

Naagi ninka ay jeceshahay ayey nacasyohow ku tidhaahdaa.

Naagtaada oo kaa warrantay waa maradaada oo kaa warrantay.

Naagi waa carruur cag weyn.

Naagi yaraan guur kuma leh, ragna yaraan ficil kuma leh.

Naagta gaarida ah gurigeeda ayaa laga gartaa.

Naago fool waa illaawaan.

Naagi nimaanay rabin laguma karo, nin ay rabtana lagama karo.

Naagi waa midho geed saaran.

Naago hoosiis bay hadh moodaan.

Naagta ninkeeda diiddaa, nin kale ayey hoosta ka wadataa.

Naago yaryaraan ma laha.

Naago rag waa u wada ciidan, geelna waa u wada caano.

Naago badhaadhahooda ayey ka sheekeeyaan.

Naago ayaa talo mooday?

Dumar iyo carruur laysma ciyaar baro.

Dumar waxa ugu xun tag ama joog.

Haween, ‘ku diiday’ loogama hadho.

Dumar iyo carruuriba, ‘ma hayo’ ma ya-qaannaan.

Naag feedh qalloocan baa laga abuuray.

Naago ninkii xariir u gogla xanan bay u goglaan.

Naag kun bay koolisaa, kowna way ka guursa-taa.

M. M. Kastam

[email protected]

DHAQANKA & SUUGAANTA


Hoheey arrimaad hallaysay,

Habeen nacasnimoo ku dhaafay,

Illeen hibashiyo ma weydid,

Naftaadu inay is hiifto,

Cakuyeey talada-yga hoostay,

Hiirtaanyo miyay ii gelisay,

Anoon baahiyi i haynin,

Xumaatada maw adeegay,

Hunguri goortuu i qaaday,

Hubsiino miyaan illaaway,

Hamuunta miyaan is dhaafay,

Sideen ceebta-wgu hiilay!

*****************************

Hankaygu yaraa naftayda,

Halkuu ila galay jacaylku;

Billaawahaan daabka haystay,

Hal-bawlaha maysku gooyay,

Miyaan boqontayda heeray,

Intaan cadawgay u hiishay;

Hadh galay ma anaa is dhiibay,

Jacalkii aan horseeday,

Markaan hillinkii ka leexday,

Hayaankii miyaan asqoobay?

Hilaaddii halkaan u guuray,

Hareerta miyaan ka dhaafay,

Wixii aan hore u eeday,

Hawluha badi ma i seegtay,

*********************************


Halkuu ila galay jacaylku;

Hadduu hiil geesi waayo,

Cadaawena libin ka haysto,

Go’iisa intuu hillaabto,

Hinfaadh iyo ciil ma waayee;

Miyaan hawlaha kal-gacalka,

Halkiisii gaaf-wareegay,

Hanqaarmay intaan hammooday,

Miyuu hindisuhu i laalay,

Intaan caashaqa habsoobay,

Oo aan habradoo xishooday,

Miyaan hurintiyo barbaarta,

Shirkoodii ku hiili waayay!

*******************************


Halkuu ila galay jacaylku!

Ereyadii, Abwaan Cali Saleebaan Bidde iyo

Luuqdii Maxamed Mooge Liibaan

DHAQANKA & SUUGAANTA


Maxamed Saleebaan Cumar

Hor iyo horraan, aynu soo qaddinno nuxurka abbaarteenna oo aynu xusno in tixda CIRSANKAYEEDH sabab

tiir-dhexaad ah u ahayd magacan. CIRSANKAYEEDH, maxay ahayd? Waa tix curatay 13-kii October, 1969 –

lix maalmood ka-hor curashadii Kacaanka ama laba casho ka hor dilkii Laascaanood ee Cabdirashiid Cali

Sharmaarke. Waxay imanaysaa xilli xorriyaddii laga joogo sagaal sannadood oo kadeed ah. Sagaal inkaaran

oo lala asqaysan yahay dawladnimo is-moodsiis ah iyo is-moodsiis dawladnimo ah. Waa maamul-xumo,

musuq, caddaalad-darro, eexaysi, xigtaysi iyo dhammaan dhaqannada habaaran ee sahayda badiba maamul-

lada African-ka ah.

Waa sannaddo niyad-jab lala luudayo oo dadku

ay khaati taagan yihiin. Waxay been ka dhi-

gayeen sawirkii qurxoonaa ee gobannimada

laga bixin jiray dharaarihii halganka loogu jiray

Maandeeq. Waa maalmo quusta iyo qoo-

mammadu la dhashaan cadceed kasta oo soo

baxda, lana libdhaan tagto kasta. Hashii

naasaha waaweynayd ee Maandeeq ee xorri-

yadda lagu suureeyay ayaa u gacan-gashay in

aan geyin iyo in aan si san u hagi karin, una

hoggaamin karin. Waa dar aan waxba ka du-

wanayn gumeystihii meesha laga tuuray, haddii

aynaan odhannin-ba, waa in ka sii liidatay!

Dadku aad ayay u niyad-xumaadeen, yididiila-

doodiina, waxa soo food-saaray madmadow

muhmal geliyay masiirkii mustaqbal oo dhan.

Wax waxan ka geddisan ayay si uun ugu ha-

laanhalaayeen. May joogin marxalad ay sii

adkaysan karaan, mana karayaan inay gacma-

hooda ku ciil baxaan. Si kastaa waa si adag,

meel laga baxo iyo cid loo qayshadaana ma

jirto. Gobannimadu waxay u ooyaysay oo ay

cod aamusan ugu gacan-haadinaysay geyaan-

keedii. Waxa la yidhaahdaa, halhayska dadka

laabahooda waayadaas ka guuxi jiray, waxa u

mudnaa, “Hal-ba nooma laabnee Rabboow,

dhagaxyo soo daa!,” iyo halal kale oo la hal-

maala.

Dadka ay xaaladahaasi damqeen, kana fal-

celiyay dareenkii iyo hugunkii laabaha

dadweynaha, waxa ka mid ah, Abwaan Axmed

Ismaaciil Diiriye (Qaasim) oo wakhtiyadaas ka

mid ahaa foolaadkii calanka u siday maansada

Soomaaliyeed. Isaga oo caroog u ah ummad-

da, ayuu hilaadin iyo oddoros san isla taaga-

yaa, kana maansoonayaa saranseerkii arlada

simay.

Qaasim waxa uu sheegayaa in isbeddel iman

doono, isaga oo aan toos u carrabaabayn in

isbeddel maamul ama mid dawli ahi dhalanayo.

Wuu xiddiginayaa, isaga oo kaashanaya ti-

baaxo uu ka werinayo moorada, malluugta,

cirirka iyo shinbirka cirsankayeedhka loo ya-

qaanno. Markaas ayuu ku nasanayaa in ciidan

badani dhowaan isbeddeli doono oo dar lagu

jiifay ay kor u bixi doonaan, kuwo kale oo sal-

laanno dhaadheer saarnaana, ay ka siiban

doonaan.

Abwaan Axmed Ismaaciil oo ka hadlayaa waxa

uu yidhi: “Waxaan la hadlayay nin bilayska

Burco madax wakhtigaas (1969) u ahaa.

Ninkaasi dagaalkii Xabashida ee Raamaale

laysku dilay ayuu shacbiga Soomaaliyeed u

gurmaday, deetana inta lagu qoonsaday, la

casilay. Deetana ninkaas oo calaacalayay

ayaan ku dhiirrigelinayay, niyaddana, ugu dhi-

sayay.”

Halaanbeeyayaasha sooyaalka Soomaalida

ayaa aaminsan in magaca KACAAN ee loogu

wanqalay maamulkii Maxamed Siyaad Barre,

laga soo min-guurshay gabaygan Qaasim ee

CIRSANKAYEEDH, “Inay curaddo kheyr lihi

KACAAN, ciiddan la arkaa!”

Dadka sidan qaba waxa ka mid ah Cab-

diqaaddir Aroma oo ka mid ah qoraaga Soo-

maaliyeed ee ku fogaaday Taariikhda Soo-

maalida – wuxu ku sidan ku sheegay buuggiisa

Sababaha Burburka Soomaaliya, 2005.

Xiddigaha casaadiyo dayaxa, caadka lagu

meershay,

Caammadu waxay moodayaan, curasho

dayreede,

Cilmi-felegga way garan raggii, caalimka

ahaa’ye,

Anigaase moorada cakiran, kuu caddayn

kara'e,

Cirsankayeedhkii maantana war buu, sheegay

Cali-yow'e,

Wuxu yidhi: halkuu ku cuyubnaa, cirirki soo

dhaafye,

Carruuraha la dhacay awliyada, laga cadhaysi-

iyey,

Carshigaaba laga soo aqbalay, caba-

shadoodiiye,

Caawaa la kala soocayaa, caabud iyo gaal'e,

Casha aan fogeyn waxays-beddeli, ciidan fara

weyne,

Caaddaa rag koray buu nabsigu, hoos u soo

celinne,

Caanuhu dhawaan way ka quban, ciil dar loo

qabaye,

Inay curaddo khayr lihi KACAAN, ciiddan la

arkeeye,

Caloolyow aan kugu raagahayn, ciidda haw

qodin'e,

Cagta ii dhig waa kaa nabsigi, soo cadceed-

sadaye!

RAADRAAC


Waa dhammaadkii nofembar. Saacaddu sad-

dexdii galabnimo wax badan ma ay dhaafin had-

dana waa habeen. Waxaa la moodaa saqdhexe.

Nalalka waddooyinka oo aan maantaba la bakhti-

in ilayskooda waa lagu kala leexanayaa wax

kalese tari maayo. Ilaa shalay waxaa da’ayey

gabaxle ay dhibicdiisa daallani marka ay laamida

ku dhacdo u eg tahay saliid. Biyo qulqulaya ama

fadhiyaa ma muuqdaan oo markiiba dhuumo

hoose ayaa afka u dhiganaya. Waa qabow laakiin

ka xilligan la filo uguma darra. Dadku waxay

gashan yihiin jaakado dhaadheer oo bac ah,

qaarna dallado ayey dabaysha kula legdama-

yaan. Shib baa la wada yahay sidii dadka dha-

waaqo ka xidhamy ama la dhego beelay. Guuxa

gaadiidka waxaa wehelisa oo keliya jaqafta jaan-

ta. Wejiyada lama kala aqoonsan karo oo waa

wada hummaag.

Dadku waxay gashan yihiin jaakado dhaadheer

oo bac ah, qaarna dallado ayey dabaysha kula

legdamayaan. Shib baa la wada yahay sidii dad-

ka dhawaaqo ka xidhamy ama la dhego beelay.

Guuxa gaadiidka waxaa wehelisa oo keliya

jaqafta jaanta. Wejiyada lama kala aqoonsan

karo oo waa wada hummaag.

In kasta oo aanan maanta dhibaato gaar ah tirsa-

nayn haddana ma faraxsani; cid jawigan iyo

bishan faraxsan ayaaba iska yar. Jaakad dheer

oo madow ayaa lawyada ii joogta. Dharkayga,

midabkayga iyo dunida wada madow ayaa iga

dhigay wax aan la arkayn oo xataa ilaysku muujin

karin. Cifriid la igama garto. Waxaa lagu taliyaa

xilligan in wax iftiimaya la qaato si shil gaadiid

looga badbaado, haddana anigu ma yeelo. Kilki-

sha waxaa iigu qarsoon buug aan qoyaanka ka

dhawrayo. Gaadiidka dushiisa iyo meelaha kale

ee dhaqdhaqaaqu ka jiro buug kuma akhriyi

aqaan, kanse dan kale ayaan ka lahaa.

Waxaan ka imid magaalo aan tan aad uga durug-

sanayn, waxaanan booqasho ugu socdaa nin

soomaaliyeed oo aanu isnaqaannay muddose

aannaan is-arag. Saddex sano hortood ayaan

bartay, wuxuuna ka mid ah soomaalida aan

badnayn ee tacliinta sare leh. Wuxuu ku ta-

khasusay maaddada aan qudhaydu aadka u

xiiseeyo ee suugaanta, siiba fanniga sheekada.

Dalka Nayjeeriya ayuu ka soo qaatay shahaado

sare oo ah suugaanta afka ingiriisida. Ma jirin

ama waa dhif sheeko macno leh oo dunida lagu

qoray oo aanu akhriyin ama warbixin dhamays

tiran ka hayni. Waxay ahayd markii aan Yurub

soo galay oo ay fajiciso iyo filanwaa igu noqotay

horumarka ay sheeko faneeddu samaysay, oo

aan akhriskeeda ku miyir beelay. Sidaas darteed

waxaan ka dhigtay wehel aan arrintaas kala doo-

do, sida uu qudhiisuba iiga dhigtay. Wuxuuse

jaahil ka ahaa suugaanta soomaalida, sababta oo

ah wuxuu ku dhashay magaalo, asal ahaanna

wuxuu ka soo jeeday degmo beerato ah oo aan

suugaanta u xiisayn sida raacatada.

Marba sheeko faneed caalami ah oo aanu isla

naqaan ayuu si yaab leh u taxliilin jiray, isaga oo

dhinacyada nafsadeed, falsafadeed, dhaqan iyo

afshaxan marba mid u degaya. Waxaad moo-

daysay in uu qofkii qoray qalbigiisa iyo mas-

kaxdiisa ku jiray. Laakiin haddana isagu laba bog

oo suugaan ah ma curin karin. Dookhiisu ma

ahayn in uu wax curiyo ee wuxuu ahaa akhris,

halka dad kale dookhoodu yahay in ay wax

qoraan iyaga oo aan wax akhriyin. Wuxuu i baray

qoraa weyn oo aanan markaas ka hor maqlin,

Joseph Conrad, iyo buugtiisa, wuxuuna igula

yaabay in aanan aqoon. Wuxuu ii sheegay

ninkaasi in uu dejiyey hannaan faneed sheekada

loo qoro, taas oo ay dad badan oo isaga ka

dambeeyey raaceen.

Da’diisu waxay ahayd afartan, wuxuuna qabay

naag cad oo isaga guyaal ka sii weyn. Maalintii

iigu horraysay ee uu gurigiisa igu casumay waxaa

yaab igu noqotay foolxumada naagtiisa. Malaha

waxay ahayd naagtii ugu foolxumayd ee aan

weligay arkay. Waxay ahayd qof aad u gaaban,

waxayna lahayd jidh aad u qaab xun. Way timo

go’nayd, waxayna gashanayd goono jilbaha ka

sarraysa iyo funaanad gacmo gaaban labadaas

oo bilic darrada kala daran. Intaas oo keliya ma

aha ee xataa waxaan tuhmay maskax ahaan in

aanay dhammayn. Nin gaambiyaan ah ayey laba

ilmood u dhashay, kuwaas oo koray kana guuray,

aabbahoodna dalkiisii ku noqday. Soomaaliga

waxba uma ay dhalin. Saddex sano oo aan

reerkaas aqaannay caddayn iyo beenin midna

uma helin naagtu in ay dhiman tahay iyo in kale.

Maxaa iga galay? Waxba.

Waxaa jira dad badan oo shahaado jaamacadeed

iska haysta, isaguse wuxuu lahaa aqoon u qalan-

ta kana sarraysa shahaadadiisa, siiba maaddada

uu bartay. Haddana mar keliya ayaan is-arkay

aniga oo ninkaas necbaysanaya. Muxuu ii gay-

stay? Waxba. Waxaa badan qof isaga oo aan

waxba ku yeelin aad dabcigiisa u gaarka ah ku

nacdid. Ninkani aqoontaas uu lahaa waxba kuma

uu qaban jirin. Hadda waxbaba! Daqiiqad kasta

oo aan la joogo waxaan isweydiin jiray danta uu

sidiisaba waxbarashada ka lahaa. Keligay ma

aha ee Adolf Hitler isaga oo kale wuu necbaa.

Wuxuu ku sheegay dad cilmi ka dhigtay hadaf,

halka uu cilmigu yahay qalab loo adeegsado in

lagu gaadho hadaf.

Suugaanta uun igama weheshanayn ee mar

dambe ayaan ogaaday in uu i soo magangalay.

Haa, wuxuu ka soo firxaday caddaanka oo uu

muddo ku dhex jiray ka dib markii ay si daran isu

qoonsadeen. Caddaan uun ma aha ee waxay

ahaayeen dad u badan suxufiyiin, qorayaal,

macallimiin jaamacadeed i w m. Wuxuu ii

sheegay arrin yaab leh oo ah dadkaasi in ay

neceb yihiin oo dhagar la gaadayaan, uu hubo in

ay dili doonaan ama maskaxda ka dhaawici

doonaan. Marar dhawr ah ayuu arrintaas ila soo

qaaday, wuxuuna aad uga hadlay dadka uu

sheegayaa kuwa ay yihiin. Shakhsiyaad ma aha

ee wuxuu ku sheegay arrin heer ummadeed ah.

Maalin annaga oo fadhina makhaayad bunka

laga cabbo ayaan weydiiyey:

– Maxaad u gaysatey ee ay kuu dhaawacayaan

ama kuu dilayaan?

– Waxba, waxayna arki karin soomaali wax fahmi

kara oo aan iyaga eey u ahayn.

– Oo maxay u arki kari waayeen, maxayse ee-

yn im ada soomaal i ga ku fa layaan?

– Wax badan baa kugu seeggan sida ay dunidu u

shaqayso, ayuu iigu jawaabay sidii aan ahay ilmo

yar.

Inta uu sigaar shitay oo si qoddo dheer u nuugay

ayuu qiiq cad afka iyo sanka ka keenay, kaafigii

hor yaallay si niyadxumo leh u kabbaday,

dabadeed hadalkiisii hore raacsaday:

– Siyaasadda gumaysiga cusub waxaa udub-

dhexaad u ah in dadka la jaanjaamo iyada oo aan

xabbad lala dhicin. Qofka kasta oo feker taa lid ku

ah qaba, ama laga baqo in uu sirta jaanjaamidda

heli karo, si uun ayaa loo laaluushaa ama looga

takhallusaa.

XULASHO


– Oo adigu in aad feker gumaysiga cusub diiddan

qabtid sidee lagu ogaaday? Ma wax baad qortay,

mise si kale ayaad wax u sheegtay?

– Muddo aan yarayn ayaan dadkan dood wadaag

la lahaa. Maqaallo aan wargeysyo kala duwan u

diray oo aan la daabicin waxaan hubaa in ay

iyagu suuldaareen.

– Maqaalladu maxay ku saabsanaayeen?

– Waxyaalo kala duwan, waxayse badankoodu

qeexayeen xaqiiqada mushkiladda Soomaaliya.

– Oo sidee baad xaqiiqadaas u aragtaa? ayaan

weydiiyey.

– In ay tahay balaayo debedda laga keenay

welina laga wado.

– Ma sababtaas ayaad rumaysan tahay in laguu

dilayo?

– Tu kale ha joogtee taasi keligeed miyey kula

fudud dahay?

Uma aan jawabin ee waan ka aamusay aniga oo

la yaabban. Waxaan maleeyey in uu qabo cudur-

ka buufiska ee soomaalida ku batay. Waxaan

damcay in aan weydiiyo bal sida uu buufiska u

arko. Waanse ka hakaday aniga oo ka baqay in

uu ku jawaabo ”buufisku ma aha dabiici ee waa

cudur soomaalida lagu faafiyey”. Laakiin isaga

ayaaba sidii uu niyaddayda akhriyey yidhi:

– Waan garanayaa in aad ila yaabtay oo weliba

buufis iiga shakiday. Waxaanse kuu sheegayaa

fekerkaaga sidaas ahi wuu ka khatarsan yahay

gumaysiga cusub ee maskaxda, waayo iyaga

ayaa kula weyn oo kuula muuqda dad aan miskiin

aniga oo kale ah dan ka lahayn, anigana waad i

liidaysaa. Haddii aanay aniga oo kale danayn

ama ka biqin yey danayn lahaayeen oo ka biqi

lahaayeen?

– Waxaa jira dad aqoon leh oo kaa caansan

kaana awood badan, kuwaas maxaa loo layn

waayey? ayaan ku xujeeyey.

– Dadkaas aad sheegaysaa waa saddex mid

uun: qayb aan fekerkooda laga baqayn oo damiin

ah, qayb gacanta lagu hayo oo la maamusho, iyo

qayb la jaanjaamay oo la dhaawacay ama awood

iyo waxqabad ummadeed laga ilaaliyey.

– Iswiidhan waa dal yar oo aan gumaysigii hore

ku jirin kan maskaxdana dan ka lahayn. Markaa

maxaa ka khuseeya waxan aad rumaysan tahay?

ayaan weydiiyey.

– Nimankani waa isku nolol, waa isku dhaqaale,

waa isku siyaasad, si walbana waa isugu dan.

Markaa dal ismuujiya iyo mid isgaabiyaba

dagaalkaas waa ay u wada dhaarteen.

Sidaas ayuu u fekerayey. Wuxuu rumaysnaa

dadkani waxa ugu weyn ee ay ka shaqeeyaan in

ay tahay la dagaallanka iyo burburinta fikradaha

aan dantooda waafaqsanayn. Dad yar baa ka

baxsada, intaa yarna waxaynu aragnaa iyaga oo

goor ay arrini fashilantay ka daba qaylinaya, oo

isku dayaya in ay xumeeyaan oo dunida kale ka

hor keenaan. Lama xisaabin karo inta qof ee ay

noloshiisa yar u qonsadeen. Lama tirin karo inta

qof ee ay bakhtigiisa sida guduudahana

qarsadeen. Lama tirin karo inta geesi ee ay

dhaandhaameen. Lama tirin karo inta ay halyey

dadkiisa ku direen. Lama tirin karo inta ay wiil

miiggan jidgooyo ku sameeyeen. Sidaas ayuu u

hadlay isaga oo xaalad walba ka bixinaya tusaale

uu hubo. Miyaan rumaystay mise waan beensa-

day? Adiguba miyaad rumaysatay mise waad

beensatay?

Magaalo kale ayaan u guuray, muddo sannad ku

dhowna isma aanu arag. Dabadeed maalin

dambe ayaan wacay una sheegay in aan saddex

cisho ka dib oo sabtida ku beegan soo booqan

doono. Haye iyo haye, ayaannu ku ballannay.

Waa maanta. Booqasho saaxiib ayey iska ahayd,

waxaanse jeclaa in aan uga mahad naqo in uu i

baray Joseph Conrad, una qiro ninkaasi run

ahaantii in uu ahaa aabbaha sheekada casriga

ah.

Markii aan magaalada imid ma wicin ee toos

ayaan gurigiisa u beegsaday. Albaabka waxaa

iga furtay xaaskii foosha xumayd oo sii

foolxumaatay. Maxaa ku dhacay? Markiiba laabta

ayey iskagakay soo tuurtay oo baroor bilawday,

iyada oo ku hiinraagaysa:

– Wuu dhintay! Saaxiibkaa wuu dhintay! Nacdali

kortay wuu dhintay!

Waqti ayey igu qaadatay in aan fahmo ama

rumaysto. Qofta ma waallidii aan ku tuhunsanaa

baa kaga soo dartay mise waa runteed? Inta aan

iska furfuray ayaan aqalka hore u galay. Cid kale

lama joogto aan ahayn bisaddeedii caddayd oo

iyada oo ”maaw, maaw” leh oo dibka warwareeji-

naysa iga hor timid. Naagtii oo markii aan ka

dhaqaaqay oohintii dhintay ayaan dib ugu jee-

stay:

– Naa maxaad tidhi? Mee ninkaagii?

– Wuu dhintay. Habeen hore ayuu dhintay.

– Sidee buu u dhintay? Maxaa dilay?

– Wuu iska dhintay, ayey tidhi sidii qof segeger

ah.

– Sidee buu isaga dhintay? Ayaan weydiiyey

aniga oo raba in ay sabab uun ii sheegto; in la

dilay ama uu shil galay, ama wadnuhu joogsaday.

– Iskii ayuu isaga dhintay, nacdali kortay! ayey

haddana ku celisay.

Dhawr saacadood baan la sii joogay iyada oo aan

igu kordhin wax aan ahayn in uu habeen hore

badqab ku seexday aroortii shalayna sariirta

mayd ku ahaa. Aan qado kuu sameeyo markii ay

tidhi waan diiday. Naxdinta aan geerida saaxi-

ibkay ka qaaday ka sokow waxaan ogaa in ay

tahay karisxun.

Cawayskii markii aan ka soo baxay waxaan arkay

baraf wax walba midab iyo muuq dooriyey:

dhulkii, dhirtii, daarihii, baabuurtii… Aad buu na-

diif u ahaa una qurux badnaa. Weli wuxuu u

dhacayey si deggan haddana culus oo dhibco

waaweyn. Waxaa qurux u sii kordhiyey dabaysha

oo si buuxda u taagan. Lagama garto cudbi cirka

ka soo qubanaya, ka dhirta saaranna lagama

garto ubax wada cad. Barafka sidan ah ilaa maal-

intii iigu horraysay waan jeclaa, laakiin maanta

dan kama aan lihi. Runtii dhimashada saaxiibkay

aad ugama mrugaysnayn waanse xanaaqsanaa.

Aad baan u xanaaqsanaa. Wuxuu ila ahaa nin

iska dhintay, sidii ay naagtu tidhi.

Markii aan barafkii cabbaar soo dhex jibaaxay

ayaan goobtii hakadka baska isa soo taagay.

Waxaan xasuustay buuggii xumaa ee kilkisha iigu

jiray. Maxaa igu raray? Inta aan soo bixiyey

ayaan kolaygii qashinka ku tuuray. Maxaan isaga

tuuray? Mooyi. Waxaan sii arkayey jeldigiisa

madow cinwaanka farta cadcad ku qoran: Heart

of Darkness, Joseph Conrad. Dabadeed baskii oo

isa soo taagay ayaan ku booday. Waxaan ka yar

fekeray dhimashadaydu sida ay uga duwanaan

karto tii saaxiibkay. Waxaan kale oo ka fekeray

inta qof soomaaliyeed waxtar noqon lahaa ee

macnedarro isaga bakhtiyey. Berri ayaanu xa-

baalaynaa, dabadeed markiiba magaaladaydii

ayaan ku noqonayaa. Haddii aanan iska dhiman.

Ibraahin Yuusuf Axmed

[email protected]

mailto:[email protected]


Isaga oo maydhasho dhammaystay, maryaha-

na xidhay, muraayaddana hor taagan ayaan ku

soo baxay. Canaan deddejineed ayaan dhega-

ha ku goostay, illeyn waannu balansanayn oo

waanu ka habsaannay xafladdiiye. Iima se

jawaabin oo isaga ayaa isku mashquulsanaa.

Daba-galis(Surwaal) dhuxusha ka madaw iyo

garbo galis(Shaadh) danbaska ka cad ayuu ku

lebbisan yahay. Dhexda waxa ugu maran

cayn(suun) bir cadi badhtanka kaga taal.

Luquntan uu sidii awr qooqan u gigayana waxa

ka soo laallaada dabar yar(Tay) oo xundhurtiisa

ku idlaada. Intaas waxa u dheer, koodh aan

laga garan daba-galiska oo uu ku dahaadhay

shaadhkii caddaa. Tintiisu waa lakabyo si far-

shaxannimo ah loo habeeyay. Halka ugu

hoosaysaa waa qabatin, halka ugu saraysaana

waa fiil, feedhid u baahan, fara-hase laga

qaaday. Gadhku waa laba liid oo ka soo aroora

dhafoorada, kuna kulma gafuurka. Shaarubtuna

waa gufi, aanay bushimo gabdheed ka biyo

diidayn.

Dhawr caagadood oo burcad(kiriim) kala midab

ahi ku jiraan baa hortiisa ka muuqda, marba

mid buu farta galinayaa oo uu jidhkiisa meel ka

mida ku fac-sayaa. Waa burcad aan

udgoonkiisa ka yaabay, oo waxaabu ku soo

xasuusinayaa habeeddii geela ama hablihii

magaalada. Gacantiisa midig ma istaagayso,

foolka iyo gadhka ayuu ku sal-salaaxayaa;

kolna timaha sare ayuu ku baaq baaqayaa

kuna dejinayaa. Qurux uu u dhashay iyo taa

samayska ahi markii ay isugu darsameen inta

uu is cajabiyay, ayuu si niyada iigu yidhi:

Miyaanan Wasiir u qalmin? Inta aan qoslay,

una qaadan waayay ayaan ku idhi: Mayanee,

waxaad u qalantaa Ra’iisal-wasaare. Ja-

waabtaydani biyo qabaw bay u ahayd sida aan

filayo laabtiisa. Darkii is daawashada inta uu ii

baneeyay ayaan anna galay, maba moodayn

inaan sidan u qurux badanahay. Markii aan

burcadkii isku dhamuuqay, tintana fidhin ku

falkiyay, shaarubtana miiqay, dhexdana caynka

ku giijay, ayuun baan quruxdii Ina Talaabe-

dheere yeeshay. Markaas ayuun baan anna si

niyada ugu idhi: Miyaanan Safiir u qalmin sxb?

Inta uu dhoola cadeeyay, ayuu igu yidhi: Maya-

nee, Wasiirr baad u qalantaa. Inta aan kala

bad-batay, ee aan is garan waayay meel aan

joogo ayuun baan idhi: Ilaahii i abuurayee,

Afrikaan iga yeellee, Soomaaliga iga dhigow,

Adigaa mahadaa leh. Maanta laga bilaabo

waxaad igu og tahay qurxinta jidhkayga iyo

ifinta dharkayga. Hadalku isaga oo aan afkayga

ka soo wada dhammaan ayuu saaxiibkay igu

boobay: Oo haddaa awel maxaad samayn jirtay

sxb?

Mid rif-rifan oo aannu maalmo kulannay baa i

waalay, kadeed ha ku dhacee. Oo muxuu kugu

yidhi sxb? Wuxuu igu yidhi: Wax aan waxba

inooga shan iyo toban ahayn, waa ninka igu

yidhi: Haddii aad rabto horumar dhab

ah qurxi caqligaaga. Oo maxay ku qurxi dee?

Aqoon dhabba iyo akhris joogto ah. Aabahaa la

cadaab dheh, kaasi aakhiruu kuu diraye. Wali-

ba, wuxuu ii sii raaciyay: Ummad oogadeeda ku

mashquulsan, oo caqligeeda ka mashquulsan

haddii aad aragto waa ummad ayaan

daran, iyada iyo horumarna waxay isku jiraan

inta cirka iyo dhulku isku jiraan. Allahu-akbar,

Nin horumar wax ka garanaya ma mooddaa,

waar kaasi maydkaaga ayuu ka talaabsaday,

oo magtaada ayaanu ku leenahay ee ma

garanaysaa? Maya, haddaan garanayo anaan

daayeenba. Iga daa maalmo yar oo aannu

kulannay fikirka uu igu riday waan waalan

gaadhay. Oo maxaa ka mid ahaa sxb fikirkaa?

Waa ninka ku leh: Aqoon yaridu ummadda

waxay dhaxal-siisaa inay kala saari kari waydo

shalay iyo maanta; Siinka iyo saadka, Saliida

iyo biyaha, Caadifadda iyo xaqiiqda, arrimahan

oo u baahan bislaansho caqliyeed iyo mid

cilmiyeed. Caqliga lagaa qaad dheh. Kkkkkkkk,

Sug sxb aan kuu dhammeeyee, isaga oo

waalidiisa sii wata waa ninka igu yidhi: Ummad-

di ma horumarto, illaa ay sumal-aqooneed hes-

ho. Sumal-aqooneedkaasi waa inaanu ahaan

mid isagu isku jeeda, ama danihiisa gaarka ahi

kala wayn yihiin kuwa guud. Waa inaanu ahaan

mid garaadkiisu u garba duubban yahay arag-

tida taban ee bulshada Soomaaliyeed iska

qabto, ama nolosha u qabto. Waa inuu u xadh-

ka-xidhnaado xoraynta caqliga Soomaaliga ah

ee xarku xabaalaha ku daray. Miyaan dhamayn

karayaa wuxuu quraafaad igu akhriyay.

Qayrkaa buu kaa reebi gaadhay sxb; Mansab

iyo waxaa miyuu kula soo qaadey? Maya, ag-

tiisa kursigu qiimaba kamuu lahayn ilayn wuu

waalnaaye. Kkkkkkk, Oo haddaa maxaa ka

lahaa sxb? Wax qabadka, wax soo saarka, wax

hagaajinta iyo wax-hal abuurka ayuun buu ka

hadalkooda iyo ku foognaantooda ku waashay,

Waa ninka waali casaantiisa igu yidhi: Naftayda

markii aan daraasad qoto dheer ku sameeyay,

waxaan ogaaday in la ii abuuray inaan wax hal-

abuuro. Aboor ku cun dheh, oo maalmihii aanu

ku waynay adna waxaad ku mashquulsanayd is

daraasayn. Haa sxb, maalmo adag oo haddana

XULASHO


xallad leh bay ahaayeen, waayo waxaan dar-

eemay jiritaankayga. Waar waxna maad dar-

e e m i n e w a a d w a a l a n

gaadhaye, dhalinyarnimada marna ma kula

soo hadal qaadey? Haa, ma wax aanu ila soo

qaadin baa jiray. Kkkkkkk, Oo muxuu ku yidhi

sxb? Wuxuu igu yidh: Xilli waliba waxa uu

leeyahay rag, waxaad tihiin raggii xilligan ee

xilka idin saaran garta oo guta, cabashada

badana iska yareeya waxaad ku jirtaan xilligii

loo calaacalaye. Af kala qaad, xil aan qurxinta

jidhkayaga iyo u sheekaynta iyo ka

sheekaynta hablaha ahayni nama saarna yaa

ku yidhaa. Kkkkkkkkkk, ii dhiib gacanta sxb, iga

walee intaa ku dheh baan is idhi maalintuu

waxaa igu akhriyay oo haddana waan ka xis-

hooday. Xishood baa ku dilaaya sxb, xaqa

lagama xishoodo waligaa. Ka sii darane, waa

ninka ku hataatacay:

Dhallintii dhulkaygaay,

Dhaawac baan qabaayoo,

Wadnahaygu dhiigaba,

Ma dhaqaajinaayee,

Dhankaad iga xigtaan baa,

Dhaxantu iga haysaa,

Dhankaad iga xigtaan ban,

Ka dheel dheeliyaayaa,


Layga soo dhacaayaa,


Dhurwaagu iga cunayaaa,

Dhurwaa ku cun oo dhimo dheh, dhankaad iga

xigtaan baa ku lahaa.kkkkkk, Aan kuu

dhammeeyee iga sug dee sxb. Wuxuu ku lee-

yahay: Qofku markuu dhalin yar yahay,

caqligiisuna dhammays yahay, qaamuuska

noloshiisu waa is bed-beddel iyo ka soo hor-

jeed-siga dhagaxawga maskaxda. Yaab, sxb

ninku maan ahaan wuu waalnaa, oo

waaban arkaaye muuq ahaan bal ka wa-

ran? Dadka lagama garanayn, inkasta oo uu

kalida door bidi jiray ama kutubta akhrinteeda.

Adigu markaad aragto Xog-hayana kamaad

dhigteen. Kkkkkkkkk, Waad asiibtay sxb kaba-

yeerina kama dhigeen walee, Soomaalida wax

ma ka wayiisay? Haa, waan ka waydiiyay.

Haye, Muxuu ku yidhi adigaaba waali

dhameeyee? Aaah, maad iga daysid sxb

wuxuu aaminsanaa fikrad aad u hoosaysa.

Dee isagaaba hooseeyee ii sheeg sxb? Waa

fikrad odhanaysa: Qofka Soomaaliga ahi haddii

uu xun yahay iyo haddii uu san yahay; haddii

uu barwaaqaysan yahay iyo haddii uu baa-

ba’san yahay; haddii uu adhigiisa la joogo iyo

haddii uu aqoontii u danbaysay la joogaba waa

Soomaali, Adna Soomaali baad tahay.

Sarayntiisu waa sarayntaada, hoosayntiisuna

waa hoosayntaada. Hadduu isku xaaraye,

aragtidiisan gaabani ma mid reer galbeed ka

soo fushay baa sxb a mise waa mid reer bari

ka soo maaxatay? Mar aan isla waydiintaas

weydiiyay wuxuu iigu jawaabay: Waa mid ka

soo fushay caqli ka xoroobay xayn-daabka

reernimo, kana koray ku go’aan qaadashada

caadifadda. Caqliga lagaa qaad dheh, caqliba

muu lahayne. Di in ta s iday i sku

ahaayeen? Horta gadh muu lahayn, sujuud

muu lahayn, safka horena kuma arki jirin. Waar

waanu garanay waa Cilmaani. Diinta wax ku

lug leh marka la soo qaado saw muu daba-

dabayn jirin? Haa, waxaanu had iyo jeer odhan

jiray: Afkaarta qadhmuun ee aad hoosta ku

wadataan kuna qasaysaan diinta illaahay ee

qurxoon ka daaya, oo dadka ha nacsiinina

diintooda. Iska daa waanu garanaye, reer iyo

wax muu lahaa sxb? Ka dar oo dibi dhal,

Naagta ninkaa waalan afka uga galaysaa

miyay wajaqaysan tahay, mise way habaaran

tahay. Kalidii iyo afkaartiisaa xun baa meel ku

oodnaa sida uu ii sheegay. Ku oodnow dheh

waligaa. Waar warkiisa inaga dhaaf oo ina

mari waaban habsaanee.

Gurigii baanu ka baxnay anniga iyo saaxiibkay,

waxaananu u jihaysanay kobtii Baska laga

raacayay. Wax yarba annaga oo aan taagnayn

ayuu baskii soo maray, waananu ku soo

dhacnay. Laba kursi oo isku sidkan baanu

salka la helnay. Sxbkay waxa uu la dawakh-

sanaa khuraafaadkii aan ninka waalan uga

sheegay, anna waxaan isha marinayay dadkii

Baska saarnaa. Laba iga danbeeyay waxay

isku haysteen wanaagga Real Madrid iyo

wanaag la’aanta Barcelona. Laba wadaad oo

iga horeeyayna waxay ku doodayeen bidcani-

mada tusbaxa iyo bannaanaantiisa. Halka ay

laba i hareer fadhiyayna ku foog-naayeen falan

-qaynta gabadh jidhkeedu qurxoonaa oo hor

fadhiday. Laba ka sii horreeyayna waxay cod

sare kaga sinaysanayeen siyaasadda silloon

ee Soomaalida. Goobtii abbaartayadu ahayd

markii aannu soo gaadhnay ayaanu Baskii ka

degnay. Hawl qaran(Sida aan qabno) oo noo

taallay baananu hore ka galnay. Iminkana,

iyadii baan ku jiraa oo qoraal ma haleelayo ee

nabadeey.

Fiiro: Midhaha dhexda ku jirta Maxamed

Mooge ayaa iyada oo qaafiyad kale ah, qayb

ka mida qaadi jiray.

Axmed Ismaaciil Maxamuud (Axmed-Deeq)

[email protected]


ASTAAMAHA WADNE-XANUUNKA

Is-beddel ku yimaadda garaaca Wadnaha

– Wadnaha oo si aan caadi ahayn u gariira.

Hawada oo qofka ku yaraata taas oo keen-

ta in caqabad lagala kulmo neef-

qaadashadii caadiga ahayd.

Daal lagala kulmo guud ahaan

dhaqdhaqaaqyadii qofku samaynayay.

Awoodda qofka oo yaraata, diidmo, wareer

iyo dawakhaad.

BAADHITAAN

Akhriste, haddii aad cudurkan la kulantid,

fadlan sida ugu dhakhsaha badan ee suur-

togalka ah, isku day, inaad dhakhtar u tag-

tid. Aynu nidhaahno, waad u tagtay ba.

Maxaa xiga? Ka hor tallaabo kasta oo kale,

Dhakhtarkaagu wuxuu abbaarayaa og-

aanshaha xaqiiqada cudurka ku haya.

Waxa uu hubin doonaa in aad wax ka taba-

nayso Wadne-xanuun iyo in kale, isaga

dhegaysanaya garaaca Wadnahaaga ama

adeegsanaya qalab baadhitaan oo kale.

Waxa kale oo laga yaabaa inuu kuu diri

karo baadhitaannadan:

Electrocardiogram (ECG or EKG) – In wax

laga ogaado garaaca dhaqdhaqaaq ee

Wadnahaaga.

Deraasaynta Holter – in dib u eegis lagu

sameeyo xaaladihii garaaca Wadnahaagu

iskaga gudbay 24-kii ama 48-kii saacadood

ee ugu dambeeyay.

Ama waxa uu kaashan karaa baadhitaanno

kale oo xanuunkan la xidhiidha.

DAAWEYN

Haddii natiijadii baadhitaanku noqotay in

Wadne-xanuun ku hayo, dawadaada waxa

ka mid noqon kara:

Daawooyin kaa caawiya dib u soo dab-

baalista heerka garaaca Wadnaha, kuwaas

oo ku soo celin kara heer caadi ah.

Waxa laga yaabaa inaad u baahato furfure

khafiifiya dhiigga ama ka hor taga xinjirow-

ga dhiigga – Anticoagulant.

Haddii ay dawooyinku waxba kaa beddeli

kari waayaan, waxa furan in laguu

sameeyo Wadne macmal ah, kaas oo ugu

yaraan wax ka qaban kara shaqooyinkii

Wadnaha dabiiciga ah. Waa mishiin yar oo

leh laydh diciif ah oo lagu dhejiyo jidhka

hoostiisa ama si uu Wadnaha uga caawiyo

in uu garaaciisu ku noqdo caadi. Waxa

dhacda in Dawooyin lagugu suuxiyo, ka hor

inta aan lagu gelin mishiinkan.

Si kastaba ha ahaatee, waxa hubaal ah in

dadka Wadne-xanuunka lihi ay halis xoog

leh ugu jiraan inuu faalig ku dhaco haddii

aan si fiican loo baadhin ama aan lala so-

con xaaladahooda. Sidaas darteed, haddii

aad Wadne-xanuun leedahay, fadlan ku

xidhnow Dhakhtarka.

- Garaaca Wadnaha waxaa sameeya signallo koronto ah oo

wadnuhu leeyahay. Waxa kale oo suurtogeliya farriimaha

danabaysan ee carrabka wadnuhu u diro qaybaha kale ee

Wadnaha (SA Node). Signalladaas ayaa sameeya dhaqdhaqaaqyada Wadnaha.

Dhaqdhaqaaqyada iska hor jeeda (Contraction and relaxation) ayaa Wadnaha u sahla inuu

qaybaha kale ee jidhka gaadhsiiyo qaddarka looga baahan yahay dhiigga. Si kastaba ha

ahaatee, wadne-gariirku wuxu yimaaddaa marka carrabka wadnuhu joojiyo diritaanka signal

-ka maamula dhaqdhaqaaqa Wadnaha. Marar kalena wuxu iman karaa iyada oo ay signal-

ladu ka soo bilaabmeen qaybaha sare (bidix ama midig), taas oo dhalisa in wax ka khalda-

maan hannaanka gariirka Wadnaha.

CAAFIMAADKA


SOOYAALKA ISLAAMKA


Shirkadda Nokia oo ka mid ah shirkadaha ugu waaweyn ee far-

sameeya teleefannada gacanta lagu qaato ee (Mobile Phones)

ayaa toddobaadkan suuqyada caalamka ku soo deysay,

teleefanno cusub oo ku shaqayn doona barnaamijka “Windows”

ee ay soo saarto shirkadda barnaamijyada kaambuyuutarrada

dunida ee Microsoft.

Telefoonkan cusub oo lagu magac daray “Lumia 800” waxa uu

noqonayaa kii ugu horreeyay ee ku shaqeeya barnaamijyada

Windows, waxaanay injineerrada Nokia ee qaybta wax soo saar-

ka iyo hindisaaddu ku tilmaameen teleefankan cusub mid aad u

tayo sarreeya, marka loo eego, Mobile ay sannad ka hor shirkad-

dani farsamaysay oo lagu magacaabo Lumia 710.

Lumia 710 ayaa ku shaqaynayay qaybo ka mid ah barnaamijka

Windows 7, isla markaasna si weyn uga hirgelay meelo badan oo

adduunka ah. Inkasta oo aanay helin suuq u ballaadhan sidii la

filayay, haddana teleefannadan ayay dad badan oo isticmaalaa

ku tilmaameen kuwo adeeggoodu sarreeyo oo aad u fiican, iyada

oo ay qaar kalena ku sifeeyeen Teleefan ay la-qabsashadiisu

adag tahay.

Labada shirkadood ee Nokia iyo Microsoft ayaa bilowgii sannad-

kan aynu ku jirno wada galay heshiis iskaashi oo ay wada jir ugu

soo saarayaan teleefanno casri ah oo ku shaqeeya bar-

naamijyada Windows, kuwaas oo dadka iibsanaya u fududayna-

ya isticmaalka internet-ka iyo ka soo rogashada barnaamijyada

ama macluumaadka ay uga baahan yihiin mareegaha caalamiga

ah ee dunida.

Laakiin teleefankan hadda uun la hindisay ayaa u muuqda mid

ka duwan ikhtiraacyadii hore. Warbaahinta caalamka ayaa Lumia

800 ku tilmaantay mid aad looga shaqeeyay, isla markaana ay ka

muuqato in labada shirkadood isugu geeyeen awoodooda

aqooneed iyo maaliyadeed, taas oo la rajeynayo in ay suuq bal-

laadhan u abuuri doonto labadan shirkadood oo hoos u dhac

weyni ka soo gaadhay teleefannada Shirkadda Apple suuqyada

ku soo daysay oo si fudud dadku ula qabsaday.

Sida lagu shaaciyay xafladdii suuq-gelinta noocan cusub ee

teleefannada gacanta lagu qaato ee Nokia iyo Microsoft iska

kaashadeen, waxa iibkiisa si rasmi ah looga bilaabay dalka Brit-

ain, waxaana dabayaaqada sannadkan 2011 lagu wadaa in uu

gaadho dalalka Maraykanka iyo Jarmalka.

Waxyaabaha sida gaarka ah loo asteeyay ee teleefankan cusubi

dheer yahay kuwa dhiggiisa ah waxa ka mid ah; qaybta sare ee

muraayaddiisa oo ah mid ka samaysan muraayad sida daree-

raha oo kale ah, taas oo awood badan u leh inay iska difaacdo

qoyaanka hawada iyo heer-kulka sarreeya ee cimilada.

Qodobkan ayaa sahli kara awoodda isticmaal ee Teleefankan.

Muraayadda iyo oogada sare ee teleefankan ayay khubaradu

sheegeen in laga sameeyay waxyaabo la isku daro oo macdano

ah, kuwaas oo u samaysan sida balastigga, haddana qaabka

birta oo kale leh, farsamadaas oo loo adeegsaday maaddooyin la

isku dardaro oo afka qalaad loogu yeedho “Poly carbonate” ku-

waas oo suurtogal ka dhigaya in shaygu u dhexeeyo bir iyo Plas-

tic.

Teleefanka Lumia 800 ayaa awood u leh inuu kuu keydin karo

macluumaad qiyaastiisu dhan tahay 16 GB, isaga oo aan istic-

maalayn xusuus-keydiye (Memory card) suurtogelinaysa in

madaxiisu kuu qaadi karo macluumaad badan oo maqal iyo

muuqaal ba leh (Video and Music).

Dhinaca adeegsiga internet-ka, Lumia 800, waxa uu noqonayaa

telefoonka ugu sarreeya dhinaca xawaaraha, waxaanu awood u

leeyahay in waxyaabaha aad ka soo roganayso “Downloading”

ee shabakadda uu kuu wadi karo adiga oo ku hadlaya ama haw-

lo kale ku qabsanaya.

Faysal Maxamed Xasan

[email protected]

Faysal Maxamed Xasan

TIKNOOLAJIYADDA


Gudub

1. Mid ka mid ah Anbiyadii Ilaahay

3. Erey la xidhiidha sinjiga ragannimo

5. Xilli

6. Tuulo ka mid ah Somaliland

7. Canaan afxumo wadata

10. Caafimaad

12. Tiro

13. Mid ka mid ah duurjoogta

15. Qulqul biyood

17. Erey yaab ka turjumaya

19. Dahaadh

22. Gogol

23. Dhenged

24. Goob barakaysan

25. Qabaal

Hoos

1. Erey xabaalaha loo adeegsado

2. Mid ka mid ah abuurta ileyska leh

3. Nooc ka mid ah xoolaha

4. Nooc haadda ka mid ah

5. Socod habeennimo

8. Raashin fudud ooloo adeegsado xafladaha farxadda

ama ducada

9. Biyo-fadhiisin

10. Buur ku taalla gobolka Sanaag

11. Dhul bannaan

14. Astaan ama tixraac wax lagu raadiyo

16. Alaab

18. Geed aan hore u bislaan oo duruufaha adag la cuno.

20. Degmo Somaliland ku taalla

21. Macluumaad

1 2 3 4 5

6 7 8

9

10

11

12 13 14

15 16 17 18 19

20

21 22 23

24 25

- Jawaabaha ku soo hagaaji [email protected]

HAL—XIDHAALE

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