Sola scriptura

Zekeniam Y’Isra’al

Sherut haRitztzuy (the ministry of reconciliation)

by whom we have now received the ( Atonement)

Reconciliation of the Dvar HaRitztzuy Let this day be a day of reconciliation and regeneration

( HaYaH (He was), Howeh (He is), and Yihyeh (He will be).

ב

ב

YaHuWaH

Debarim6:4 Hear, Y’Isra'al: YaHuWaH is our ALuaHiYM! YaHuWaH Is One!

Debarim 6:5

and you shall love [long for] your ALuaHiYM

with all your heart, and with all your being, and with all your might. (me'ode)

My Memorial for generation after generation.”

Shemot 3:13-16 This is MY NAME for ever,

YaHuWaH, ALuaHiYM of your father’s Abraham, Yitzchak [Isaac], and Ya’aqob [Jacob], has sent me to you. This is my name forever, and this

is my memorial for generation to generation." and I appeared to Abraham, to Yitzchak, and to Ya’aqob as hashadday [the almighty]. and my name, YaHuWaH, was not well known (famous) to them.

ב

The ministry of reconciliation Message of Reconciliation

Torah sh’Bichtav (Written Torah)

Who hath ears to hear, let him hear?

“Sola Scriptura”

(the Scriptures alone is authoritative for faith)

(in His Name)

[Yah -hoo-Wah]

is the Name of the Creator.

(YâHuWsHúa`) is His Son

[Al-u-heem - ALHYM] means "Mighty Ones“ or "Power"

means Set-apart, Pure.

(Qodesh) also means "Set-apart"

Ruwach (Spirit) is the Ibry (Hebrew) name for His "Presence",

pictured as the Counselor, Helper, and Advocate, the One Who

"proceeds from the Father"

Tehillim 27:5

For in the day of trouble He will keep me secretly in His booth. In the

covering of His Tent He will hide me. On a Rock He raises me up.

is for you too!

Scripture speaks of a secret place where we can simply go, be alone,

be protected, pray, and hear from YâHuWsHúa. Knowing there is

such a place is a matter of faith. Going back time and again, that's a

matter of building a relationship. You need not have an advanced

degree in any subject, need not have memorized Scripture from

beginning to end, but instead be aware the YaHuWaH of Y’Isra’al has

a place for each Jew and Gentile who will open their minds and

hearts to Him.

Mt 6:5-8

When you pray, you shall not be as the role-fakers, for they love to

stand and pray in the synagogues and in the corners of the streets,

that they may be seen by men. Most certainly, I tell you, they have

received their reward. But you, when you pray, enter into your inner

chamber, and having shut your door, pray to your Father Who is in

secret, and your Father Who sees in secret shall reward you openly.

In praying, don’t use vain repetitions, as the Gentiles do; for they

think that they shall be heard for their much speaking. Therefore

don’t be like them, don't you see that your Father knows what things

you need before you ask Him.

The truth in reality is visited in this secret place AND must be shared

by those who will live or else ... they will perish ... in darkness.

It is written

Lu 11:33

“No one, when he has lit a Lamp, puts it in a cellar or under a basket,

but on a stand, that those who come in may see the Light.

Tehillim. 119:105

Your Word is a Lamp to my feet, and a Light (aur) for my path.

The lamp of the body is the eye. Therefore when your eye is good,

your whole body is also full of Light; but when it is evil, your body

also is full of darkness. Therefore see whether the light that is in you

isn’t darkness. If therefore your whole body is full of Light, having no

part dark, it shall be wholly full of Light, as when the Lamp with its

bright shining gives you Light.”

The menorah is the only symbol created by YâHuWsHúa`

With this in mind, heart soul and strength let us study together in the

Raukh

And now brothers and sisters

Come out of the secret place bearing light!

who see it from afar. The Secret Place, here, shines a bit of light so

many can see from afar. The topics we have chosen are addressed to

Jew and Gentile together. We do this because that is what the Bible

does. This opens the window to make more sense of what Scripture

tells us!

In the secret place is plain language, something simple to read. This is

a mere starting place for deeper consideration.

If the Raukh of YaHuWaH has moved your Raukh to seek out his word

www.slideshare.net/Keiyah

Before the study I wish to point out that only the WORD is the

TRUTH, be it days, months, years, hence the calendar is “sola

Scriptura” based.

https://www.youtube.com/watch?v=8NIxqHJrL68

At the beginning of this Sabbath day I sit here, and hear the gate

close by his command

(The importance of this gate is still has important today has it was

then, signposting the way of the Sabbath and his kingdom.

This gate next the king’s palace, called the gate of Dawyid, and the

gate of the people, from its being the principal thoroughfare: now

the Jaffa gate. It is probably the same as “the gate of the fountain” at

the foot of Zion, near which were the king’s garden and pool

The HaMaschiyach was of the tribe of YAHUDAH and was a YAHUDI.

The HaMaschiyach carries the name of His Heavenly Father in his present name of YAHUAHSHUA as well as in his future name of

YAHUAHTSADAQ.

The HaMaschiyach is our High Priest after the Order of MelechiTsadaq which from the Hebrew means MY KING is

RIGHTEOUSNESS.

2 Këph 3:14

Nevertheless we expect a new heaven and earth, according to His

promise, in which righteousness dwells permanently!

This promise will be fulfilled when the Mashiyach returns and

establishes his Father's Kingdom on the earth. HaSatan will be put in

chains in the bottomless pit for 1000 Years. During this 1000 Years,

the Mashiyach will rule on the earth with Righteousness from

. The City of New Yerushalayim will carry the same

future name of as will the Mashiyach. At his 2nd

Coming the Mashiyach will use his new name of

There are 8 Gates leading into the Old City of Yerushalayim today. 3

Gates are to the North (Herod's Gate, Damascus Gate and New Gate);

1 Gate to the West (Jaffa Gate); 2 Gates to the South (Zion Gate and

Dung Gate); and 2 Gates to the East (Lion's Gate also called St.

Stephen's Gate, and the Golden Gate). The Golden Gate at present is

sealed and will only be opened when the HaMaschiyach returns at his

2nd Coming. When the HaMaschiyach returns he will descend onto

the top of the Mount of Olives

Deeds 1:11

Who also said:

“Men of Gâlíyl, why do ye stand looking unto the heavens?

This One, Yâhuwshúa`

Who was taken up from you into the heavens will thus come, in the

manner ye observed Him going into the heavens.”

Ychezqa’l´ 11: 22

. Then the kh’ruvim lifted up their wings with the wheels paralleling

them, and the splendor of the Alauhymn of Israel was upon them

from above.

Ychezqa’l 11: 23.

And the splendor of YHWH ascended from within the city and stood

still over the mountain that is eastward from the city.

The mountain: i.e., the Mount of Olives, directly east of the Temple

Mount. Is it leaving Yerushalayim? Or just waiting outside the Temple

precinct until the HaMaschiyach returns to this very spot with us to

finish the purification of the City and the Land?

Zkh. 14:4;

“When His feet have taken their stand on That Day atop the Mount

of Olives, which faces Yerushalayim from the east, then the Mount of

Olives will split down the middle from east to west [into] a very large

valley, and half of the mountain will move away toward the north,

and half toward the south.

He leads a united Y’Isra’al back into the Land together in a raid to

rescue the remnant in the city and retake it as the first Y’hoshua did.

When a present-day hotel was being built for tourists on the Mount

of Olives, it had to be redesigned because a fault line was found

running directly through the initially-planned site.

Deeds1:12.

Then they returned to Yruwshâláim from the mount called “of the

olives”, which is near Yruwshâláim, being a Shabbâ’th journey distant

(.57 miles).

At the Maschiyach's return the Mount of Olives will cleave in half

(Note: the Mount of Olives is on a natural fault line)

Zechariah 14:1

“Indeed, a Day is coming that belongs to YHWH, and your spoils will

be distributed right [from] your innermost part,

Innermost part: literally, nearest; when speaking of Yerushalayim,

this is the Temple Mount, which is both nearest to YHWH’s heart, and

the place we come to draw near to Him.

Zechariah 14:2.

“Because I will assemble all the Gentiles to Yerushalayim in order to

make war, and the city will be captured, the houses plundered, and

the women raped, and half of the city will go into exile [as captives],

but the remainder of the people will not be cut off from the city.

Half of the city: possibly the Old City, which, as before 1967, is

indeed cut off from the rest of the city by the deep valley of Hinnom

and is where the Temple Mount-- YHWH’s most treasured property

and there- fore that which His enemies want--sits:

The Maschiyach will come from the East from the top of the Mount

of Olives, will go down the Mount of Olives across the Kidron Valley

and enter into the Old City of Yerushalayim through the Golden Gate.

The Golden Gate used to be lined up with the Front Door of the 1st

and 2nd Temples when they still stood. The 2 times in the Year when

the Sun lined up with the Golden Gate and the Front Door of the

Temple was during the Spring and Fall Equinox. The only one of the 7

High Sabbaths during the Year that lines up with one of these 2

Equinoxes is the Day of Atonement in the Fall. The next time that the

Fall Equinox will line up with the Day of Atonement will be in 2017.

In 2017 the Fall Equinox will be on Friday September 22, 2017 after

sunset at 22 Hours 2 Minutes Yerushalayim Time.

And it came to pass, that when the sha'ar ( ) of Yerushalayim

( ) began to be dark before the Shabbat, I commanded that the

sha'ar ( ) should be shut, and charged that they should not be

opened till after the Shabbat: and [some] of my eved set I at the

sha'ar ( ), [that] there should no burden be brought in on the Yom

Shabbat.

https://www.youtube.com/watch?v=72QC8EGnxTw

The keeping Sacred of His Sabbath day forms an important object for

our attention has we look to promote true Natzrayaism. Faith never

prospers while Sabbaths are trodden under foot. No wonder there is

a general decay of World, and corruption of manners among the all,

when we forsake the sanctuary and profaned the Sabbath. Those

little consider what an evil they do, who profane the Sabbath. We

must answer for the sins others are led to commit by our example.

Ezra Nekhemyah charges it on them as an evil thing, for so it is,

proceeding from contempt of YHWH and our own souls. He shows

that Sabbath-breaking is one of the sins for which YHWH will yet

bring judgments upon those who have knowledge of his

commandments yet choose to break them; and if they did not take

warning, but returned to the same sins again, they had to expect

further judgments. The courage, zeal, and prudence of Nekhemyah in

this matter, are recorded for us to do likewise; and we have reason to

think, that the cure he wrought was lasting. He felt and confessed

himself a sinner, who could demand nothing from YHWH as justice,

when he thus cried unto him for mercy.

How often do we back slide to what we have been set apart from

YirmeYahu 17:19

Thus said YHWH unto me

(YHWH told Yirmeyahu to stand at the gate of the people).

"Go and stand in the gate of benai the people, whereby the

melechim Yehudah come in, and by Which they go out, and in all the

gates of Yerushalayim;

And say unto them:

"Shemut Dvar YHWH ye melechim Yehudah, and all Yehudah, and all

the inhabitants of Yerushalayim, that enter in by these gates:"

Thus saith YHWH; Take heed to yourselves, and bear no burden on

Yom Shabbat, nor bring [it] in by the gates of Yerushalayim; Neither

carry forth a burden out of your batim (houses) on Yom Shabbat,

neither do ye any work, but set apart ye Yom Shabbat, as I

commanded avoteichem.

But they obeyed not, neither inclined their ear, but made their neck

stiff, that they might not hear, nor receive instruction. And it shall

come to pass, if ye diligently hearken unto me, saith YHWH , to bring

in no burden through the gates of this city on Yom Shabbat, but

hallow Yom Shabbat, to do no work therein; Then shall there enter

into the gates of this city melachim and sarim (princes) sitting upon

the throne of David, riding in chariots and on horses, they, and their

sarim (princes), the men of Yehudah, and the inhabitants of

Yerushalayim: and this city shall remain forever. And they shall come

from the cities of Yehudah, and from the places about Yerushalayim,

and from the Eretz Benyamin, and from the plain, and from the

mountains, and from the south, bringing Olot (burnt offerings), and

Zevach (sacrifices), and Minchah (grain offerings), and levonah

(Frankincense), and bringing offering of Todah (Thanksgiving

offering), unto beyt YHWH .

But if ye will not hearken unto Me to set apart ha Yom Shabbat, and

not to bear a burden, even entering in at the gates of Yerushalayim

on Yom Shabbat; then will I kindle a fire in the gates thereof, and it

shall devour the palaces of Yerushalayim, and it shall not be

quenched.

The great thing, amidst all that was going on, is to trust in YHWH. He

who, failing in this, made flesh his arm, should not see when good

came. Meantime the fire of YHWH s anger was kindled and should

not be quenched. How could a wicked and deceitful heart be trusted?

The Raukh searches it, to give every one according to his ways. The

prophet, in the name of the people, casts himself upon YHWH; and,

on account of the wickedness of the adversaries who mocked at

YHWH's testimonies, he appeals to YHWH. He had not desired the

woeful day which He announced; neither was it by his own choice

that he forsook the peaceful duties he owed the people to follow

YHWH in this testimony. He entreats YHWH, whose terrible

judgments were to scatter the people, not to be a terror unto him.

YHWH was all his hope in the day of evil.

What a picture of the condition of the remnant in the last days;

And, at all times, of the portion of one who is faithful when the

people of YHWH will not hearken to his testimony! Nevertheless, it

being still called To-day, YHWH in His longsuffering opens the door of

repentance to the people if we have ears to hear.

By naming the Sabbath day, he comprehends the thing that is

signified by it, for if they transgressed in the ceremony, they must be

guilty of the rest,

Shemot 20:8

Remember the Shabbat day, to keep it Sacred

Yechezk’al 20:12

Moreover also I gave them My Shabbatot, to be a sign between Me

and them, that they might know that Ani YHWH that sanctify them.

The Sabbath is not just a Jewish day, it is more it is a day for the

benai Y’Isra’al

It [is] a sign between Me and the benai Y’Isra’al forever: YHWH gave

unto Moshe, when he had made an end of communing with him

upon mount Sinai, two tables of testimony, tables of stone, written

with

Shemot 31:13

Speak thou also unto the benai Y’Isra’al, saying, Verily My Shabbat ye

shall keep: for it [is] a sign between Me and you throughout your

generations; that [ye] may know that ANI YHWH that doth sanctify

you. Ye shall keep the Shabbat therefore; for it [is] kadosh unto you:

every one that defileth it shall surely be put to death: for whosoever

doeth [any] work therein, that soul shall be cut off from among his

people. Six days may work be done; but in the seventh [is] the

Shabbat of rest, kadosh to YHWH: whosoever doeth [any] work in

Yom ha Shabbat, he shall surely be put to death. Wherefore the

benai Y’Isra’al shall keep the Shabbat, to observe the Shabbat

throughout their generations, [for] a perpetual Berith. It [is] a sign

between Me and the benai Y’Isra’al forever: for [in] six days YHWH

made heaven and earth, and on the seventh day he rested, and was

refreshed.

That command written by the FINGER of YHWH, stands today! Lost

your way, YHWH's Finger points the way

Wherefore the benai Y’Isra’al shall keep the Shabbat, to observe the

Shabbat throughout their generations, [for] a perpetual Berith.

According to

Exo32:16,

And the tables [were] the work of Aluahiym , and the writing [was]

the writing of Aluahiym , graven upon the tables.

The tables themselves, as well as the writing, were the work of

YHWH; and the writing was engraved upon them ( from =

ττειν), and the tables were written on both their sides

Shemot 32:15

And Moshe turned, and went down from the mount, and the two

tables of the testimony [were] in his hand: the tables [were] written

on both their sides; on the one side and on the other [were] they

written.

Both the choice of stone as the material for the tables, and the fact

that the writing was engraved, were intended to indicate the

imperishable duration of these words of YHWH. The divine origin of

the tables, as well as of the writing, corresponded to the direct

proclamation of the ten words to the people from the summit of the

mountain by the mouth of YHWH. As this divine promulgation was a

sufficient proof that they were the immediate word of YHWH,

unchanged by the mouth and speech of man, so the writing of YHWH

was intended to secure their preservation in Y’Isra’al as a Sacred and

inviolable thing. The writing itself was not a greater miracle than

others, by which YHWH has proved Himself to be the Alōah of nature,

to whom all things that He has created are subservient for the

establishment and completion of His kingdom upon earth; and it can

easily be conceived of without the anthropomorphic supposition of a

material finger being possessed by YHWH. Nothing is said about the

dimensions of the tables: at the same time, we can hardly imagine

them to have been as large as the inside of the ark; for stone slab 2

1/2 cubits long and 1 1/2 cubits broad, which must necessarily have

been some inches in thickness to prevent their breaking in the hand,

would have required the strength of Samson to enable Moshe to

carry them down the mountain

Shemot 32:15

And Moshe turned, and went down from the mount, and the two

tables of the testimony [were] in his hand: the tables [were] written

on both their sides; on the one side and on the other [were] they

written.

or even “in his two hands”

Deu 9:15,

So I turned and came down from the mount, and the mount burned

with fire: and the two tables of the Brit [were] in my two hands.

That the Y’isra’al’ite’s might have no pretense to think that YHWH

brought them to Canaan for their righteousness, Moses shows what a

miracle of mercy it was, that they had not been destroyed in the

wilderness. It is good for us often to remember against ourselves,

with sorrow and shame, our former sins; that we may see how much

we are indebted to free grace, and may humbly own that we never

merited anything but wrath and the curse at YHWH's hand. For so

strong is our propensity to pride, that it will creep in under one

pretense or another. We are ready to fancy that our righteousness

has got for us the special favour of the YâHuWsHúa, though in reality

our wickedness is more plain than our weakness. But when the secret

history of every man's life shall be brought forth at the Day of

Judgment, all the world will be proved guilty before YHWH. At

present, One pleads for us before the mercy-seat, who not only

fasted, but died upon the Tree for our sins; through whom we may

approach, though self-condemned sinners, and beseech for

undeserved mercy and for eternal life, as the gift of YHWH in Him. Let

us refer all the victory, all the glory, and all the praise, to Him who

alone bringeth salvation.

Deu 9:17

And I took the two tables, and cast them out of my two hands, and

break them before your eyes.

But if we suppose them to have been smaller than this, say at the

most a cubit and a half long and one cubit broad, there would have

been plenty of room on the four sides for the 172 words contained in

the Decalogue, with its threats and promises (Shemot 20:2-17),

without the writing being excessively small.

is synonymous with power, omnipotence, sometimes with the

additional meaning of the infallible evidence of Divine authorship

visible in all His works

Tehillim8:3;

When I consider Thy shamayim, the work of Thy fingers, the moon

and the stars, which Thou hast ordained;

At the close of that excellent little manual entitled

We find an eloquent passage which beautifully expounds the text: - A

survey of the solar system has a tendency to moderate the pride of

man and to promote humility. Pride is one of the distinguishing

characteristics of puny man, and has been one of the chief causes of

all the contentions, wars, and devastations, systems of slavery, and

ambitious projects which have desolated and demoralized our sinful

world. Yet there is no disposition more incongruous to the character

and circumstance of man. Perhaps there are no rational beings

throughout the universe among whom pride would appear more

unseemly or incompatible than in man, considering the situation in

which he is placed, He is exposed to numerous degradations and

calamities, to the rage of storms and tempests, the devastations of

earthquakes and volcanoes, the fury of whirlwinds, and the

tempestuous billows of the ocean, to the ravages of the sword,

famine, pestilence, and numerous diseases; and at length he must

sink into the grave, and his body must become the companion of

worms! The most dignified and haughty of the sons of men are liable

to these and similar degradations as well as the meanest of the

human family. Yet, in such circumstances, man - that puny worm of

the dust, whose knowledge is so limited, and whose follies are so

numerous and glaring - has the effrontery to strut in all the

haughtiness of pride, and to glory in his shame. When other

arguments and motives produce little effect on certain minds, no

considerations seem likely to have a more powerful tendency to

counteract this deplorable propensity in human beings, than those

which are borrowed from the objects connected with astronomy.

They show us what an insignificant being - what a mere atom,

indeed, man appears amidst the immensity of creation! Though he is

an object of the paternal care and mercy of the Most High, yet he is

but as a grain of sand to the whole earth, when compared to the

countless myriads of beings that people the amplitudes of creation.

What is the whole of this globe on which we dwell compared with

the solar system, which contains a mass of matter ten thousand

times greater? What is it in comparison of the hundred millions of

suns and worlds which by the telescope have been described

throughout the starry regions? What, then, is a kingdom, a province,

or a baronial territory, of which we are as proud as if we were the

lords of the universe and for which we engage in so much

devastation and carnage? What are they, when set in competition

with the glories of the sky? Could we take our station on the lofty

pinnacles of heaven, and look down on this scarcely distinguishable

speck of earth, we should be ready to exclaim with Seneca, “Is it to

this little spot that the great designs and vast desires of men are

confined? Is it for this there is so much disturbance of nations, so

much carnage, and so many ruinous wars? Oh, the folly of deceived

men, to imagine great kingdoms in the compass of an atom, to raise

armies to decide a point of earth with the sword!” Dr. Chalmers, in

his Astronomical Discourses, very truthfully says, “We gave you but a

feeble image of our comparative insignificance, when we said that

the glories of an extended forest would suffer no more from the fall

of a single leaf, than the glories of this extended universe would

suffer though the globe we tread upon, 'and all that it inherits, should

dissolve.'”

Luk_11:20,

But if I with the finger of Aluahiym cast out devils, no doubt the

Malkut Aluahiym is come upon you.

We often think Satan and YHWH are involved in a struggle that goes

back and forth, which ebbs and flows. Not true. Because Satan is

incomparable to the Person and power of YHWH, He is no match for

YHWH. Satan being nothing more than a fallen angel, his counterpart

is neither YHWH nor YâHuWsHúa, but an archangel like Micha ’al

Shemot 8:19;

Then the magicians said unto Paroh, This [is] the finger of Aluahiym

and Paroh's heart was hardened, and he hearkened not unto them;

as YHWH had said.

Tehillim 8:3 describes the heavens, the moon, and the stars as the

work of YHWH’s fingers. So this is creation force that they are

dealing with, not something they can imitate. With incantations they

could coax frogs out of the river, but could not create life from

“scratch”. When the Assyrians spoke of the finger of Aluahiym, it

always referred to devastation, but in Egypt the phrase infers

something miraculous. The lice probably now disappeared, because

this was the response YHWH was looking for. They were starting to

realize that YHWH really was greater than their Aluahiym. But

Pharaoh did not acknowledge this.

Shemot 31:18;

And he gave unto Moshe, when he had made an end of communing

with him upon Mount Sinai, two tables of testimony, tables of stone,

written with the finger of Aluahiym.

Two tablets of the testimony: What is on them is called the “ten

words” or “ten items”. (34:28; Deut. 10:4) This is often interpreted

as the “ten commandments”, but Hezekiah Haas points out that

there are ten things YHWH told Moshe to make: the Tabernacle, the

Ark, the Table of the Bread of the Faces, the Menorah, the golden

altar, the altar of burnt offerings, the washbasin, the garments, the

anointing oil, and the incense.

These are the things that are to teach us.

This “testimony” (witness) is to be placed inside the Ark of the

Covenant. (Deut. 10:4ff)

But the scroll of the Torah was to be put beside the Ark as a witness

against us. (Deut. 31:26)

If we are not doing what the stone tablets say (forming a dwelling-

place for YHWH among us), the Torah accuses us. It is outside the

Ark, guarding the true instructions for how to prepare for the

Kingdom. We still have to come through it to get back to YHWH’s

real intent, but as Yitzhaq’s Luria said, it is only the garment beneath

which the true Man is found. The last time the finger of Elohim was

mentioned was the finger of judgment (8:19), when Pharaoh's

magicians could no longer imitate Moshe's miracles. The connection

is that if the Y’isra’al’ite’s now obey, the plagues of Egypt will not

come upon us. (15:26) The cure for those plagues is the Torah. The

root behind the Hebrew word for finger means “to dip” as in dying

cloth—an amazing transformation. Likewise, each time a finger is

mentioned in the Torah, something changes for the better: The

priests dip their finger in the blood of slaughtered animals of various

types to set apart the furniture and altar in the Tabernacle, to restore

the whole nation’s relationship to YHWH, to restore purity after

someone has touched death. They dip it in oil to bring a cured leper

back into the community. And the writing on these tablets brings

back our right standing with YHWH. Like a well-dyed garment, He

wants us to be of one piece and consistent throughout.

Deut 9:10;

And YHWH delivered unto me shnei luchot avanim (two tables of

stone) written with the finger of Aluahiym; and on them [was

written] according to all the Devarim, which YHWH spake with you in

the mount out of the midst of the fire in the day of the assembly.

Likeness of all the words: Aramaic, "the exact words". Finger of

Aluahiym: an allusion to what Pharaoh’s magicians said when they

realized the plagues were His judgment. Both names, YHWH (the

One who will be all that we need Him to be) and Aluahiym (His

judging side), are used here, reminding us that while He offered us

this invaluable gift, we could still choose to approach it wrongly, in

which case it will bring judgment on us.

In His Name

Blessed be, in His name

YaHuWaH be with you.' and they answered him, YaHuWaH bless you.' "

Be not blind to the truth And, hinnei, two blind men sitting by the way side, when they heard

that YâHuWsHúa` passed by, cried out, saying, Have mercy on us, O YaHuWaH, [thou] Ben David. An YâHuWsHúa` stood still, and called them, and said, what will ye that I shall do unto you they say unto Him, Yâ-HuWaH, that our eyes may be opened. So YâHuWsHúa` had

compassion [on them], and touched their eyes: and immediately their eyes received sight, and they followed him.

His servant and yours shalowm in Righteousness by the GRACE of YaHuWaH

GO I

keiYAH Nätzräya

Remember me and pray for me that YaHuWaH will be gracious unto

me and be merciful unto my sins which I have sinned against him.

Peace be to them that read and that hear these things and to their

servants:

Amein and Amein

Freely ye have received, freely give A rule necessary, and of great extent. A servant in the Gospel

Vineyard, though worthy of his Comfortable support while in the work. Should never preach for hire, or make a secular traffic of the Raukh (spiritual work): what a scandal is it for a man to traffic with gifts which he pretends, at least, to have received from the Raukh

HaQodesh, of which he is not the master, but the dispenser. He who preaches to get a living, or make a fortune, is guilty of the most

infamous sacrilege