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The Church Music Associationof America

June 20—25, 2016St. Louis

sacred music colloquium 2016 n 32 n sacred music colloquium 2016

Cover photograph: Rene Zajner


Sacred Music Colloquium XXVIJune 20–25, 2016

Contents & liturgical music schedule Introductory materialSchedule and repertory by choir .................................................................................................... 8Choosing a chant course ............................................................................................................. 10Polyphonic choirs ....................................................................................................................... 12Breakout sessions .........................................................................................................................14Responses after readings ............................................................................................................. 18Grace before meals ..................................................................................................................... 19Morning and night prayer ........................................................................................................... 21

Tuesday, June 21, 4:45 p.m., Pro-Cathedral of St. JohnMass, ordinary form, Memorial of St. Aloysius Gonzaga ............................................................ 37

The Rev. Jason J. Schumer, celebrantPaul Weber, organistOrgan prelude: Prelude in E-flat Major, BWV 552, J. S. BachMass ordinary: Mass of St. Francis, Buchholz (tutti)Introit: The clean of hands, Weber (men’s schola, Brouwers)Kyrie: Mass of St. Francis (tutti)Responsorial psalm: You are my inheritance, Weber (women’s schola, Cole)Alleluia: I give you a new commandment, Weber (office choir, Turkington)Offertory: Iustitiæ Domini, Weber (women’s schola, Cole)Offertory motet: Remember not, O Lord, Purcell (Palestrina choir, Brouwers)Sanctus: Mass of St. Francis (tutti)Memorial Acclamation: Mass of St. Francis (tutti)Agnus Dei: Mass of St. Francis (tutti)Communion: Panem de cælo, Weber (men’s schola, Brouwers)Communion motet: This is my commandment, Tallis (Mozart choir, Buchholz)Closing Hymn: O God beyond all praising, Holst/Perry (tutti)Organ postlude: Fugue in E-flat Major, BWV 552, J. S. Bach

liturgical music


Wednesday, June 22, 5:30 p.m., Shrine of St. JosephMass, ordinary form, Memorial of Sts. John Fisher and Thomas More ......................................... 69

Jonathan Ryan, organistOrgan prelude: Prière, Op. 20, César FranckMass ordinary: Mass VI, Rex genitorIntroit: Multæ tribulationes (women’s refresher, Carr-Wilson)Kyrie: Mass VI (intoned by women, alternatim, tutti)Gloria: Mass VI (intoned by priest, alternatim, tutti)Gradual: Venite, filii, audite me (men’s schola, Brouwers) Alleluia: Sancti tui . . . benedicent te (women’s schola, Cole) Offertory: Mirabilis Deus (men’s schola, Brouwers) Offertory motet: Sacerdotes Domini, Byrd (motet choir, Cole)Sanctus: Mass VI (intoned by men, tutti)Memorial acclamation: Mortem tuam (tutti)Agnus Dei: Mass VI (intoned by women, tutti)Communion: Iustorum animæ (men’s refresher, Morse)Communion motet: Ego sum panis vivus, Esquivel (motet choir, Cole)Organ postlude: Allegro assai vivace (from Organ sonata in F Minor, Op. 65, No. 1), Felix Mendelssohn

Thursday, June 23, 5 p.m., Shrine of St. JosephRequiem Mass, extraordinary form ...............................................................................................87

The Rev. Robert C. Pasley KCHS, chaplain of the CMAA, rector of Mater Ecclesiae, Berlin, N.J., celebrantIntroit: Requiem æternam (men’s refresher, Morse)Kyrie: Missa Pro defunctis (intoned by women, alternatim, tutti)Gradual: Requiem (women’s schola, Cole)Tract: Absolve, Domine (men’s schola, Brouwers)Sequence: Dies irae (men begin, alternatim, tutti)Offertory: Domine, Iesu Christe (women’s schola, Cole)Offertory motet: Miserere mei, Lotti (Mozart choir, Buchholz)Sanctus: Mass XVIII (intoned by men, tutti)Agnus Dei: Missa Pro defunctis (intoned by women, tutti)Communion: Lux æterna (women’s refresher, Carr-Wilson)Communion motet: De profundis, Sweelinck (Palestrina choir, Brouwers)Responsory: Libera me (men’s schola, Brouwers)In paradisum (tutti)

liturgical music


Thursday, June 23, 6:30 p.m., Shrine of St. JosephVespers, extraordinary form, Vigil of the Nativity of St. John the Baptist ................................... 121

Ann Labounsky, organistOrgan prelude: Verses one and two of the chant hymn Ut queant laxis, Jean TitelouzeFirst Vespers, page 1496 Liber Usualis (1961), (office choir, Turkington)Antiphons: Ipse præibit, Johannes est . . . , Ex utero, Iste puer, Nazaræus vocabiturPsalms: Dixit Dominus 7 a, Confitebor 8 G, Beatus vir 1 f, Laudate pueri 4 A*, Laudate Dominum, 5 aHymn: Ut queant laxis (tutti)Magnificat antiphon: Ingresso ZachariaMagnificat 8 G, solemn tone (improvisation choir, Mahrt)Prayer: Deus, qui præsentemBenedicamus Domino (tutti)Salve regina, solemn tone (cantor intones, tutti)Organ postlude: Verse three of Ut queant laxis, Titelouze

Friday, June 24, 5:30 p.m., Cathedral Basilica of St. LouisMass, ordinary form, Solemnity of the Nativity of St. John the Baptist ..................................... 133

Bishop James D. Conley, celebrantHorst Buchholz, organistOrgan prelude: Fantasia sopra Ut queant laxis, Johann Jakob FrobergerMass ordinary: Missa Papæ Marcelli, PalestrinaIntroit: De ventre matris (women’s refresher, Carr-Wilson)Kyrie: Missa Papæ Marcelli (Palestrina choir, Brouwers)Gloria: Missa Papæ Marcelli (Palestrina choir, Brouwers)Gradual: Priusquam te (chant improvisation, Mahrt)Alleluia: Tu puer (women’s schola, Cole)Credo III (tutti) with Et incarnatus est from Missa Papæ Marcelli (Palestrina choir, Brouwers)Offertory: Justus ut palma (men’s faculty master choir, Hughes)Offertory motet: Iustorum animæ, Stanford (motet choir, Cole)Sanctus: Missa Papæ Marcelli (Palestrina choir, Brouwers)Memorial acclamation: Mortem tuam (tutti)Pater noster (tutti)Agnus Dei: Missa Papæ Marcelli (Palestrina choir, Brouwers)Communion: Tu puer (fundamentals, Ryan)Communion motet: Iesu dulcis memoria, Victoria (motet choir, Cole)Organ postlude: Improvisation on Ut queant laxis

liturgical music


Saturday, June 25, 10 a.m., Shrine of St. JosephMass, extraordinary form, Memorial of St. William, Abbot .......................................................191

Jonathan Ryan, organistMass ordinary: Sparrow Mass, Mozart (with orchestra)Introit: Os justi (women’s schola, Cole)Kyrie: Sparrow Mass (Mozart choir, Buchholz)Gloria: Sparrow Mass (Mozart choir, Buchholz)Gradual: Domine, prævenisti (men’s schola, Brouwers)Alleluia: Justus ut palma (chant improvisation, Mahrt)Offertory: Desiderium animæ (women’s faculty master choir, Carr-Wilson)Offertory motet: O bone Jesu, Ingegnieri (beginning polyphony, Hughes)Sanctus: Sparrow Mass (Mozart choir, Buchholz)Agnus Dei: Sparrow Mass (Mozart choir, Buchholz)Communion: Fidelis servus (fundamentals, Ryan)Communion motet: O sacrum convivium, La Rocca (motet choir, Cole)Hymn: Ave Maria, Bruckner (tutti, Buchholz)

AppendixVeni Creator Spiritus .................................................................................................................. 262Mass texts, Tuesday through Saturday ...................................................................................... 264Repertory credits ...................................................................................................................... 281

liturgical music


Sung by everyoneTuesday, June 21, 4:45 p.m. MassMass of St. FrancisResponsorial psalm antiphonClosing hymn: O God beyond all praising

Wednesday, June 22, 5:30 p.m. MassMass VI: Rex Genitor

Thursday, June 23, 5 p.m. Mass Kyrie: Missa Pro defunctis (intoned by cantor, alternatim, women begin, tutti)Sequence: Dies irae (intoned by cantor, alternatim, men begin, tutti)Sanctus: Mass XVIII (intoned by cantor, tutti)Agnus Dei: Missa Pro defunctis (intoned by cantor, tutti)In paradisum (intoned by cantor, tutti)

Thursday, June 23, 6:30 p.m. VespersHymn: Ut queant laxisSalve regina, solemn tone (cantor intones, tutti)

Saturday, June 25, 10 a.m. MassAve Maria (Buchholz directing)

Mozart choir—BuchholzTuesday, June 21, 4:45 p.m. MassCommunion motet: This is my commandment

Thursday, June 23, 5 p.m. Mass Offertory: Miserere mei

Saturday, June 25, 10 a.m. MassSparrow Mass

Palestrina choir—Brouwers Tuesday, June 21, 4:45 p.m. MassOffertory motet: Remember not, O Lord

Thursday, June 23, 5 p.m. Mass Communion: De profundis

Friday, June 24, 5:30 p.m. MassMissa Papæ Marcelli

Motet choir—ColeWednesday, June 22, 5:30 p.m. MassOffertory motet: Sacerdotes DominiCommunion motet: Ego sum panis vivus

Friday, June 24, 5:30 p.m. MassOffertory motet: Iustorum animæCommunion motet: Iesu dulcis memoria

Saturday, June 25, 10 a.m. MassCommunion motet: O sacrum convivium

Beginning polyphony—HughesSaturday, June 25, 10 a.m. MassOffertory motet: O bone Jesu

Men’s schola—BrouwersTuesday, June 21, 4:45 p.m. MassIntroit: The clean of handsCommunion: Panem de cælo

Wednesday, June 22, 5:30 p.m. MassGradual: Venite, filiiOffertory: Mirabilis Deus

Thursday, June 23, 5 p.m. Mass Tract: Libera me

Schedule and repertory by choir

schedule by choir


Saturday, June 25, 10 a.m. MassGradual: Domine, prævenisti

Office choir—TurkingtonTuesday, June 21, 4:45 p.m. MassAlleluia: I give you a new commandment

Thursday, June 23, 6:30 p.m. VespersFirst Vespers, page 1496, Liber Usualis (1961)Antiphons: Ipse præibit, Johannes est . . . , Ex utero,

Iste pueri, Nazaræus vocabitur Psalms: Dixit Dominus 7 a, Confitebor 8 G, Beatus

vir, 1 f, Laudate pueri, 4 A*, Laudate Dominum, 5 a Hymn: Ut queant laxis (tutti) Magnificat antiphon: Ingresso Zacharia Magnificat 8 G

Women’s schola—ColeTuesday, June 21, 4:45 p.m. MassResponsorial psalm: You are my inheritanceOffertory: Iustitiæ Domini

Wednesday, June 22, 5:30 p.m. MassAlleluia: Sancti tui

Thursday, June 23, 5 p.m. MassGradual: RequiemOffertory: Domine, Iesu Christe

Friday, June 24, 5:30 p.m. MassAlleluia: Tu puer

Saturday, June 25, 10 a.m. MassIntroit: Os justi

Men’s refresher—Morse Wednesday, June 22, 5:30 p.m. MassCommunion: Iustorum animæ

Thursday, June 23, 5 p.m. Mass Introit: Requiem

Women’s refresher—Carr-Wilson Wednesday, June 22, 5:30 p.m. MassIntroit: Multæ tribulationes

Thursday, June 23, 5 p.m. Mass Communion: Lux æternaThursday, June 23, 6:30 p.m. VespersJohannes est

Improvisation choir—Mahrt Friday, June 24, 5:30 p.m. MassGradual: Priusquam te

Saturday, June 25, 10 a.m. MassAlleluia: Iustus ut palma

Fundamentals—RyanFriday, June 24, 5:30 p.m. MassCommunion: Tu puer

Saturday, June 25, 10 a.m. MassCommunion: Fidelis servus

schedule by choir


Choosing a chant course

When you come to the Colloquium, you will need to choose a chant course for your participa-tion during the week. There are few joys greater than singing in a well-prepared Gregorian chant schola. Although there is always a little tweaking after the first day, i.e., singers mov-

ing up or down a level, most people find it relatively easy to choose.

Many returning attendees to the Colloquium find themselves advancing from a fundamentals choir through refresher and finally to the schola. However, if you have not had many opportunities to refine your chant work during the year, you might consider staying at a level for more than one year. As all of our chant repertory is graded to suit the capabilities of each choir, the musical rewards and polish of performance are not always related to the level of the schola.

Countertenors: You may choose to sing with either men or women.

Some attendees may choose to attend a fundamentals course in order to learn teaching techniques for beginners from the conductors, even though their level of chant singing is higher than that of most other participants.

A note about styles: Although the American Church has a long history with the traditional Solesmes method of learning, teaching, and singing Gregorian chant, attendees will find a considerable variety of approaches to the interpretation of the chants sung. Happily, we find that each year brings new ideas informed by the latest chant research, including interpretation of neumes, rhythm, tuning, and other aspects of performance. The following guidelines will help you find the right group in which to sing for the week:

Fundamentals for men and women—Jonathan RyanThis course is for real chant beginners: those who can read modern notation and those with no musical training. Participants will learn how to read the four-line staff, the names of the neumes, and how to navigate intervals with solfege. Rhythm will be introduced. Course material will include the ordinaries of the Mass and two propers during the week. Refresher, two sections—Jeffrey Morse, men; Mary Ann Carr-Wilson, womenThis beginning-to-intermediate course is for those who have some chant background but do not sing chant regularly. As with the fundamentals course, the primary aim is strengthening chant skills rather than performance during Colloquium liturgies. Participants will be responsible for singing the ordinaries of the Mass and will be prepared to sing three or four chant propers during the week.

choosing a chant course


Schola, two sections—Charles Cole, women; Wilko Brouwers, menThis course is for advanced singers who chant regularly. The men’s and women’s scholas will be responsible for the bulk of the more difficult Mass propers sung during the week.

Office choir for men and women—Scott TurkingtonThis course is for intermediate to advanced singers and will concentrate on the singing of the Divine Office, particularly Vespers psalmody on Thursday evening. This choir will also take the lead during morning and night prayer during the week. Advanced seminar on vocal/polyphonic improvisation on chant—Dr. William MahrtThis course is for advanced singers (both men and women) who wish to continue their studies of Gregorian chant. The focus is study rather than performance, covering various types of chant improvisation, including organum, diaphonum, descant, and fauxbourdon, with the seminar class preparing two Mass propers during the week.

choosing a chant course


Polyphonic choirs

Being part of a polyphonic choir is one of the many highlights of the Colloquium. Note that there is no sign-up or pre-registration for any of the groups. Simply arrive at the rehearsal of your choice on Tuesday. If the conductors find they have too many sopranos or too few tenors, for example, a

little shifting around may occur from choir to choir on the first day.

But as a matter of good choir etiquette, conductors ask that you not bounce from choir to choir. Five days of rehearsal is not much time to develop an ensemble sound, and the deadlines of performing in lit-urgy loom delightfully throughout the week. N.B.: If your plans require that you depart before Saturday, please do not pick the choir whose main work will be performed that day and so on.

The descriptions below will help you choose the right polyphonic choir: Beginning polyphony—David HughesThis choir is designed to introduce and improve on the critical vocal and musical techniques necessary for singing polyphonic music. Singers will learn how to carry a part on their own, independent of other sections and without accompaniment. Members will learn rhythm, pitch, and vocal production. The choir is designed for novice singers who would not yet benefit from a more advanced choir, but it might also be useful for directors who wish to see how a master goes about teaching inexperienced singers to make beautiful music. This choir will sing Marc’Antonio Ingegnieri’s motet O bone Iesu at Mass on Saturday.

Palestrina choir—Wilko BrouwersThe major piece this choir will sing is Palestrina’s Missa Papæ Marcelli, to be performed at Mass on Friday, June 24. Giovanni Pierluigi da Palestrina (c 1525–1594) was an Italian Renaissance composer of sacred music and the best-known 16th-century representative of the Roman School of musical composition. He has had a lasting influence on the development of church music, and his work has often been seen as the culmination of Renaissance polyphony. One of the hallmarks of Palestrina’s music is that dissonances are typically relegated to the weak beats in a measure. This produced a smooth and consonant polyphony that is now considered definitive of late Renaissance music, given Palestrina’s position as Europe’s leading composer (along with Lassus) in the wake of Josquin (d. 1521). The “Palestrina style” now serves as a basis for college classes in Renaissance counterpoint, thanks in large part to the efforts of the 18th-century composer and theorist Johann Joseph Fux, who, in a book called Gradus ad Parnassum (Steps to Parnassus, 1725), set about codifying Palestrina’s techniques as a pedagogical tool for students of composition. This choir will also sing motets by Sweelinck and Purcell.

Mozart choir—Dr. Horst BuchholzThe Mozart Mass in C Major, K. 220, Sparrow Mass, is the major work to be sung by this choir under Buchholz’ direction. This orchestral Mass was composed by Wolfgang Amadeus Mozart in 1775 or 1776 in Salzburg. The Mass is sometimes termed a Missa brevis et solemnis because it is short, in a simple structure as a Missa brevis, yet festively scored like a Missa solemnis, with brass and timpani in addition to

polyphonic choirs


four soloists, strings, and organ. It was possibly first performed on April 7, 1776, in a Mass for Easter at the Salzburg Cathedral. The nickname is derived from violin figures in the Hosanna that resemble the sound of birds chirping. This orchestral Mass will be sung as the final Mass of the week on Saturday, June 25, at the Shrine of St. Joseph. This choir will also sing motets by Tallis and Lotti.

Motet choir—Charles ColeThis choir will sing a variety of motets by various composers, including Byrd, Esquivel, Stanford, and La Rocca.

William Byrd (1539/40–1623) was an English composer of the Renaissance. He produced sacred music for use in Anglican services, although he himself became a Roman Catholic in later life and wrote Catholic sacred music as well. The choir will sing Byrd’s Ego sum panis vivus and Sacerdotes Domini.

Juan Esquivel, a Spanish composer, was a pupil of Juan Navarro. Esquivel served as maestro de capilla at Oviedo Cathedral from 1581-1585, after which he was at the Calahorra Cathedral until 1591, moving to Ciudad Rodrigo Cathedral until his death. Esquivel was one of the most prolific and one of the finest Spanish composers of his time; his motets stand comparison with those of Victoria on the same texts. Esquivel combines old techniques such as cantus firmus ostinatos and canonic construction with the newer procedures: harmony colored by the use of accidentals, paired imitation in direct or contrary motion, climaxes in a high register for poignant texts, dramatic pauses, and contracts of texture. The choir will sing Esquivel’s Ego sum panis vivus.

Tomas Luis de Victoria (sometimes Italianised as da Vittoria, c. 1548–27 August 1611) was the most famous composer in 16th-century Spain and one of the most important composers of the Counter-Reformation, along with Giovanni Pierluigi da Palestrina and Orlando di Lasso. Victoria was not only a composer but also an accomplished organist and singer as well as a Catholic priest. The choir will sing Iesu dulcis memoria, which has been attributed to Victoria, although it was probably a later composition.

Charles Villiers Stanford (1852-1924) was an Irish composer, music teacher, and conductor. Born to a well-off and highly musical family in Dublin, Stanford was educated at the University of Cambridge before studying music in Leipzig and Berlin. Stanford composed a substantial number of concert works, including seven symphonies, but his best-remembered pieces are his choral works for church performance, chiefly composed in the Anglican tradition. The choir will sing Stanford’s Justorum animæ.

The piece by Frank La Rocca is the composition O sacrum convivium, from his most recent album, In This Place. Trained as an academic modernist during his degree studies at Yale and University of California at Berkeley, La Rocca came to see this approach as a barrier to authentic musical expression and spent many years in search of a personal creative language. His catalog includes works in all genres, with an emphasis on a cappella sacred choral works.

polyphonic choirs


Breakout sessions

1:30 to 2:30 p.m. Tuesday; 1 to 2 p.m. Wednesday; 10:45 to 11:45 a.m. Thursday; 1 to 2 p.m. Friday

SemiologyBreakout 1, St. Louis City Center Hotel

Tuesday through Friday: Semiology I—Edward SchaeferThese sessions will introduce the various notation figures in the St. Gall family of manuscripts. Each session will look at a specific part of the notation system, how it functions in various chant pieces, and how this can enhance modern-day interpretation of the chant. The sessions will also introduce participants to new software developed by the University of Florida to assist in the study of this notation.Session 1: Introduction of semiology—what it is and what it is not. Single-note neums, two- and three-note neums, and four- and five-note neumsSession 2: Repeated-note neums. Altered neums with either melodic or rhythmic implications.Session 3: Significant letters. Special neums: liquescent, quilisma, oriscus.Session 4: The principal of separation and its rhythmic significance.

Directing and pedagogy

Tuesday and Wednesday: Directing polyphony—Scott Turkington Salon C, St. Louis City Center HotelIn conducting the classical polyphony of the Church, many ask, “What can I do better in teaching this music to my choir?” and “How can I make my choir’s singing of Renaissance polyphony sound better?” Scott Turkington has had many years’ experience singing, teaching, and conducting choral Masses and motets of the 16th and 17th centuries and is happy to impart his techniques, demonstrating through conducting the typical structures, lines, and textures of this vast repertory. He will discuss rhythm, dynamics, tempo flexibility, and choral ensembles and provide printed musical examples. The course is not sequential; participants are welcome to attend either or both sessions.

Tuesday: First aid for conductors—Wilko Brouwers Salon F, St. Louis City Center HotelParticipants should bring 20 copies of a piece they find hard to conduct, and in the breakout session we will try to find solutions.

breakout sessions


Wednesday and Thursday: Vocal pedagogy—Cecilia MeeAe Nam Salon F, St. Louis City Center HotelSession 1: Breathing for singing. The session will concentrate on developing efficient breathing technique for singing; help singers experience correct respiratory process of inhalation and exhalation for singing and understanding the role of respiratory muscles and how to use them; through examining various exercises and its influence on the sound quality and correcting specific examples of common errors in use of breath. The attendees will fully participate exploring techniques throughout the class.Session 2: Vocal placement. The session will introduce the benefit of proper understanding and efficient use of vocal placement: corrective techniques for uneven resonance, throat tension, tight tongue and jaw, vibrato issues and under-pitch singing will be examined throughout the session. The attendees will fully participate exploring techniques throughout the class.

New musicSalon A, St. Louis City Center Hotel

Tuesday, Wednesday, and Thursday: Composers’ forum—David Hughes This year’s breakout schedule includes three sessions in which you’ll be able to collaborate with other composers to fine-tune your compositions. Composers should bring at least 15 copies of a work in progress, which will be critiqued and discussed by the instructor and class, with the goal of producing polished pieces by the end of the week. Composers should bring manuscript paper or a laptop with music-notation software so they can make revisions and edits during the week. New music participants: Please plan to provide digital pdf files of the compositions to the Colloquium for printing before the new music reading session.The best compositions from the new music breakout sessions will be used for the new music reading session at 2:45 p.m. Thursday, June 23, at the conference hotel.

Chant

Thursday: From France to Oklahoma: The journey of Solesmes’ chant—Brother Mark Bachmann Salon D, St. Louis City Center HotelBrother Mark Bachman of Our Lady of the Annunciation of Clear Creek Abbey in rural Oklahoma will talk about the role of oral tradition in the transmission of chant practice from the Abbey of St. Peter in Solesmes via the Abbey of Fontgombault to the formation of the schola at the Clear Creek Abbey, founded in 1999.

Thursday and Friday: Gregorian chant modes—William Mahrt Salon C, St. Louis City Center HotelThis course will cover the system of the eight ecclesiastical modes in two sessions. The first will discuss characteristics that distinguish chants in the modes and the psalm tones as proper to each mode with their relation to antiphons. The second will discuss psalm tones themselves, with practical exercises, pointing and chanting psalms to psalm tones in Latin and English. Each session is independent, but students are encouraged to attend both.breakout sessions


Children’s programs

Tuesday: Ward Method demonstration—Colleen Crafton Salon D, St. Louis City Center HotelCome observe a demonstration of the Ward Method, book 2, with choristers from the Ward Center of Richmond, Va., affiliated with the International Center for Ward Method Studies in Washington, D.C. As a director, have you inherited musicians who are unable to read music, have poor rhythm, or cannot stay in tune? As a parent, teacher, or priest, are you looking for a complete music education method that’s on par with Suzuki, Orff, and Kodály but is also authentically Catholic? Have you read about the Ward Method and wondered why it was so successful? These young musicians will give you hope that the future of Catholic sacred music is bright and will ideally inspire you to invest in the Ward Method for your own community. Director Colleen Crafton will give a brief background on the method and its success, demonstrate each component of a typical Ward Method lesson, and explain how to become Ward certified and implement the Ward Method in your classroom, church, or homeschool program. The method was founded by Justine Bayard Ward (1879-1975) for the purpose of teaching American children the extensive musical literature of the Roman Catholic Church, especially Gregorian chant. In addition to chant, the method includes works by the great composers of the West, folk selections, international selections, and newly composed pieces. Each component of the lesson is a building block to ensure a successful final product: the featured song or chant for that lesson. Lessons include vocal exercises for proper vocal technique/placement, intonation exercises, ear training, conducting (both modern and chironomy), composing and/or improvising, music notation exercises, rhythmic practice, musical dictations, and sight singing.

Friday: Children’s voices—panel discussion Salon F, St. Louis City Center HotelPanel members: Cecilia MeeAe Nam, Scott Turkington, Mary Ann Carr-Wilson, and David J. Hughes; moderator Dr. Paul WeberListen to four expert directors on the challenges of nurturing and working with young voices. You’ll learn from some of the best and have opportunities to ask questions.

OrganChrist Church Episcopal Cathedral, 1210 Locust St., St. Louis 63103

Tuesday and Wednesday: Introduction to organ for pianists—Dr. Ann Labounsky Dr. Labounsky will share methods to help pianists learn basic organ techniques.

Thursday: Masterclass—Dr. Paul Weber As many as three organists may sign up to perform a piece of their choosing and receive instruction from Dr. Weber, which, in master-class format, will be designed to apply generally to all those attending. Performers may register for a session by emailing [email protected]. Moderate to difficult repertoire is encouraged.

breakout sessions


Friday: Masterclass—Jonathan Ryan As many as three organists may sign up to perform a piece of their choosing and receive instruction from Jonathan Ryan, which, in master-class format, will be designed to apply generally to all those attending. Performers may register for a session by emailing [email protected]. Moderate to difficult repertoire is encouraged.

Miscellaneous topicsCity View A, St. Louis City Center Hotel

Tuesday: Dialogues of the Missal: Cultivating active participation through singing the Mass clergy training—Matthew J. Meloche The dialogues form an important component in cultivating congregational singing in the parish. This session for clergy will cover all the dialogues of the new English translation of the Third Typical Edition of the Roman Missal. Taught by Matthew J. Meloche of the Cathedral of SS Simon and Jude in Phoenix.

Wednesday: The aging female voice—Dr. Mary Jane Ballou Dr. Ballou discusses an issue of interest in nearly every church choir, with practical aids and ideas for solutions. We’ll look at what happens to women’s voices as they age, consider exercises to maintain and improve vocal production, and discuss ways to handle older singers while being sensitive to the needs of both the singer and the ensemble.

Thursday: Choir management for cowards—Dr. Mary Jane Ballou The vast majority of church choirs and scholas are volunteer organizations with their own problems of recruitment, discipline, and retention. How does a director deal with the always-late, the “I missed rehearsal but want to sing the new motet on Sunday,” Gladys the Gossip, and the back-row bass with no volume control—all without making the pastor’s phone ring off the hook? Ever dealt with a liturgical harmonica player? Bring your own problems and solutions to share.

Friday: Introducing sacred music to a parish community—Matthew J. Meloche The instructor, Matthew J. Meloche of the Cathedral of Sts. Simon and Jude in Phoenix, has run music programs of all sizes (from parishes with less than 500 registered families to those with more than 5,000 registered families). Introducing sacred music to a parish can be challenging. This class will seek to address parishioners’ concerns, provide implementation strategies, and help you create a long-term plan that will see sacred music bloom in your parish.

breakout sessions


responses after readings

Ordinary form MassesLatin

responses after readings

English

sacred music colloquium 2016 n 1918 n sacred music colloquium 2016 grace before meals

grace before meals

O bless (the Lord). ․ O bless (the Lord). — Bless us, O Lord, and these Thy gifts, which we are about to receive from Thy

bounty. Through Christ Our Lord. ․ Amen.

sacred music colloquium 2016 n 2120 n sacred music colloquium 2016 morning and night prayer

Morning and Night prayer

vPrepared by William Mahrt

sacred music colloquium 2016 n 2322 n sacred music colloquium 2016 morning prayer


Note: The Gospel side is left; the Epistle side is right.


COMPLINE NIGHT PRAYER

Lector:

Vbbbbbbbbbbbbbbbbbbbbbbbbbbbhbbbbbbbbbbhbbbbbbbbbbbbbbbbbbhbbbbbbbbbbbbbbbbbbbbbbb≥gzbbbbbbbbbbbbbbhbbbbbbbbbbbhbbbbbbbbbhbbbbbbbbbbsbbbbbbbbbbsmbbbbbbbbbbbbbbbbbbb} V. Jube, domne benedí-ce-re. Officiant:

Vbbbbbbbbbbbbbhbbbbbbbbbbbbbbhbbbbbbbbbbbbbbbbbbbbbbbbbbbbbhbbbbbbbbhbbbbbbbbbbhbbbbbbbbbbbbbbbbbbbhbbbbbbbbbbbbbbhbbbbbbbbbgbbbbbbbbbbbbbbbbbbbbbbbbfbbbbbbbbbbbbbbhbbbbbbbbbh.bbbbbbbbbb[bbbbbbbbbbbbhbbbbbbbbbbbbbbbbbbbhbbbbbbbbbbhbbbbbbbbbbbbbbbhbbbbbbbbbbbbbbbhbbbbbbbbb Noctem qui-é-tam et finem perféctum concédat no-bis

Vbbbbbbbbbbbbbbbbhbbbbbbbbbbbbbbhbbbbbbbbbbbbbhbbbbbbbbbbhbbbbbbbbbbbbbbbbhbbbbbbbbbbsbbbbbbbbbbbbsmbbbbbbbbbbbbbbbbbbb}bbbbbbbbbbbbbbbgbbbbbbbbbbbbh.bbbbbbbbbbbbbb} Dóminus omnípo-tens. R. Amen.

Lectio brevis 1 Peter 5:8–9

Lector:

Vbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbhbbbbbbbbbhbbbbbbbbbbbbbbb[bbbbbbbbhbbbbbbbbbbbbhbbbbbbbhbbbbbbbbbbbhbbbbbbbbbbbhbbbbbbbbhbbbbbbbbbbbhbbbbbbbbbbbhbbbbbbbbbbbhbbbbbbbbbbbbhbbbbbbbbbf,bbbbbbbbbbb{bbbbbbbbbbbhbbbbbbbbhbbbbbbbbhbbbbbbbbbbbbbbbhbbbbbbbbbbbbhbbbbbbbbb Fratres: Sóbri-i estó-te et vi-gi-lá-te: qui-a adversá-

Vbbbbbbbbbbhbbbbbbbbbhbbbbbbbbbbbbbbbbhbbbbbbbbbbbbbbhbbbbbbbbbbbbbhbbbbbbbbbhbbbbbbbbbbbhbbbbbbbbbbhbbbbbb[bbbbbbbbbbbhbbbbbbbbbbbbbbbbbbbhbbbbbbbbbbbbbbbbbbbbbbbbbbbbbhbbbbbbbbbhbbbbbbbbbbbbhbbbbbbbbbbhbbbbbbbbbhbbbbbbbbbbb[bbbbbbbbbbbhbbbbbbbbhbbbbbbbbbhbbbbbbb ri-us vester di-á-bolus, tamquam le-o rúgi-ens, círcu-it,

Vbbbbbbbbbbbbbbbbbbhbbbbbbbbbbbgbbbbbbbbbbbbbbbbbbbbbbbbbbbbfbbbbbbbbbbbbbbbbbbbbbbbbbbhbbbbbbbbbbbbbhbbbbbbbbbbbbbh.bbbbbbbbb{bbbbbbbbbhbbbbbbbbhbbbbbbbbhbbbbbbbbhbbbbbbbbhbbbbbbbbbbbhbbbbbbbbbbbbbhbbbbbbbbbbbhbbbbbbbbbbbbbbbhbbbbbbbbbbbbh.bbbbbbbbsmbbbbbbbbbbbbb}b quærens quem dé-vo-ret: cu-i resísti-te fortes in fide.

Vbbbbbbbbbbbbbhbbbbbbbbbbbbbbgbbbbbbbbbbbfbbbbbbbbbbbbbbbbbbbbbbbbbbbhbbbbbbbbbbbhbbbbbbbbbbbhbbbbbbbb[bbbbbbbhbbbbbbbbbbbhbbbbbbbbbbhbbbbbbbbhbbbbbbbbbbbh.bbbbbbbbbbbsmbbbbbb}bbbbbbbbbbbbbbbbbbbbbbbbbbbbhbbbbbbhbbbbbbbbbbbbbbhbbbbbbbsbbbbbbbsmbbbbbbbbbbbbb} Tu au-tem Dómi-ne mi-serére nobis. R. Deo grá-ti-as. Officiant:

Vbbbbbbbbbbbbbbbbbbbbbbbbbbbbbhbbbbbbbbbbbbbbbbbhbbbbbbbbbbhbbbbbbbbbbbbhbbbbbbbbbhbbbbbbbbbbbbbbbbbbbbbbbbbhbbbbbbbbbbbbbbbbhbbbbbbbbbbbbbbbbbbbhbbbbbbbbbbbbbbbbbbbhbbbbbbbbbbbhvbbbhbbbbbbbbbbbbbbbbbbbbbbbhbbbbbbbbbbbbfbbbbbbbbf,bbbbbbbbbbb} V. Adju-tó-ri-um nostrum in nómi-ne Dómini. R. Qui fecit caelum et terram.

Lector:

Vbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbhzbbbbbbbbbbbbbbbbbbbbbbbb≥gzbbbbbbbbbbbbbbbbbbbbhbbbbbbbbbbbbbbbhbbbbbbbbbbbbbbbbbhbbbbbbbbbbbbbbsmbbbbbbbbbbbbbbbbbbb} V. Pray, Sir, give a blessing. Officiant:

Vbbbbbbbbbbbbbbbbbbhbbbbbbbbbbbbbbbbbbbbbbbbhbbbbbbbbbbbbbbbbbbbhbbbbbbbbbbbbbbbbbbhbbbbbbbbbbbbbbbhbbbbbbbbbbbbbbbbbbbbhbbbbbbbbbbbbbbbbbbbhbbbbbbbbbbbbbbbbbbbbbhbbbbbbbbbbhbbbbbbbbbbbbbgbbbbbbbbbbbbbbbbbbbbbfbbbbbbbbbbbbbbbbbbbh.bbbbbbbbbbbb[bbbbbbbbbbbbbhbbbbbbbbbbbbbbbbhbbbbbbbbbbbbbb May the Lord almighty grant us a peaceful night and a

Vbbbbbbbbbbbbbbbbbbhbbbbbbbbbbbbhbbbbbbbbbbbbbbbbbbsmbbbbbbbbbbbbbbbb}bbbbbbbbbbbbbbbgbbbbbbbbbbbbbbh.bbbbbbbbbbbbbbbbb} perfect end. R. Amen.

Short Lesson 1 Peter 5:8–9

Lector:

Vbbbbbbbbbbbbbbbbbbbbbbbbbbbbhbbbbbbbbbbhbbbbbbbbb bhbbbbbbbbb[bbbbbbbbbbbbhbbbbbbbbbbbbhbbbbbbbbbbbbbbhbbbbbbbbbbbbbbbbbbbbbhbbbbbbbbbbbbbbbbbbbbhbbbbbbbbbbbbbbbbbbbbbbbbbf,bbbbbbbbbbb[bbbbbbbbbbhbbbbbbbbbbbbbbbbbbhbbbbbbbbbbbbbbbbbbbbhbbbbbbbbbbbbbbbhbbbbbbbbbbbbhbbbbbbbbhbbbbbbbbbbbhbbbbbbbbbbbbb Be-loved, be so-ber, be watchful. For your adversary the

Vbbbbbbbbbbbbbbhbbbbbbbbhbbbbbbbbbbbb[bbbbbbbbhbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbhbbbbbbbbbbbbhbbbbbbbbbbbbbbbbbbbbbbbbhbbbbbbbbbbbbbbbbbhbbbbbbbbbbbbbbbbbbhbbbbbbbbbbbbhbbbbbbbbbbbbbbbbbbbhbbbb bbhbbbbbbbbbb[bbbbbbhbbbbbbbbbbbbbbbhbbbbbbbbbbbbbbbbbbbbbbbhbbbbbbbbbbbbbbbbbbbbhbbbbbbbbbbbbbbbbbbbbbbbbb devil prowls around like a roaring lion, seeking someone

Vbbbbbbbbbbgbbbbbbbbbbbbbfbbbbbbbbbbhbbbbbbbbbbbbbbbbbb]bbbbbbbbbbbbbbbbhbbbbbbbbbbbbbhbbbbbbbbbbbbbbbbbbbbbhbbbbbbbbbbbbbbbbbbbbbbbbbbhbbbbbbbbbbbbbbbbbbbhbbbbbbbbbbbbbbbbsmbbbbbbbbbbbbb} to devour. Re-sist him, firm in faith.

Vbbbbbbbbbbbhbbbbbbbbbbbbbbbbbbgbbbbbbbbbbbbbbbbbbbbbfbbbbbbbbbbbbbbbbbbbhbbbbbbbbbbbbb[bbbbbbbbbbbhbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbhbbbbbbbbbbbbbbbbhbbbbbbbbhbbbbbbbbbbbbh.bbbbbbbbbbbbbsmbbbbbbbbbbbbbbbb}bbbbbbbbbbbbbbbbbbbbhbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbhbbbbbbbbbbbhbbbbbbbbbbbbbbbbbbbsmbbbbb} But thou, O Lord, have mercy upon us. R. Thanks be to God. Officiant:

Vbbbbbbbbbbbbbbbbbbbbbbbbbbbbbhbbbbbbbbbbbbbbbbbbbbbbbbhbbbbbbbbbbbbbbbbbbbbbhbbbbbbbbhbbbbbbbbbbbbbbbbbhbbbbbbbbbbbbbbbbbbbbhbbbbbbbbbbbbbbbbbbbbbbbbbbbhbbbbbbbbbbbbbbbbbhbbbbbbbbbbbbbbbbbbbbbf,bbbbbbbbbbbbbbbbbbbb} V. Our help is in the Name of the Lord. R. The maker of heaven and earth.

Officiant:

Confíteor Deo omnipoténti, beátæ Maríæ semper vírgini, beáto Michaéli archángelo, beáto Joánni Baptístæ, sanctis Apóstolis Petro et Paulo, ómnibus Sanctis et vobis fratres, quia peccávi nimis cogitatióne, verbo, et ópere: (striking the breast three times) mea culpa, mea culpa, mea máxima culpa. Ideo precor beátam Maríam semper vírginem, beátum Michaélem archángelum, beátum Joánnem Baptistam, sanctos apóstolos Petrum et Paulum, omnes Sanctos, et vos fratres, oráre pro me ad Dóminum Deum nostrum. Congregation:

Misereátur tui omnípotens Deus, et dimíssis peccátis tuis, perdúcat te ad vitam ætérnam. Officiant:

Amen.

Officiant:

I confess to almighty God, to blessed Mary ever virgin, to blessed Michael the archangel, to blessed John the Baptist, to the holy apostles Peter and Paul, to all the saints, and to you, brethren, that I have sinned exceedingly in thought, word, and deed: (striking the breast three times) through my fault, through my fault, through my most grievous fault. Therefore I beseech blessed Mary ever virgin, blessed Michael the archangel, blessed John the Baptist, the holy apostles Peter and Paul, all the saints, and you, brethren, to pray to the Lord our God for me. Congregation:

May almighty God have mercy on thee and having forgiven thee thy sins, bring thee to life everlasting. Officiant: Amen.

night prayer


Congregation:

(bowing) Confíteor Deo omnipoténti, beátæ Maríæ semper vírgini, beáto Michaéli archángelo, beáto Joánni Baptístæ, sanctis Apóstolis Petro et Paulo, ómnibus Sanctis et tibi Pater, quia peccávi nimis cogitatióne, verbo, et ópere: (striking the breast three times) mea culpa, mea culpa, mea máxima culpa. Ideo precor beátam Maríam semper vírginem, beátum Michaélem archángelum, beátum Joánnem Baptistam, sanctos apóstolos Petrum et Paulum, omnes Sanctos, et te Pater, oráre pro me ad Dóminum Deum nostrum. Officiant:

Misereátur vestri omnípotens Deus, et dimíssis peccátis vestris, perdúcat vos ad vitam ætérnam. Congregation: Amen (rise). Officiant: Indulgéntiam, ✠ absolutiónem, et remissiónem peccatórum nostrórum tríbuat nobis omnípotens et misericors Dóminus. Congregation:

Amen.

Congregation:

(bowing) I confess to almighty God, to blessed Mary ever virgin, to blessed Michael the archangel, to blessed John the Baptist, to the holy apostles Peter and Paul, to all the saints, and to thee, Father, that I have sinned exceedingly in thought, word, and deed: (striking the breast three times) through my fault, through my fault, through my most grievous fault. Therefore I beseech blessed Mary ever virgin, blessed Michael the archangel, blessed John the Baptist, the holy apostles Peter and Paul, all the saints, and thee, Father, to pray to the Lord our God for me. Officiant: May almighty God have mercy on you, and having forgiven you your sins, bring you to life everlasting. Congregation: Amen (rise). Officiant: May the almighty ✠ and merciful Lord grant us pardon, absolution, and remission of our sins. Congregation: Amen.

A cross is made on the heart.

Vbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbhbbbbbbbbbbvvhbbbbvhbbbbbbbbbbbbbhbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbhbbbbbbbbbbhbbbbbbbbbbbbbbhbbbbbbbbbbbbhbbbbbbbbbbgbbbbbbbbbbbbbfbbbbbbbbbbbbbbbbbhbbbbbbbbbbbh.bbbbbbbbbbbbbbb} V. Convérte nos ✠ De-us sa-lu-tá-ris noster. R. Et avérte iram tuam a nobis. The sign of the cross is made.

Vbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbhbbbbbbbbbbhbbbbbb[bbbbbbbbbbbbbbhbbbbbbbbbbbhbbbbbbbbbhbbbbbbbbbbbjbbbbbbbbbbbhbbbbbbbhbbbbbbbbbbbbbbbbbbbbbbbbbbhbbbbbbbbbbbhbbbbbbbbbbbbbbbbbbbbhbbbbbbbbgbbbbbbbbbbbbbbh.bbbbbbbbbbbbbbb}bbbbbbbbbbbbbbbbhbbbbbbbbbbhbbbbbbbb bhbbbb[ V. De-us ✠ in adjutó-ri-um me-um inténde. R. Dómine

Vbbbbbbbbbbhbbbbbbbbbbbbhbbbbbbbbbbbhbbbbbbbbbbbbhbbbbbbbbbbbbbbhbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbhbbbbbbbbbbbbbhbbbbbbbbbbbbbgbbbbbbbbbbbbbh.bbbbbbbbbb]bbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbhbbbbbbbbbbhbbbbbbbbbbbhbbbbbbbbbbbbbbbhbbbbbbbbbbhbbbbbbbbbbbbbbbbbbbb ad adjuvándum me fes-tí-na. (bow) Gló-ri- a Pa-tri,

Vbbbbbbbbbhbbbbbbbbbbbbhbbbbbbbbbbbhbbbbb bhbbbbbbbbbbbbb[bbbbbbbbbbbbhbbbbbbbbbbbbbbbbbbbbbhbbbbbbbbbbbhbbbbbbbbbhbbbbbbbhbbbbbbbbbbbbgbbbbbbbbbbbbbbbbbbh.bbbbbbbbbbb]bbbbbbbbbbbbbbhbbbbbbbbhbbbbbbbbbbbhbbbbbbbbbhbbbbbbbbbbbbhbbbbbbbbbbbbbbbbbbbbhbbbbbbbbbbbbbbbbbbb et Fí-li-o, et Spi-rí-tu-i Sancto. Sicut e-rat in prin-

Vbbbbbbbbbbbbbhbbbbbbbbbbbhbbbbbbbbbhbbbbbbbbbbbbhbbbbbbbbbbbbbbbbbbhbbbbbbbbbbbbbbbbbbbbbbbbhbbbbbbbbbbbbbbhbbbbbbbbbbbbbbbbbbbh.bbbbbbbbbbb[bbbbbbbbbhbbbbbbbbbbbhbbbbbbbbbbbbbbbbbhbbbbbbbbbbbbhbbbbbbbbhbbbbbbbbbbbbbbbhbbbbbbbbbbbbbbhbbbbbbbbbbbhbbbbbbbbbhbbbbbbbbbbb cí-pi-o, et nunc, et semper, et in saécula saecu-lórum.

Vbbbbbbbbbgbbbbbbbbbbbbbbh.bbbbbbbbbbbbbb{bbbbbbbbbbbhbbbbbbbbbjbbbbbbbbbbygbb bbbbbbbbbbbbg<bbbbbbb} Amen. Alle-lu-ia.

A cross is made on the heart.

Vbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbhbbbbbbbbbbvvhbbbbvbbbbbhbbbbbbbbbbbbbbbbbbbbbbbbbbbbhbbbbbbbbbbbbbbbbbbbbbhbbbbbbbbbbbbbhbbbbbbbbbbbbbbbbbgbbbbbbbbbbbbbbbbbbbfbbbbbbbbbbbbbbhbbbbbbbbbbbbbbbbbbbhbbbbbbbbbbbbbbbbbbbbbbbh.bbbbbbbbbbbb} V. Convert us, ✠ O God of our salvation. R. And turn thine ang- er away from us. The sign of the cross is made.

Vbbbbbbbbbbbbbbbbbvvbhbbbbbbbbbbbbbbbbbbb bhbbbbbbbbbbb[bbbbbbvvvvjbbbbbbbbbbbbbbbbbbbbbbbbbbhbbbbbbbbbbbbbbbbbbhbbbbbbbbbbbbhbbbbbbbbbbgbbbbbbbbbbh.bbbbbbbbbbbbbbb}bbbbbbbbbbbbbbbbbbbbbhbbbbbbbbbbbbbbbbhbbbbbbbbbb[bbbbbbbbbbbbbbbbbbhbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbb V. O God, ✠ come to my assistance R. O Lord, make

Vbbbbbbbbbbbbhbbbbbbbbbbbbbbbbbbbbbbbbbhbbbbbbvbbbbbbbgbbbbbbbbbbbbbbbbbbbbbbbbbbbh.bbbbbbbbbbbbbbb]bbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbhbbbbbbbbbbbhbbbbbbbbbhbbbbbbbbbbbbbbbbhbbbbbbbbbbbbbbhbbbbbbbbbbbbbbbbbbbbhbbbbbbbbbbhbbbbbbbbbbbbbbbbbbhbbbbbbbbbbbbbbbbbbhbbbbbbbbbbbb haste to help me. (bow) Glory be to the Father, and to

Vbbbbbbbbbbbhbbbbbbbbbbbbbbbbbbbbhbbbbbb[bbbbbbbbbbbbbbbbhbbbbbbbbbbbbbbbbbhbbbbbbbbbbbbbbhbbbbbbbbbbbbbbbbbbbbbbhbbbbbbbbbbbbbhbbbbbbbbbbbbbbbbbbbbgbbbbbbbbbbh.bbbbbbbbbbbbb]bbbbbbbbbbbbhbbbbbbbbbbbbbbhbbbbbbbbbbbbbbbbbbbbhbbbbbbbbbbbbbbhbbbbbbbbbbbbbbbbhbbbbbbbbbbbbbbbbbbbbbbbbbbbb the Son, and to the Ho-ly Spi-rit. As it was in the

Vbbbbbbbbbbbhbbbbbbbbbhbbbbbbbbbbbbbbbhbbbbbbbbbbbbbbbbbbbbbbbbbbhbbbbbbbbbbbbbbbbhbbbbbbbbbbbbbbbbbbbbbhbbbbbbbbbbbbbbbbbbbbhbbbbbbbbbbbbbbhbbbbbbbbbbbbbbbbbbbbbbbbbhbbbbbbbbbbbbbbbbbbbbh.bbbbbbbb[bbbbbbbbbhbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbhbbbbbbbbbbbbbbhbbbbbbbbbbbbbbbbbhbbbbbbbbbbbb beginning, is now, and ev-er shall be, world without end.

Vbbbbbbbbbgbbbbbbbbbbbbbh.bbbbbbbbbbbb{bbbbbbbbbbbbbhbbbbbbbbbbbbjbbbbbbbbbbbbygbbbbbbbbbbbbbbbbg<bbbbbbb} Amen. Al-le-lu-ia.

night prayer


PSALMODY

8G Cantor (Gospel side): All:

BbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbgbbbbbbbbbgbbbbbbbbbbbbbhbbbbbbbbtfbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbGYbbbbbbbbbhbbbbbbbbbbbbbbbbbbgbbbbbbbbbbbbbbbbFTbbbbbbbbbbbbbbbg<bbbbbbbbbbbbbbb{bbbb Antiphon: Mi-se-ré-re * mi-hi Dó-mi-ne

BbbbbbbbbbbbbbbbbbbbbhbbbbbbbbbbkbbbbbbbbbbbbbbbJIbbbbbbbbbbbbbbhbbbbbbbbbbbbhbbbbbbbbbbbygzbbbbbbbbbbfbbbbbbbbbbbbbGYbbbbbbbbbbbbbbbhbbbbbbbbbbbbbbbbbbbbbbbbbbbbg<bbbbbbbbbbbbbg<bbbbbbbbbbbbbbbbbbb}b Et ex-áu-di o- ra- ti- ó-nem meam.

Psalm 4 Cantor (Gospel side):

´ BbbbbbbbbbbbbbbbbbbbbbbbgbbbbbbbbbbbbbbbbbhbbbbbbbbbbbbbbbbbÃbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbblbbbbbbbÃbbbbbbbbbbbbbbk/bbbbbbbbbb] 1. Cum in-vocárem exaudívit me Deus justítiæ me- æ * Be seated.

All (Gospel side):

´ ´ BbbbbbbbbbbbÃbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbjbbbbbbbbbkbbbbbbbbbbbbbbbbhbbbbbbbbbbbòbbbbbbbbbbg<bbbbbbbbbbbbbbbbbb}bbbbbbbbbbbbbbbbbbbbbbbbbbbbbbkbbbbbbbbbbbbkbbbbbbbbùbbbbbbbbh.bbbbbbbbb} In tribulatióne dilatásti mihi. . flex: jus-ti-ti-æ, †

Cantor (Gospel side): All:

BbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbgbbbbbbbbbbbbbbbbbbbbbbbbbbbhbbbbbbbbbbbbbbgbbbbbbbbbbbbbbbbbbbbbbbbfbbbbbbbbbbbbbbbGYbbbbbbbbbbbbbbbbbbgbbbbbbbbbbbbbbbbFTbbbbbbbbbbbbbbbbbbbbbgbbbbbbbbbbbbb{bbbbbbbbbbbbbbbbbbb Antiphon: Have mer-cy * up-on me, O Lord

BbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbHIbbbbbbbbbbbbbbbbbbbbbJ¯IbbbbbbbbbbbbbbbbbbbhbbbbbbbbbbbbbbbbtfbbbbbbbbbbbbbbbbGYbbbbbbbbbbbbbbbhbbbbbbbbbbbbbbbbbbbbbbbg<bbbbbbbbbbbbbbbbbbb} and hearken un- to my prayer.

Psalm 4 Cantor (Gospel side):

´ BbbbbbbbbbbbbbbbbbbbbbbbbbbbbgbbbbbbbbbbbbbhbbbbbbbbbbbbbbbÃbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbblbbbbbbbbbbbbbbbbbbbÃbbbbbbbbbbbkbbbbbbbbb]bbbbb 1. When I called upon him, the God of my justice heard me: * Be seated.

All (Gospel side):

´ ´ BbbbbbbbbbbbbbbbbbbÃbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbjbbbbbbbbbbbbbbbkbbbbbbbbbbbbbbbbbhbbbbbbbbbbbbbbbbbbbbbbbbbòbbbbbbbbbgbbbbbbbbb}bbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbkbbbbbbbbbbbùbbbbbbbh.bbbbbbb} when I was in distress, thou hast enlarged me. flex: justices †

2. (Ep. side:) Miserére mei, * et exáudi oratiónem meam. 3. Fílii hóminum, úsquequo gravi corde? * ut quid

dilígitis vanitátem et quaéritis mendácium. 4. Et scitóte quóniam mirificávit Dóminus sanctum suum:

* Dóminus exáudiet me cum clamávero ad eum. 5. Irascímini, et nolíte peccáre: † quæ dícitis in córdibus

vestris, * in cubílibus vestris compungímini. 6. Sacrificáte sacrifícium justítiæ, † et speráte in Dómino.

* Multi dicunt: Quis osténdit nobis bona? 7. Signatum est super nos lumen vultus tui Dómine: *

dedísti lætítiam in corde meo. 8. A fructu fruménti, vini et olei sui, * multiplicáti sunt. 9. In pace in idípsum * dórmiam et requiéscam. 10. Quóniam tu Dómine singuláriter in spe * constituísti

me. 11. (bow) Glória Patri, et Fílio, * et Spirítui Sancto. 12. (rise) Sicut erat in princípio, et nunc, et semper, * et

in saécula sæculórum. Amen.

Psalm 90 Cantor (Epistle side): All (Epistle side):

1. Qui hábitat in adjutório Altíssimi, * in protectióne Dei cæli commorábitur.

2. (Gospel side): Dicet Dómino: Suscéptor meus es tu et refúgium meum: * Deus meus, sperábo in eum.

3. Quóniam ipse liberávit me de láqueo venántium, * et a verbo áspero.

4. Scápulis suis obumbrábit tibi: * et sub pennis ejus

sperábis. 5. Scuto circúmdabit te véritas ejus: * non timébis a

timóre noctúrno,

2. (Epistle side:) Have mercy on me * and hear my prayer. 3. O ye sons of men, how long will you be dull of heart? *

Why do you love vanity, and seek after lying? 4. Know ye also that the Lord hath made his holy one

wonderful: * the Lord will hear me when I shall cry to him. 5. Be ye angry, and sin not: † the things you say in your

hearts, * be sorry for them upon your beds. 6. Offer up the sacrifice of justice, † and trust in the Lord: *

many say, Who showeth us good things? 7. The light of thy countenance, O Lord, is signed upon us: *

thou hast given gladness in my heart. 8. By the fruit of their corn, their wine, and oil, * they are

multiplied. 9. In peace in the selfsame, * I will sleep and I will rest: 10. For thou, O Lord, singularly in hope* hast settled me. 11. (bow) Glory be to the Father and to the Son * and to the

Holy Spirit. 12. (rise) As it was in the beginning, is now, and ever shall be,

* world without end. Amen.

Psalm 90 Cantor (Epistle side): All (Ep. side):

1. He that dwelleth in the aid of the most High, * shall abide under the protection of the God of heaven.

2. (Gospel side): He shall say to the Lord: Thou art my protector and my refuge: * my God, I will trust in him.

3. For he hath delivered me from the snare of the hunters: * and from the sharp word.

4. He will overshadow thee with his shoulders: * and under his wings shalt thou be hopeful.

5. His truth shall compass thee with a shield: * thou shalt not be afraid of the terror of the night.

night prayer


6. A sagítta volánte in die, † a negótio perambulánte in ténebris: * ab incúrsu, et dæmónio meridiáno.

7. Cadent a látere tuo mille, † et decem míllia a dextris

tuis: * ad te autem non appropinquábit. 8. Verúmtamen óculis tuis considerábis: * et

retributiónem peccatórum vidébis. 9. Quóniam tu es Dómine spes mea: * Altíssimum

posuísti refúgium tuum. 10. Non accédet ad te malum: * et flagéllum non

appropinquábit tabernáculo tuo. 11. Quóniam Ángelis suis mandávit de te: * ut custódiant

te in ómnibus viis tuis. 12. In mánibus portábunt te: * ne forte offéndas ad

lápidem pedem tuum. 13. Super áspidem et basilíscum ambulábis: * et

conculcábis leónem et dracónem. 14. Quóniam in me sperávit, liberábo eum: * prótegam

eum, quoniam cognóvit nomen meum. 15. Clamábit ad me, et ego exáudiam eum: † cum ipso

sum in tribulatióne: * erípiam eum et glorificábo eum. 16. Longitúdine diérum replébo eum: * et osténdam illi

salutáre meum. 17. (bow) Glória Patri, et Fílio, * et Spirítui Sancto. 18. (rise) Sicut erat in princípio, et nunc, et semper, * et

in saécula sæculórum. Amen.

Psalm 133 Cantor (Gospel side): All (Gospel side):

1. Ecce nunc benedícite Dóminum, * omnes servi Dómini.

2. (Epistle side): Qui statis in domo Dómini, * in átriis domus Dei nostri.

3. In nóctibus extóllite manus vestras in sancta, * et benedícite Dóminum.

4. Benedícat te Dóminus ex Sion, * qui fecit cælum et terram.

5. (bow) Glória Patri, et Fílio, * et Spirítui Sancto. 6. (rise) Sicut erat in princípio, et nunc, et semper, * et in

saécula sæculórum. Amen. All:

BbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbgbbbbbbbbbbbgbbbbbbbbbbbbhbbbbbbbbtfbbbbbbbbbbbbbbbbbbbGYbbbbbbbbbhbbbbbbbbbbbbbbbbbbgbbbbbbbbbbbbbbbbFTbbbbbbbbbbbbbbbg<bbbbbbbbbbbbbbb{bbbb Antiphon: Mi-se-ré-re mi-hi Dó-mi- ne

BbbbbbbbbbbbbbbbbbbbbhbbbbbbbbbbkbbbbbbbbbbbbbJIbbbbbbbbbbbbbbbbbhbbbbbbbbhbbbbbbbbbygzbbbbbbbbbbbfbbbbbbbbbbbbbGYbbbbbbbbbbbbbbbhbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbg<bbbbbbbbbbg<bbbbbbbbbbbbbbbbbbb}b Et ex-áu-di o- ra- ti- ó-nem meam.

6. Of the arrow that flieth in the day, † of the business that walketh about in the dark: * of invasion, or of the noonday devil.

7. A thousand shall fall at thy side, † and ten thousand at thy right hand: * but it shall not come nigh thee.

8. But thou shalt consider with thy eyes: * and shalt see the reward of the wicked.

9. Because thou, O Lord, art my hope: * thou hast made the most High thy refuge.

10. There shall no evil come to thee: * nor shall the scourge come near thy dwelling.

11. For he hath given his angels charge over thee, * to keep thee in all thy ways.

12. In their hands they shall bear thee up, * lest thou dash thy foot against a stone.

13. Thou shalt walk upon the asp and the basilisk: * and thou shalt trample under foot the lion and the dragon.

14. Because he hoped in me I will deliver him: * I will protect him because he hath known my name.

15. He shall cry to me, and I will hear him: † I am with him in tribulation, * I will deliver him, and I will bring him to honor.

16. I will fill him with length of days: * and I will show him my salvation.

17. (bow) Glory be to the Father and to the Son * and to the Holy Spirit.

18. (rise) As it was in the beginning, is now, and ever shall be, * world without end. Amen.

Psalm 133 Cantor (Gospel side): All: (Gospel side):

1. Behold now bless the Lord: * all ye servants of the Lord: 2. (Epistle side): Who stand in the house of the Lord, * in the

courts of the house of our God. 3. In the nights lift up your hands to the holy places: * and

bless ye the Lord. 4. May the Lord out of Sion bless thee, * he that made heaven

and earth. 5. (bow) Glory be to the Father and to the Son * and to the

Holy Spirit. 6. (rise) As it was in the beginning, is now, and ever shall be,

* world without end. Amen. All:

BbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbgbbbbbbbbbbbbbbbbbbbbbbbbbhbbbbbbbbbbbgbbbbbbbbbbbbbbbbfbbbbbbbbbbbbbbbGYbbbbbbbbbbbbbbbbbbgbbbbbbbbbbbbbbbbFTbbbbbbbbbbbbbbbbbbbbbg<bbbbbbbbbbbbb{bbbbbbbbbbbbbbbbbbb Antiphon: Have mer-cy up-on me, O Lord

BbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbHIbbbbbbbbbbbbbbbbbbbbbJ¯IbbbbbbbbbbbbbbbbbbbhbbbbbbbbbbbbbbbbtfbbbbbbbbbbbbbbbbGYbbbbbbbbbbbbbbbhbbbbbbbbbbbbbbbbbbbbbbbg<bbbbbbbbbbbbbbbbbbb} and hearken un- to my prayer.

night prayer


HYMN

All stand

Cantor (Epistle side): All (Epistle side):

Bbbbbbbbbbbbbbbbbbbbbbhbbbbbbbbbbbbbbkbbbbbbbbbbkbbbbbbbbbbbbkbbbbbbbbbbkbbbbbbbbbbbbbbblbbbbbbbbbbbbbbkbbbbbbbbbjbbbbbbbbbbbbbbb[bbbbbbbbbbbbbbbbbbbbbbbbbhbbbbbbbbhbbbbbbbbbbbbbbbbbbbbbbbhbbbbbbbbbhbbbbbbbbhbbbbbbbbbbbbbbbbbbbbbbjbbbbbbbbbbbbbbhbbbbbbbbbbbg<bbbbbbbbb{b 1. Te lucis ante términum, * Rerum Creátor, póscimus,

Bbbbbbbbbbbjbbbbbbbbbbbbbbbbbhbbbbbbbbgbbbbbbbbbbbgbbbbbbbbbbbbbbbbfbbbbbbbbbbbbgbbbbbbbbbbbbbbhbbbbbbbbbhbbbbbbbbbbbbbb[bbbbbbbbbbbbbbbbbbkbbbbbbbbbbbbbbbbbbkbbbbbbbbbbbbbbbbbbkbbbbbbbbbbbbbbbkbbbbbbbbbbbbbbbbhbbbbbbbbbbbbbbbjbbbbbbbbbbbbhbbbbbbbbg<bbbbbbbbbbbbbb}bb Ut só-li-ta cleménti-a, Sis præsul ad custó-di-am.

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All stand

Cantor (Epistle side): All (Epistle side):

Bbbbbbbbbbbbbbbbbbbbbbhbbbbbbbbbbbbbbkbbbbbbbbbbbbbbbbbbbkbbbbbbbbbbbbkbbbbbbbbbbbbbbbbbbbbbbbkbbbbbbbbbbbbbbbbbbblbbbbbbbbbbbbbbbbbbbbbbbkbbbbbbbbbbbbbbbjbbbbbbbbbbbbbbb[bbbbbbbbbbbbbbbbbbbhbbbbbbbbhbbbbbbbbbbbhbbbbbbbbbbbbbbhbbbbbbbbbbbbbbhbbbbbbbbbbbbbbbbbbbbbbjbbbbbbbbbbbbbbbbbbbbbbbbbbbbhbbbbbbbbbb 1. To thee before the close of day, * Cre-a-tor of all things we

Bbbbbbbbbbbbg<bbbbbbbbb{bbbbbbbbbbbbbbbbbbjbbbbbbbbbbbbbbbbbhbbbbbbbbbbbbbbbgbbbbbbbbbbbbbbbbbbgbbbbbbbbbbbbbbbbbbbbbfbbbbbbbbbbbbbbbbbbbbbbbbgbbbbbbbbbbbbbbbhbbbbbbbbbbbbbbhbbbbbbb[bbbbbbbbbbkbbbbbbbbbbbbbbbbbbbbbbbbbbbbkbbbbbbbbbbbbbbbbbbbbbbbbbbkbbbbbbbbbbbbbbbbbbbbbbbbbbkbbbbbbbbbbbbbbbbhbbbbbbbbb pray That in thy constant clemency Our guard and keeper

Bbbbbbbbbbbbbbbbbbjbbbbbbbbbbbbbbbbbbbbbbbbbbbbbhbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbg<bbbbbbbbbbb}bbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbhbbbbbbbbbbbbbbbkbbbbbbbbbbbbbbbbkbbbbbbbbbbbkbbbbbbbbkbbbbbbbbbbbbbbblbbbbbbbbbbbkbbbbbbbbbbbbbbbbbbbbbbbbbbb thou wouldst be. (Gospel side): 2. Far off let idle visions

Bbbbbbbbbbbbbbbjbbbbbbbbbb[bbbbbbbbbbbbbhbbbbbbbbbbbbbbbbbbbbbbbbhbbbbbbbbbbbbhbbbbbbbbbbbbbbbbbbhbbbbbbbbbbbbbbbbbbhbbbbbbbbbbbbbbbbbjbbbbbbbbbbbbbbbbbbbbbbbbbhbbbbbbbbbbbbbbbbg<bbbbbbbbbbbbb{bbbbbbbbbbbbbbbjbbbbbbbbbbbbbbbbbbbbbbbbbbhbbbbbbbbbbbbbbbbbbbbbgbbbbbbbbbbbbbbbbbbbbgbbbbbbbbbbbbfbbbbbbbbbbbb flee; No phantom of the night molest: Curb thou our raging

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Bbbbbbbbbbbbbkbbbbbbbbbbbbkbbbbbbbbbbbbbbbbbbbbbbbbkbbbbbbbbbbbbbbbbbbkbbbbbbbbbbbbbbbbbbblbbbbbbbbbbbbbbbbbkbbbbbbbbbbbbbbbbbjbbbbbbbbb[bbbbbbbbbbbbbbbbbbbbbbbbbbbbbhbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbhbbbbbbbbbbbhbbbbbbbbbbbbbbbbbbbbbbbbbbhbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbhbbbbbbbbbbbbbbbbbbbbbbbbbbbb Father, this we ask be done, Through Jesus Christ, thine

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CHAPTER & SHORT RESPOND

Tu autem in nobis es Dómine, † et nomen sanctum tuum invocátum est super nos: * ne derelínquas nos Dómine Deus noster. (Jerem. 14: 9)

VbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbhbbbbbbbbbbbbbhbbbbbbbbbbbbbbbfbbbbbbbbbbbbbdbbbbbbbbbbbbDRM,bbbbbbbbbbbbbbbb} R. De- o gra- ti- as.

Thou art in the midst of us, O Lord, † and upon us thy holy name is invoked: * do not desert us, O Lord our God.

VbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbhbbbbbbbbbbbbbbbbbbbbbbbbbfbbbbbbbbbbbbbbdbbbbbbbbbbbbbbbbbbbbbbDRM,bb bbbbbbbbbbbbbb} R. Thanks be to God.

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Bbbbbbbbbbbbbbbbbbbbbhbbbbbbbbbbbbhbbbbbbb\bbHUbbbbbbbbbbhbbbbbbbbbbbbhbbbbbbbbbbbbbbbbbbbbbbbGYbbbbbbbbbbbbgbbbbbbbb≥gbbbbbbbbbbbb[bbbbbbbbhbbbbbbgbbbbbbbbbbbbbbbbgbbbbbbbbbbbbbtfbbbbbbbbbbbgbbbbbbbbbbbbbbbGY,.bbbbbbbbbb} V. Redemísti nos Dómine, De-us ve- ri- tá- tis. Repeat: Commendo . . .

Bbbbbbbbbbbbbbbbbbbbbbbbbbbhbbbbbbbbbbbhbbbbbbbbbbbhbbbbbbbb\bHUbbbbbbbbbbbb bhbbbbbbb[bbbbbbbbbhbbbbbbbbbbbbbbbbGYbbbbbbbbbbbbgbbbbbbbbbb≥gbbbbbbbb[bbbbbbbbbgbbbbbbbbbbbbbbbbbbbbbgbbbbbbbbbbbhbbbbbbbbbgbbbbbbbbbfbbbbbbbbbbbbbbgbbbbbbbbbbbbbbbbbbGY,.bbbbbbbbbbbb} V. Gló-ri- a Pa-tri et Fí- li- o, et Spi-rí-tu- i Sancto. Spirit. Repeat: In manus tuas . . .

BbbbbbbbbbbbfbbbbbbbbfbbbbbbbbbbbbbbbbbbbbFTbbbbbbbbbbbbbbbbbbbbbbbtfbbbbbbbbbbbbbbbbbbbbbbbbbbbgbbbbbbbbbbbbbbbbbbbbGYbbbbbbbbbbbbbb{bbbbbbbbbbbbbbbbbbbbbfbbbbbbbbbbbbbbbGYbbbbbbbbbbbbbbbbbbb5z$@bbbbbbbbbbbbbbbbbbbFTbbbbbbbbbbbbbbbbg,bbbbbbbbbbbbbbbbbbbbbbbfb,bbbbbbbbbbbbbbb} R. Into your hands, O Lord, * I commend my spirit. Repeat: Into your hands

Bbbbbbbbbbbbbbbbbbbbbhbbbbbbbbbbbbbbbbbbbhbbbbbbbbbbbbbbbbbbbbbhbbbbbbbbbbbbbbbbbbbbbbbbhbbbbbbbbbb\bbHUbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbhbbbbbbbbbbbbbbbbbbhbbbbbbbbbbbbbbbhbbbbbbbbbb[bbbbbbbbbbbgbbbbbbbbbbbbbbbtfbbbbbbbbbbbbbbbbgbbbbbbbbbbbbbbbGY,.bbbbbbbbbb} V. For you have redeemed me, O Lord, O God of truth. Repeat: I commend . . .

Bbbbbbbbbbbbbbbbbbbbbbbbbbbbhbbbbbbbhbbbbbbbbbbbhbbbbbbbbbbhbbbbbbbbbbbbbbbhbbbbbbbbbbbbb\bHUbbbbbbbbbbbbbbbhbbbbbbb[bbbbbbbbbgbbbbbbbbbbbbbbbbbGYbbbbbbbbbbbbgbbbbbbbbbbbbbbbbbbbbgbbbbbbbbbbb[bbbbbbbbbbgbbbbbbbbbbbbbbbbbbhbbbbbbbbbbbbbbbbbgbbbbbbbbbbbbbbbbfbbbbbbbbbbbbbgbbbbbbbbbbbb V. Glory be to the Father, and to the Son, and to the Ho-ly

BbbbbbbbbbbbbbbbbbbbbGYbbbbbbbbbbbh.bbbbbbbbbbbbb} Spi-rit. Repeat: Into your hands

night prayer


Bbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbfbbbbbbbbbbbbbfbbbbbbbbbfbbbbbbbbbbbbfbbbbbbbbbbbbbbbbbbbbbbbbfbbbbbbbbbbbbbfbbbbbbbfbbbbbbbbbbbbbfbbbbbbbbbbbbbbfbbbbbbbbbbbfbbbbbbbbfbbbbbbbbbbbbbbbbbbfbbbbbbbbbfbbbbbbbb≤dzz4z#@!zsdsmbbbbbbbbbbbbbbbbbb} V. Custódi nos Dómine, ut pupíllam óculi. R. Sub umbra alárum tuárum prótege nos.

Bbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbfbbbbbbbbbbbbbbbfbbbbbbbbbbbbbbbbbfbbbbbbbbbbbbbbbbbbbfbbbbbbbbbbbbbbbbbbbbbbbbbfbbbbbbbbbbbbbbbbfbbbbbbbbbfbbbbbbbbbbbbbbbfbbbbbbbbbbbbbbfbbbbbbbbbbbbbbbbbbbbbfbbbbbbbbbbbbbbbbbbbb≤dzz4z#@!zsdsmbbbbbbbbbbbbbbbbbb} V. Keep us, O Lord, as the apple of thine eye. R. Hide us under the shadow of thy wings.

GOSPEL CANTICLE

3a Cantor (Gospel side): All:

BbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbgbbbbbbbbbbbbHIbbbbbbbbbbbbkbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbKObbbbbbbbbbbbbkbbbbbbbbbbijbbbbbbbbbbbbbhbbbbbbbbbjbbbbbbbbbbbbbhbbbbbbbbbbbbbg<bbbbbbbbbbbb{bbbbbbvgbbbbbbbbbbjbbbbbbbbbbkbbbbbbb Salva nos, * Dómi-ne, vi-gi-lántes, custódi

bBbbbbbbbbbbbbbblbbbbbbbbbbbbbbbbbbbkbbbbbbbbbbbbbbbbbbbbhbbbbbbbbbbbkbbbbbbbbbbbbj.bbbbbbbbbbb{bbbbbbbbbbbbjbbbbbbbbbbbbbbgbbbbbbbbbbbbjbbbbbbbbbbbblbbbbbbbbbbbbbbbbbbbbkbbbbbbbbbbbbbbbbbbbbbhbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbkbbbbbbbbbbbbJ¯Ibbbbbbbbbbbbbbbbb[bbbbbbbbbbbbbbb nos dor-mi-éntes: ut vi-gi- lé-mus cum Chrí-sto,

BbbbbbbbbbbbhbbbbbbbbbbbbbbbhbbbbbbbbbhbbbbbbbbbhbbbbbbbbbbbbtfbbbbbbbbbbbbbGYbbbbbbbbbbbbbtfbbbbbbbbbbbbbbbbdMbbbbbbbbdMbbbbbbbb} et requi-escámus in pace.

Canticum Simeonis The sign of the cross is made Cantor (Gospel side):

´ ´ } BbbbbbbbbbbbbbbbbbbbbbbbbbbgbbbbbbbbbbbbbbbbbbbbbbHIbbbbbbbbbbbbÃbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbblbbbbbbbbbbbbbÃbbbbbbbbbbbbbkbbbbbbbbbbbbbbbbbbbbbbbbbÃbbbbbbbbbbuhbbbbbbbbbbbbbbk/bbbbbbbbbbbbb]bbbb 1. Nunc dimíttis ✠ servum tuum Dómi-ne, * All (Gospel side):

´ bBbbbbbbbbbbbbbbbbbbbbÃbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbhbbbbbbbbbbbbbbbkbbbbbbbbbbbbÃbbbbbbbbbbbuh<>bbbbbbbbbbbbbbbbbbbb} secúndum verbum tuum in pace. (Epistle side): 2. Quia vidérunt óculi mei * salutáre tuum. 3. Quod parásti * ante fáciem ómnium populórum. 4. Lumen ad revelatiónem géntium, * et glóriam plebis tuæ Ísrael. 5. (bow) Glória Patri, et Fílio, * et Spirítui Sancto. 6. (rise) Sicut erat in princípio, et nunc, et semper, * et in saécula sæculórum. Amen. Repeat antiphon

Cantor (Gospel side): All:

BbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbgbbbbbbbbbbbbbbbbbbbbbbHIbbbbbbbbbbbbbbbbbbbbbbbbbbbbkbbbbbbbbbbbbbbbbbbKObbbbbbbbbbbbbbbbbbbbbbbbbbijbbbbbbbbbbbbbbbbbbbbbbbbbhbbbbbbbbbbbbbbbbbbjbbbbbbbbbbbbbbbbbbbbbhbbbbbbbbbbbbbg<bbbbbbbbbbbbb{bbbbbbv Save us * O Lord while we are wa-king,

bBbbbbbbbbbbbgbbbbbbbbbbbbbbbbbbbbbbbbjbbbbbbbbbbbbbbbbbbbbbbbbbkbbbbbbbbbbbbbbbbbbbbbbbbbbbblbbbbbbbbbbbbbbbbbbbbbbbbbbkbbbbbbbbbbbbbbhbbbbbbbbbbbbbbbbbbbkbbbbbbbbbbbbj.bbbbbbbbbbb{bbbbbbbbbbbbbbbbbbbbbbbbbjbbbbbbbbbbbbbbbbbbbgbbbbbbbbbbbbbbbbbbbjbbbbbbbbbbbbbbbbbbbbbbbbbblbbbbbbbbbbbbbbbbbbbbbb and guard us while we are sleeping; that we may watch

BbbbbbbbbbbbbbkbbbbbbbbbbbbbbbbbbbbbbbbbbbbbJ¯Ibbbbbbbbbbbbbbb[bbbbbbbbbbbhbbbbbbbbbbbbbbbbbbbbbbbbbbhbbbbbbbbbbbbbbbbbbbbbbbgbbbbbbbbbbbbbbfbbbbbbbbbbbbbbbbbbbbbGYbbbbbbbbbbbbbtfbbbbbbbbbbbbbbbbdMbbbbbbbbbbbbbbbb} with Christ, and that we may rest in peace. .

Canticle of Simeon The sign of the cross is made Cantor (Gospel side):

´ ´ } BbbbbbbbbbbbbbbbbbbbbbbbgbbbbbbbbbbbbbbbbbbbbbbHIbbbbbbbbbbbbbbbbbbbbbbbbbbbbbÃbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbblbbbbbbbbbbbbbÃbbbbbbbbbbbbkbbbbbbbbbbbbbbÃbbbbbbbbbbbbbbbuhbbbbbbbbbbbbk/bbbbbbbbbbbbb]bbbb 1. Now dost thou ✠ dismiss thy servant, O Lord, * All (Gospel side):

´ bBbbbbbbbbbbbbbbbbbbbbÃbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbhbbbbbbbbbbbbbbbbbbbkbbbbbbbbbbbbbbbbbbbbbbbbbbbÃbbbbbbbbbbbbbbbuh<>bbbbbbbbbbbbbbbbbbbb} according to thy word, in peace. (Epistle side): 2. Because my eyes have seen * thy salvation. 3. Which thou hast prepared * before the face of all peoples. 4. A light to the revelation of the Gentiles, * and the glory of thy people Israel. 5. (bow) Glory be to the Father, and to the Son, * and to the Holy Spirit. 6. (rise) As it was in the beginning, is now, and ever shall be, * world without end. Amen. Repeat antiphon

COLLECT

V. Dóminus vobíscum. R. Et cum spíritu tuo. Oremus. Visita, quaésumus Dómine, habitatiónem istam, et omnes insídias inimíci ab ea longe repélle: † Ángeli tui sancti hábitent in ea, qui nos in pace custódiant; * et benedíctio tua sit super nos semper. Per Dóminum nostrum Jesum Christum Fílium tuum: † qui tecum vivit et regnat in unitáte Spíritus Sancti Deus, * per ómnia saécula sæculórum. R. Amen.

V. The Lord be with you. R. And with thy spirit. Let us pray. Visit, we beseech thee, O Lord, this dwelling-place, and drive far from it all the deceits of the enemy: † let thy holy Angels dwell herein to keep us in peace, * and may thy blessing be ever upon us. Through Jesus Christ our Lord, thy Son, † who with thee in the unity of the Holy Spirit * lives and reigns God, world without end. R. Amen.

night prayer

sacred music colloquium 2016 n PB36 n sacred music colloquium 2016

V. Dóminus vobíscum. R. Et cum spíritu tuo.

VbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbhbbbbbbbbbhbbbbbbbbbbhbbbbbbbbbbbHUbbbbbbbbbbbbbjbbbbbbbbbbbbbbbbbbbbbbbbjbbbbbbbbbbbbbbbjbbbbbbbbbbb7xx %<bbbbbbbbbbbbb}bbbbbbbbbbbbbbbbbbbjbbbbbbbbbbjbbbbbbbbbbbbbbbbjbbbbbbbbbbbbbbjbbbbbbbbbbbb7xx %<bbbbbbbbbbbbbbb} V. Benedi-cámus Dómi-no. R. De-o grá- tias.

Blessing Benedícat et custódiat nos omnípotens et miséricors Dóminus, Pater, ✠ et Fílius, et Spíritus Sanctus. R. Amen.

V. The Lord be with you. R. And with thy spirit.

VbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbhbbbbbbbbbbbbhbbbbbbbbbbbbbbbbbbbHUbbbbbbbbbbbbbbbbbbbbbbbbbbjbbbbbbbbbbbbbbbbbbb7xx %<bbbbbbbbbbbbb}bbbbbbbbbbbbbbbbbbbbbbbbbbbbbjbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbjbbbbbbbbbbbbjbbbbbbbbbbbbb7xx %<bbbbbbbbbbbbbbb} V. Let us bless the Lord. R. Thanks be to God.

Blessing May the almighty and merciful Lord bless and guard us, the Father, ✠ the Son, and the Holy Spirit. R. Amen.

MARIAN ANTIPHON

Bbbbbbbbbbbbbbbbbbbbbbbfbbbbbbbbbgbbbbbbbbbbbfbbbbbbbbbbbbbgbbbbbbbbbbbhz.bbbbbbbbbbb\bbbjbbbbbbbbbbbbbbhbbbbbbbbbbb≥gbbbbbbbbbbbbbbbb\zzjbbbbbbbbbbbbbhbbbbbbbbbbbbgbbbbbbbbbbf,bbbbbbbbbbbbbbbbbbbbbbbbbb{bb Regi-na cæ-li, læ-ta-re, al-le-lu-ia;

Bbbbbbbbbbbbbbbbfbbbbbbbb¿kbbbbbbbbbbbbbbbbkbbbbbbbbbbbbbbbbbbbbbbbbbbbblbbbbbbbbbbbbkbbbbbbbbbjbbbbbbbbbbbbbbhbbbbbbbbbbbbbbfbbbbbbbbbbgbbbbbbbbbbbbhbbbbbbb\zzjbbbbbbbbhbbbbbbbgbbbbbbbbf,bbbbbbbbbbbbb{ Quia quem me-ru-i-sti porta-re, allelu-ia,

Bbbbbbbbbbbbbbbbbbkbbbbbbbbbbbbbkbbbbbbbbbbbbblbbbbbbbbbbbbbbbbb¿kbbbbbbbbbbbbbbbbbbbbkbbbbbbbbbbbbfbbbbbbbbbbbbbbbbbgbbbbbbbbbbbbfbbbbbbbbbbbbbbgbbbbbbbbbbbbbhbbbbbbb\zzjbbbbbbbbbbbbkb/bbbbbbbbbbbbbbbbb{bbbbb Re-sur-re-xit, si-cut di-xit, al-le- lu-ia;

Bbbbbbbbbbbbbbbbkbbbbbbbbbbfbbbbbbbbbbbbbbbbbbbgbbbbbbbbbbbb\zzjbbbbbbbbbbbbbbhbbbbbbbbbbbbbbbbbbbbbbgbbbbbbbbbbbf,bbbbbbbbbbbbbbbbbbbbbdbbbbbbbbbbbbbbbgbbbbbbbbbbbbbbbbgzgbbbbbbbbbf,bbbbbbbbbbbbbbbbbbbb} O- ra pro no-bis De- um, al-le- lu- ia.

Queen of heaven, rejoice, alleluia; For he whom thou didst merit to bear, alleluia, Has risen as he said, alleluia. Pray for us, to God, alleluia.

V. Gaude et lætare, Virgo Maria, alleluia. R. Quia surrexit Dominus vere, alleluia.

V. Rejoice and be glad, O Virgin Mary, alleluia. R. For the Lord has risen indeed, alleluia.

Orémus. Deus, qui per resurrectiónem Fílii tui, Dómini nostri Jesu Christi, mundum lætificare dignátus es: † præsta, quaésumus; ut, per ejus Genitrícem Vírginem Maríam, * perpétuæ capiámus gáudia vitæ, per eúmdem Christum Dóminum nostrum. Amen.

Let us pray. O God, who didst vouchsafe to give joy to the world through the resurrection of thy Son, our Lord Jesus Christ; grant, we beseech thee, that through his Mother, the Virgin Mary, we may obtain the joys of everlasting life, through the same Christ our Lord.

Amen.

V. Divinum auxilium maneat semper nobiscum. R. Amen.

Lord’s Prayer, Hail Mary, Apostles’ Creed, silently

MARIAN ANTIPHON

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BbbbbbbbbbbfbbbbbbbbbbbbbbbbbbbbdbbbbbbbbbbbbbbbbbbbsbbbbbbbbbbbbbbbbbbesbbbbbbbbbaNbbbbbbbbbbbbbbbb}bbbbbbbbbbbbbbbbbgbbbbbbbbbbbbbbbHUbbbbbbbbbbkxxxkbbbbbbbbbbbbbbbbbbbbbbjbbbbbbbbbbbbbbgbbbbbbbbbbbbbhbbbbbbbbbbbbbbbbbgbbbbbbbbbbbbbbbbbbbbbbbbbbbbbgbbbbbbbbbbbbbhbbbbbbbbbbbbbbbbbbbbbbbbbkbbbbbbbbbbbbbbbbbbjbbbbbbbbbbbbbbbhbbbbbbbbbg<bbbbbbbbbbbbbb{bbbbbbbbbbbbbbbbbbbbbabbbbbbbbbbbb≥bgbbbbbbbbbbbbbbbbhbbbbbbbbbbbbbbbbbbbbbbbbkbbbbbbbbbbbbbbbbbbbbbbbb ad nos convér-te. Et Jesum, be-ne-dí-ctum fructum ventris tu-i, nobis post hoc

Bbbbbbbbbbbjbbbbbbbbbbbbbbbbhbbbbbbbbbbbbbgbbbbbbbbbb≤dbbbbbbbbbbbbbbbbfbbbbbbbbbbbbbbbbesbbbbbbbbbbbbaNbbbbbbbbbbbb}bbbbbbbbbbbbbbbbbdƒTvvbdxxxdbbbbbbbbbbaNbbbbbbbbbbbbb}bbbbbbbbbbbbbbg˙Uxxijbbbbbbbbbbbygbbbbbbg<bbbbbbbbbbbbbb}bbbbbbbbbbbbbbbkxxxkxxxkbbbbbbbbgh¥fxxxr®sbbbbbbbbbbbbbbbbbDRbbbbbbbbbbbb≥gbbbbbbbbbbbbbbb{bbbbbbbbbbbbbbbabbbbbbbbbbbbfbbbbbbbbbbbbbbbbbbbbbdbbbbbbbwabbbbbbbbaNbbbbbbbbbbbbbbbb} exsí- lium os-ténde. O clemens: O pi- a: O dulcis Virgo Ma-rí- a.

Hail, holy Queen, mother of mercy! Hail, our life, our sweetness, and our hope! To thee do we cry, poor banished children of Eve; to thee do we send up our sighs, mourning and weeping in this vale of tears. Turn then, most gracious advocate, thine eyes of mercy toward us. And after this our exile show unto us the blessed fruit of thy womb, Jesus. O clement, O loving, O sweet Virgin Mary.

V. Ora pro nobis, sancta Dei Génitrix. R. Ut digni efficiámur promissiónibus Christi.

V. Pray for us, O holy Mother of God. R. That we may be made worthy of the promises of Christ.

Oremus. Omnípotens sempitérne Deus, qui gloriósæ Vírginis Matris Maríæ corpus et ánimam, ut dignum Fílii tui habitáculum éffici mererétur, Spíritu Sancto cooperánte præparásti: † da, ut cujus commemoratióne lætamur, * ejus pia intercessione ab instantibus malis et a morte perpétua liberémur, per eúmdem Christum Dóminum nostrum. Amen.

Let us pray. Almighty, everlasting God, who, by the co-operation of the Holy Spirit, didst prepare the body and soul of the glorious Virgin-Mother Mary, to be a worthy dwelling for thy Son: † grant that we, who rejoice in her commemoration, * may by her loving intercession, be delivered from present evils and from everlasting death, through the same Christ our Lord. Amen.

V. Divinum auxilium maneat semper nobiscum. R. Amen.

Lord’s Prayer, Hail Mary, Apostles’ Creed, silently

night prayer

sacred music colloquium 2016 n 37PB n sacred music colloquium 2016

Tuesday

v4:45 p.m. June 21

Pro-Cathedral of St. John

Ordinary form

Order of Mass: Parish Book of Chant, page 2

Mass texts: page 264

sacred music colloquium 2016 n 3938 n sacred music colloquium 2016 tuesday, june 21tuesday, june 21

BbbgbbbbbbbbbbbbbbbbbtfbbbbbbbbbbbbbsbbbbbbbbbbbbbbbbbdbbbbbbbbbbbbbbbbbbbbfbbbbbbbbbbbbbbbbGYbbbbbbbbbbbbhbbbbbbbbbbbbbbbgb<bbbbbbbbbbb{bbbbbbbbbbbF6bbbbbbbbbbbbbbbbbbklkbbbbbbbbbbbbbbblbbbbbbbbbbbbbbbbbbLPbbbbbbbbbbbb HE clean of hands and pure of heart * shall climb the moun-TBbbbbbkbbbbbbbbbbbbbkbbbbbbbbbbbbbbjbbbbbbbbbbbbbbbhb.bbbbbbbbbbbbb]bbbbbbbbbbHHIbbbbbbbbbbbbhbbbygbbbbbbbbbbbbbbbhbbbbbbbbbbbbfbbbbbbbbbbbbbbGYbbbbbbbbbbbbbbbhbbbbbbbbbbbbbbbbgb<bbbbbbbbbb}bbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbb tain of the Lord and stand in his holy place.

8.

21 June

SAINT ALOYSIUS GONZAGA______________________

Entrance Antiphon

Psalm 111

BbbbbbbbgbbbbbbbbbbbbbbbygbbbbbbbbbbbbbbbG8bbbbbbbbbbbbbbkbbbbbbbbbbbbbbbbbbbkbbbbbbbbbbbbbbbbbbbkbbbbbbbbbbbbbbbbbkbbbbbbbbbbbbbbbbkb/bbbbbbbbbb{bbbbbbbbbkbbbbbbbbbbbbbbbbbbkbbbbbbbbbbbbbbbbbbbbkbbbbbbbbbbbbbbbbbbkbbbbbbbb Less- ed the man who fears the Lord, who takes great de-BBbbbbkbbbbbbbbbbbbbijbbbbbbbbbbbKObbbbbbbbbbbbbbblbbbbbbbbbbbbbbbKObbbbbbbbbbbbbbbbbbbbbbkb/bbbbbbbbbbb]bbbbbbbbbbbbihbbbbbbbbbbbbbH8bbbbbbbbbbbbkbbbbbbbbbbbbbbbkbbbbbbbbbbbbbbbbbbbbbkbbbbbbbbbbbbbbkbbbbbbbbbbbbbkbbbbbbbbbbbbbkbbbbbbbbbbkbbbb light in his commandments. * His descendants shall be pow-er-ful

= 1

Bbkbbbbbbbbbbbbbbbkb/bbbbbbb{bbbbbbbkbbbbbbbbbbbbbkbbbbbbbbbbbbbkbbbbbbbbbbbkbbbbbbbbbbbbbkbbbbbbbbbbbkbbbbbbbbbbbbbbkbbbbbbbbbbbbbbkbbijbbbbbbbbbbbbbGYbbbbbbbbbbbbbbbbijbbbbbbbbbbbbhbbbbbbbbbbbbbbbbgb<bbbbbbbbbb}bbbbbbbbbbbbbbbbbbbbbbbbb on earth; the gen-er- a- tion of the upright will be blest.

BbbbbbgbbbbbbbbbbbbbbygbbbbbbbbbbbbbbbG8bbbbbbbbbbbbbbbbbkbbbbbbbbbbbbbbkbbbbbbbbbbbbbkbbbbbbbbbbbbbbbkbbbbbbbbbbbkb/bbbbbbbb{bbbbbbbbbbkbbbbbbbbbbbbbbbbkbbbbbbbbbbbbbbkbbbbbbbbbbbbbbkbbbbbbbbbbbbbijbbbbbbbbbbbbbbbbbb HE just man will never wav-er: he will be re-mem-TBbbbbbbKObbbbbbbbbbbbbbbbblbbbbbbbbbbbbbbbbbKObbbbbbbbbbbbbkb/bbbbbbbbbbbb]bbbbbbbbbbbbbihbbbbbbbbbbbbbbH8bbbbbbbbbbbbbbkbbbbbbbbbbbbbbbbkbbbbbbbbbbbkbbbbbbbbbbbbkbbbbbbbbbbbkbbbbbbbbbbbbbbbkb/bbbbbbbb{bbbbbbbbbkbbbbbbbbbbbkbbbbbbbbbbbkbbbbbbb bered for- ev- er. * He has no fear of e- vil news; with a firm

= 2

BbbbbkbbijbbbbbbbbbbbGYbbbbbbbbbbbbbbkbbbbbbbbbbbbbbbbjbbbbbbbbbbbbbbhbbbbbbbbbbbbbbbbgb<bbbbbbbbbb}bbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbb heart he trusts in the Lord.

BbbgbbbbbbbbbbbbbygbbbbbbbbbbbbG8bbbbbbbbbbbbbbbbbbbkbbbbbbbbbbbijbbbbbbbbbbbbbbbKObbbbbbbbbbbbbbblbbbbbbbbbbbbbbbbbbKObbbbbbbbbbbbbbbbbbkb/bbbbbbbbbbb]bbbbbbbbbbbbihbbbbbbbbbbbbbbbH8bbbbbbbbbbbbbbkbbbbbbbbbbbkbbbbbbb IS head is steadfast; he shall not fear. * His gen- er- os-HBbbbbbbkbbbbbbbbbbbkbbbbbbbbbbbb8bb8bbbbbbbbbbbbbbbjbbbbbbbbbbbbbbbGYbbbbbbbbbbbbbbbijbbbbbbbbbbbbhbbbbbbbbbbbbbbbgb<bbbbbbbbbb}bbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbb i- ty shall en-dure for- ev- er

= 3

Psalm 115

BbbbbbbbgbbbbbbbbbbbbbbbbygbbbbbbbbbbbG8bbbbbbbbbbbbbbbbbbkbbbbbbbbbbbbbbbkbbbbbbbbbbbbbbkbbbbbbbbbbbbbbbbkbbbbbbbbbbbbbbkbbbbbbbbbbbbbbbkbbbbbbbbbbbbbbbbkb/bbbbbbbbbb{bbbbbbbbkbbbbbbbbbbbbbbkbbbbbbbbbbbbbbkbbbbbbbbbbbbb OW shall I make a return to the Lord for all theHBbbbijbbbbbbbbbbbbbbbKObbbbbbbbbbbbbblbbbbbbbbbbbbbbbbbKObbbbbbbbbbbbbbbkbbbbbbbbbbbbbbkb/bbbbbbbbbbbb]bbbbbbbbbbbbbihbbbbbbbbbbbbbbbbbH8bbbbbbbbbbbbbbbbbbkbbbbbbbbbbbbbkbbbbbbbbbbbbbbbbbbbkbbbbbbbbbbbbbkbbbbbbbbbbbbbbkbbbbbbbbbbbbkbbbbbbbbbbbbb good he has done for me? * My vows to the Lord I will ful-

= 4

Bbkb/bbbbbbbb{bbbbbbbbbbkbbbbbbbbbbbbbbbkbbijbbbbbbbbbbbbbGYbbbbbbbbbbbbbbbbijbbbbbbbbbbbbbbbhbbbbbbbbbbbbbbbbgb<bbbbbbbbbb}bbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbb fill before all his people.

Psalm 144

BbbbbgbbbbbbbbbbbbbbbbbbbygbbbbbbbbbbbbbbbG8bbbbbbbbbbbbbbbbkbbbbbbbbbbbbbbkbbbbbbbbbbbbbbkbbbbbbbbbbbbbbbbkbbbbbbbbbbbbbbbbbijbbbbbbbbbbbbbbbbKObbbbbbbbbbbbbbbbbbblbbbbbbbbbbbbbbbbKObbbbbbbbbbbbbbbbbbbkb/bbbbbbbbbb]bbbbbb HE Lord fulfills the desire of those who fear him, *TBbbbbbbbbihbbbbbbbbbbbbbbbbH8bbbbbbbbbbbbbbbbbbbbkbbbbbbbbbbbbbbkbbijbbbbbbbbbbbbbGYbbbbbbbbbbbbbbbbijbbbbbbbbbbbbbbbbbbhbbbbbbbbbbbbbbbbbbbbbgb<bbbbbbbbbb}bbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbbb he hears their cry and he saves them.

= 5

BbbbgbbbbbbbbbbbygbbbbbbbbbbbbG8bbbbbbbbbbbkbbbbbbbbbbbbbbkbbbbbbbbbbkbbbbbbbbbbbkbbbbbbbbbbbbbbbbkbbbbbbbbbbbkbbbbbbbbbbbbbkbbbbbbbbbbbbbbkb/bbbbbbbb[bbbbbbbkbbbbbbbbbbbbkbbbbbbbbbbijbbbbbbbbbbbbbbbbbbbbbbbbbbb LO-RY be to the Father, and to the Son, and to the

BbbbbbKObbbbbbbbbbbbblbbbbbbbbbbbbbKObbbbbbbbbbkb/bbbbbbbbb]bbbbbbbbbbbihbbbbbbbbbbbH8bbbbbbbbbbbkbbbbbbbbbbkbbbbbbbbbbbbbkbbbbbbbbbbbkbbbbbbbbbbbkbbbbbbbbbbbbbbkb/bbbbbbbbb[bbbbbbbkbbbbbbbbbbbbkbbbbbbbbbbbbbbbbijbbbbbbbbbbbbbbbbbbbbbbbbbbb Ho- ly Spir-it. * As it was in the be-ginning, is now, and

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G= 6

____________________________________________________________________________Chant settings by Fr. Samuel F. Weber, O.S.B. Copyright © 2016 Saint Meinrad Archabbey,

St. Meinrad, IN 47577-1010 U.S.A. All rights reserved. Used with permission. [email protected]


&The Priest:

Greeting

œIn the name of the Father, and of the Son,

á œ œ œ áand of the Ho-‐‑ly Spir-‐‑it.

œ œ œœ œ

&The people reply:

œA-‐‑men.

œœ

&Then the Priest, extending his hands, greets the people, singing:

œThe grace of our Lord Jesus Christ,

á áand the love of God,

œ œand the

œ

& ácommunion of the Ho-‐‑ly Spir-‐‑it

œ œ œ œ œbe with you all.

œ œ œ

&Or:

áGrace to you and peace from God our Fa-‐‑ther

œ œ œ œ áand the Lord Je-‐‑sus

œ œ

& œChrist.

&Or:

œThe Lord be with you.

œ œ œ œ

&The people reply:

œAnd with your spir-‐‑it.

œ œ œ œ

&In this first greeting, a Bishop, in place of , says:

œPeace be with you.

The Lord be with you

œ œ œ

The Introductory Rites

The English translation and chants of The Roman Missal © 2010, International Commission on English in the Liturgy Corporation. All rights reserved.

&The Priest:

Greeting

œIn the name of the Father, and of the Son,

á œ œ œ áand of the Ho-‐‑ly Spir-‐‑it.

œ œ œœ œ

&The people reply:

œA-‐‑men.

œœ

&Then the Priest, extending his hands, greets the people, singing:

œThe grace of our Lord Jesus Christ,

á áand the love of God,

œ œand the

œ

& ácommunion of the Ho-‐‑ly Spir-‐‑it

œ œ œ œ œbe with you all.

œ œ œ

&Or:

áGrace to you and peace from God our Fa-‐‑ther

œ œ œ œ áand the Lord Je-‐‑sus

œ œ

& œChrist.

&Or:


œ œ œ œ

&The people reply:


œ œ œ œ

&In this first greeting, a Bishop, in place of , says:

œPeace be with you.

The Lord be with you

œ œ œ

The Introductory Rites



tutti

&( )

Or:

The Priest invites the faithful to make the Penitential Act:

áBrethren brothers and sisters ,

álet us acknowledge our sins,

œ œand

& áso prepare ourselves to celebrate the sa-‐‑cred mys-‐‑ter-‐‑ies.

œ œ œ œ œ

&

A brief pause for silence follows.The Priest, or a Deacon, or another minister, then sings the following or other invocations with ( ):

œYou were sent to heal the contrite of heart:

Kyrie, eleison Lord, have mercy

œ á œ

& œœLord, have mer-‐‑cy.

œ œ œThe people reply:

œœLord, have mer-‐‑cy.

œ œ œ

&Or:

áKyrie, e -‐‑ lé -‐‑ i-‐‑son.´

œ œœ œ œ áKyrie, e -‐‑ lé -‐‑ i-‐‑son.´

œ œœ œ œ

&The Priest:

œYou came to call sin-‐‑ners:

œ á œ œ

& œœChrist, have mer-‐‑cy.

œ œ œThe people:

œœChrist, have mer-‐‑cy.

œ œ œ

&Or:

áChriste, e -‐‑ lé -‐‑ i-‐‑son.

œ œœ œ œ áChriste, e -‐‑ lé -‐‑ i-‐‑son.

œ œœ œ œ

&The Priest:

œYou are seated at the right hand of the Father to inter -‐‑ cede for us:

œ á œ œ œ

& œœLord, have mer-‐‑cy.

œ œ œThe people:


œ œ œ

&Or:

áKyrie, e -‐‑ lé -‐‑ i-‐‑son.´

œ œœ œ œ áKyrie, e -‐‑ lé -‐‑ i-‐‑son.´

œ œœ œ œ

&The absolution by the Priest follows:

œMay almighty God have mercy on us,

á áforgive us our sins,

œ

& œand bring us to ever -‐‑ last-‐‑ing life.

á œ œ œœ

&The people reply:

œA-‐‑men.

œœ



Page intentionally left blank


&A

V.

†

á(Petition...)

œ á

The text that follows the dagger ( ) in the invocations given below can also be used to conclude intentions that are not sung; alternatively, the final words of the individual intentions can take its place.

†

œBe pleased to hear us:

œ œ œ œ

&R.

œLord, we ask you, hear our prayer.

œ œ œ œ œ œ

&B

V.á(Petition...)

œ á†

œLet us call up-‐‑on the Lord:

œ œ œ œ œ œœR.

œœHear us, O Christ.

œ œ œœ

&C

V.œ(Petition...)

œ á á†

œLet us pray to the Lord:

œ œœ œ œ œœR.

œœLord, hear our prayer.

œ œ œœ

&R.

Or:


œœ œ œ

&D

V.œ(Petition...)

œ á œb á†

œLet us im-‐‑plore the Lord:

œ œ œœb œ œ œKy-‐‑ri -‐‑ e, e -‐‑ lé -‐‑ i-‐‑son.´

œ œ œ œœ œ œ

&R.

œKy-‐‑ri -‐‑ e, e -‐‑ lé -‐‑ i-‐‑son.´

œ œ œ œœ œ œ

PRAYER OF THE FAITHFUL



Soprano A 22 ÂRe -

Âmem-

‰ber,

Âre -

Âmem-

‰ber

Ânot,

‰Lord,

Âour

Âof -

ÂSfen-

‰ces,

ÂRre -

Âmem-

‰ber,

Âre -

Âmem-

‰ber

Ânot,

Soprano II A 22 ÂRe -

Âmem-

‰ber,

ÂSre -

Âmem-

‰ber

Ânot,

‰Lord,

Âour

Âof -

Âfen-

‰ces,

Âre -

Âmem-

‰ber,

Âre -

Âmem-

‰ber

Ânot,

Alto A 22 ÂRe -

Âmem-

‰ber,

Âre -

Âmem-

‰ber

Ânot,

‰Lord,

Âour

Âof -

Âfen-

‰ces,

Âre -

Âmem-

‰ber,

Âre -

Âmem-

‰ber

Ânot,

Tenor A 22 ÂRe -

Âmem-

‰ber,

Âre -

Âmem-

‰ber

Ânot,

‰Lord,

Âour

ÂÍÂÍof -

Âfen-

‰Sces,

ÂRre -

Âmem-

‰ber,

Âre -

Âmem-

‰ber

Ânot,

Bass

E22 ÂRe -

Âmem-

‰ber,

Âre -

Âmem-

‰ber

Ânot,

‰SLord,

ÂSour

Âof -

Âfen-

‰ces,

Âre -

Âmem-

‰ber,

Âre -

Âmem-

‰ber

Ânot,

Organ

A 22 ÂÂÂ ...‰‰‰ ÂÂSÂ „„ ‰‰‰ ÂÂÂ ÂÂ ÂÂS ‰ ÂÂRÂ ...‰‰‰ ÂÂÂ „„A 22 „ Â Â „

E 22 ÂÂ ..‰‰ Â ..‰‰ ÂÂ ‰S‰ ÂSÂ ÂÂ Â ‰S ‰R Â .‰ Â „E 22 .‰ Â .‰ Â „

5

p

¢=90Remember not, Lord, our offences

Henry Purcell

(1659-95)

p

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p

p

¢=90

Ped.

»

Man.

S

S A ‰QLord,

.Âour

ÂÊof -

Âfen-

.‰ces,

Ânor

Âth'of-

‰fen-

Â Âces

Âof

Âour

Âfore-

‰S Â Âfa-

.‰thers;

S II A ‰Lord,

.Âour

ÂR( )

Ê

of -

Âfen-

.‰ces,

Ânor

Âth'of-

‰fen-

Â Âces

Âof

Âour

Âfore-

‰S Â Âfa-

.‰thers;

A A ‰Lord,

.Âour

ÂÊof -

Âfen-

Âces

Ânor

Âth'of -

.Âfen -

ÂÊces

‰of

Â Âour

‰fore -

Âfa-

.‰thers;

K ‰nei -

Âther

T A ‰Lord,

.Âour

ÂÊof -

Âfen-

Âces,

Ânor

Âth'of -

.‰fen -

Âces

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TheLiturgyoftheEucharist


&

Then the Priest begins the Eucharistic Prayer.Extending his hands, he says:

Preface Dialogue


œœ œ œ œ

&The people reply:


œœ œ œ œ

&The Priest, raising his hands, continues:

œœLift up your hearts.

œœ œ œœ

&The people:

œWe lift them up to the Lord.

œœ œ œ œ œ œœ

&The Priest, with hands extended, adds:

œLet us give thanks to the Lord our God.

œ œ œ œ œ œœ œ œ

&The people:

œIt is right and just.

œ œœ œ œœ



tutti


&The Priest takes the chalice and the paten with the host and, raising both, he sings:

Doxology

œThrough him, and with him, and in him,

á œ œ œ œœ œ œO God, almighty Father,

á

& áin the unity of the Ho-‐‑ly Spir-‐‑it,

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œ œ œ œ œ á

& œfor ev -‐‑ er and ev -‐‑ er.

œœ œœ œ œœ œR.

œA-‐‑men.

œœ


Tutti


&After the chalice and paten have been set down, the Priest, with hands joined, sings:

Lord'ʹs Prayer, Embolism, and Doxology

œAt the Savior’s com -‐‑ mand

á œ œand formed by di -‐‑ vine teach-‐‑ing,

á œœ œ œ

& œwe dare to say:

œœ œ œ

&He extends his hands and, together with the people, continues:

œœOur Fa-‐‑ther,

œ œ œwho art in heav-‐‑en,

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œ œœ œ œ œthy

& œœking-‐‑dom come,

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œ œ œ œœ œ œœ œ

& œGive us this day our dai-‐‑ly bread,

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œ œœ œ œ œ œ œ

& œas we for-‐‑give those who tres-‐‑pass a-‐‑gainst us;

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œ œ œ

& œin-‐‑to temp-‐‑ta-‐‑tion,

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œ œ œ œ œ œœ œ

&Or:

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& œœet in ter-‐‑ra.

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œ œ œ œ œ

The Communion Rite


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œ œ œ œ œ œ œ œ œ œ œsi-‐‑cut et nos di-‐‑mít-‐‑ti-‐‑mus

œ œ œ œ œ œ œ

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œ œ œ œ œ œ œ œ œ œœ œ

& œsed lí -‐‑ be-‐‑ra nos a ma-‐‑lo.


&With hands extended, the Priest alone continues, singing:

œDe-‐‑liver us, Lord, we pray, from every e-‐‑vil,

á œ œ ágraciously grant peace

& œin our days,

œ œ œthat, by the help of your mercy,

á áwe may be always free

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œ œas we a-‐‑wait the bless-‐‑ed hope

œ œ œ œ œ œ œ

&

He joins his hands.

áand the coming of our Sav-‐‑ior, Je-‐‑sus Christ.

œ œ œ œ œ œ

&The people conclude the prayer, acclaiming:

œFor the king-‐‑dom, the power and the glo-‐‑ry are yours

œ œœ á œ œ œ œ œ œnow and for

œ œ

& œev-‐‑er.

œ



&Then the Priest, with hands extended, sings aloud:

Sign of Peace

œLord Jesus Christ, who said to your Apostles:

á áPeace I leave you,

& ámy peace I give you,

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á

& áyour Church,

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& á-‐‑cordance with your will.

œ œ œHe joins his hands.

œWho live and reign for ev-‐‑er and ev -‐‑ er.

á œ œ œ œœ œ

&The people reply:

œA-‐‑men.

œœ

&The Priest, turned towards the people, extending and then joining his hands, adds:

œThe peace of the Lord be with you al-‐‑ways.

œ œ œ œ œ œ œ œ œ

&The people reply:


œ œ œ œ

&Then, if appropriate, the Deacon, or the Priest, adds:

áLet us offer each other the sign of peace.

œœ œ œ

And all offer one another a sign, in keeping with local customs, that expresses peace, communion, and charity. The Priest gives the sign of peace to a Deacon or minister.



tutti

&

Invitation to Communion

áBehold the Lamb of God,

The Priest genuflects, takes the host and, holding it slightly raised above the paten or above the chalice, while facing the people, sings aloud:

ábehold him who takes away the sins of

œ œ

& œthe world.

œ áBlessed are those called to the sup-‐‑per of the Lamb.

œ œ œ œ œ

&And together with the people he adds once:

œLord, I am not worthy that you should enter un-‐‑der my roof,

œ á œ œ œ œ

& ábut only say the word and my soul shall be healed.

œœ œ œ œ


&

Invitation to Communion

áBehold the Lamb of God,

The Priest genuflects, takes the host and, holding it slightly raised above the paten or above the chalice, while facing the people, sings aloud:

ábehold him who takes away the sins of

œ œ

& œthe world.

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œ œ œ œ œ

&And together with the people he adds once:

œLord, I am not worthy that you should enter un-‐‑der my roof,

œ á œ œ œ œ

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œœ œ œ œ



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THIS IS MY COMMANDMENTThomas Tallis

Copyright © 2003 by John Bodinger, distributed under terms of the CPDL license (http://www.cpdl.org)Edition may be freely distributed, duplicated, preformed, or recorded.


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&Then the dismissal takes place. The Priest, facing the people and extending his hands, sings:

Blessing


œ œ œ œ

&The people reply:


œ œ œ œ

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œMay almighty God bless you,

á œ✠

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œ

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&The people reply:

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œœ

&In a Pontifical Mass, the Celebrant receives the miter and, extending his hands, sings:


œ œ œ œ

&All reply:


œ œ œ œ

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áBlessed be the name of the Lord.

œ œ

&All reply:

œNow and for ev-‐‑er.

œ œ œ œ

The Concluding Rites

&V.

Dismissal

Then the Deacon, or the Priest himself, with hands joined and facing the people, sings:

œGo forth, the Mass is end-‐‑ed.

œœ œ œœ œ œœ œR.

œœThanks be to God.

œœ œ œ

&V.

Or:

Or:

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œ œ œœ œ œœ œ œœ œ œR.


œœ œ œ

&V.

Or:

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œ œ á œœ œœ œ œR.


œœ œ œ

&V.

Or:

œœGo in peace.

œœ œœR.


œ œ œœ

&V.

The following dismissal is used on Easter Sunday, the Octave of Easter, and in the Mass during the Day on Pentecost Sunday.

áGo forth, the Mass is end-‐‑ed, al -‐‑ le -‐‑ lu -‐‑ ia,

œ œ œ œ œœ œ œal -‐‑ le -‐‑ lu -‐‑ ia.

œœœœœ œœœ œœ

&Or:

V.œGo in peace, al -‐‑ le -‐‑ lu -‐‑ ia,

œ œ œ œ œœ œ œal -‐‑ le -‐‑ lu -‐‑ ia.


&R.

áThanks be to God, al -‐‑ le -‐‑ lu -‐‑ ia,

œ œ œ œœ œ œal -‐‑ le -‐‑ lu -‐‑ ia.




Music removed from web version of Colloquium book for copyright reasons.


Wednesday

v5:30 p.m. June 22

Shrine of St. Joseph

Sts. John Fisher and Thomas MooreOrdinary form



sacred music colloquium 2016 n 7170 n sacred music colloquium 2016 wednesday, june 22wednesday, june 22

Great are the troubles of the righteous: but the Lord delivereth him out of all. He keepeth all his bones so that not one of them is broken. V. I will always give thanks unto the Lord: his praise shall ever be in my mouth.


Intonedby cantor, women begin, alternatim,tutti


Intonedby priest;cantor begins at Et in terra; women begin at Laudamus te, alternatim, tutti at amen


Thy saints shall bless thee, O Lord: they shall speak of the glory of thy kingdom.


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Awesome is God in his sanctuary, the God of Israel; he gives power and strength to his people. Blessed be God!


Intonedby men, tutti

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But the souls of the righteous are in the hand of God, and no torment will ever touch them. In the eyes of the foolish they seemed to have died, and their departure was thought to be an affliction, and their going from us to be their destruction; but they are at peace.

sacred music colloquium 2016 n PB86 n sacred music colloquium 2016 wednesday, june 22wednesday, june 22

sacred music colloquium 2016 n 87

Thursday

v5 p.m. June 23


Requiem Mass for deceased membersExtraordinary form



sacred music colloquium 2016 n 8988 n sacred music colloquium 2016 thursday, june 23thursday, june 23


Intoned by cantor, women begin, alternatim,tutti


Thy friends, O God, are exceedingly honorable: Their principality is ex-ceedingly strengthened. V. I will number them: and they shall be multi-plied above the sand.

Intoned by cantor, men begin, alternatim,tutti at amen


Miserere mei, Deus

Psalm 50 (51) Antonio Lotti (1667–1740)

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6

R( )

S Q( )

6 S

De profundis Jan Pieterszoon Sweelinck1562 - 1621

Bibliothèque nationale de France, Notice n° : FRBNF39792827Copyright © 2012 by the Choral Public Domain Library (http://www.cpdl.org).

Edition may be freely distributed, duplicated, performed, or recordedRevision 1.3, 2013-11-04 by Gerd Eichler

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6

R( )

S Q( )

6 S

De profundis Jan Pieterszoon Sweelinck1562 - 1621

Bibliothèque nationale de France, Notice n° : FRBNF39792827Copyright © 2012 by the Choral Public Domain Library (http://www.cpdl.org).

Edition may be freely distributed, duplicated, performed, or recordedRevision 1.3, 2013-11-04 by Gerd Eichler


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18

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24

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37

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Tutti

120 n sacred music colloquium 2016


Vespers

v6:30 p.m. June 23


Vigil of the Nativity of St. John the BaptistExtraordinary form

First Vespers: Liber Usualis (1961), page 1496

sacred music colloquium 2016 n 123122 n sacred music colloquium 2016 vespers, thursday, june 23vespers, thursday, june 23


Tutti


So that these your servants can, with all their voice, sing your wonderful feats, clean the blemish of our spotted lips. O St. John!

An angel came from the heavens to announce to your father the greatness of your birth, dictating to him the name that you should take and discovering him the course of your destination.

He (Zacarias) doubted of these divine promises and was deprived of the use of speech; but when you were born, he recovered the voice that he had lost.

Still locked in your mother’s breast, you felt the King’s presence housed in the vestal womb. And prophet, before being born, you revealed this mystery to your parents.

Glory be to the Father and to the engendered Son; glory similar to the Holy Spirit that is knot of both, for every century. Amen.


V. Dóminus vobiscum.

R. Et cum spíritu tuo.

sacred music colloquium 2016 n 133 PB n sacred music colloquium 2016

Friday

v5:30 p.m. June 24

Cathedral Basilica of St. Louis

The Nativity of St. John the BaptistOrdinary form



sacred music colloquium 2016 n 135134 n sacred music colloquium 2016 friday, june 24friday, june 24


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G.P. da Palestrina (1525-1594)

(dalla Messa Papa Marcello)

Copyright © 2000 by the Choral Public Domain Library (http://www.cpdl.org)Edition may be freely distributed, duplicated, performed, or recorded.


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Gloria




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Be - - -

˙ ˙ w

W

Be - - -

w .˙ œ

w

w

ne -

˙ œ œ.˙ œ

w#.˙ œn

ne - di -

w w

nit

w .˙ œ

di - ctus

&

&

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V

6

w

w

nit

œ œ˙ w

ctus qui ve - - -

„

œ œ.˙ œ ˙

qui ve - - - - - - - - -

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w w

nit

∑

w

Be - - -

˙ ˙ w

„

Ó

˙ ˙

˙

qui ve - - - - - - - - -w w#

ne -

˙ ˙ w

W

Be - - - -

˙ œ œ ˙ ˙

.˙ œnœ œ˙

di - ctus qui

W

nit

w.˙ œ

ne - di -

œ œ w œ œ

œ œ œ œ œ œ œ˙

ve -

„

Benedictus





&

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11

œ œw œ œ

ctus qui

w w

œ œœ œw

∑

w

Be - - -

w w

ve - - - - - - - - - -

w

Ó

˙

nit qui

w

w

w w#

ne -

.˙ œ ˙ ˙

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ve - - - - -

w∑

nit

.˙ œnœ œ˙

di - ctus qui

œ œ˙ w

œ œ w ˙#

„

w w

ve - - -

W

nit

w∑

nit

Ó˙ œ œ œ

œ

qui ve -

wÓ ˙

nit qui

&

&

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V

16

wÓ˙

qui

„

˙

˙w

œ œ œœ ˙

˙

ve - - - - - - -

œ œ œœ ˙

˙

ve - - - - - - - - - - - - -

∑ Ó

˙

qui

.˙ œ˙˙

w w

w w

œ œ œœ ˙

˙

ve - - - - -

w∑

nit

˙

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nit qui ve - - - - - - -

˙

.˙ œ ˙

˙ ˙ w

nit

∑ Ó ˙

qui

˙˙w

˙ ˙# w

∑ Ó

˙

qui

œ œ œœ ˙ ˙

ve - - -

w w

nit

&

&

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V

21

w w

nit

œ œ œœ ˙ ˙

ve - - - - - - - - - - - -.˙ œ ˙

˙

∑ Ó ˙

qui

∑ Ó ˙

qui

.˙ œ ˙

˙

W

œ œ œœ ˙ ˙

ve - - - - - - - - -

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W

wÓ

˙

nit qui

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œ œ w ˙#

w w

nit.˙ œ œ w

ve - - -

w

˙ ˙

nit qui

wÓ˙

nit in

Ó˙.˙œ

in no - mi-

w∑

nit

œ œ œœ w

ve - - -

2


&

&

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V

26

.˙œ ˙ ˙

no - mi-ne

˙ ˙˙˙

ne Do - - - - - - - - - -

∑ Ó

˙

in

w ∑

nit

œ œ œœ w

Do - - - - - -

.˙ œ œ ˙

˙

.˙œ ˙

˙

no - mi - ne

„

˙ œ œ ˙ ˙

mi -

œ œ w ˙

˙˙ w

Do - mi - ni

„

W

ni

.˙ œ w

mi-ni

Ó ˙ .˙œ

in no - mi -

∑ Ó

˙

in

„

∑ Ó ˙

in

˙ ˙˙˙

ne Do - mi -

.˙œ ˙

˙

no - mi-ne

&

&

V

V

31

Ó

˙ .˙œ

in no - mi -

.˙œ ˙

˙

no - mi-ne

w∑

ni

˙˙ w

Do - - - - -

˙ ˙˙˙

ne Do - mi -

˙˙ w

Do - mi - ni

∑ Ó ˙

in

˙ ˙œ œ œ

œ

mi -

wÓ˙

ni in

Ó˙.˙œ

in no - mi -

.˙œ ˙

˙

no - mi-ne

w

∑

ni

.˙œ.˙ œ

no - mi-ne

˙ ˙˙˙

ne Do - mi -

˙˙ ˙

˙

Do - mi - ni in

„

œ œ˙ ˙ ˙

Do - - mi -

˙

˙˙ ˙

ni in no - mi -.˙œ ˙

˙

no - mi-ne Do -

Ó˙.˙œ

in no - mi-

&

&

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V

36

wÓ˙

ni in

w w

ne Do - - - - - - - - - - - -œ œ w œ# œ

˙˙

w

ne Do - - - - - - - - - - - -

˙ ˙˙

˙

no - mi - ne Do - - - - - -

w w

˙# ˙ ˙

˙

mi - ni Do - - - - - -

w .˙ œ

˙ ˙ w

W

˙ ˙ w

˙ ˙ w

˙ ˙ w

U

mi - ni.

˙ ˙ w

U

mi - ni.

˙ ˙ w

U

mi - ni.

˙ ˙

w

U

mi - ni.

3

Dall'Hosanna in Excelsis


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2

4

2

4

2

4

2

4

2

4

2

4

Soprano

Alto

Tenor 1

Tenor 2

Bass 1

Bass 2

∑w

A -

„

W

A -

„

„

„

w w

gnus

„

w

.˙ œ

gnus De - - - - - - - - - - - - -

„

W

A - -

„

.˙ œ œ œ ˙

De - - - - - - -

W

A - - -

˙ ˙ w

„

w

w

gnus De - - - - - - - - -

„

˙ ˙w

w

w

gnus De - - - - - - -

˙ ˙ œœ

˙

„

˙ ˙ .˙ œ

„

w w

i

˙ ˙.˙ œ

œ œ w œ# œ

„

w w

∑ w

A - - -

Ó

.˙

œ ˙

A - gnus

˙ w ˙#

˙# ˙˙

˙

∑w

A -w w

i

w w

gnus

Agnus Dei I



Copyright © 2000 by the Choral Public Domain Library (htttp://www.cpdl.org)Edition may be freely distributed, duplicated, performed, or recorded.


&

&

V

V

?

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7

.˙ œ w

De - - - - - - - - - - - - -

˙

œ œœ œ˙

- - - - - - -

œ œ w ˙

- - - - - - - - - - - - - - - - -

w w

- - gnus

„

.w ˙

De - - - - - - - - -

.˙ œœ œ˙

œ œ

˙ w

.˙ œ w

.w ˙

De - - - - - - - - - - -

„

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˙ œ# œ ˙˙

w Ó ˙

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.˙ œ ˙

.˙ œ ˙ ˙

∑

w

A - - -

.w

˙

w

w

˙ .˙ œ˙

gnus

W

˙ œ# œ w

w w

gnus

w

∑

i

w w

i

œ œ œ œœ œ˙

De - - - - - -

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œ œœ œ˙

˙

i.w ˙

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A - - -

W

A - - -

˙ w ˙#

˙# ˙˙

˙

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w w

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gnus

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13

.˙ œœœ

˙

gnus De - - - - -

W

- - - - - - -

˙w ˙

- - - - - - -

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˙

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w Ó

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w∑

i

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˙ w

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∑

w

qui

W

i

w ˙ ˙

tol - lis pec - - -

∑ Ó˙

qui

Ó

˙ w

qui tol -

˙˙ ˙ œ œ

lis pec - ca - - - - - - -

w ˙ ˙

tol - lis pec - - -

„

œ œ˙ w

ca - - - -

w˙

˙

tol - lis pec -

W

lis

œ œ˙

.˙œ

œ œ˙ w

ca - - - -

„

˙ w ˙

ta

˙˙ ˙ ˙

ca - ta mun -

„

˙w ˙

ta

˙

.˙ œ˙

ta

„

2


&

&

V

V

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19

w w

mun - di

˙ ˙ w

- - di

∑ Ó

˙

qui

.˙œ w

mun - - -

w

˙ ˙

mun - di

∑ Ó

˙

qui

w∑

Ó˙ w

qui tol - - - - -

w ˙ ˙

tol - lis pec - - -

wÓ

˙

di qui

œ œœ œ˙

˙

w ˙ ˙

tol - lis pec -

w w

qui tol -

W

œ œ œ œ ˙ ˙

ca - - - -

w˙

˙

tol - lis pec -

w ∑

œ œ˙ w

ca - - - -

˙ .˙ œ˙

lis pec -

w

∑

lis

˙ ˙˙ ˙

ta

˙˙ ˙ ˙

ca - - - - - - - -

„

˙

.˙ œ˙

ta

˙ ˙ w

ca - ta mun -

∑ Ó˙

qui

.˙œ w

mun - - -

˙ ˙ .˙ œ

„

w

w

mun - di

w

Ó ˙

di qui

ww

tol - lis

w ∑

di

œ œœ œw

Ó

˙ w

qui tol -

w w

pec -

&

&

V

V

?

?

25

˙w

˙

tol - lis pec -

w˙˙

pec - ca - ta

Ó

˙ w

qui tol -

.˙ œw

ta mun -

w

w

lis pec -

ww

ca - ta

˙w

˙

ca - - - - -

˙

.˙ œ œ œ

w

w

lis pec -

w

∑

di

w˙

˙

ca - ta

.˙ œ w

mun - - -

˙

w œ œ

œ œw ˙#

mun -

ww

ca - ta

„

œ œ œ œ w

w ∑

di

˙ ˙w

ta mun - - - -

wÓ˙

di qui

˙.˙ œ œ ˙

mun - - -

Ó

˙ w

qui tol - - -

W

mun - - -

„

ww

di

w˙

˙

tol - lis pec -

˙˙ ˙

˙

di qui tol - lis

.˙œ ˙˙

lis pec -

w Ó˙

di qui

Ó

˙ w

qui tol -

Ó

˙ w

qui tol -

˙w ˙

ca - ta

wœ œœœ

pec - ca -

˙w

˙

ca -

ww

tol - lis

w

w

lis pec -

3


&

&

V

V

?

?

31

w

w

lis pec -

.w˙

mun - - - - - - - - -

˙

˙ .˙œ

- - - - -

˙

w˙

- - - - -

ww

pec - ca -

ww

ca - - - - - - - -

ww

ca - ta

˙

.˙ œ œ œ

˙˙ w

ta mun -

œ œ˙ w

ta

w

w

ta mun - - - - -.˙ œ œ œ ˙

.˙ œ˙ ˙

mun - - -

W

W

di

W

mun - - -

W

˙˙

.˙ œ

ta

w

Ó

˙

di mi -

˙ w ˙

di mi - se -

W

W

di

w Ó

˙

di mi -

w

w

mun - di

˙ ˙ w

se - re -

w

˙

˙

re - re no - - - -

Ó

w ˙

mi - se -

„

˙ ˙ w

se - re -

W

w .˙ œ

re no -

˙ ˙ ˙ ˙#

ww

re - re

„

w

˙ ˙

re no -

„

&

&

V

V

?

?

37

˙ ˙ ˙ ˙

- - - - -

˙.˙ œ ˙

- - - - -

ww

no - bis,

Ó

w ˙

mi - se -

˙ ˙# w

- - - - -

„

w w

bis,

˙ ˙# w

bis,

Ó

w ˙

mi - se -

ww

re - re

w

w

bis,

∑ Ó

˙

mi -

Ó

w ˙

mi - se -

∑ Ó

˙

mi -

w

˙

˙

re - re mi -

˙w œ œ

no - - - - - -

„

˙ ˙ w

se - re -

ww

re - re

˙ ˙ ˙

˙

se - re - re

˙ ˙# ˙

˙

se - re - re

w.˙œ

„

w

.˙ œ

re no - - - - -

Ó w ˙

mi - se -

˙ ˙ w

no - - -

˙ .˙ œ ˙

no - - - - - -

W

bis,

∑ Ó

˙

mi -

˙ ˙ w

w

˙

˙

re - re no -

w∑

bis,

˙ œ œ w

Ó

w ˙

mi - se -

˙ ˙ w

se - re -

W

bis,

4


&

&

V

V

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43

˙ ˙ ˙ ˙

- - - - - - - -

Ó

˙ ˙ ˙

mi - se - re -

w w

- - bis,

ww

re - re

w

.˙ œ

re no - - - - - -

„

˙

.˙ œ ˙

˙ ˙ ˙ ˙

re no - bis,

Ó

w ˙#

mi - se -

˙ ˙ ˙ œ œ

no - - - -

˙ ˙ w

„

˙ ˙ w

bis,

Ów ˙

mi - se -

ww

re - re

w ˙˙

bis, mi -

w

w

bis,

∑ Ó

˙

mi -

Ó

w ˙

mi - se -

w

˙

˙

re - re no - - - -

w

w

no - bis,

˙ ˙ w

se - re -

W

˙ ˙ w

se - re -

w.˙ œ

re - - - - -

˙ ˙ ˙

˙

Ó

w˙

mi - se -

w ˙˙

re nobis,

∑ Ó

˙

mi -

w

.˙ œ

re

œœ

.˙ œ ˙

re no -

˙

˙

∑

bis,

˙ ˙ ˙ œ œ

re - re

Ó

w ˙#

mi - se -

˙ ˙ ˙ ˙

se - re - re

˙ ˙ w

&

&

V

V

?

?

49

˙ œ œ w

- - - -

Ów ˙

mi - se -

W

no - - - - - - - - - - - - - - -

w

w

re - re

w

w

no - bis,

W

W

bis,

w˙

˙

re - - -

W

.˙œ ˙ ˙

no - - - - - - - - - - - -

Ó

w ˙

mi - se -

W

Ó w ˙

mi - se -

w .˙ œ

re no - - - - - - - -

W

˙ ˙.˙ œ

ww

re - re

w

w

mi - - -

ww

re - re

œ œ.˙ œ œ œ

W

œ œ.˙ œ œ œ

.˙ œ œœ ˙

no - - - - - -

˙ ˙ ˙ ˙

se - re - re

.w˙

no - - -

W

W

W

ww

W

no - - -

W

U

bis.

W

U

bis.

W

U

bis.

W

U

bis.

W

U

bis.

W

U

bis.

5


&

&

&

V

V

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2

4

2

4

2

4

2

4

2

4

2

4

2

4

Soprano 1

Soprano 2

Alto 1

Alto 2

Tenor

Bass 1

Bass 2

W

A - -

„

∑w

A - -

„

W

A - -

W

A - -

„

w .˙œ

gnus De - - - - - - - -

„

w w

gnus

„

w .˙œ

gnus De - - - - - -

w

w

gnus De - - - -

„

˙ .˙ œ ˙

„

˙˙ ˙

˙#

De - - -

„

w

w

˙ ˙ w

„

˙ œœ.˙ œ

„

W

i

W

A - - -

w

˙˙

i A - - -

W

i

∑

w

A - - -

˙

œ œœ œ˙

i

„

.˙ œ œ ˙

˙

A - - gnus

w

w

gnus De - - - -

œ œ˙˙˙

gnus De - - - -

.˙œ ˙ ˙

A - - gnus

w w

gnus

˙ ˙w

A - gnus

„

˙

˙ w

De - i

˙ ˙ w

˙

˙˙ ˙

˙˙ w

De - i

˙˙ ˙

˙

De - - -

Agnus Dei II



Copyright © 2000 by the Choral Public Domain Library (htttp://www.cpdl.org)Edition may be freely distributed, duplicated, performed, or recorded.


&

&

&

V

V

?

?

7˙ œœ.˙œ

W

A - - -

Ó w

˙

A - gnus

W

i

˙

w˙

- - - - - - - - - - -

∑

w

A - - -

W

i

œ œ#.˙ œn˙

w

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At the elevation:

V. Ecce Agnus Dei, ecce qui tollit peccáta mundi. Beáti qui ad cenam Agni vocáti sunt.

R. Dómine, non sum dignus, ut intres sub tec-tum meum, sed tantum dic verbo et sanábitur ánima mea.

V. Behold the Lamb of God, behold him who takes away the sins of the world. Blessed are those called to the supper of the Lamb.R. Lord, I am not worthy that you should enter under my roof, but only say the word and my soul shall be healed.

sacred music colloquium 2016 n PB 190 n sacred music colloquium 2016


Saturday

v10 a.m. June 25


St. William, AbbotExtraordinary form



sacred music colloquium 2016 n 193192 n sacred music colloquium 2016 saturday, june 25saturday, june 25

The mouth of the righteous utters wisdom, and his tongue speaks what is just. The law of his God is in his heart: and his feet do not falter. V: Fret not thyself because of the ungodly: neither be thou envious against the evil-doers.


Bb-Trompete 1

Bb-Trompete 2

Pauken

Violine I

Violine II

Sopran

Alt

Tenor

Bass

Kontrabass

Kyrie

Allegro

Manfred Hößl - mhoessl.de

Spatzenmesse

W.A. Mozart


B Trp. 1

B Trp. 2

Pk.

Vl. I

Vl. II

S.

A.

T.

B.

Kb.

5

5 5

5

5

5

Ky - ri - e e -

Ky - ri - e e -

Ky - ri - e e -

Ky - ri - e e -

lei - son, e -

lei - son, e -

lei - son, e -

lei - son, e -

lei - son, e -

lei - son, e -

lei - son, e -

lei - son, e -

2


B Trp. 1

B Trp. 2

Pk.

Vl. I

Vl. II

S.

A.

T.

B.

Kb.

9

9 9

9

lei-son, e - lei - son, e -


lei-son, e - le - son, e -


9

9

lei - - - - - - - -

lei - son, e -

lei - son, e - lei - - - - - - - -

son,

lei - son, e - lei - son,


son,

Ky - ri - e e - lei-son.

Ky - ri - e - e - lei-son.

Ky-ri - e e - lei-son.

Ky-ri - e e - lei-son.

3


B Trp. 1

B Trp. 2

Pk.

Vl. I

Vl. II

S.

A.

T.

B.

Kb.

13

13

13

13 Chri -

Chri -

13

13

ste e - lei - -

ste e - lei - -

Chri-ste e - lei -

Chri-ste e - lei -

son,

son,

son,

son,

Chri -

Chri -

ste e - lei -

ste e - lei -

Chri-ste e - lei -

Chri-ste e - lei -

4


B Trp. 1

B Trp. 2

Pk.

Vl. I

Vl. II

S.

A.

T.

B.

Kb.

18

18 18

18

son, Chri - ste, Chri - ste




18

18

e - lei - son.

e - lei - son.

e - lei - son.

e - lei - son.

Ky - ri - e e -

Ky - ri - e e -

Ky - ri - e e -

Ky - ri - e e -

lei - son, e -

lei - son, e -

lei - son, e -

lei - son, e -

5


B Trp. 1

B Trp. 2

Pk.

Vl. I

Vl. II

S.

A.

T.

B.

Kb.

22

22 22

22 lei - son, e -

lei - son, e -

lei - son, e -

lei - son, e -

22

22





lei - - - - - - - - - -

lei - son, e -

lei - son, e - lei - lei - - - - - - - - - -

lei - son, e -

son, e - lei -

6


B Trp. 1

B Trp. 2

Pk.

Vl. I

Vl. II

S.

A.

T.

B.

Kb.

26

26 26

26

son,


son, e - lei - son,

son,

26

26

Ky - ri - e e - lei - son.




Chri -

Chri -

Chri- ste e - lei -

ste e - lei -

ste e - lei -

Chri- ste e - lei -

7


B Trp. 1

B Trp. 2

Pk.

Vl. I

Vl. II

S.

A.

T.

B.

Kb.

30

30 30

30

son,

son, Chri - - -

son, Chri - - - son,

30

30

e - lei - - -

ste e - lei - - -

ste e - lei - - -

Chri-ste e - lei -





e - lei - son, Ky - ri -




8


B Trp. 1

B Trp. 2

Pk.

Vl. I

Vl. II

S.

A.

T.

B.

Kb.

34

34

34

34

e e - lei - son,

e e - lei - son.

e e - lei - son,

e e - lei - son,

34

34

Ky - ri - e e -

Ky - ri - e e -

Ky - ri - e e -

Ky - ri - e e -

lei - son,

lei - son,

lei - son,

lei - son,

Ky - ri - e, Ky-ri - e e -

Ky - ri - e, Ky-ri -



lei - son.

e e - lei - son.

e e - lei - son.

e e - lei - son.

9


B Trp. 1

B Trp. 2

Pk.

Vl. I

Vl. II

S.

A.

T.

B.

Kb.

39

39 39

39 Et in

Et in

Et in

Et in

39

39

GloriaAllegro

ter - ra

ter - ra

ter - ra

ter - ra

pax,

pax,

pax,

pax,

pax ho -

pax ho -

pax ho -

pax ho -

mi - ni - bus,

mi - ni - bus,

mi - ni - bus, mi - ni - bus,

bo - nae

bo - nae

bo - nae

bo - nae

10


B Trp. 1

B Trp. 2

Pk.

Vl. I

Vl. II

S.

A.

T.

B.

Kb.

45

45 45

45 vo - lun -

vo - lun -

vo - lun -

vo - lun -

45

45

ta - - -

ta - - -

ta - - -

ta - - -

tis.

tis.

tis.

tis.

Lau - da - mus

Solo

Te.

Be-ne -

Solo

di - ci - mus

Te.

Ad - o-

Solo

11


B Trp. 1

B Trp. 2

Pk.

Vl. I

Vl. II

S.

A.

T.

B.

Kb.

52

52 52

52

ra - mus

52

52

Glo-ri - fi -

Te.

Solo

ca - mus

Te.

Gra - ti - as,

Tutti

Gra - ti - as

Gra - ti - as

Gra - ti - as

gra - ti - as

Tutti

Tutti

Tutti

a - gi - mus

a - gi - mus

a - gi - mus a - gi - mus

12


B Trp. 1

B Trp. 2

Pk.

Vl. I

Vl. II

S.

A.

T.

B.

Kb.

58

58

58

58 Ti - bi

Ti - bi

Ti - bi

Ti - bi

58

58

prop - ter

prop - ter

prop - ter prop - ter

mag - nam glo -

mag - nam glo -

mag - nam glo -

mag - nam glo -

ri - am Tu -

ri - am Tu -

ri - am Tu -

ri - am Tu -

am.

am.

am.

am.

13


B Trp. 1

B Trp. 2

Pk.

Vl. I

Vl. II

S.

A.

T.

B.

Kb.

64

64 64

64

Do - mi-ne

64

64

Solo

De - us,

Rex coe -

les - tis.

De - us

Solo

Pa - ter om -

Do - mi - ne

ni - po-tens.

Solo

14


B Trp. 1

B Trp. 2

Pk.

Vl. I

Vl. II

S.

A.

T.

B.

Kb.

70

70 70

70

Fi - li

70

70

u - ni -

ge - ni - te.

Je - su

Solo

Do - mi-ne

Chri -

De - us, Ag - nus

ste.

De - i, Fi -

li - us Pat -

15


B Trp. 1

B Trp. 2

Pk.

Vl. I

Vl. II

S.

A.

T.

B.

Kb.

77

77 77

77

ris. Qui

Qui

Qui

Qui

77

77

Tutti

Tutti

Tutti

Tutti

tol - - -

tol - - -

tol - - -

tol - - -

lis pec -

lis pec -

lis pec -

lis pec -

ca - - -

ca - - -

ca - - -

ca - - -

ta,

ta,

ta,

ta,

pec - ca - ta

pec - ca - ta

pec - ca - ta

pec - ca - ta

16


B Trp. 1

B Trp. 2

Pk.

Vl. I

Vl. II

S.

A.

T.

B.

Kb.

83

83 83

83

mun - di:

mun - di:

mun - di:

mun - di:

83

83

mi - se -

mi - se -

mi - se -

mi - se -

re - re,

re - re,

re - re,

re - re,

mi - se -

mi - se -

mi - se -

mi - se -

re - re,

re - re,

re - re,

re - re,

mi - se -

mi - se -

mi - se -

mi - se -

17


B Trp. 1

B Trp. 2

Pk.

Vl. I

Vl. II

S.

A.

T.

B.

Kb.

89

89 89

89

re - re

re - re

re - re

re - re

89

89

no -

no -

no -

no -

bis. Qui

bis. Qui

bis. Qui

bis. Qui

tol - - -

tol - - -

tol - - -

tol - - -

lis pec -

lis pec -

lis pec -

lis pec -

ca - - -

ca - - -

ca - - -

ca - - -

ta,

ta,

ta,

ta,

18


B Trp. 1

B Trp. 2

Pk.

Vl. I

Vl. II

S.

A.

T.

B.

Kb.

96

96 96

96

pec - ca - ta

pec - ca - ta

pec - ca - ta

pec - ca - ta

96

96

mundi:

mundi:

mundi:

mundi:

sus - ci -

pe,

sus - ci - pe,

sus - ci - pe,

sus - ci - pe,

sus - ci -

pe

sus - ci - pe

sus - ci - pe

sus - ci - pe

19


B Trp. 1

B Trp. 2

Pk.

Vl. I

Vl. II

S.

A.

T.

B.

Kb.

102

102 102

102 de - pre -

de - pre -

de - pre -

de - pre -

102

102

ca - ti - o -

ca - ti - o -

ca - ti - o -

ca - ti - o -

nem nost -

nem nost -

nem nost -

nem nost -

ram. Qui

ram. Qui

ram. Qui

ram. Qui

se - - -

se - - -

se - - -

se - - -

des ad

des ad

des ad

des ad

20


B Trp. 1

B Trp. 2

Pk.

Vl. I

Vl. II

S.

A.

T.

B.

Kb.

108

108 108

108

dex - - - te -

dex - - - te -

dex - - - te -

dex - - - te -

108

108

ram,

ram,

ram,

ram,

ad dex - te - ram

ad dex - te - ram

ad dex - te - ram

ad dex - te - ram

Pat - ris:

Pat - ris:

Pat - ris:

Pat - ris:

mi - se -

mi - se -

mi - se -

mi - se -

re - re,

re - re,

re - re,

re - re,

21


B Trp. 1

B Trp. 2

Pk.

Vl. I

Vl. II

S.

A.

T.

B.

Kb.

114

114 114

114

mi - se -

mi - se -

mi - se -

mi - se -

114

114

re - re,

re - re,

re - re,

re - re,

mi - se -

mi - se -

mi - se -

mi - se -

re - re

re - re

re - re

re - re

no -

no -

no -

no -

bis.

bis.

bis.

bis.

22


B Trp. 1

B Trp. 2

Pk.

Vl. I

Vl. II

S.

A.

T.

B.

Kb.

122

122 122

122 Quo - ni -

122

122

Solo

am Tu

so - lus

Sanc - tus,

Tu so - lus

Solo

Do - mi - nus, Tu

so - lus Al -

tis - si - mus,

23


B Trp. 1

B Trp. 2

Pk.

Vl. I

Vl. II

S.

A.

T.

B.

Kb.

130

130 130

130 Je - su

Je - su

130

130

Chri- ste.

Chri- ste.

Cum Sanc - to

Cum Sanc - to

Cum Sanc - to

Cum Sanc - to

Tutti

Tutti

Spi - ri - tu in

Spi - ri - tu in

Spi - ri - tu in

Spi - ri - tu in

glo - ri - a

glo - ri - a

glo - ri - a

glo - ri - a

De - i

De - i

De - i

De - i

Pat - ris,

Pat - ris,

Pat - ris,

Pat - ris,

24


B Trp. 1

B Trp. 2

Pk.

Vl. I

Vl. II

S.

A.

T.

B.

Kb.

137

137

137

137 a - - -

a - - -

a - - -

a - - -

137

137

men, a -

men, a -

men, a -

men, a -

men, a -

men, a -

men, a -

men, a -

men, a -

men, a -

men, a -

men, a -

men, a -

men, a -

men, a -

men, a -

men,

men,

men,

men,

25


B Trp. 1

B Trp. 2

Pk.

Vl. I

Vl. II

S.

A.

T.

B.

Kb.

144

144 144

144

a - men,

a - men,

a-men,

a-men,

144

144

a -

a -

a -

a -

men,

men,

men,

men,

a - men,

a - men,

a - men,

a - men,

a - men,

a - men,

a - men,

a - men,

a - men,

a - men,

a - men,

a - men,

a - men, a -

a - men, a -

a - men, a -

a - men, a -

men.

men.

men.

men.

26


O Lord, Thou hast prevented him with blessings of sweetness; Thou hast set on his head a crown of precious stones. He asked life of Thee, and Thou hast given him length of days for ever and ever.


The just shall flourish like the palm tree; he shall grow up like the cedar of Libanus.


Thou hast given him his heart’s desire, O Lord, and hast not with-holden from him the will of his lips: Thou hast set on his head a crown of precious stones.


B Trp. 1

B Trp. 2

Pk.

Vl. I

Vl. II

S.

A.

T.

B.

Kb.

228

228 228

228

Sanc- tus,

Sanc- tus,

Sanc- tus,

Sanc- tus,

228

228

SanctusAndante

Sanc- tus,

Sanc- tus,

Sanc- tus,

Sanc- tus,

Sanc- tus

Sanc- tus

Sanc- tus

Sanc- tus

Do - mi-nus,

Do - mi-nus,

Do - mi-nus,

Do - mi-nus,

Do - mi-nus

Do - mi-nus

Do - mi-nus

Do - mi-nus

De - us

De - us

De - us

De - us

Sa - ba - oth.

Sa - ba - oth.

Sa - ba - oth.

Sa - ba - oth.

50


B Trp. 1

B Trp. 2

Pk.

Vl. I

Vl. II

S.

A.

T.

B.

Kb.

235

235 235

235

Ple - ni sunt

Ple - ni sunt

Ple - ni sunt

Ple - ni sunt

235

235

Allegro

coe - li et ter - ra,




ple - ni sunt

ple - ni sunt

ple - ni sunt

ple - ni sunt

glo - ri - a Tu - a.



glo - ri - a Tu - a. Ho -

51


B Trp. 1

B Trp. 2

Pk.

Vl. I

Vl. II

S.

A.

T.

B.

Kb.

239

239

239

239

Ho - san - na

Ho - san - na

Ho - san - na

san - na in ex - cel - sis, ho -

239

239

in ex - cel - sis, ho -




san - na in ex - cel - sis,




in ex - cel - sis,

in ex - cel - sis,



52


B Trp. 1

B Trp. 2

Pk.

Vl. I

Vl. II

S.

A.

T.

B.

Kb.

243

243 243

243

ho-san-na, ho-san-na,

ho-san-na, ho-san-na,

san-na, ho-san-na, ho -

san-na, ho-san-na, ho -

243

243

ho-san-na, ho-san-na

ho-san-na, ho-san-na

san-na, ho-san-na

san-na, ho-san-na

in ex - cel - sis,

in ex - cel - sis,

in ex - cel - sis,


ho-san - na

ho-san - na

ho-san - na

san-na in ex-cel - sis,

in ex-cel - sis.

in ex-cel - sis.

in ex-cel - sis.

in ex-cel - sis.

53


B Trp. 1

B Trp. 2

Pk.

Vl. I

Vl. II

S.

A.

T.

B.

Kb.

248

248 248

3

3

248

248

248

BenedictusAndante

3

3

3

3

3

3

3

3

3

3

Be - ne - dic - tus, qui

Solo

54


B Trp. 1

B Trp. 2

Pk.

Vl. I

Vl. II

S.

A.

T.

B.

Kb.

251

251 251 3

3

251

ve - nit, qui ve - nit,

Be - ne -

Be - ne -

Be - ne -

251

251

Solo

Solo

Solo

3 3 be - ne - dic - tus,

dic - - - tus, be - ne -



3 3 be - ne - dic - tus, qui

dic - - - tus,

dic - - - tus,

dic - - - tus,

55


B Trp. 1

B Trp. 2

Pk.

Vl. I

Vl. II

S.

A.

T.

B.

Kb.

254

254 254

254

ve - nit, qui ve - nit in

qui ve - nit, qui ve - nit

qui ve - nit, qui ve - nit

254

254

no - mi - ne Do - mini,

in no - mi - ne Do - mini,

in no - mi - ne Do - mini,

3

3

3 3

be - ne - dic - tus,




56


B Trp. 1

B Trp. 2

Pk.

Vl. I

Vl. II

S.

A.

T.

B.

Kb.

257

257 257

3

3

3 3

257 be - ne - dic - tus,

be - ne - dic - tus, qui



257

257

qui ve - nit in no - mi-ne, qui




ve -nit, qui ve nit in

be-ne - dic - tus, qui ve - nit



57


B Trp. 1

B Trp. 2

Pk.

Vl. I

Vl. II

S.

A.

T.

B.

Kb.

260

260 260

260

no - mi - ne Do - mi -

in no - mi- ne Do - mi -



260

260

3

3

3

3

3

3

3

3

3

3

3

3

ni,

ni,

ni,

ni,

3

3

3

3 3

3

3

3

be - ne -

be - ne -

be - ne -

be - ne -

58


B Trp. 1

B Trp. 2

Pk.

Vl. I

Vl. II

S.

A.

T.

B.

Kb.

263

263 263

3

3

263

dic - tus, be - ne -




263

263

3

3

dic - tus, qui ve - nit

dic - tus, qui

dic - tus, qui ve-nit,

dic - tus, qui

in no-mi- ne Do - mi -

ve-nit, qui ve -

in no-mi- ne Do - mi -

ve-nit, qui ve -

3

3 ni. Be - ne -

nit.

ni.

nit.

3

3

3

3

59


B Trp. 1

B Trp. 2

Pk.

Vl. I

Vl. II

S.

A.

T.

B.

Kb.

267

267 267

3

3

267

dic - tus, qui ve - nit, qui

267

267

3 3 ve - nit, be - ne -

Be - ne - dic - - - -

Be - ne - dic - - - -

Be - ne - dic - - - -

3 3


tus, be - ne - dic - - - -

tus, be - ne - dic - - - -

tus, be - ne - dic - - - -

60


B Trp. 1

B Trp. 2

Pk.

Vl. I

Vl. II

S.

A.

T.

B.

Kb.

270

270 270

270

dic - tus, qui ve - nit, qui

tus, qui ve - nit,

tus, qui ve - nit,

tus,

270

270

ve - nit in no - mi - ne

qui ve - nit in no - mi- ne

qui ve - nit in no - mi- ne

3

3

Do - mi-ni, be - ne -



be - ne -

61


B Trp. 1

B Trp. 2

Pk.

Vl. I

Vl. II

S.

A.

T.

B.

Kb.

273

273 273

3

3

3

3 273





273

273

3

3

dic - tus, qui ve - nit in

dic - tus, qui ve - nit,



no - mi-ne, qui ve - nit, qui

qui ve - nit, be - ne - dic - tus,



62


B Trp. 1

B Trp. 2

Pk.

Vl. I

Vl. II

S.

A.

T.

B.

Kb.

276

276 276

276

ve - nit in no - mi - ne

qui ve - nit in no - mi-ne



276

276

Do - mini, in

Do - mini, in

Do - mini, in

Do - mi - ni, in

no - mi - ne Do - - mi -



no - mi - ne Do - mi -

63


B Trp. 1

B Trp. 2

Pk.

Vl. I

Vl. II

S.

A.

T.

B.

Kb.

279

279

279

279

ni. Ho -

ni. Ho -

ni. Ho -

ni. Ho -

279

279

Allegro

Tutti

Tutti

Tutti

Tutti









ho - san - na

ho - san - na

ho - san - na


64


B Trp. 1

B Trp. 2

Pk.

Vl. I

Vl. II

S.

A.

T.

B.

Kb.

283

283

283

283





283

283





in ex - cel - sis,

in ex - cel - sis,



ho - san - na, ho - san - na,

ho - san - na, ho - san - na,

san - na, ho - san - na, ho -

san - na, ho - san - na, ho -

65


B Trp. 1

B Trp. 2

Pk.

Vl. I

Vl. II

S.

A.

T.

B.

Kb.

287

287 287

287 ho - san - na, ho - san - na

ho - san - na, ho - san - na

san - na, ho - san - na

san - na, ho - san - na

287

287

in ex - cel - sis,

in ex - cel - sis,

in ex - cel - sis,


ho- san - na

ho- san - na

ho- san - na


in ex-cel - sis.

in ex-cel - sis.

in ex-cel - sis.

in ex-cel - sis.

66


B Trp. 1

B Trp. 2

Pk.

Vl. I

Vl. II

S.

A.

T.

B.

Kb.

291

291 291

291

Ag - nus

Ag - nus

Ag - nus Ag - nus

291

291

Agnus DeiAdagio

De - i, qui

De - i, qui

De - i, qui

De - i, qui

tol - lis pec -

tol - lis pec -

tol - lis pec -

tol - is pec -

ca - ta,

ca - ta,

ca - ta,

ca - ta, qui

pec - ca - ta

qui tol - lis

qui tol - lis

tol - lis

mun - -

pec - ca - ta

pec - ca - ta

pec - ca - ta

67


B Trp. 1

B Trp. 2

Pk.

Vl. I

Vl. II

S.

A.

T.

B.

Kb.

297

297 297

297

di, pec -

mun - di, pec -

mun - di, pec -

mun - di, pec -

297

297

ca - ta, pec-ca - ta




mun - di:

mun - di:

mun - di: mun - di:

mi - - - se -

mi - se -

mi - se -

Solo

Solo

Solo

68


B Trp. 1

B Trp. 2

Pk.

Vl. I

Vl. II

S.

A.

T.

B.

Kb.

302

302 302

302

re - re,

re - re,

re - re,

mi - se -

302

302

Solo

mi - se -

mi - se -

mi - se -

re - re, mi - se -

re - re,

re - re,

re - re,

re - re,

mi - - -

mi - se -

mi - se -

mi - se -

Tutti

Tutti

Tutti

Tutti

s - - -

re - re

re - re

re - re

re -

no -

no -

no -

69


B Trp. 1

B Trp. 2

Pk.

Vl. I

Vl. II

S.

A.

T.

B.

Kb.

308

308 308

308

re, mi - se -

bis, mi - se -

bis, mi - se -

bis, mi - se -

308

308

re - re no -

re - re no -

re - re no -

re - re no -

bis.

bis.

bis.

bis.

Ag - nus

Ag - nus

Ag - nus

Ag - nus

De - i, qui

De - i, qui

De - i, qui

De - i, qui

tol - lis pec -

tol - lis pec -

tol - lis pec -

tol - lis pec -

70


B Trp. 1

B Trp. 2

Pk.

Vl. I

Vl. II

S.

A.

T.

B.

Kb.

315

315 315

315 ca - ta,

ca - ta,

ca - ta,

ca - ta,

315

315

pec - ca - ta

pec - ca - ta

pec - ca - ta

pe - ca - ta

mun-di:

mun-di:

mun-di:

mun-di:

mi - se -

mi - se -

mi - se -

Solo

Solo

Solo

mi - se -

re - re,

re - re,

re - - - re,

Solo

re - - - re

mi - se -

mi - se -

mi - se -

71


B Trp. 1

B Trp. 2

Pk.

Vl. I

Vl. II

S.

A.

T.

B.

Kb.

321

321 321

321

no - bis,

re - re,

re - re,

re - re,

321

321

mi - - -

mi - se -

mi - se -

mi - se -

Tutti

Tutti

Tutti

Tutti

se - - -

re - re

re - re

re - re

re - - -

no - - -

no - - -

no - - -

re, mi - se -

bis, mi - se -

bis, mi - se -

bis, mi - se -

re - re no -

re - re no -

re - re no -

re - re no -

72


B Trp. 1

B Trp. 2

Pk.

Vl. I

Vl. II

S.

A.

T.

B.

Kb.

327

327 327

327

bis.

bis.

bis.

bis.

327

327

Ag - nus

Ag - nus

Ag - nus

Ag - nus

De - i,

De - i,

De - i, qui

De - i, qui

qui tol - lis

qui tol - lis

tol - lis pec -

tol - lis

pec-ca - ta,

pec-ca - ta,

ca - ta,

pec - ca - ta

pec - ca - ta

pec - ca - ta

pec - ca - ta

73


B Trp. 1

B Trp. 2

Pk.

Vl. I

Vl. II

S.

A.

T.

B.

Kb.

334

334 334

334

mun - - -

mun - - -

mun - - -

mun - - -

334

334

di:

di:

di:

di:

do - - -

do - - -

Allegro

Solo

Solo

do - na no - bis pa -

na, do - na no - bis pa -



Tutti

Tutti

cem,

cem, do - - -

cem, do - - - cem,

Solo

Solo

74


B Trp. 1

B Trp. 2

Pk.

Vl. I

Vl. II

S.

A.

T.

B.

Kb.

339

339 339

339 do - na no - bis pa -




339

339

Tutti

Tutti

cem, do - na pa- cem,




do - na

do - na

do - na

do - na no - - -

no - bis, no - bis

no - bis pa - cem, do -

no - bis, no - bis

bis pa -

75


B Trp. 1

B Trp. 2

Pk.

Vl. I

Vl. II

S.

A.

T.

B.

Kb.

343

343

343

343

pa - cem, do - na

na no - bis pa -

pa - cem, do - na

cem, do - na

343

343

no - bis, do - na

cem, do - na

no - bis, do - na

no - bis, do - na

pa -cem,

pa -cem,

pa -cem,

pa -cem,

76


B Trp. 1

B Trp. 2

Pk.

Vl. I

Vl. II

S.

A.

T.

B.

Kb.

347

347 347

347 do - na, do - na

do - na no - bis

do - na no - bis

do - na no - bis

347

347

no-bis pa - cem, pa -

pa - cem, pa -

pa - cem, pa -

pa - cem, pa -

cem, do - na

cem, do - na

cem, do - na

cem, do - na

no - bis

no - bis

no - bis

no - bis

pa - cem,

pa - cem,

pa -

pa - - - -

77


B Trp. 1

B Trp. 2

Pk.

Vl. I

Vl. II

S.

A.

T.

B.

Kb.

352

352 352

352

pa - cem,

pa - cem,

cem,

cem,

352

352

do - na

do - na

do - na

do - na no - - -

no - bis, no - bis

no - - - - bis

no - bis, no - bis

bis pa - cem,

pa - cem, pa - cem,

pa - cem, pa - cem,

pa - cem, pa - cem,

do - na pa - cem,

78


B Trp. 1

B Trp. 2

Pk.

Vl. I

Vl. II

S.

A.

T.

B.

Kb.

356

356 356

356 do - na no - bis

do - na no - bis

do - na no - bis

do - na no - bis

356

356

pa - cem,

pa - cem,

pa - cem,

pa - cem,

do - na, do - na no - bis

do - na no - bis, do - na



pa - cem, pa -




cem, pa-cem.

cem, pa-cem.

cem, pa-cem. cem, pa-cem.

79


This is the faithful and wise steward, whom his lord setteth over his family: to give them their measure of wheat in due season.

sacred music colloquium 2016 n PB260 n sacred music colloquium 2016 saturday, june 25saturday, june 25


Appendix

vVeni Creator Spiritus

Proper texts for Mass, Tuesday through Saturday

Repertory credits

sacred music colloquium 2016 n 263 262 n sacred music colloquium 2016 appendixappendix280 n Sacred MuSic colloquiuM 2013

Veni Creator Spiritus

Veni creator SpirituS

sacred music colloquium 2016 n 263 262 n sacred music colloquium 2016 appendixappendixSacred MuSic colloquiuM 2013 n 281

John Dryden’s translation of Veni Creator from 1693

Creator Spirit, by Whose aid The world’s foundations first were laid,

Come, visit every pious mind; Come, pour Thy joys on human kind;

From sin, and sorrow set us free; And make Thy temples worthy Thee.

O Source of uncreated Light,

The Father’s promised Paraclete! Thrice holy Fount, thrice holy Fire,

Our hearts with heav’nly love inspire; Come, and Thy sacred unction bring

To sanctify us, while we sing!

Plenteous of grace, descend from high, Thou strength of His almighty hand,

Whose pow’r does Heav’n and earth command: Proceeding Spirit, our Defense,

Who dost the gift of tongues dispense, And crown’st Thy gift with eloquence!

Refine and purge our earthly parts; But, oh, inflame and fire our hearts! Our frailties help, our vice control;

Submit the senses to the soul; And when rebellious they are grown,

Then, lay Thy hand, and hold them down.

Create all new; our wills control, Subdue the rebel in our soul;

Make us eternal truths receive, And practice all that we believe; Give us Thyself, that we may see The Father and the Son by Thee.

Immortal honor, endless fame,

Attend th’almighty Father’s Name: The Savior Son be glorified,

Who for lost man’s redemption died: And equal adoration be,

Eternal Paraclete, to Thee.

Veni creator SpirituS

sacred music colloquium 2016 n 265 264 n sacred music colloquium 2016 appendixappendix

Mass texts

Tuesday, June 21, ordinary form, EnglishMemorial of St. Aloysius

ENTRANCE ANTIPHONPsalm 24:3-4: The clean of hands and pure of heart shall climb the mountain of the Lord and stand in his holy place.Verse 1 (Psalm 111): Blessed the man who fears the Lord, who takes great delight in his commandments. His descendants shall be powerful on earth; the generation of the upright will be blest.Verse 2: The just man will never waver: he will be remembered forever. He has no fear of evil news; with a firm heart he trusts in the Lord.Verse 3: His head is steadfast; he shall not fear. His generosity shall endure forever.Verse 4 (Psalm 115): How shall I make a return to the Lord for all the good he has done for me? My vows to the Lord I will fulfill before all his people.Verse 5 (Psalm 144): The Lord fulfills the desire of those who fear him, he hears their cry and he saves them.

READING I1 John 5:1-5Everyone who believes that Jesus is the Christ is a child of God, and everyone who loves the parent loves the child. By this we know that we love the children of God, when we love God and obey his commandments. For this is the love of God, that we keep his commandments. And his commandments are not burdensome. For whatever is born of God overcomes the world; and this is the victory that overcomes the world, our faith. Who is it that overcomes the world but he who believes that Jesus is the Son of God?

RESPONSORIAL PSALMPsalm 119:57, Psalm 16:1-2, 5, 7-8, 11R. You are my inheritance, O Lord.Keep me, O God, for in you I take refuge; I say to the Lord, “My Lord are you.”O Lord, my allotted portion and my cup.you it is who hold fast my lot. (R)

I bless the Lord who counsels me;even in the night my heart exhorts me.I set the Lord ever before me;with him at my right hand I shall not be disturbed. (R)


You will show me the path to life, fullness of joy in your presence, the delights at your right hand forever. (R)

ALLELUIA John 13:34R. Alleluia, alleluia.I give you a new commandment: love one another as I have loved you.R. Alleluia, alleluia.

GOSPELMatthew 22:34-40But when the Pharisees heard that he had silenced the Sadducees, they came together. And one of them, a lawyer, asked him a question, to test him. “Teacher, which is the great commandment in the law?” And he said to him, “You shall love the Lord your God with all your heart, and with all your soul, and with all your mind. This is the great and first commandment. And a second is like it, You shall love your neighbor as yourself. On these two commandments depend all the law and the prophets.”

OFFERTORY ANTIPHONPsalm 18:9, 10, 11, 12The justices of the Lord are right, rejoicing hearts, and his judgments are sweeter than honey and the honeycomb, for your servant keeps them.Verse 1 (Psalm 18:8): The law of the Lord is perfect: it revives the soul. The decrees of the Lord are faithful, giving wisdom to little ones.Verse 2 (Psalm 18:10): The fear of the Lord is holy, enduring forever and ever.Verse 3 (Psalm 18: 11): They are more to be desired than gold and many precious stones; and sweeter than honey and the honeycomb.

COMMUNION ANTIPHONWisdom 16:20You have given us, O Lord, bread from heaven, endowed with all delights and sweetness in every taste.Verse 1 (Psalm 33:4): O magnify the Lord with me, together let us extol his name.Verse 2 (Psalm 33:5): I sought the Lord, and he answered me, and delivered me from all my fears.Verse 3 (Psalm 33:8): The angel of the Lord encamps around those who fear him, to rescue them.Verse 4 (Psalm 33:9) O taste and see how gracious the Lord is: blessed the man who hopes in him.Verse 5 (Psalm 33:10): O fear the Lord, all you his saints, for those who fear him have no want.Verse 6 (Psalm 33:19): The Lord is near to the brokenhearted, and those who are crushed in spirit he will save.


Wednesday, June 22, ordinary form, Latin and EnglishMemorial of Sts. John Fisher and Thomas More

INTROITPsalms 33:20, 21, 2Multae tribulationes justórum, et de his omnibus liberávit eos Dóminus: Dóminus custódit ómina ossa eórum: unum ex his non conterétur. Psalm . Benedícam Dóminum in omni témpore: semper laus ejus in ore meo. Glória Patri.

Many are the afflictions of the righteous; but the Lord delivers him out of them all. He keeps all his bones; not one of them is broken. Psalm . I will bless the Lord at all times; his praise shall continually be in my mouth. Glory be to the Father.

COLLECTO God, who in martyrdom have brought true faith to its highest expression, graciously grant that, strengthened through the intercession of Sts. John Fisher and Thomas More, we may confirm by the witness of our life the faith we profess with our lips.

Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever.

READING I1 Peter 4:12-19 Beloved, do not be surprised at the fiery ordeal which comes upon you to prove you, as though some-thing strange were happening to you. But rejoice in so far as you share Christ’s sufferings, that you may also rejoice and be glad when his glory is revealed. If you are reproached for the name of Christ, you are blessed, because the spirit of glory and of God rests upon you. But let none of you suffer as a murderer, or a thief, or a wrongdoer, or a mischief-maker; yet if one suffers as a Christian, let him not be ashamed, but under that name let him glorify God. For the time has come for judgment to begin with the household of God; and if it begins with us, what will be the end of those who do not obey the gospel of God? And “If the righteous man is scarcely saved, where will the impious and sinner appear?” Therefore let those who suffer according to God’s will do right and entrust their souls to a faithful Creator.

GRADUALPsalm 33:12, 6Veníte fílii, audíte me: timórem Dómini docébo vos. V. Accédite ad eum, et illuminámini: et facies vestrae non confundéntur.

Come, O sons, listen to me, I will teach you the fear of the Lord. V. Look to him, and be radiant; so your faces shall never be ashamed.


ALLELUIAPsalm 144:10, 11Sancti tui, Dómine, benedícent te: glóriam regni tui dicent.

All your saints shall bless you: they shall speak of the glory of your kingdom.

GOSPELMatthew 10:34-39Do not think that I have come to bring peace on earth; I have not come to bring peace, but a sword. For I have come to set a man against his father, and a daughter against her mother, and a daughter-in-law against her mother-in-law; and a man’s foes will be those of his own household. He who loves father or mother more than me is not worthy of me; and he who loves son or daughter more than me is not worthy of me; and he who does not take his cross and follow me is not worthy of me. He who finds his life will lose it, and he who loses his life for my sake will find it.

OFFERTORYPsalm 67:36Mirábilis Deus in sanctis suis: Deus Israel, ipse dabit virtútem, et fortitúdinem plebe suae: benedíctus Deus, alleluia.

Awesome is God in his sanctuary, the God of Israel, he gives power and strength to his people. Blessed be God!

COMMUNIONWisdom 3:1, 2, 3Iustórum ánimae in manu Dei sunt, et non tanget illos torméntum malítiae: visi sunt óculis insipién-tium mori, illi autem sunt in pace.

But the souls of the righteous are in the hand of God, and no torment will ever touch them. In the eyes of the foolish they seemed to have died, and their departure was thought to be an affliction, and their going from us to be their destruction; but they are at peace.


Thursday, June 23, extraordinary formRequiem Mass: In Missis Quotidianis Defunctorum

INTROITRequiem aeternam dona eis, Domine: et lux perpetua luceat eis. Ps 64: 2-3. Te decet hymnus Deus in Sion; et tibi reddetur votum in Jerusalem: exaudi orationem meam, ad te omnis caro veniet. Requiem aeternam dona eis, Domine: et lux perpetua luceat eis.

Eternal rest give unto them, O Lord; and let perpetual light shine upon them. Ps. A hymn, O God, becometh Thee in Sion; and a vow shall be paid to Thee in Jerusalem: hear my prayer; all flesh shall come to Thee. Eternal rest give unto them, O Lord; and let perpetual light shine upon them.

COLLECTOremus/Let us pray.

Deus, cui proprium est misereri semper et parcere: propitiare animabus famulorum famularumque tuarum, et omnia eorum peccata dimitte; ut, mortalitatis vinculis absolutae, transire mereantur ad vitam. Per Dominum nostrum Jesum Christum filium tuum, qui tecum vivit et regnat in unitate Spiritus Sancti, Deus, per omnia sæcula sæculorum. R. Amen

O God, whose property is ever to have mercy and to spare; have mercy on the souls of Thy servants and handmaids, and grant them the remission of all their sins; that being delivered from the bonds of mortality, they may be found worthy to enter into life. Through Our Lord Jesus Christ, Thy Son, Who liveth and reigneth with Thee in the unity of the Holy Ghost, God world without end. R. Amen.

EPISTLEApocalypse 14:13Lectio libri Apocalypsis beati Joannis Apostoli.In diebus illis: Audivi vocem de caelo, dicentem mihi: Scribe: Beati mortui, qui in Domino moriuntur. Amodo jam dicit Spiritus, ut requiescant a laboribus suis: opera enim illorum sequuntur illos.

R: Deo gratias.

A lesson from the book of Apocalypse of Blessed John the Apostle

In those days: I heard a voice from Heaven, saying to me: Write, blessed are the dead who die in the Lord, from henceforth now, saith the Spirit, that they may rest from their labors, for their works follow them.

R: Thanks be to God.

GRADUAL4 Esdras 2:34-35Requiem aeternam dona eis, Domine: et lux perpetua luceat eis. Ps 111: 7. In memoria aeterna erit justus; ab auditione mala non timebit.


Eternal rest give to them, O Lord; and let perpetual light shine upon them. Ps. The just shall be in everlasting remembrance; he shall not fear the evil hearing.

TRACTAbsolve, Domine, animas omnium fidelium defunctorum ab omni vinculo delictorum: V. Et gratia tua illis succurrente, mereantur evadere judicium ultionis: V. Et lucis aeternae beatitudine perfrui.

Absolve, O Lord, the souls of all the faithful departed from every bond of sin. V. And by the help of Thy grace may they be enabled to escape the avenging judgement. V. And enjoy the bliss of everlasting light.

SEQUENCEDies irae, dies illa, solvet saeclum in favilla, teste David cum Sibylla.Quando tremor est futurus, quando judex est venturus, cuncta stricte discussurus.Tuba mirum spargens sonum per sepulcra regionum, coget omnes ante thronum.Mors stupebit, et natura, cum resurget creatura, judicanti responsura.Liber scriptus proferetur, in quo totum continetur, unde mundus judicetur.Judex ergo cum sedebit, quidquid latet, apparebit; nil inultum remanebit.Quid sum miser tunc dicturus? Quem patronum rogaturus, cum vix justus sit securus?Rex tremendae majestatis, qui salvandos salvas gratis, salva me, fons pietatis.Recordare, Jesu pie, quod sum causa tuae viae; ne me perdas illa die.Quaerens me, sedisti lassus; redemisti crucem passus; tantus labor non sit casus.Juste judex ultionis, donum fac remissionis ante diem rationis.Ingemisco tamquam reus; culpa rubet vultus meus; supplicanti parce, Deus.Qui Mariam absolvisti, et latronem exaudisti, mihi quoque spem dedisti.Preces meae non sunt dignae; sed tu bonus fac benigne, ne perenni cremer igne.Inter oves locum praesta, et ab haedis me sequestra, statuens in parte dextra.Confutatis maledictis, flammis acribus addictis, voca me cum benedictis.Oro supplex et acclinis, cor contritum quasi cinis. gere curam mei finis.Lacrimosa dies illa, qua resurget ex favilla judicandus homo reus.Huic ergo parce, Deus; pie Jesu Domine, dona eis requiem. Amen.

The day of wrath, that dreadful day, shall all the world in ashes lay, as David and the Sibyl say? What tremor shall the soul affright, when comes that judge whose searching light brings thought and

word and deed to light? The last loud trumpet’s spreading tone shall through the place of tombs be blown, to summon all

before the throne. Death is struck, and nature quaking, all creation is awaking to its judge an answer making. The written book shall be outspread, and all that it contains be read, to try the living and the dead.Then shall the judge His throne attain, and every secret sin arraign, till nothing unavenged remain.What shall my guilty conscience plead, and who for me will intercede, when even saints forgiveness

need?King of tremendous majesty! Who savest whom Thou savest, free, Thou fount of pity, save Thou me. Remember, Jesus Lord, I pray, for me Thou walked’st on life’s way; confound me not on this last day. T’was me Thy weary footsteps sought, my ransom on the Cross was bought, let not such labour come

to naught. Just judge of recompense, I pray, cancel my debt, too great to pay, before the last accounting day.


My groans a culprit’s heart declare, my cheeks shame’s burning livery wear, spare me, O God, Thy suppliant spare!

As Thou didst Mary’s sin efface, and take the thief to Thine embrace, so dost Thou give me hope of grace.

Though all unworthy be my cry, give grace, O gracious Lord, or I shall burn in fires that never die. Grant me among Thy sheep to stand; from outcast goats my soul disband, and raise me to Thine own

right hand. When cursed foes are put to shame, and given o’er to biting flame, Ah! with Thy blessed call my

name. Prostrate, my contrite heart I rend; My God, my Father, and my friend, do not forsake me in the end. O day of weeping, day of woe, when rising from his pyre below, the sinner to his judge shall cry,

“Spare me, Thou mighty God on high!”Ah, gentle Jesu, Saviour blest, grant to them all eternal rest! Amen.

GOSPELJohn 6:51-55+ Sequentia sancti Evangelii secundum Joannem.R: Gloria tibi, Domine.

In illo tempore: Dixit Jesus turbis Judaeorum: Ego sum panis vivus, qui de caelo descendi.Si quis manducaverit ex hoc pane, vivet in aeternum: et panis, quem ego dabo, caro mea est pro mundi vita. Litigabant ergo Judaei ad invicem, dicentes: Quomodo potest hic nobis carnem suam dare ad manducandum? Dixit ergo eis Jesus: Amen, amen dico vobis: nisi manducaveritis carnem Filii hominis, et biberitis ejus sanguinem, non habebitis vitam in vobis. Qui manducat meam carnem, et bibit meum sanguinem, habet vitam aeternam: et ego resuscitabo eum in novissimo die.

+ The continuation of the holy Gospel according to Saint John.R: Glory be to Thee, O Lord.

At that time: Jesus said to the multitudes of the Jews: I am the living bread which came down from heaven. If any man eat of this bread, he shall live for ever; and the bread that I will give, is My flesh, for the life of the world. The Jews therefore strove among themselves, saying: How can this man give us His flesh to eat? Then Jesus said to them: Amen, amen I say unto you: Except you eat the flesh of the Son of man, and drink His blood, you shall not have life in you. He that eateth My flesh, and drinketh My blood, hath everlasting life: and I will raise him up in the last day.

OFFERTORYOremus/Let us pray.

Domine Jesu Christe, Rex gloriae, libera animas omnium fidelium defunctorum de poenis inferni, et de profundo lacu: libera eas de ore leonis, ne absorbeat eas tartarus, ne cadant in obscurum; sed signifer sanctus Michael repraesentet eas in lucem sanctam: Quam olim Abrahae promisisti et semini ejus. V. Hostias et preces tibi, Domine, laudis offerimus: tu suscipe pro animabus illis, quarum hodie memoriam facimus: fac eas, Domine, de morte transire ad vitam. Quam olim Abrahae promisisti et semini ejus.

Lord Jesus Christ, King of glory, deliver the souls of all the faithful departed from the pains of hell


and from the bottomless pit: deliver them from the lion’s mouth, that hell swallow them not up, that they fall not into darkness, but let the standard-bearer holy Michael lead them into that holy light; which Thou didst promise of old to Abraham and to his seed. V. We offer to Thee, O Lord, sacrifices and prayers: do Thou receive them on behalf of those souls of whom we make memorial this day. Grant them, O Lord, to pass from death to that life; which Thou didst promise of old to Abraham and to his seed.

THE SECRET PRAYERAnnue nobis, quaesumus, Domine, ut animabus famulorum famularumque tuarum haec prosit oblation: quam immolando, totius mundi tribuisti relaxari delicta. Per Dominum nostrum Jesum Christum filium tuum, qui tecum vivit et regnat in unitate Spiritus Sancti, Deus, per omnia sæcula sæculorum. R. Amen

Hear us, O Lord, we beseech Thee, and let the souls of Thy servants and handmaids profit by this sacrifice, by the offering of which Thou didst grant that the sins of the whole world should be loosed. Through Our Lord Jesus Christ, Thy Son, Who liveth and reigneth with Thee in the unity of the Holy Ghost, God world without end. R. Amen.

COMMUNION Lux aeterna luceat eis, Domine: Cum Sanctis tuis in aeternum: quia pius es. V. Requiem aeternam dona eis, Domine: et lux perpetua luceat eis. Cum Sanctis tuis in aeternum: quia pius es.

May light eternal shine upon them, O Lord, with Thy Saints for evermore, for Thou art gracious. V. Eternal rest give to them, O Lord; and let perpetual light shine upon them: With Thy Saints for evermore, for Thou art gracious.

POST COMMUNION Deus, cui soli competit medicinam praestare post mortem: praesta, quaesumus; ut animae famulorum famularumque tuarum, terrenis exutae contagiis, in tuae redemptionis parte numerentur. Qui vivis et regnas cum Deo Patre in unitate Spiritus Sancti, Deus, per omnia sæcula sæculorum. R. Amen.

O God, who alone canst give a remedy after death; grant, we beseech Thee, that the souls of Thy servants and handmaids may be rid of earthly contagion and be counted amongst Thy redeemed. Thou who liveth and reigneth with God the Father, in the unity of the Holy Ghost, God, forever and ever. R. Amen.

THE LAST GOSPELIn principio erat Verbum et Verbum erat apud Deum, et Deus erat Verbum. Hoc erat in principio In Deum. Omnia per ipsum facta sunt, et sine ipso factum est nihil quod factum est; in ipso vita erat, et vita erat lux hominum; et lux in tenebris lucet, et tenebrae eam non comprehenderunt. Fuit homo missus a Deo cui nomen erat Joannes. Hic cenit in testimonium, et testimonium perhiberet de lumine, ut omnes crederent per illum. Non erat ille lux, sed ut testimonium perhiberet de lumine. Erat lux vera quae illuminat omnem hominem venientem in hunc mundum. In mundo erat, et mundus per ipsum factus est et mundus eum non cognovit. In propria venit, et sui eum non receperunt. Quotquot autem receperunt eum, dedit eis potestatem filios Dei fieri; his qui credunt in nomine eius, qui non ex sanquinibus, neque ex voluntate viri, sed ex deo nati sunt. (Genuflectit dicens) ET VERBUM CARO


FACTUM EST, et habitavit in nobis; et vidimus gloriam ejus gloriam quasi Unigenti a Patre, plenum gratiae et veritatis.

R. Deo gratias.

In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God. All things were made by Him; and without Him was not any thing made that was made. In him was life; and the life was the light of men. And the light shineth in darkness; and the darkness comprehended it not. There was a man sent from God, whose name was John. The same came for a witness, to bear witness of the Light, that all men through him might believe. He was not that Light, but was sent to bear witness of that Light. That was the true Light, which lighteth every man that cometh into the world. He was in the world, and the world was made by Him, and the world knew Him not. He came unto his own, and his own received Him not. But as many as received Him, to them gave he power to become the sons of God, even to them that believe on his name: Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God. (Genuflect while saying) AND THE WORD WAS MADE FLESH, and dwelt among us, and we saw His glory, the glory as of the Only begotten of the Father, full of grace and truth.

R. Thanks be to God.R.: Libera nos, Domine, de morte aeterna, in die illa tremenda: * Quando coeli movendi sunt et terra:

* Dum veneris judicare saeculum per ignem.

V.: Tremens factus sum ego, et timeo, dum discussio venerit, atque ventura ira.

R.: Quando coeli . . .V.: Dies illa, dies irae calamitatis et miseriae: dies magna et amara valde.

R.: Dum veneris . . .V.: Requiem aeternam dona eis, Domine, et lux perpetua luceat eis.

R.: Libera me . . .Kyrie, eleison . . .Christe, eleison . . .Kyrie, eleison . . .Pater noster . . . (secreto)

R.: Deliver me, O Lord, from death eternal in that awful day. * When the heavens and the earth shall be moved: * When Thou shalt come to judge the world by fire.V.: Dread and trembling have laid hold on me, and I fear exceedingly because of the judgment and of the wrath to come.R.: When the heavens . . .V.: O that day, that day of wrath, of sore distress and of all wretchedness, that great day and exceeding bitter.R.: When Thou shalt . . .V.: Eternal rest grant unto him (her or them), O Lord, and let perpetual light shine upon him (her or them).R.: Deliver me . . .Lord, have mercy.Christ, have mercy.Lord, have mercy.Our Father . . . (silently)

THE RITE OF ABSOLUTION WHEN THE BODY IS NOT PRESENT

The Absolution begins with the following responsory:


The priest then walks twice round the bier, first sprinkling it with holy water and then incensing it. He proceeds:

V.: Et ne nos inducas in tentationem.R.: Sed libera nos a malo.V.: A porta inferi.R.: Erue, Domine, animam ejus.V.: Requiescat in pace.R.: Amen.V.: Domine, exaudi orationem meam.R.: Et clamor meus ad te veniat.V.: Dominus vobiscum.R.: Et cum spiritu tuo.

V.: And lead us not into temptation.R.: But deliver us from evil.V.: From the gate of hell.R.: Deliver his soul, O Lord.V.: May he rest in peace.R.: Amen.V.: O Lord, hear my prayer.R.: And let my cry come before Thee.V.: The Lord be with you.R.: And with thy spirit.

PRAYER

Absolve, quaesumus, Domine animas famulorum famularumque tuarum ab omni vincula delicto-rum: ut, in resurrectionis gloria, inter Sanctos et electos tuos resuscitasti respirent. Per Christum Dominum nostrum. Amen.

Absolve, we beseech Thee, O Lord, the soul of Thy servants and handmaids, that he they who are dead to the world, may live unto Thee: and wipe away by Thy most merciful forgiveness whatever sins they may have committed in life through human frailty. Through Christ our Lord. R.: Amen.

V.: Requiem † aeternam dona ei (eis), Domine.

R.: Et lux perpetua luceat ei (eis).

V.: Requiescat (requiescant) in pace.R.: Amen.V.: Anima ejus (animae eorum) et animae omnium fidelium defunctorum per misericordiam Dei requiescant in pace.R.: Amen.

V.: Eternal rest grant † unto him (her or them), O Lord.R.: And let perpetual light shine upon him (her or them).V.: May he (she or they) rest in peace.R.: Amen.V.: May his (her or their) soul and the souls of all the faithful departed through the mercy of God rest in peace.R.: Amen.

While the body is being carried to the grave, the following anthem is sung:

In paradisium * deducant te Angeli: in tuo adventu suscipiant te Martyres et perducant te in civitatem sanctam Jerusalem. Chorus Angelorum te suscipiat, et cum Lazaro quondem paupere aeternam habeas requiem.

May the Angels lead thee into paradise: may the Martyrs receive thee at thy coming, and lead thee unto the holy city of Jerusalem. May the choir of Angels receive thee, and mayest thou have eternal rest with Lazarus, who once was poor.


Friday, June 24, ordinary form, LatinThe Nativity of St. John the Baptist

INTROITIsaiah 49:1, 2, V. Psalm 91De ventre matris meae vocávit me Dóminus nómine meo: et pósuit os meum ut gládium acútum: sub teguménto manus suae protéxit me, pósuit me quasi sagíttam eléctam. V. Bonum est confitéri Dómi-no: et psállere nómini tuo, Altíssime.

From my mother’s womb the Lord called me by my name; and he made my mouth like unto a sharp sword; he protected me in the shadow of his hand, and he made me as his chosen arrow. V. It is good to give thanks to the Lord, and to praise your name, O Most High.

OPENING PRAYERDeus qui beátum Ioánnem Baptístam suscitásti, ut perféctam plebem Christo Dómino praeparáret, da pópulis tuis spiritálium grátiam gaudiórum, et ómnium fidélium mentes dírige in viam salútis et pacis.

God our Father, you raised up John the Baptist to prepare a perfect people for Christ the Lord. Give your Church joy in spirit and guide those who believe in you into the way of salvation and peace.

READING IIsaiah 49:1-6Hear me, O coastlands, listen, O distant peoples. The LORD called me from birth, from my mother’s womb he gave me my name.

He made of me a sharp-edged sword and concealed me in the shadow of his arm. He made me a pol-ished arrow, in his quiver he hid me.

You are my servant, he said to me, Israel, through whom I show my glory.

Though I thought I had toiled in vain, and for nothing, uselessly, spent my strength, yet my reward is with the LORD, my recompense is with my God.

For now the LORD has spoken who formed me as his servant from the womb, that Jacob may be brought back to him and Israel gathered to him; and I am made glorious in the sight of the LORD, and my God is now my strength!

It is too little, he says, for you to be my servant, to raise up the tribes of Jacob, and restore the survi-vors of Israel; I will make you a light to the nations, that my salvation may reach to the ends of the earth.

GRADUALJeremiah 1:5, V. 9Priúsquam te formárem in útero, novi te: et ántequam exíres de ventre, sanctificávi te. V. Misit Dómi-nus manum suam, et tétigit os meum, et dixit mihi.


Before I formed you in the womb, I knew you, and before you came out of the womb, I consecrated you. V. The Lord put forth his hand and touched my mouth, and he said unto me: Before I formed you etc.

READING IIActs 13:22-26In those days, Paul said: “God raised up David as king; of him God testified, I have found David, son of Jesse, a man after my own heart; he will carry out my every wish.

From this man’s descendants God, according to his promise, has brought to Israel a savior, Jesus. John heralded his coming by proclaiming a baptism of repentance to all the people of Israel; and as John was completing his course, he would say, ‘What do you suppose that I am? I am not he. Behold, one is coming after me; I am not worthy to unfasten the sandals of his feet.’

“My brothers, sons of the family of Abraham, and those others among you who are God-fearing, to us this word of salvation has been sent.”

ALLELUIASee Luke 1:76V. Tu, puer, prophéta Altíssimi vocáberis: praeíbis ante Dóminum paráre vias eius.

You, child, will be called prophet of the Most High,for you will go before the Lord to prepare his way.

GOSPELLuke 1:57-66, 80When the time arrived for Elizabeth to have her child, she gave birth to a son. Her neighbors and relatives heard that the Lord had shown his great mercy toward her, and they rejoiced with her.

When they came on the eighth day to circumcise the child, they were going to call him Zechariah after his father, but his mother said in reply, “No. He will be called John.”

But they answered her, “There is no one among your relatives who has this name.” So they made signs, asking his father what he wished him to be called.

He asked for a tablet and wrote, “John is his name,” and all were amazed.Immediately his mouth was opened, his tongue freed, and he spoke, blessing God.

Then fear came upon all their neighbors, and all these matters were discussedthroughout the hill country of Judea. All who heard these things took them to heart, saying, “What, then, will this child be?” For surely the hand of the Lord was with him.

The child grew and became strong in spirit, and he was in the desert until the day of his manifestation to Israel.


OFFERTORYPsalm 91:13Iustus ut palma florébit: sicut cedrus, quae in Líbano est, muliplicábitur.

The righteous man shall flourish like the palm tree; he shall grow up like a cedar of Lebanon.

PRAYER OVER THE GIFTSTua, Dómine, munéribus altária cumulámus, illíus nativitátem honóre débito celebrántes, qui Sal-vatórem mundi et cécniit affutúrum, et adésse monstrávit.

Father, accept the gifts we bring to your altar to celebrate the birth of John the Baptist, who foretold the coming of our Saviour and made him known when he came.

PREFACEVere dignum et iustum est, aequum et salutáre, nos tibi semper et ubíque grátias ágere: Dómine, sancta Pater, omnípotens aetérne Deus: per Christum Dóminum nostrum.

In cuius Praecursóre beáto Ioánne tuam magnificéntiam collaudámus, quem inter natos mulíerum honóre praecípuo consecrásti. Qui cum nascéndo multa gáudia praestitísset, et nondum éditus exsul-tásset ad humánae salútis advéntum, ipse solus ómnium prophetárum Agnum redemptiónis osténdit. Sed et sanctificándis étiam aquae fluéntis ipsum baptísmatis lavit auctórem, et méruit fuso sánguine supremum illi testimónium exhibére.

Et idea, cum caelórum Virtútibus, in terries te iúgiter praedicámus, maiestáti tuae sine fine clamántes: Sanctus . . .

Father, accept the gifts we bring to your altar to celebrate the birth of John the Baptist, who foretold the coming of our Saviour and made him known when he came.

Father, all-powerful and ever-living God, we do well always and everywhere to give you thanks through Jesus Christ our Lord.

We praise your greatness as we honour the prophet who prepared the way before your Son. You set John the Baptist apart from other men, marking him out with special favour. His birth brought great rejoicing: even in the womb he leapt for joy, so near was man’s salvation. You chose John the Baptist from all the prophets to show the world its redeemer, the lamb of sacrifice. He baptized Christ, the giver of baptism, in waters made holy by the one who was baptized. You found John worthy of a mar-tyr’s death, his last and greatest act of witness to your Son.

In our unending joy we echo on earth the song of the angels in heaven as they praise your glory for ever: Holy . . .

COMMUNIONLuke 1:76Tu, puer, prophéta Altíssimi vocáberis: praeíbis enim ante fáciem Dómini paráre vias eius.


You, child, will be called the prophet of the Most High; you will go before the Lord to prepare his ways.

PRAYER AFTER COMMUNIONCaelestis Agni convívio refécti, quaesumus, Dómine, ut Ecclésia tua, sumens de beáti Ioánnis Baptís-tae generatióne Laetítiam, que mille praenutiávit ventúrum, suae regeneratiónis cognóscat auctórem.

Lord, you have renewed us with this eucharist, as we celebrate the feast of John the Baptist, who fore-told the coming of the Lamb of God. May we welcome your Son as our Saviour, for he gives us new life, and is Lord for ever and ever.


Saturday, June 25, extraordinary form, LatinFeast of St. William, Abbott

INTROITPsalm 36:30, 31Os justi meditabitur sapientiam, et lingua ejus loquetur judicium: lex Dei ejus in corde ipsius Psalm . 36. 30-31. Noli aemulari in malignantibus: neque zelaveris facientes iniquitatem. Gloria Patri.

The mouth of the just shall meditate wisdom, and his tongue shall speak judgment: the law of his God is in his heart. Psalm . Be not emulous of evildoers: nor envy them that work iniquity. Glory be to the Father.

COLLECTDeus, qui infirmitáti nostrae, ad teréndam salútis viam in Sanctis tuis exemplum et praesídium col-locátsi: da nobis, ita beáti Guliélimi Abbátis mérita venerári: ut ejúsdem excipiámus suffrágia, et vestí-gia prosecquiamur. Per Dominum.

O God, Who hast set for us in Thy saints an example and a help to our weakness, to assist us to tread the path of salvation, grant us so to venerate the virtues of the blessed Abbot William, that we may share in his prayers and follow in his footsteps. Through our Lord.

EPISTLEEcclesiasticus 45:1-6Diléctus Deo et homínibus, eujus memória in benedictióne est. Símilem illum fecit in glória sancto-rum, et magnificávit eum in timóre inimicórum, et in verbis suis monstra placávit. Glorificávit uillum in conspéctu regum, et jussit illi coram pópulo suo, et osténdit illi glóriam suam. In fide et lenitáte ipsíus, sanctum fecit illum et elegit eum exomni carne. Audívit enim eum, et vocem ipsíus et indúxit illum in nubem. Et dedit illi coram praecépta, et legem vitae et disciplínae.

He was beloved of God and men, whose memory is in benediction; He made him like the saints in glory, and magnified him in the fear of his enemies; and with his words he made prodigies to cease; He glorified him in the sight of kings, and gave him commandments in the sight of his people, and showed him his glory; He sanctified him in his faith and meekness, and chose him out of all flesh; for He heard him and his voice, and brought him into a cloud; and He gave him commandments before his face, and a law of life and instruction.

GRADUALPsalm 20:4-5Dómine, praevenísti eum in benedictiónibus dulcédinis: posuísti in cápite ejus corónam de lápide pretióso. Vitam pétit a te, et tribuísti ei longitúdinem diérum in saeculum saeculi.

O Lord, Thou hast prevented him with blessings of sweetness; Thou hast set on his head a crown of precious stones. He asked life of Thee, and Thou hast given him length of days for ever and ever.


ALLELUIAPsalm 91:13Allelúia, alleluia. Justus ut palma florébit: sicut cedrus Líbani multiplicábitur.Allelúia.

Alleluia, alleluia.The just shall flourish like the palm tree; he shall grow up like the cedar of Libanus.Alleluia.

GOSPELMatthew 19:27-29In illo tempore: Dixit Petrus ad Jesum: Ecce nos relíquimus ómnia, et secúti sumus te: quid ergo erit nobis? Jesus autem dixit illis: Amen dico vobis, quod vos, qui secúti estis me, in regeneratióne, cum séderit Fílius hóminis in sede majestátis suae, sedébitis et vos super sedes duódecim, judicántes duó-decim tribus Israël. Et omnis, qui relíquerit domum, vel fratres, aut soróres, aut patrem, aut matrem, aut uxórem, aut fílios, aut agros, propter nomen meum, céntuplum accípiet, et vitam aetérnam possi-débit.

At that time, Peter said to Jesus: behold we have left all things, and have followed Thee: what there-fore shall we have? And Jesus said to them: Amen I say to you, that you who have followed Me, in the regeneration, when the Son of man shall sit on the seat of His majesty, you also shall sit on twelve seats judging the twelve tribes of Israel. And every one that hath left house, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for My name’s sake, shall receive an hundred-fold, and shall possess life everlasting.

OFFERTORYPsalm 20:3, 4Desiderium animae ejus tribuisti ei, Domine, et voluntate labiorum ejus, non fraudasti eum: posuisti in capite ejus coronam de lapide pretioso.

Thou hast given him his heart’s desire, O Lord, and hast not withholden from him the will of his lips: Thou hast set on his head a crown of precious stones.

SECRETSacris altaribus, Domine, hostias superpositas sanctus N. Abbas, quaesumus, in salute nobis provenire deposcat. Per Dominum.

May the holy Abbot William, we beseech Thee, O Lord, obtain by his prayers that the Sacrifice laid on Thy holy altar may profit us unto salvation. Through our Lord.

COMMON PREFACEVere dignum et justum est, aeguum et salutare, nos tibi semper, et ubique gratias agree: Domine sancta, Pater omnipotens, aeterne Deus: per Christum Dominum nostrum. Per quem majestatem


tuam laudant Angeli, adorant Dominationes, trmunt Potestates. Coeli, coelorumque Virtutes ac beata Seraphim social exultation concelebrant. Cum quibus et nostras voces, ut admitti, jubeas, supplici confessione dicentes:

It is truly meet and just, right and for our salvation that we should at all times and in all places, give thanks unto Thee, O holy Lord, Father almighty, eternal God: through Christ our Lord. Through Whom the Angels praise Thy Majesty, Dominations worship, Powers stand in awe. The Heavens and the Heavenly hosts together with the blessed Seraphim in triumphant chorus unite to celebrate it. Together with them we entreat Thee, that Thou mayest bid our voices also to be admitted, while we say in lowly praise:

COMMUNIONLuke 12:42Fidelis servus et prudens, quem constítuit dominus super familiam suam: ut det illis in tempore tritici mensuram.

This is the faithful and wise steward, whom his lord setteth over his family: to give them their mea-sure of wheat in due season.

POSTCOMMUNIONProtegat nos, Domine, cum tui perception sacramenti beatus N. Abbas, pro nobis intercedendo: ut, et conv ersationis sjus experiamur insignia, et intercessionis percipiamus suffragia. Per Dominum.

May the pleading of blessed William the Abbot for us, as well as the reception of Thy Sacrament, pro-tect us, O Lord, that we may both share in the glory of his works, and receive the help of his interces-sion. Through our Lord.


Repertory creditsTuesday, June 21, 2016Mass of St. Francis, Horst Buchholz, copyright Horst Buchholz. Used with permission.Mass propers, St. Aloysius—June 21, Father Samuel F. Weber, OSB, copyright 2016 Saint Meinrad Archabbey, St. Meinrad, IN 47577. All rights reserved. Used with permission.This is my commandment, Tallis; editor: John Bodinger. Copyright 2003 by John Bodinger, distrib-uted under terms of the CPDL license (cpdl.org). Edition may be freely distributed, duplicated, per-formed, or recorded.Remember not, O Lord, Purcell; editor: James Gibb, copyright cpdl.orgO God beyond all praising, Michael Perry b. 1942, copyright 1982, Hope Publishing Co., used with permission. Engraving by Paul Weber.

Wednesday, June 22, 2016Sacerdotes Domini, Byrd; editor: Charles Cole, used with permission.Ego sum panis vivus, Esquivel; editor: Charles Cole, used with permission.

Thursday, June 23, 2016Miserere Mei, Lotti; editor: Robert Urmann, copyright 2015, cpdl.org. This edition can be fully dis-tributed, duplicated, performed, or recorded. Engraved by Lilypond.De profundis, Sweelinck; editor: Gerd Eichler, copyright 2013, cpdl.org. Edition may be freely distrib-uted, duplicated performed, or recorded.

Friday, June 24, 2016Jesu dulcis Memoria, Victoria; editor: Charles Cole, used with permission.Iustorum animae, Stanford; editor: Rafael Ornes, copyright 1999, cpdl.org. Edition may be freely dis-tributed, duplicated, performed, or recorded.Missa Papae Marcelli, Palestrina; editor: Claudio Macchi, copyright 2000, cpdl.org. Edition may be freely distributed, duplicated, performed, or recorded.

Saturday, June 25, 2016Ave Maria, Bruckner; editor: Peter Wright, copyright 1999, cpdl.org. Edition may be freely distrib-uted, duplicated, performed, or recorded.Missa brevis in C, KV 220, ‘Spatzen-Messe’, Mozart; editor: Manfred Hoessl, copyright 2006, cpdl.org. Edition may be freely distributed, duplicated, performed, or recorded.O bone Jesu, Ingegnieri; editor: Fernando Gomez Jacome, copyright 2013, cpdl.org. Edition may be freely distributed, duplicated, performed, or recorded.O sacrum convivium, LaRocca, copyright MusicSpoke, used with permission.

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