the practice of the single yellow dzambala

7/23/2019 The Practice of the Single Yellow Dzambala

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The Practice Of The Single Yellow Dzambala

The Buddha of Wealth

REFUGE AND GENERATING THE MIND OF ENLIGHTENMENT

I take refuge until I am enlightened in the Buddhas, the Dharma and the Sangha

B! the "ositi#e "otential I create b! "ractising generosit! and the other far$reaching attitudes,

ma! I attain Buddhahood in order to benefit all sentient beings

THE FOUR IMMEASURABLES

%a! all sentient beings ha#e ha""iness and its causes,

%a! all sentient beings be free of suffering and its causes,

%a! all sentient beings ne#er be se"arated from sorrowless bliss,

%a! all sentient beings abide in e&uanimit!, free of bias, attachment and anger

OM SVABHAVA SHUDDHA SARVA DHARMA SVABHAVA SHUDDHO HUM

(dissolving into emptiness)

Out of 'm"tiness from the s!llable HUMcomes a "rotection wheel, at the centre of which from the

s!llable PAMcomes a lotus, from () comes a moon disc, in the centre of which is one*s own

consciousness in the form of a !ellow s!llable DZA, which emanates ra!s of light, making offerings to all

(r!a beings The light that comes from the DZA"acifies the sufferings of the "o#ert! of all li#ing beings,

causing ra!s of treasures to fall +ight collects back into the s!llable DZA, and one takes the form of (r!a

Dzambala with golden colour, one face and two arms, with the right hand in the gesture of su"reme

gi#ing, holding the bia"ura fruit and the left holding a mongoose from whose mouth a great treasure of

ewels is constantl! being emitted (r!a Dzambala is "eaceful and elegant, slightl! cor"ulent and

a""earing #er! gentle, in a com"letel! ha""! and "leasant state of mind With his e!es wide o"en and

his black hair tied in a to" knot, he is adorned with a ewelled head ornament The right foot is slightl!

outstretched in the ro!al "osture, and both feet are "laced on treasures such as the e!e of conch shell

and head of the lotus Wearing multi$coloured silken clothing and ewelled ornaments, he is adorned

with garlands of blue ut"ala flowers )is bod! is luminous and radiant -rom one*s heart centre .as (r!a
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Dzambala/ emanate ra!s of light, in#iting wisdom beings in the form of (r!a Dzambala along with his

entourage

BENZA SAMADZA

(inviting the wisdom beings)

DZA HUM BAM HO

(The wisdom beings are absorbed)

(t the forehead is the s!llable OM, at the throat an AHand at the heart a HUM (gain from the heart

centre emanate ra!s of light, in#iting the fi#e initiating deities and entourage

0Please bestow blessings and confer the initiation1

(thus requesting)

OM BENZA BHAVA ABHISINTSA HUM

(saying this the initiation is conferred)

The bod! is filled, "urif!ing all stains (n e2cess of water comes out from the crown of the head,

transforming into 3atnasambha#a

THE WAY TO BLESS THE SENSORY OFFERINGS

(offerings should be blessed according to the lower tantras)

OM BENZA AMRITA KUNDALI HANA HANA HUM PHET

OM SVABHAVA SHUDDHA SARVA DHARMA SVABHAVA SHUDDHO HUM

'#er!thing is 'm"tiness

Out of em"tiness in front of oneself a""ears the s!llable OMwhich transforms into eight s"acious

ewelled #essels In each of those #essels a""ears the s!llable OM, which transforms into godl!

substances4 water for the mouth, water for the feet, flowers, incense, and so forth, clear, unobstructed,

and as e2tensi#e as s"ace

O% (35)(% () )6% (water)

O% P(DY(% () )6% (water)

O% P6P'Y () )6% (flower)

O% D)6P' () )6% (incense)

O% (+O7' () )6% (light)

O% 5(8D)' () )6% (perfume)

O% 8(WIDY' () )6% (food)

O% S)(BD( () )6% (music)

8 SENSORY OFFERINGS


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O% (3Y( D9(%B(+( S(P(3IW(3( (35)(% P3(TITS( SO)(

O% (3Y( D9(%B(+( S(P(3IW(3( P(DY(% P3(TITS( SO)(

O% (3Y( D9(%B(+( S(P(3IW(3( P6P'Y P3(TITS( SO)(

O% (3Y( D9(%B(+( S(P(3IW(3( D)6P' P3 (TITS( SO)(

O% (3Y( D9(%B(+( S(P(3IW(3( (+O7' P3(TITS( SO)(

O% (3Y( D9(%B(+( S(P(3IW(3( 5(8D)' P3(TITS( SO)(

O% (3Y( D9(%B(+( S(P(3IW(3( 8(WIDY' P3(TITS( SO)(

O% (3Y( D9(%B(+( S(P(3IW(3( S)(BD( P3(TITS( SO)(

PRAISES

O +ord of Wealth, )older of the Treasure of :ewels

(nd +ord of the numerous wealth$holding !akshas,

5reat +ord and Protector of the 8orth, Bestower of Su"reme (ttainments,

I "rostrate to You (3x)

MANTRA RECITATION

(With visualisation, do the recitation any number of times)

OM DZAMBALA DZALENDRAYE SOHA

DEDICATION

B! the #irtues collected through this "ractice

%a! I &uickl! attain the state of (r!a Dzambala

(nd lead all beings, without e2ce"tion,

To the state of 'nlightenment

(If one wishes to mae the offering of water to !rya "#ambala, one may do so in this way$)

VISUALISATION

In the centre of a co""er #essel, out of 'm"tiness a""ears (r!a Dzambala in golden colour, one face and

two arms, with the right hand in the gesture of su"reme gi#ing, holding the bia"ura fruit and the left

holding a mongoose which is constantl! emitting from its mouth a great treasure of ewels (r!a

Dzambala is "eaceful and elegant, slightl! cor"ulent and a""earing #er! gentle and in a com"letel!

ha""! and "leasant state of mind With his e!es wide o"en and his black hair tied in a to" knot, he is

adorned with a ewelled head ornament The right foot is slightl! outstretched in the ro!al "osture, andboth feet are "laced on treasures such as the e!e of conch shell and head of the lotus Wearing multi$

coloured silken clothing and ewelled ornaments, he is adorned with garlands of blue ut"ala flowers )is

bod! is luminous and radiant

(t the "alm of the right hand on a moon disc the s!llables OM HUM TRAM HRI AHemanate ra!s of light,

in#iting the blessings of all Buddhas in the form of nectar, which enter into the fi#e s!llables


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OM AH HUM.;2/

(reciting thus, blessing the water)

%ow recite the essence mantra &OM DZAMBALA DZALENDRAYE SOHA' * times and either pour the

water * times or pour the water from the vase in a continuous stream, thus visualising that one is

offering this water to !rya "#ambala+ inally, the torma which has been prepared for "#ambala shouldbe blessed and also put into the water and offered+

THE WAY TO BLESS THE TORMA

OM BENZA AMRITA KUNDALI HANA HANA HUM PHET

OM SVABHAVA SHUDDHA SARVA DHARMA SVABHAVA SHUDDHO HAM

Out of 'm"tiness from the s!llable YAMcomes a wind mandala, on to" of which from RAM comes a fire

mandala -rom the s!llable AHcomes a skullcu", white on the outside and red inside, huge and s"acious,

containing the fi#e meats and fi#e nectars, which are "urified, transformed and multi"lied b! the

recitation of the three s!llables OM AH HUM The substances become an undefiled ocean of wisdomnectar

TORMA OFFERING

OM ARYA DZAMBALA SAPARIWARA IDAM BALIMTA KHA KHA KHAHI KHAHI

(Then mae -fferings and .raises$)

8 SENSORY OFFERINGS

O% (3Y( D9(%B(+( S(P(3IW(3( (35)(% P3(TITS( SO)(

O% (3Y( D9(%B(+( S(P(3IW(3( P(DY(% P3(TITS( SO)(

O% (3Y( D9(%B(+( S(P(3IW(3( P6P'Y P3(TITS( SO)(

O% (3Y( D9(%B(+( S(P(3IW(3( D)6P' P3(TITS( SO)(

O% (3Y( D9(%B(+( S(P(3IW(3( (+O7' P3(TITS( SO)(

O% (3Y( D9(%B(+( S(P(3IW(3( 5(8D)' P3(TITS( SO)(

O% (3Y( D9(%B(+( S(P(3IW(3( 8(WIDY' P3(TITS( SO)(

O% (3Y( D9(%B(+( S(P(3IW(3( S)(BD( P3(TITS( SO)(

PRAISES

O +ord of Wealth, )older of the Treasure of :ewels,(nd +ord of the numerous wealth$holding !akshas,

5reat +ord and Protector of the 8orth, Bestower of Su"reme (ttainments, I "rostrate to You

I and all li#ing beings, who are under the sufferings of the fi#e actions moti#ated b! stinginess,

in all rebirths we take refuge in You

With !our treasure of ewels and the stream of nectar

"lease "acif! the sufferings of "o#ert! of all beings (3x)


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(Then visualise that !rya "#ambala is extremely delighted and gives you presents of wish/fulfilling gems

and attainments of nectar+ !lso, tae some of the torma water and share it with others+)

the practice of the single yellow dzambala

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