temple themes in isaiah 18-20
TRANSCRIPT
8/8/2019 Temple Themes in Isaiah 18-20
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William J. Hamblin
Continuing the oracles against the
nations, the next three chapters of Isaiah
focus on Egypt. To understand these chapters
one must remember that Egypt had beenconquered by the Nubians (Egypt south of
Aswan and northern Sudan), and was thus
ruled by a foreign, though Egyptianized
dynasty from 760-656 BCE. Thus, in these
chapters Isaiah conflates Egyptians and what
the KJV calls Ethiopians; the Hebrew term
for these people is Cush (k ūš ). In his mixed
references to Egyptians and Ethiopians, Isaiahrefers to the Egyptian state ruled by Nubian/
Kushite pharaohs.
Broadly speaking, the Egyptian
oracles are similar in theme to those against
the other nations: Prophecies of disaster are
interspersed with glimmers of hope. Yahweh
again raises his war-banner (nes) (18:3) to
gather armies against Egypt. Their idols andgods cannot save them (19:1-3) from
impending devastation, civil war, natural
disasters, drought and famine. In the end, the
Assyrians will conquer Egypt (20:4; as they
did from 674-666 BCE). The Egyptians are
Temple Themes in Isaiah 18-20 1 Monday, October 4, 2010
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OUTLINE:
Oracles Against the Nations
ISAIAH 18Oracle against Egypt
ISAIAH 19
Temples to Yahweh in
Egypt
ISAIAH 20
Isaiah’s sign of the
impending enslavement of Egypt to Assyria.
Temple Themes in Isaiah 18-20
William J. Hamblin
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mocked for seeking prophecies and guidance
from their gods and idols, and for divination
and necromancy to forestall their doom
(19:1-3). In contrast to the true oracles of
Yahweh, these false oracles can only bring
them “a spirit of confusion” (19:14).
On the other hand, there is a hopeful
prophetic vision for Egypt’s future as well.
“At that time gifts will be brought to Yahweh
of the Armies [from Egypt] ... to the place of
the name of the Yahweh of Armies on Mount
Zion” (18:7). The “place of the name of
Yahweh” (hDwh◊y MEv MwøqVm, meqōm š em
yahwāh), a technical epithet for the temple.1
This meqōm is on Mount
Zion (18:7), which in
Isaiah is generally
another epithet for the
temple.2
But the
relationship between
Egypt and Yahweh will
become much more than
merely occasional tribute
sent to the temple.
According to Isaiah,
Yahweh will become the
god of Egypt (19:18-25,
ESV).
18 In that day there will be five cities in
the land of Egypt that speak the language of
Canaan and swear allegiance to the LORD
of hosts. One of these will be called the Cityof the Sun.3
19 In that day there will be an altar to the
LORD in the midst of the land of Egypt,
and a pillar to the LORD at its border. 20 It
will be a sign and a witness to the LORD of
hosts in the land of Egypt. When they [the
Egyptians] cry to the LORD because of
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1
Ex 20:24, Dt 12:5, 12:11, 12:21, 14:23, 16:2, 16:6, 16:11, 26:2; 1 Kg 5:5, 8:20, 8:29, 8:43; 2Chr 6:20, 6:26, Neh 1:9, Jer 7:14.
2 Mount Zion is the Temple Mount, not Jerusalem as a whole as can be seen in Isa 10:32 and
24:23
3 Probably Heliopolis; its ruins can still be seen in the northeastern suburbs of Cairo. It
contained the great temple to the supreme Egyptian sun-god Ammon-Re; thus Isaiah is here
saying Yahweh will be worshipped in place of the Egyptian high-god.
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oppressors, he will send them a savior and
defender, and deliver them. 21 And the
LORD will make himself known to the
Egyptians, and the Egyptians will know the
LORD in that day and worship with
sacrifice and offering, and they will makevows to the LORD and perform them. 22
And the LORD will strike Egypt, striking
and healing, and they will return to the
LORD, and he will listen to their pleas for
mercy and heal them.
23 In that day there will be a highway
from Egypt to Assyria, and Assyria will
come into Egypt, and Egypt into Assyria,
and the Egyptians will worship with the
Assyrians.24 In that day Israel will be the third
with Egypt and Assyria, a blessing in the
midst of the earth, 25 whom the LORD of
hosts has blessed, saying, “Blessed be
Egypt my people, and Assyria the work of
my hands, and Israel my inheritance.”
This fascinating passage describes the
establishment of Israelite temples in Egypt.An altar to Yahweh will exist in the center of
Egypt, and a pillar on its border, thereby
defining all the land of Egypt as sacred to
Yahweh. Some see this as an allusion to the
Jewish temple at Leontopolis which was built
around 170 BCE. The pillar (hDbE…xAm
maṣṣebah) at the border may be an allusion to
the Jewish temple built at Elephantine Islandon the southern border of Egypt around 525
BCE. It is interesting in this regard that,
though the Patriarchs and Moses erected
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pillar-shrines,4 such pillars are frequently
condemned and ordered destroyed as apostate
forms of worship.5 This positive allusion is
the only mention of a maṣṣebah in Isaiah,
although, conversely Hezekiah is said to have
destroyed the maṣṣebah-pillars in Israel (2
Kgs 18:4). On the other hand, Christian
theologians in the fourth to the seventh
centuries saw the establishment of Byzantine
Christianity as the official state religion of
Egypt as fulfilling this prophecy, where the
Eucharist--the bloodless sacrifice--was
offered on altars throughout Egypt, from the
center to the border. Coptic Christians in
Egypt today claim to be the fulfillment of
Isaiah’s prophecy.
Furthermore, Yahweh’s altar and pillar
in Egypt are not merely for worship by
expatriate Israelites. The Egyptians, too, will
“know the LORD in that day and worship”
him in standard Israelite temple rituals of
“sacrifice and offering ... and vows” (19:21).
The plagues of he Exodus, reiterated in part in
Isaiah 18-19, will be reversed as Yahweh
heals Egypt (19:22). Not only that, but the
Assyrians and Egyptians, and shall be united
with Israel in brotherhood, all three
proclaimed equally as the beloved people of
God (19:23-25). Peace and righteousness will
come only when all is united in worship at the
temple of Yahweh, the God of all.
Temple Themes in Isaiah 18-20 4 Monday, October 4, 2010
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4 Gen 28:18, 22; Ex 24:4.
5 Lev 26:1, Dt 16:22; 2 Kgs 23:14; Hos 10:2; Mic 5:13.