Raghavendra Rao hails from Tirupati, a

well known pilgrimage centre, in India. He

has studied M.A. Indian Culture and M.A. Astrology. He has published 30 articles in

Telugu and edited and published Four

Unpublished Palm Leaf Manuscripts in

Telugu and Translated and published Six Astrology Books into English. He is deeply

interested in bringing out rare manuscripts,

translated into English for the benefit of

astrology lovers worldwide. Saptarishis Astrology honors the spirit of Shri

Raghavendra Rao.

´ÉÉxUôÉxÉÉvÉҪɨÉÂ

Om Sree Gurubhyo Namah

Written by

Vãnchanãtha Translated to English

By

V.Raghavendra Rao M.A -Indian Culture

M.A -Astrology

SA Team: Chandrasekhar Sharma

Sudhindra Kumar Ravindra Bhagawat

A ‘Mission Saptarishis’ Initiative

Foreword

ãnchinãthiyam is a very valuable commentary on intricacies of Sage Jaimini‟s approach to astrology. It

might interest the readers to know that “Krishna Mishra”, a contemporary of the great “Varãha Mihira” (505-587) had said in his “Jyotish Phala Ratnamala”, an authoritative text on Jaimini:

॥दवोऽपऩ सवपन मामवाच कऱावकोनपविशाबदऩपरवततौ काणव कतोदनो नाम ऋपष शाऩन वापिनाथ इपत दापिणातयो भपवषयपत तावदपधकमयि तवकतो गरनथ जनष परचपरपयतीपत॥

Meaning: The Goddess (Bãlã Tripura Sundari) has revealed to me that on account of curse of Sage Kanva, a south Indian Brahmin by the name Vãnchinãtha shall elaborate on my text, 3832 years after year of Kali (or at the age of nineteen), through a text written by him for popularizing it in general public.” The original Sanskrit text called “Vãnchinãthiyam” was translated to Telugu and Published by Shri Kompalli Narasimha Sastri of Sastri Jyotishalayam Tuni, East Godavari District and printed at Lakshmi Printing Works Rajamundri in 1933.

A copy of this valuable text was given by a great Jaimini astrology scholar and a living legend Shri Madura Krishnamurthy Sastriji, to Shri Ravindra Bhãgwat who kindly made this available to Saptarishis Astrology management for the benefit of astrology fraternity. Shri V. Rãghavendra Rao who is himself a scholar in Indian culture and Jyotish, has painstakingly translated this, very valuable, text first from Telugu Sanskrit lipi to English for the benefit of astrologers at large. It has not been an easy job since there is a difference in the way Telugu, which uses a derivative of Brãhmi script, is written and where some of the letters are pronounced in a different manner than Sanskrit which uses Devanãgari script. All efforts have been made to correct any anomaly in the original shlokas while retaining the text of the definition (Vyãkhyã) as understood from the original Telugu script, as far as possible. I trust the readers will appreciate the contributions of Rãghavendra Rão Madhurã Krishnamurty Sudhindra Kumar and, in bringing out this great astrological work. Chandrashekhar Sharma

V

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*** ÌÁgSõLRiW²³R¶Li

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ª«sWLRi˳ÏÁù gRißÓá¾»½[xtsv ¹¸¶WLSbPLRi÷骫s¼½xqsALRiW²³R¶LSbPM »R½µR¶ùµyxqsLRi*ª«sVVµyx¤¦¦¦LRiß᪫sVVÛÆÁ[©«s xqsXztísQúNTP¸R¶V¾»½[e ÇÁ©«søÌÁgRiõM NRPLRiäÈÁNRPM

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Lagna Arudha

±ÉMxÉÉ°üfø

±ÉMxÉɱÉMxÉ{ÉÊiɪÉÉÇ´ÉpùÉ榃 * ºÉƺlɺiÉiÉiÉÉäMÉÞ½þÉiÉ *

iÉÉ´ÉpùÉʶÉʦɮúÉ°üfø& * EòÊvÉiɺºÉ´ÉÇnùɤÉÖvÉè& **

´ªÉÉ* ±ÉMxÉÉnùÉ®ú¦ªÉ ±ÉMxɺ´ÉÉʨÉ{ɪÉÇxiɨÉ MÉhÉxÉäEÞòiÉäºÉÊiÉ ªÉÉ´ÉÆiÉÉä®úɶɪÉ& ºÉƦɴÉÎxiÉ iÉÉ´ÉiºÉÆJªÉÉEò®úÉʶɹÉÖ ±ÉMxɺ´ÉÉʨÉxÉ ¨ÉÉ®ú¦ªÉ MÉÊhÉiÉä¹ÉÖ

ªÉÉä®úÉʶɦÉÇ´ÉÊiɺÉ+É°üfø ®úÉʶÉ& iÉtnùɺɴÉǨÉÖnùɽþ®úhɨÉÖJÉäxÉ ºÉÞι]õÊGòªÉiÉä* VÉx¨É±ÉMxÉ& EòEÇò]õEò& ±ÉMxɺ´ÉÉʨÉSÉÆpù& ˺ɽäþ´ÉiÉÇiÉä

±ÉMxÉÉvÉÉ®ú¦ªÉ±ÉMxɺ´ÉÉʨÉ{ɪÉÇxiɨÉ MÉÊhÉiÉäuùªÉ¨É ˺ɽþÉnùÉ®ú¦ªÉ EòxªÉɱÉMxɨÉÉ°üfø ±ÉMxÉƦɴÉÊiÉ*

Starting from Lagna count number of signs up to where the Lagnadhipati is placed, from that sign

the same number signs to be counted forward, that sign is fixed as ±ÉMxÉÉ°üfø Lagnarudha.

Example: In a Chart Janma Lagna is Karkataka, Lagnadhipati Chandra is placed in Simha.

Starting from Karkataka count up to where Lagnadhipati is placed; ie. Chandra is placed in the

second Rasi from Karkataka; therefore count second Rasi from Simha and you get Kanyã Rãshi,

which becomes Arudha Lagna.

Computation of Bhava Lagna

˳ت«sÌÁgRiõª«sVV ªyLRixmsróyLiaRPª«sWLRi˳ÏÁù e xmnsVÉÓÁNS©yLi»R½V xmsLi¿RÁNRPLie

úxms R¶W¼½ÇÁ©«søxqsª«sV¹¸¶[V e ˳ت«sÌÁgRiõLi úxms¿RÁORPQ¾»½[ ee 2 ªyùee ÇÁ©«søNSÌÁxmnsVÉÓÁNSxqsV xmsLi¿RÁ˳ÏÁNSòxqsV¸R¶WLi»][ LSaRP¹¸¶WÌÁËôðØM »R½ª«súµybPxtsv ÇÁ©«søxqsª«sV¹¸¶[V ¹¸¶WªyLRiM »R½ZaP[=u¡¸R¶VM

¾»½[©«szqós»][¹¸¶WLSbPM xqs¸R¶Vzqsø©«sõªyLiZaP[¼½xtísQ¼½©«sõªyLiaRPLiLSbPLiúxmsNRPÌÁöQù »R½µyLRi˳ÏÁùgRißÓá¾»½[xtsv »R½¹¸¶WLSbPLSgRi¿RÁèé¼½ »R½µy÷骫sÌÁgRiõLi

»R½µR¶ùµ³ye @ú»R½ÇØ»R½ZNP[ ÇÁ©«søªyLRiMaRP¬sªyLRiM xqs»R½VÍØLiZaP[ª«sLRiò¾»½[ ÇÁ©«søNSÌÁxmnsVÉÓÁNSM 42c22, xmsLi¿RÁÕ³ÁL`i ˳ÏÁ##ZNP[òxqs¼½ ÌÁËôðجs*»R½

˳Ü[gRiùLSbPLRiõª«sª«sVM »R½VÍØLSbP ª«sWLRi˳ÏÁù©«sª«sª«sVLSbPLjiøµ³R¶V©«sLi ˳ت«sÌÁgRiõLi ÇØ»R½Lie

¦ÉɴɱÉMxÉ

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|ɪÉÉÊiÉVÉx¨ÉºÉ¨ÉªÉä ¦ÉÉ´É™ôMÉí¨É |ÉSÉIÉiÉä ** 2 **

´ªÉÉ**VÉx¨ÉEòɱÉPÉÊ]õEòɺÉÖ {ÉxSɦÉHòɺÉÖªÉÉÆiÉÉä ®úɶɪÉÉä±É¤vÉÉ& iÉ´ÉpùÉʶɹÉÖ VÉx¨ÉºÉ¨ÉªÉä ªÉÉä´ÉÉ®ú& iɶºÉä¹ÉÉäªÉ& iÉäxÉκlÉiÉÉäªÉÉä®úÉʶÉ&

ºÉªÉκ¨ÉzÉ´ÉÉƶÉäÊiɹ]õÊiÉzÉ´ÉÉƶÉÆ®úÉʶɨÉ |ÉEò±{ªÉ iÉnùÉ®ú¦ªÉMÉÊhÉiÉä¹ÉÖ iɪÉÉä®úÉʶɮúÉMÉSUôÊiÉ iÉnÂù¦ÉɴɱÉMxɨÉ iÉtvÉÉ* +jÉVÉÉiÉEäò VÉx¨É´ÉÉ®ú&

¶ÉÊxÉ´ÉÉ®ú& ºÉiÉÖ±ÉÉƶÉä´ÉiÉÇiÉä VÉx¨ÉEòɱÉPÉÊ]õEòÉ& 42-22, {ÉÆSÉʦɮÂú ¦ÉHäòºÉÊiÉ ±É¤vÉÉÎx´ÉiÉ ¦ÉÉäMªÉ®úÉʶÉxÉǴɨÉ& iÉÖ±ÉÉ®úÉʶÉ

¨ÉÉ®ú¦ªÉxɴɨɮúÉʶĘ́ÉvÉÖxɨÉ ¦ÉɴɱÉMxɨÉ VÉÉiɨÉÂ*

Birth time in Ghatis is to be divided with five, treat this as number of rasis, add reminder to the

quotient Rãshi, note it down. Lord of the weekday of birth is to be taken as base, find out the

weekday lord placed in Navamsa; from this sign count clockwise direction the number of signs

worked out above. Fix the sign as Bhava Lagna.

Example: Week day of birth = Saturday, Saturn is placed in Tula Navamsa, Birth time is 42.22

Ghatis from sunrise, divide it by 5. This comes to 8 as quotient, while the remainder is 2-22. Add 8

to the navamsa Rasi Tula to get Mithuna Rāshi, as the Bhāva lagna.

Chandrashekhar‟s comment: This is a novel approach to calculation of Bhāva lagna. The usual

method of deriving Bhāva lagna is to divide the time at birth (in ghatis) by five and add the

product to the degres of Surya to get the Bhāva lagna.

Computation of Horalagna

x¤¦Ü[LSÌÁgRiõª«sVV »R½µ³yryLôðRiµj¶*xmnsVÉÓÁNS­sV»y»yäÍØ µj¶*ÌÁgRiõ˳ػ`½e

úxms R¶W¼½ÌÁgRiõLi»R½©yõª«sVx¤¦Ü[LSÌÁgRiõLi úxms¿RÁORPQ¾»½[ee 3 ªyùe ÇÁ©«søÌÁgRiõ ¹¸¶WÇÁLSbPZaP[è»R½W=LSùµyLRi˳ÏÁùgRißá©y ¸R¶VVgRiøZaP[èÌýÁgSõµyLRi˳ÏÁù ryLôðRiµj¶* xmnsVÉÓÁNSG\ZNPNRPLiÌÁgRiõLi¹¸¶[Vª«sLi úxmsNSlLi[ßá

ÇÁ©«søxqsª«sV¹¸¶[V ¸R¶Wª«sLi»][ LSaRP¹¸¶WgRi»yM »yª«s»R½V=LSbPxtsv JÇÁ ÌÁlgi[õxqsWLSù»½ ¸R¶VVgRiøÌÁlgi[õ ÌÁgSõµyLRi˳ÏÁùgRißÓá¾»½[xtsv ¹¸¶WLSbPM xqsM

x¤¦Ü[LSÌÁgRiõMe eDµyx¤¦¦¦LRißáLie ÇÁ©«søNSÌÁxmnsVÉÓÁNSM 42c22. ryLôðRiµj¶*xmnsVÉÓÁNS xqsLiÅÁù¸R¶W ÌÁÊôðÁÌÁgSõ¬s u¡²R¶aS ˳Ü[gRiùÌÁgRiõ¸R¶VV¾»½[ xqsxmsòµR¶aS,

ÇÁ©«søÌÁgRiõLi NRPLRiäÈÁNRPM »R½xqsù ¸R¶VVgRiø»y*»`½ NRPLRiäÈÁNRP ª«sWLRi˳ÏÁù gRißᮩs[úNTP¸R¶Vª«sWâßá[ »R½»R½xqsò»R½=LiÆØùN][LSbPM c LSbPª«sXbPèNRPLi x¤¦Ü[LSÌÁgRiõLi

˳ÏÁª«s¼½e

** ½þÉä®úɱÉMxɨÉ **

iÉvÉɺÉÉvÉÇÊuùPÉÊ]õEòÉʨÉiÉÉiEòɱÉÉ Êuù±ÉMxɦÉÉiÉÂ*

|ɪÉÉÊiɱÉMxɨÉ iÉzÉɨɽþÉä®úɱÉMxɨÉ |ÉSÉIÉiÉä**

´ªÉÉ* VÉx¨É±ÉMxÉ ªÉÉäVÉ®úÉʶɶSÉäiºÉÚªÉÉÇnùÉ®ú¦ªÉMÉhÉxÉÉ ªÉÖM¨É¶SÉä±±ÉMxÉÉnùÉ®ú¦ªÉ ºÉÉvÉÇÊuùPÉÊ]õEòÉBEèòEÆò±ÉMxÉƪÉä´É¨É |ÉEòÉ®äúhÉ VÉx¨ÉºÉ¨ÉªÉä

ªÉÉ´ÉÆiÉÉä®úɶɪÉÉäMÉiÉÉ& iÉÉ´ÉiºÉÖ®úÉʶɹÉÖ +ÉäVɱÉMxÉäºÉÚªÉÉÇiÉ ªÉÖM¨É±ÉMxÉä ±ÉMxÉÉnùÉ®ú¦ªÉMÉÊhÉiÉä¹ÉÖ ªÉÉä®úÉʶÉ& ºÉ& ½þÉä®úɱÉMxÉ&** *=nùɽþ®úhɨÉÂ*

VÉx¨ÉEòɱÉPÉÊ]õEòÉ& 42-22. ºÉÉvÉÇÊuùPÉÊ]õEòÉ ºÉÆJªÉªÉɱɤvɱÉMxÉÉÊxÉ ¹ÉÉäb÷¶ÉÉ ¦ÉÉäMªÉ±ÉMxɪÉÖiÉä ºÉ{iÉnù¶ÉÉ, VÉx¨É±ÉMxÉÆ EòEÇò]õEò& iɺªÉ

ªÉÖM¨Éi´ÉÉiÉ EòEÇò]õEò ¨ÉÉ®ú¦ªÉ MÉhÉxÉäÊGòªÉ¨ÉÉhÉä iÉiɺiÉiºÉÆJªÉÉEòÉä®úÉʶÉ& - ®úÉʶɴÉÞζSÉEò¨É ½þÉä®úɱÉMxɨÉ ¦É´ÉÊiÉ*

Take the birth time Ghatis after sunrise, divide it with 2 1/2 take the quotient as Rasis add the

remainder to it – Treat this as „base‟. Rule: If the Lagna happens to be Odd sign we have to count

„base‟ number of signs forward starting from Sun‟s position. If Lagna happens to be even sign we

have to count „base‟ number of signs forward starting from Lagna.

Chandrashekhar‟s comment: I do not think remainder is to be added as one rãshi.

Example: Birth time in terms of Ghati = 42-22, Divide 42-22 with 2 1/2 = 16 quotient remainder is

1 hence 16+1 = 17 = “base” Here birth lagna is Karkataka, is an even sign so start counting 17 from

Janma lagna, falls in Vrischika Rasi fix it as Hora Lagna.

(Note: Since rasis are 12, the number arrived at „base”, if it is more than 12, is to be divided with 12 and the

remainder is to be taken into account for counting forward, in this case “base” is 17 hence 17/12, 5 is reminder so

count five Rasis forward from Karkataka = Vrichika)

Chandrashekhar‟s comments: Here again a new concept of counting from Lagna in case of an even

rāshi being lagna is introduced, whereas for an odd rāshi lagna the shloka follows the traditional

system of calculation of hora lagna.

Computation of Ghatika Lagnam @´R¶xmnsVÉÓÁNSÌÁgRiõLi -

ÌÁgSõ®µ¶[NRPxmnsVÉÓÁª«sWú»R½Li e R¶W¼½ÌÁgRiõLiµj¶®©s[µj¶®©s[ e

xmsLRiLi»R½VxmnsVÉÓÁNSÌÁgRiõLi e ¬sLôjiZaP[»yäÌÁ­s»R½òQ\®ªsVM ee 4 ªyùe ÌÁgSõµyLRi˳ÏÁùG\ZNPNRP xmnsVÉÓÁNSG\ZNPNRPÌÁgRiõLi ÇÁ©«søNSÌÁxmnsVÉÓÁNSM 42c22e µy*µR¶aRP Õ³ÁLRi÷éQQZNP[òxqs¼½ ZaP[uyxt<sQÈÁV ˳Ü[gRiùLSbP¸R¶VVZNP[ò xqsxmsò

ÌÁgSõµyLRi˳ÏÁù xqsxmsòª«sVLi ª«sVNRPLRiLi xmnsVÉÓÁNSÌÁgRiõLi ˳ÏÁª«s¼½e

**PÉÊ]õEòɱÉMxɨÉÂ**

±ÉMxÉÉnäùEòPÉÊ]õ¨ÉÉjɨÉ * ªÉÉÊiɱÉMxÉÆÊnùxÉäÊnùxÉä *

{É®ÆúiÉÖPÉÊ]õEòɱÉMxɨÉ * ÊxÉÌnù¶ÉäiEòɱÉÊ´ÉkɨÉè& **

´ªÉÉ* ±ÉMxÉÉnùÉ®ú¦ªÉBEèòEò PÉÊ]õEòÉBEèòEò±ÉMxɨÉ VÉx¨ÉEòɱÉPÉÊ]õEòÉ& 42-22* uùÉnù¶É ʦɦÉÇHäòºÉÊiÉ ¶Éä¹Éɹ¹É]Öõ ¦ÉÉäMªÉ®úÉʶɪÉÖHäòºÉ{iÉ

±ÉMxÉÉnùÉ®ú¦ªÉ ºÉ{iɨɨÉ ¨ÉEò®ú¨É PÉÊ]õEòɱÉMxɨÉ ¦É´ÉÊiÉ*

Starting from Lagna each one Ghati of time is to be treated as a lagna. Example: Birth time = 42-22 divide it with 12 comes to 6-22. Since the Birth lagna is Karkataka,

starting from Karkataka 7th sign happens to be Ghatika lagna. (Explanation – Here Ghati lagna falls 22 vighatis after six signs hence Makara is taken)

Computation of Nitya Lagnam

@´R¶¬s»R½ùÌÁgSõ©«s¸R¶V©«sLi ˳ØgSù»R½äQûª«sWµR¶V*Qù»R½äQû®ªs[Vßá e ¿RÁ»R½V}tsQäLiúµR¶úNRPª«sWµçR¶ÉÔÁ e

xmsLi¿RÁNRPLiÌÁgRiõ­sV»R½VùQQNRPòLie ¬s»R½ùÌÁgRiõLi ª«sV¬dsztsQÕ³ÁM ee 5 ªyùe ÌÁgSõµyLRi˳ÏÁù ¸R¶V©«sõª«sª«sVLi xqs˳ØgRiùLSbPM xqsJÇÁZaP[è»R½äQû®ªs[Vßá ¸R¶VVlgi[øZaP[è µR¶V*Qù»R½äQû®ªs[Vßá ¿RÁ»R½V}tsQäLiú®µ¶[ xmnsVÉÓÁNS

xmsLi¿RÁNRPLi­sV»R½Li ¬s»R½ùÌÁgRiõLi ˳ÏÁª«s¼½e @¸R¶Vª«sWaRP¸R¶VM ˳ØgRiùLi ©«sª«sª«sVLi x xqsJÇÁLSbPZaP[軽 úxmsµ³R¶ª«sVLSaf ˳ØgSù»½ úNRP®ªs[Vßá ZNP[Liú®µ¶[xtsv

xmsLi¿RÁxmnsVÉÓÁNS úNRP®ªs[Vßá ¬s»R½ùÌÁgSõQÛÇìÁ[¸R¶W¬s ÇÁ©«s©«sNSÌÁxmnsVÉÓÁNS ÊÁx¤¦¦¦ª«sZaP[軽 xmso©«sM xmsLjiª«sX»R½ù˳ØgRiùLSbP ©yLRi˳ÏÁùÛÇìÁ[¸R¶W¬s eDµyx¤¦¦¦LRißáLie

ÇÁ©«søNSÌÁxmnsVÉÓÁNSM 42c22e xmsLi¿RÁxmnsVÉÓÁNRP úxmsª«sWâßá[©«s @uí¢Ë³Ü[gRiùLSbP¸R¶VVZNP[ò©«sª«s ÇØ»R½Li ÌÁgRiõLi NRPLRiäÈÁNRPLie »R½ryøµy÷égRiLSbPLkiø©«sM

»R½xqsù¸R¶VVgRiø»y*»`½ @xmsxqs®ªs[ù©«s gRißᮩs[úNTP¸R¶Vª«sWâßá[ ˳ØgSùµj¶ ZNP[LiúµR¶ xmsLjiª«sX¼½òµR¶*¸R¶Vª«sWgRi»R½Lie Gª«sª«sVuí¢LSaRP¹¸¶WgRi»yM ©«sª«sª«sVLi

˳ØgRiùLSbPLkiø©«sLi ¬s»R½ùÌÁgRiõLi ˳ÏÁª«s¼½ee

**ÊxÉiªÉ±ÉMxɨÉÂ**

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{ÉxSÉEÆò±ÉMxÉʨÉiªÉÖHò¨É * ÊxÉiªÉ±ÉMxɨÉ ¨ÉxÉÒʹÉʦÉ& **

´ªÉÉ* ±ÉMxÉÉnùÉ®ú¦ªÉ ªÉzɴɨɨÉ ºÉ¦ÉÉMªÉ®úÉʶÉ& ºÉ+ÉäVɶSÉäiGò¨ÉähÉ ªÉÖM¨Éä¶SÉä nÂù ªÉÖiGò¨ÉähÉ SÉiÉÖ¹Eåòpäù PÉÊ]õEòÉ {ÉÆSÉEÆòʨÉiɨÉ ÊxÉiªÉ±ÉMxɨÉÂ

¦É´ÉÊiÉ* +ªÉ¨ÉɶɪÉ& ¦ÉÉMªÉ¨É xɴɨɨÉ ºÉ+ÉäVÉ®úÉʶɶSÉäiÉ |ÉvɨɮúɶÉÉè ¦ÉÉMªÉÉiÉ Gò¨ÉähÉ Eäòxpäù¹ÉÖ {ÉxSÉPÉÊ]õEòÉ Gò¨ÉähÉä ÊxÉiªÉ±ÉMxÉÉYÉäªÉÉÊxÉ

VÉxÉxÉEòɱÉPÉÊ]õEòÉ ¤É½þ´É¶SÉäiÉ {ÉÖxÉ& {ÉÊ®ú´ÉÞiªÉ¦ÉÉMªÉ®úÉ榃 xÉÉ®ú¦ªÉYÉäªÉÉÊxÉ* *=nùɽþ®úhɨÉÂ* VÉx¨ÉEòɱÉPÉÊ]õEòÉ& 42-22* {ÉxSÉPÉÊ]õEò

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Nitya lagna falls in 4th Rasi from Bhagya Rasi in clock wise direction if Bhagya Rasi happens to be

in odd sign. If Bhagya Rasi falls under even sign it is to be computed vice versa that is 4th Rasi on

anti clock wise direction from Bhagya Rasi – Nityalagna changes at each 5 Ghatis from the time

of birth. (This entire para is not in moola as vyakhya to the above Sanskrit vyakhaya)

“From Lagna 9th sign is Bhagya Rasi. If that Bhagya Rasi is Odd sign clock wise direction if Bhagya Rasi is even sign anti clock wise to be counted based on Chatush Kendra Krama (which means based on the trines). Which means from 9th four Kendras clockwise first, if even four Kendras anticlock wise. Five Ghati time period is Nitya Lagna. If ninth sign is an Odd sign - starting from sun rise if birth takes before five Ghatis Bhagya Rasi itself is Nitya Lagna. If birth takes place in second fifth Ghati Starting from Bhagya based on Chatush Kendra Krama Dwadasa is Nitya Lagna (from 9th 4th rasi is =12). If birth takes place in 3rd fifth Ghati – Starting from Bhagya 3rd Kendra is Saptama is Nitya lagna). If birth takes place in fourth 5th Ghati – From Bhagya fourth Kendra falls in 6th sign from Lagna is Nitya Lagna. If Bhagya Rasi from Lagna falls in even sign, then – From sun rise of birth takes place in first 5 Ghatis Ninth sign itself is Nitya Lagna. If birth takes place in second 5th Ghati from Bhagya anti-clock direction 2nd Kendra 6th sign from Lagna is Nitya Lagna. If birth takes place in third 5th Ghati from Bhagya 3rd Kendra 3rd sign from Lagna is Nitya Lagna. If birth takes place in fourth 5th Ghati anti clock wise 10th Kendra 2nd Rasi from Lagna is Nitya Lagna. Like this if Janana Kala Ghati is more than 20 the same is to be repeated. Example: Take the earlier example – Birth time is 42-22 Ghatis from Sun rise. If divided with 5 = 42.22/8 = 8+1 = 9th sign. Lagna is Karkataka, since Karkataka is an even sign its 9th sign is Meena. Translators explanation - (42.22 /5 = 8- 2.22 Ghatis, here 2.22 Vighati is more than 8 Rasis that means after 8 signs it has also went 2.22 in 9th sign as such one rasi is added). Chandrashekhar‟s comment: The shloka and also the definition given suggests that the count is

kendras from Bhãgya rāshi, in direct or reverse fashion depending on the bhãgya rāshi being odd

or even. There does not appear to be any mention of Nitya lagna falling in 6th bhāva from bhãgya

rāshi, in case of even bhãgya rāshi.

Uses of Six Lagnas

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Uses of Six Lagnas are explained

(1)Janma Lagna is useful to predict everything.

(2)Arudha Lagna is useful in predicting whether the native is having wealth (Bhagya) or not. If

benefic planet is placed in Arudha Lagna wealth is indicated, if malefic planet is placed poverty

is indicated.

(3) Ghatika lagna is useful in ascertaining Raja Yoga.

(4) Bhava Lagna is useful in knowing parents matters

(5) Hora Lagna is useful in knowing the longevity of parents and Raja Yogas. (6) Nitya Lagna is useful in Prasna (Horary Astrology) and day to day activities

Chandrashekhar‟s comment: I think the shloka talks of Arudha lagna being used to assess whether

the jātaka has much fortune or not.

End of discussion on Lagnas Aspect(s) of the Planets

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Now begin the views about aspects.

Wherever in the Chart a planet placed in Fixed sign aspect the movable signs and the planets

placed in it except (leaving) the adjacent movable sign. The Planets placed in movable signs aspect

the fixed signs and the planets placed in it except the adjacent fixed sign. The Planets placed in

Dual signs aspect the planets placed in other dual signs leaving the self (own) dual sign.

Example: Moon is placed in Simha Rasi (fixed sign), leaving the immediate movable sign of

Karkataka, aspects Tula, Makara, Mesha and the Saturn placed in Tula. Ravi, Budha, Kuja

placed in Vrischika Rasi (fixed sign) aspecting Mesha, Karkataka, Makara movable signs, leaving

the immediate movable sign Tula. Saturn placed in Tula is aspecting, leaving the Vrichika Rasi

and the planets placed in it, the Simha, Vrushabha, Kumbha Rasis and the Moon placed in Simha

Rasi. Guru is placed in the Dual sign Dhanur Rasi, is aspecting the dual signs of Kanya,

Mithuna, Meena. Sukra is placed in Kanya is aspecting Guru placed in Dhanur and Meena

Mithuna Rasis.

Powers of Planets

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Now the strength of grahas ( being described) The Planets placed in Movable signs are powerful than the planets placed in fixed signs. The

planets placed in Duel signs are more powerful than the planets placed in fixed signs. As such the

planes placed in duel signs are more powerful than the other planets placed other than movable

signs. As already discussed in the previous example (under planetary aspects chapter) the planets

Guru and Shukra placed in Dual signs are powerful than the planets, Chandra, Ravi, Budha, Kuja

placed in fixed signs, and Saturn placed in Movable sign.

Knowing the Sex of the Baby Born & Balarista

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+ÆiªÉvÉÇPÉÊ]õEòÉ ºjÉÒhÉɨÉ ¤ÉɱÉÉÊ®ú¹]õ¨ÉÂ* iÉÖÆMÉ º´ÉIÉäjÉÉÊnùEò¨É {ÉÚ´ÉǶÉɺjÉÉxÉÖºÉÉ®äúhÉ YÉäªÉ¨ÉÂ* +ÉäVÉ®úÉʶɹÉÖ ®úʴɽþÉä®úɪÉɨÉ {ÉÖÆVÉx¨É ªÉÖM¨É®úÉʺɹÉÖ SÉxpù

½þÉä®úɪÉɨÉ ºjÉÒVÉx¨É B´É¨ÉäVɪÉÖM¨É®úÉʶɴɶÉÉi{ÉÖÆ ºjÉÒ oùι]õ´ÉɶÉÉSSÉ ºjÉÒ {ÉÖ¯û¹É VÉx¨ÉÊxÉ´ÉnäùiÉÂ** During the odd number of week days i.e., Sunday, Tuesday, Thursday and Saturday and during the day

time and in Odd horas birth of “Male” Child is indicated. “Female” Child is indicated during even horas.

During night times “Female” Child is indicated in Odd horas, and “Male” child is indicated in even horas.

Similarly vice-versa to the above during the even number of week days i.e., Monday, Wednesday and

Friday during day time in Odd horas “Female” Child is indicated and in even horas “Male” Child is

indicated. During night times in Odd Horas “Male” Child is indicated in even horas “Female” Child is

indicated. During Odd horas during Ravi Hora birth of Male child is indicated. During even Horas in

Moon Hora birth of Female child is indicated.

Table (Odd days indicated in yellow even days indicated in white)

Weekdays

Birth during Day time Birth during Night Time Odd Hora Even Hora Odd Hora Even Hora

Sunday Male Female Female Male Monday Female Male Male Female Tuesday Male Female Female Male Wednesday Female Male Male Female Thursday Male Female Female Male Friday Female Male Male Female Saturday Male Female Female Male

(Translators Experience – The translator has conducted a survey on 100 people 99%

accuracy achieved in the year 2000 the readers can also check their birth time and their

sex - This is a powerful tool for Rectification of birth time)

Balarista

The male children who born during first half Ghati (12 mts) of Hora have Balarista. For Female last half Ghati of Hora is Balarista.

Chandrashekhar‟s Comment: The original shloka also says that the won rāshis of the nodes are to be accepted

per ancient science and goes on to say that the exaltation rāshi of Ketu is Simha and that of Rahu is

Vrishchika. This is different from the position of Parashara who tells Vrishabha being exaltation or Rahu and

Vrishchika of Ketu.

The definition or explanation, also talks of there being danger to life of the Jātaka if it be a male born if in day

birth the hora is even while in night if the male birth is in odd hora, if the birth is in the first half ghati of that

hora, there is danger to the life when a child. Similarly if a female is born in sama hora birth, birth in the last

half ghatis of the sama hora indicate possibility of death of the jātaka.

Chandrashekhar‟s Special Comments: The definition text is transliterated from Telugu and I have left it

untouched, having only corrected the Sanskrit shlokas and have added my comment where I felt they might add

substance to the already scholarly translation done by Shri Raghvendra Rao.

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End of Part One