Sola scriptura

ב

Zekeniam Y’Ishra’al

Sherut haRitztzuy

(the ministry of reconciliation)

by whom we have now received the

( Atonement)

Reconciliation of the Dvar HaRitztzuy

Let this day be a day of reconciliation and regeneration

(AHaYaH (He was), HoYAH (He is), and YihYAH (He will be).

ב

There seems to be some confusion with my spelling of

Y’Ishra‘al, in the believe that al stands for Allah, if you

look at the word Y’Ishra’al ; The Y is the stick pictured

at the beginning and represents the House of Yosef and

the house of YahuwDah; The ISH is the name for man

who’s Covenant is with Ra ( God) who is Al ( aleph)

( I AM HE)

ב

YaHuWaH ב

Devarim 6:4

Hear, Y’Ishra'al: YHWH is our Aluahiym! YHWH Is One!

Devarim 6:5

And you shall love [long for] ALuaHiYM with

all your heart, and with all your being, and with all your might. (me'ode)

ב

My Memorial for generation after generation.”

Shemot 3:13-16

This is MY NAME for ever,

Aluahiym of your father’s Abraham, Yitzchak [Isaac], and Ya’aqob

[Jacob], has sent me to you. This is my name forever, and this is my

memorial for generation to generation." and I appeared to Abraham, to

Yitzchak, and to Ya’aqob as hashadday [the almighty]. And my name,

was not well known (famous) to them.

ב

The ministry of reconciliation

Message of Reconciliation

Torah sh’Bichtav

(Written Torah)

Who hath ears to hear, let him hear?

“Sola Scriptura”

(the Scriptures alone is authoritative for faith)

ב

(in His Name)

[Yah -hoo-Wah]

is the Name of the Creator.

ב

(YâHuWsHúa`) is His Son

[Al-u-heem - ALHYM] means "Mighty Ones“ or "Power"

Means Set-apart, Pure.

(Qodesh) also means "Set-apart"

Raukh (Raukh) is the Ibry (Hebrew) name for His "Presence", pictured

as the Counselor, Helper, and Advocate, the One Who "proceeds from

the Father"

Tehillim 27:5

For in the day of trouble He will keep me secretly in His booth. In the

covering of His Tent He will hide me. On a Rock He raises me up.

is for you too!

Scripture speaks of a secret place where we can simply go, be alone, be

protected, pray,

and hear from

ב YâHuWsHúa.

Knowing there is such a place is a matter of faith. Going back time and

again, that's a matter of building a relationship. You need not have an

advanced degree in any subject, need not have memorized Scripture

from beginning to end, but instead

be aware the

Of Y’Ishra’al

Has a place for each Jew and Gentile who will open their minds and

hearts to Him.

Mt 6:5-8

When you pray, you shall not be as the role-fakers, for they love to

stand and pray in the synagogues and in the corners of the streets,

that they may be seen by men. Most certainly, I tell you, they have

received their reward. But you, when you pray, enter into your inner

chamber, and having shut your door, pray to your Father Who is in

secret, and your Father Who sees in secret shall reward you openly. In

praying, don’t use vain repetitions, as the Gentiles do; for they think

that they shall be heard for their much speaking. Therefore don’t be

like them, don't you see that your Father knows what things you need

before you ask Him.

The truth in reality is visited in this secret place AND must be shared

by those who will live or else ... they will perish ... in darkness.

It is written

Lu 11:33

“No one, when he has lit a Lamp, puts it in a cellar or under a basket,

but on a stand, that those who come in may see the Light.

Tehillim. 119:105

Your Word is a Lamp to my feet, and a Light (aur) for my path.

The lamp of the body is the eye. Therefore when your eye is good, your whole

body is also full of Light; but when it is evil, your body also is full of

darkness. Therefore see whether the light that is in you isn’t darkness.

If therefore your whole body is full of Light, having no part dark, it

shall be wholly full of Light, as when the Lamp with its bright shining

gives you Light.”

ב

With this in mind, heart soul and strength let us study together in the

Raukh

And now brothers and sisters

Come out of the secret place bearing light!

Who see it from afar? The Secret Place, here, shines a bit of light so

many can see from afar. The topics we have chosen are addressed to

Jew and Gentile together. We do this because that is what the Bible

does. This opens the window to make more sense of what Scripture

tells us!

In the secret place is plain language, something simple to read. This is a

mere starting place for deeper consideration.

If the Raukh of

Has moved your Raukh to seek out his word

www.slideshare.net/Keiyah

Before the study I wish to point out that only the WORD is the

TRUTH, be it days, months, years, hence the calendar is “sola

Scriptura” based.

http://www.slideshare.net/keiYAH/the-scriptual-calander-2015-

updated

Dan_7:25

And it shall speak words opposing the Most High, and it will wear

down the pure ones of the Most High Ones, and it will try to change set

times (Festivals) and Law, (Lawlessness) and they shall be granted into

its hand for a time and times and half of a time.

And then I will profess to them,

‘Never did I acknowledge you: even if you are on My lap and do not do

the will of My Father Who is in heaven, out of My lap will I cast you

away! Depart from Me, all ye workers of Lawlessness!’

So that in them is fulfilled the prediction of Yshá`Yâhuw, which says:

“You shall surely hear, but you shall not understand; and you shall

surely see, but you shall not perceive! For the heart of this people has

grown thick, and they do hardly hear with the ears, and they have shut

their eyes, lest they should see with their eyes, and with their ears

they should hear, and their heart should understand, and they should

return to Me and I should cure them.

The Hebrew Bible is fully aware of that. Deuteronomy declares the

worship of sun, moon,

and stars as allotted by

that is to all the other peoples

Dev 4:19.

And lest thou lift up thine eyes unto Shomayim, and when thou seest

the

Shemesh, and the yarei'ach, and the kokhavim, even all the tz’va

HaShomayim, shouldest be driven to hishtachaveh (bow down, worship)

them, and serve them which Hashem Aloheicha hath divided unto kol

HaGoyim under kol HaShomayim.

Duet 4:19

"or lest you lift up your eyes to the heavens and see the sun, the

moon, the stars, and all the armies of heaven, you should be impelled

to bow down to them or enslave yourselves to these [things] that

has apportioned to all the nations under the whole heaven;

Anyone can see the heavenly bodies, but we have heard from

There is no “hard copy” of Him! People want something they can

identify with, which is what makes the “god-man” concept so attractive,

because it makes them think they can be gods too. We can only

understand what

Allows us to know about Himself, and we cannot control what we cannot

comprehend. Apportioned: divided, assigned, distributed; Aramaic,

"designated to serve". I.e., He gave them to all the nations and they

are common (contrast v. 20).

But none of them is to be identified specifically with

Dev 4:20

But Hashem hath taken you, and brought you forth

Out of the iron furnace, even out of Mitzrayim, to be unto Him an Am

Nachalah (a people of inheritance), as ye are yom hazeh.

"But

has selected you, and brought you out from the crucible of iron--from Egypt--to become His own--for the purpose of being a people [that are His own] prized

possession, just as [is the case] today."

Any wood placed into a furnace for smelting iron would be consumed

immediately. Egypt completely used them up, while feeding them—like

pack animals. Even the products forged of iron there—chariots—were

used to kill them. Now they were going to a place that would serve

them rather than consuming them. Nothing in the Tabernacle was

made of iron;

Had no use for it at this point. Prized possession: How awesome! Why

throw away such a rare privilege and settle for something that the

nations all stoop to--nations that He considered a mere drop in the

bucket in comparison

Yeshayah40:15?

Surely the Goyim are like a drop in a bucket, and are accounted as dust

of the scales; surely He taketh up the iyim (islands) like fine dust.

Isa 40:15

See, nations are as a drop in a bucket, and are reckoned as dust on the

balance. See, He lifts up isles as fine dust.

Today we see the illegitimate worship of these celestial bodies, within

those who claim to WORSHIP

How many more times will Y’Ishra’al turned to

HIS CREATION and not their CREATOR

Melachim Bais 23:5,

And he did away with hakemarim (the idol priests), whom the Melachim

of YahuwDah had ordained to burn ketoret in the high places in the

towns of YahuwDah, and in the places around Yerushalayim; them also

that

Burned ketoret unto Ba'al, to the shemesh, and to the yarei'ach, and to

the mazalot (constellations) and to all the Tzeva HaShomayim.

2 kgs 23:5

And he put down the black-robed priests whom the sovereigns of

YahuwDah had appointed to burn incense on the high places in the

cities of YahuwDah and in the places all around Yerushalayim, and those

who burned incense to Baʽal, to the sun, and to the moon, and to the

constellations, and to all the host of the heavens

Melachim Bais 23:11

And he took away the susim that the Melachim of YahuwDah had

dedicated to the shemesh, at the entrance of the Beis Hashem, by the

chamber of Natan-Melech the saris, which was in the colonnades, and

set eish to merkevot

Hashemesh.

2 Ki 23:11

And he did away with the horses that the sovereigns of YahuwDah had

given to the sun, at the entrance to the House of

By the room of Nathan-Melek ̱ the eunuch, that were in the court. And

he burned the chariots of the sun with fire.

Yirmeyah 8:2

And they shall spread them out before the shemesh, and the yarei'ach,

and all the tz'va haShomayim, whom they have loved, and whom they

have served, and after whom they have walked, and whom they have

consulted, and whom they have worshiped; they shall not be gathered

up, nor be buried in a kever; they shall be like domen upon the surface

of ha'Âthâ´m ah.

Yirmeyah 8:2 ;( modern version)

And shall spread them before the sun and the moon and all the host of

the heavens, which they have loved and which they have served and

after which they have walked, which they have sought, and to which

they have bowed themselves. They shall not be gathered nor buried;

they shall be for dung on the face of the earth.

And He brought me into the khatzer Beis Hashem hapenimit [i.e., the

Court of the Kohanim], and, hinnei, at the petach (entrance) of the

Heikhal Hashem, between the Ulam and the Mizbe'ach, were about five

and twenty ish, with their backs toward the Heikhal Hashem, and their

faces toward the east; and they bowing down toward the east

worshiping the sun.

Ezek 8:16

And He brought me into the inner court of the

House of

And there, at the door of the

Hĕk ̱al of

Between the porch and the altar, were about twenty-five men with

their backs toward the

Hĕk ̱al of

And their faces toward the east, and they were bowing themselves

eastward to the sun.

Yet in the creation story these celestial elements are simply taken as

creatures like any others

Any word Highlighted is a point to ponder the treasure hidden in

scripture

The Gospel of YHWH has its roots beyond YaHuWsHua, being the

Renewed Covenant (N.T) has its foundation in the Old Covenant, where

in the old Covenant the laws were written in stone, the New Gospel of

the Reign of YHWH kingdom upon this earth is taught, to the whole

world, then the end will come

Dani’al 7:18,

But the set-apart ones of the Aluah shall receive the Kingdom, and

possess the Kingdom through the Ages and into the Ages of Ages'!

Dani’al 7:22

Until Ancient of Days came, and judgment was given to set-apart ones

of Aluah; and the time came, and the set-apart ones possessed the

Kingdom.

(These two events are tied closely together)

Judgment: Rashi interprets it as "revenge". The best way to

understand it may be "justice". As in the days of Haman, the injustice

appears first as a setup to form a more stark backdrop for the light

when it comes.

Shemot 19:6

'And you shall become for Me a kingdom of priests, a separated

nation.' These are the words which you must speak to the descendants

of Y’Ishra’al.

A separated nation: in a class of its own.

Recalled Y’Ishra’al: the remnant, become the Kingdom of Light; no

darkness will penetrate HIS KINGDOM

1 kepha 2: 9.

Now ye are a chosen tribe, a Kingdom priesthood, a pure nation, a

people for an acquisition, so that ye might celebrate the manly valors

of the One Who called you out of the darkness into His wonderful

Light!

1 kepha 2: 10.

Ye are those who once were “Lo’-`Ammíy” (Not My people) but now are

YHWH’s people; those who were “Lo’-Ruchâ´mâh” (Not pitied)but now

received mercy.

Paraphrase of

Howshë´`á 2: 23

I will sow her to Myself in the Land; and I will pity Lo-Ruchamah [No-

Pity] on her who had not obtained pity; and I will say to Lo-Ammi [Not-

My-People] ‘Now you are My people;’ and they will say, ‘My Aluah!’”

You are: singular here.

He is speaking to one man—not just Huwshua’s son, but the reunited

Y’Ishra'al

Shemot. 24:3;

So Moshe came and recounted to the people all the words and all the

legal rulings, and all the people answered with one voice and said, "We

will carry out all the words which YHWH has spoken!"

With one voice: they were acting "as one man".They had only heard a

small part of what YHWH had to say, and they already expressed

willingness to obey it all. It was honorable to make such a promise

before they even knew all it would entail, but they would not turn out

to be consistent in doing so.

Ezra 3:1;

Now as the seventh month was being reached, the descendants of

Y’Ishra’al who were in the cities assembled themselves like one man to

Yerushalayim.

As one man: A counterfeit of this was attempted at the tower of

Bavel, but as the returning Y’Ishra’alites eagerly returned to YHWH’s

Torah, unity was allowed to stand. In fact, it was a necessary step in

order for the altar that was being built to have any reality behind it,

for it is a picture of the united forerunners of Y’Ishra’al return—in our

day as well.

Nekhemyah 8:1

And all the people assembled themselves like one man into the open

[plaza] that is I front of the Water Gate, and they told Ezra the

scribe to bring the book of the Torah of Moshe, which YHWH had put

Y’Ishra’al in charge of.

And the restored ’Âthâ´m with YaHuWsHua as its head.

After with joy He brings back the sheaves sown in tears around the

world (since He hated to scatter our ancestors so far,

Tehillim 126:6

He who goes out weeping, carrying seed for sowing, will certainly come

again with joy, carrying his sheaves.),

He will plant the seed from that harvest back in their proper Land.

The very idea calls for judgment, because to separate we must

discriminate between different things. We cannot just accept

anything. This is not popular today, but if we are not comfortable with

it, we must become so by practicing it! To be ready to hear from

YHWH, we must set things apart in our minds as well. Those who

refuse to judge or be judged can by definition never be set apart. As

He prepares to bring her into the covenant of betrothal at Sinai, He

wants her to have no doubt that He loves no one but her. He came to

Egypt to get her, but did not stay; there were other Elohim in place

there. He fought them for her, but has now carried her to His own

home. Priests: to help others approach YHWH. Y’Ishra’al had its own

priests (literally, officiators), but as YHWH's firstborn, the entire

people was called to be a priest, or light to the nations. This is not a

prophecy or a promise, but a command. It will not just fall into place if

we do not make it a reality.

And

Tehillim 34:9

Fear YHWH, You his Set-apart ones, for there is no lack with those

who fear Him.

Clearly identify these set-apart ones as Y’Ishra’al. It becomes the new

world empire. No matter when this was written, it was long after

Dawyid and Shlomoh, so this kingdom is yet to come. After the Greek

Empire, the Hasmoneans under Yochanan Hiyrcanus took much the same

territory as Dawyid, but this was only the tribe of Yehudah, not all

Ishra’al, and the kingdom is given to them; it is given to one man. This

is not a contradiction; we all need the Messianic king in order to

receive a kingdom, but this is also probably the source for Paul's

concept of many people forming "one new man".

Ephesians 2:15

And when He rendered the enmity idle by His flesh: even the Law of

the commandments by His Law

To the Romans 7: 6

But now we have been cleared from the Law, having died to that by

which we were held fast, so that we should serve in renewal of the

Raukh (spirit) and not in oldness of the letter.

Today many believe the law is no longer in force, like in the old

covenant times written on stone then broken

Behold, the Days come, says YHWH, that I shall cut a new (renewed)

covenant with the House of Ishra’al, and with the House of Yahuwdah:

not like the covenant that I cut with their fathers in the day that I

took them by the hand to bring them out of the land of Mitsrayim;

which My covenant they broke/nullified [changed], although I was a

Husband to them, says YHWH.

Not like: in that “they violated it” (broke it in two, split or cracked it—

as Moshah did with the physical tablets on which YHWH had written

it, in perfect symbolism of what they had done). The Aramaic

interprets “violated” as “changed”—the very thing the Northern

Kingdom, after being exiled and even after being introduced to

YaHuWsHua, tried to claim YHWH had done! In all other ways, a

renewed covenant must be as much like the original as possible, with

only minor adjustments to reflect a change that may have taken place

in the situation of one party or the other since the first was made.

Though I fulfilled…: LXX, and I disregarded them.

But this is the covenant that I shall cut with the House of Y’Ishra'al

after those days, says YHWH: I shall put My instructions in their

inward parts, and in their heart shall I write it; and I shall be their

Aluahiym, and they shall be My people:

Or, I will put My Torah right in their midst [where they draw near].

This does not mean we will obey like robots; something comes to be

written on our hearts by constant meditation on it and habitual

rehearsing it in our minds until it becomes second nature. “Write” can

mean “engrave with a chisel”—a painful process! But what is on our

hearts is not easily forgotten

Compare

Tehillim 119:11

I have hidden Your Word in my heart, that I might not sin against You.

it is certainly not something we can ignore and consider dead and gone!

When YaHuWsHua rules with a rod of iron

Tehiliim. 2:9,

You shall break them with a rod of iron. You shall dash them in pieces

like a potter’s vessel.”

There will be no option but to learn His Torah.

Zech. 14:18

If the family of Mitsrayim doesn’t go up, and doesn’t come, neither will

it rain on them. This will be the plague with which YHWH will strike the

nations that don’t go up to keep the Festival of Booths.

The very festival’s we are told to keep today, are seen being observed

in HIS KINGDOM

http://www.slideshare.net/keiYAH/the-scriptual-calander-2015-

updated

and they shall teach no more every man his neighbor, and every man

his brother, saying, Know YHWH; for they shall all know Me, from the

least of them to the greatest of them, says YHWH: for I shall pardon

their crookedness, and their sins shall I remember no more.

I, even I AM HE

Who blots out your transgression for My Own sake and remembers

your sins no more.

(AHaYaH (He was), HoYAH (He is), and YihYAH (He will be).

HE WAS. HE IS. HE WILL BE

How can you not understand omnipresent in all, today what we see is

like looking into a mirror

1 Co13:12

For now we see in a mirror, dimly, but then face to face. Now I know in

part, but then I shall know, as I also have been known.

There is a hidden secret here among these two verses

1Co 15:46

The spiritual, however, was not first, but the natural, and afterward

the spiritual.

And the answer lies in this verse

that He might create of the two within Himself, into one new species–

He made shâlówm

(peace, reconciliation, completeness);

While the Meshiakh is the head, he needs a body in order to carry out

his work. What Dani’al sees as one man, "Yoseyf" interprets as a group-

-or possibly one man with his army? What does it mean that the

Ancient of Days "arrived" (or "came")? This is not talking about an

incarnation such as Christianity espouses, for the HaMeshiakh is

theAncient of Days. It is not speaking of the Meshiakh return, but of

the Sh'kinah, a visible manifestation of YHWH's special presence, such

as was seen at the dedication of the Tabernacle

Lev. 9:24

and fire came out from the face of YHWH and consumed the

ascending [offering] and the fat [that was] upon the altar. When all of

the people saw [it], they gasped with joy, and fell on their faces.

This was no magic trick. There was apparently some large flare-up,

possibly from the drippings of fat, or even a bolt of lightning. It would

be hard for these people, who were not jaded by television, to take

their eyes off these men in shimmering costumes full of exotic

materials. It was not necessarily as spectacular as Hollywood special

effects, but was significant enough to be seen as a sign of YHWH’s

acceptance of the offerings, as if He Himself were eating them. But

the fact that the Tent of Appointment, to which they had contributed,

was now finally going to be put to use would in itself be a very

emotional thing. There was a similar event when Shlomoh dedicated

the Temple. (1 Kings 8:10-11) Gasped: The response was the same when

the Temple was restored after the exile. (Ezra 3:11) YHWH had

“shown His face” again so strongly after being angry at us. He was

back, and had accepted our repentance! The crowd was ecstatic,

excited to do whatever they could to keep Him there.

and the Temple

2 Chron. 7:1-3

Now when Shelomoh had made an end of praying, the fire came down

from heaven, and consumed the burnt offering and the slaughterings;

and the Splendor, of YHWH filled the House. The priests could not

enter into the House of YHWH, because the Splendor of YHWH filled

YHWH’s House. All the children of’ Ishra’al looked on, when the fire

came down, and the Splendor of YHWH was on the House; and they

bowed themselves with their faces to the ground on the pavement, and

worshiped, and gave thanks to YHWH, saying,

“For He is good; for His loving kindness endures for ever.”

. The Babylonians or Romans could not have destroyed either Temple if

YHWH had not "departed" from it first. The true temple had already

been destroyed as His people became more and more fragmented, less

unified, and less Sacred. YHWH simply grew tired of the contradiction

inherent in self-centered worship and the abuse of His House, so He

let it be dismantled. We must return to Him before He will return to

us.

Mal. 3:7

“Ever since the days of your ancestors you have avoided the boundaries

that I have prescribed and not guarded them. Return to Me, and I will

return to you!”, says YHWH [the Master] of Armies.

He is not the one who has left; we are, and He will not return until we

take the first step.

Until His people are set apart, He will not come down to a context

which would still be unclean. He may pay us great attention, but we do

not by any means have His full presence as we once did. He showed up

previously at Sukkoth when all of Ishra’al was present and in unity. King

Shlomoh realized he could not kid anyone into thinking YHWH could

truly fit in one temple, no matter how large or grand.

1 Kings 8:27

But will Aluahiym in very deed dwell on the earth? Behold, heaven and

the heaven of heavens can’t contain You; how much less this House that

I have built!

And if we rebuild not just the physical structure but the real Building

He wants to inhabit, He can again show up in our midst in such a vivid

way, which will also send our oppressors fleeing.

Dani’al 7:27

Then the kingdom, the sovereignty, and majesty of the kingdoms that

are under all the skies will be given to the people [of] the set-apart

ones of the Highest, whose kingdom is an everlasting kingdom, and all

rulers will serve and show themselves obedient to Him.

Justice at last!

Those who have long been aligned with the Maker of the earth are

finally permitted to make the decisions that define its course. Serve:

or pay homage/reverence to. Show themselves obedient: at least

keeping any dissent from being overt.

Compare

Tehillim 18:45.

The foreigners shall fade away, and shall come trembling out of their

close places.

This Kingdom will not consist of playing harps on clouds! Those who are

meek (keep their power under control and submit to the true

authority) now will inherit the earth, but it will not be a retirement

party; they will be working hard. Ruling the world may sound easy, but

why do mere presidents of nations always seems to go gray within their

first term of office? People in office now may be called civil servants,

but in YHWH's kingdom, the term will be an accurate one.

Luke 22:25ff

YâHuWsHúa said to them, “The kings of the nation’s Master it over

them, and those who have authority over them are called ‘benefactors.

But not so with you. But one who is the greater among you, let him

become as the younger, and one who is governing, as one who serves.

For who is greater, one who sits at the table, or one who serves? Isn’t

it he who sits at the table? But I AM in the midst of you as One Who

serves. But you are those who have continued with Me in My trials.

I confer on you a reign, even as My Father conferred on Me that you

may eat and drink at My table in My Reign. You shall sit on thrones,

judging the twelve tribes of Y’Ishra’al.”

Repent believe and be immersed into the Nation of Y’Ishra’al

That the living waters of his word will bring your Rúakh alive, for has

the body perishes, the Rúakh must grow; and come out of her ( world)

that you do not share in her SINS

And I covenant for you, as My Father covenanted for Me, a reign, to

eat and drink at My table, in My reign, and to sit on thrones,

Judging the twelve tribes of Y’Ishra'al."

It is a great responsibility to take up our become part of HIS family

We must know His Torah now like a lover reading a letter from his

beloved, or we will make too many mistakes

Sometimes we need to rethink what we profess as acceptable to

YHWH

The Meshiakh came to:

Proclaim the Kingdom of YHWH

Luke 4:43

But He said to them, “I must proclaim the good news: the Reign is of

YHWH, to the other cities also.

For this reason I have been sent.”

He came to confirm that very promise made to the fathers

Therefore accept one another, even as HaMeshiakh also accepted you, to

the esteem of YHWH. Now I say that HaMeshiakh has been made a

servant of the circumcision for the emet of YHWH, that He might

confirm the promises given to the fathers, and that the Goyim might

exalt YHWH for His compassion. As it is written:

“[YHWH lives! And my Rock is being praised! Exalted be the Aluahiym of

my deliverance, even the Mighty One Who avenges me, and He subdues

peoples under me. One delivering me from my enemies, You also exalted

me above my foes, from a violent man You rescued me! For this I will

openly acknowledge You among the heathen masses, YHWH , and I will

sing praise to Your name!”

Again he says:

“Rejoice, the heathen masses are His people and let all the mighty ones

bow down in homage to Him! Because He shall avenge the blood of His

bondmen and He will take vengeance upon His opponents, and His people

will atone His land.”

Deuteronomy 32:43

"O nations , make His people rejoice, for He will avenge the blood of His

servants and turn punishment back on His adversaries, and will make

atonement for His Land (His people)!"

This is how Moshe's song ends: "Gentiles, you had better understand

who Y’Ishra’al is, and treat them accordingly, because if you do not, it will

be your blood where theirs was before. Work to uphold them in who they

are." He will do what it takes to correct us, but it will end on a positive

note, for we are His people, and He will not waste His resources any more

than He has to. He reminds us that it is for the sake of His reputation,

not because we deserve it. Alt., “Rejoice, O nations [Gentiles] who are

His people: those both of the scattered House of Efrayim, who mixed

themselves with and lost their identity among the nations, essentially

becoming Gentiles for all intents and purposes, and those who have no

Y’Ishra’alite blood in them, but have become Yishra’alites in heart--for

they are the ones in love with the Land and seeking atonement from Him.

per the Dead Sea Scrolls and the LXX]

again

“Praise You YHWH, all of the heathen masses! Loudly address Him, all of

the communities!”

The promise was that the land and the world

Rom. 4:13-15

For the promise to Abraham and to his Seed that he should be heir of the

world was not by means of a Torah,

but through the righteousness of belief (emunah).

Bringing peace and harmony that would fill the earth

Give us an understanding that we might know YHVH

1 Yâhuwchânâ´n 5:20

Yet we know that the Son of the mighty One comes, and will give all of

us an understanding in order that we all should acknowledge Him that is

True, and we all shall be within the True One: within His Son,

Yâhuwshúa` the Anointed. This One is the true ’Äluahiym (mighty

Ones) with endless Life! [1: 2]

Keeping the true days of YHWH , sacred, marks the way home

That understanding is conferred by our understanding the unfolding Plan

of YHWH that the Kingdom of YHWH is at hand and that we are to

believe in that Gospel of the Kingdom

Matt. 13:19

When anyone hears the Word of the Kingdom and does not understand,

the evil one comes and snatches that which was sown within his heart, lest

having believed, they should be saved. [Luwqá’ 8: 12] This one is he who

was sown near the way.

Today you are reading the Gospel of Truth, of repentance. Belief and

immersion, don’t let Satan rob you of your birth-light, reach out with your

whole heart

Observe His Righteous commandments

and live accordingly as we await the arrival of the Kingdom in the future.

Make people righteous not only by his death but "by his knowledge"

Yshá`Yâhuw53:11

Due to the toil of His [physical] life, He shall see it [Seed (v.10)], of Light

He shall be completely filled! By the acknowledgment of Him, My Servant

shall justify the righteous; for the Many Ones and their perversities, it is

He Who shall bear it.

"By his knowledge my righteous servant, the Meshiakh YaHuWsHua, will

make the many righteous," i.e. right with YHWH and no longer in rebellion

against Him.

1 Qorinthíym 6:2

Do ye not understand that the pure ones shall judge the world? And if ye

judge the world, are ye unworthy of making the smallest judgments?

2 Tim. 2:12;

If we endure, we shall also reign together with Him; if we deny Him [the Word], He also will deny us.

Matt. 19:28;

And Yâhuwshúa` said unto them:“ ’Âmë´n (Certainly) I say to you,

that ye who have followed Me, in the second birth

[Yshá`Yâhuw 66: 7-10]

when the Son of ’Âthâ´m shall sit down upon His Honor’s throne, ye also

shall sit upon twelve thrones, judging the twelve tribes of Y’Ishra’al.

Disclosure. 5:10; 2:26; 3:21; 20:1-6

And You did make them kings and priests to our mighty One, and they

shall reign over the earth!” Then he that overcomes 7], even he that

guards My works until the event, I will give to him authority over the

heathen masses, 21. He who overcomes I will grant to him to sit

accompanying Me by My throne, as I also overcame, and sat down

accompanying My Father by His throne.

And Finally

And I saw an envoy descending from the skies, holding the key of the

abyss, with a great chain in his hand And he seized the dragon, the

ancient serpent, which is the Accuser and the Adversary, and bound him a

thousand years, And cast him into the Abyss, and shut him out, and set a

seal of protection up above him, in order that he should no longer mislead

the heathen masses, [until the thousand years were accomplished; ] but

after these things, he must be loosed a short time.

And I saw seats, and they sat upon them, and judgment was ceded to

them – even the selves of those cut off due to the testimony of

Yâhuwshúa` and due to the Word of YHWH, and those who did not

prostrate themselves in homage to the Beast, nor to his image, and did

not receive the mark upon their forehead, nor upon their hand – and they

lived and reigned with the Deliverer a thousand years!

[But the rest of the dead did not live again until the thousand years might

have been completed.] [Chanówkh 22: 14] And this [one thousand years]

is [since] the first resurrection.

Happy and pure is the one having part in the first resurrection! Over

these, the second death holds no authority. Instead, they shall be

priests of the mighty One and of the Anointed, and shall reign with Him a

thousand years!

In His Name

Blessed be, in His name

YHWH be with you.' and they answered him, YHWH bless you.' "

Be not blind to the truth

And, hinnei, two blind men sitting by the way side, when they heard

that YâHuWsHúa` passed by, cried out, saying, Have mercy on us, O

YHWH, [thou] Ben David. An YâHuWsHúa` stood still, and called them,

and said, what will ye that I shall do unto you they say unto Him,

YHWH, that our eyes may be opened. So YâHuWsHúa` had compassion

[on them], and touched their eyes: and immediately their eyes received

sight, and they followed him.

His servant and yours

shalowm in Righteousness

by the GRACE of YHWH

GO I

keiYAH

nätzräya

Remember me and pray for me that YHWH will be gracious unto me and

be merciful unto my sins which I have sinned against him. Peace be to

them that read and that hear these things and to their servants:

Amein and Amein

Freely ye have received, freely give

A rule necessary, and of great extent. A servant in the Gospel

Vineyard, though worthy of his Comfortable support while in the work.

Should never preach for hire, or make a secular traffic of the Raukh

(Raukhual work): what a scandal is it for a man to traffic with gifts

which he pretends, at least, to have received from the Raukh

HaQodesh, of which he is not the master, but the dispenser. He who

preaches to get a living, or make a fortune, is guilty of the most

infamous sacrilege