stress selfishness and selflessness dr. shriniwas janardan kashalikar
TRANSCRIPT
STRESS
SLFISHNESSAND
SELFLESSNESS
DR.SHRINIWAS
KASHALIKAR
Right from the birth; “I” begin to need! I need food, protection, nursing,
shelter, clothes, entertainment, pampering and so on!
Gradually my “needs” begin to get converted into “wants”!
I start “wanting” better food, better protection, better nursing, better
shelter, better clothes, better entertainment, more pampering and
so on!
Soon, all these “wants” necessitate the physical, political and monetary power
and thus “craving” for power is produced!
The “craving” leads to all actions directed at fulfilling the “craving”
irrespective of; or rather at the cost of others!
But why should there be stress?
Strange it may appear, but; even if every craving of mine is fulfilled, still I
remain restless and unsatisfied (stressed); unlike the animals and
plants!
The reason is; the plant and animal life is apparently almost free from choices and hence almost free from
conflicts (and stress)!
I am however; evolved to get the “freedom” to make choices and
“condemned” to get conflicts (and stress) due to dilemmas!
Barring the infancy, the choices begin to hover around and conflicts begin to emerge, producing stress and erosion!
Satisfaction of physiological needs, instincts, emotions, thoughts and
behavior are influenced variably by ethics, rules, regulations, laws,
conventions, traditions, religious precepts, commandments and so on!
They all cast their influence and create conflicts and stress!
The stress is especially marked; because, neither can I; further revert
back to animal behavior and feel satisfied, nor can I cope with the
preaching of selflessness!
Even if I begin to forego my cravings, wants and even needs, the subtle
desires that I should be loved, respected, admired, cared for, served and so on; still remain active; though in dormant form! The feelings that
“my” desires are fulfilled, “my” advice be obeyed, “my” concepts be
practiced, create stress!
The human life is apparently very short to transcend from selfishness to
selflessness!
The stress therefore; does not get managed, either in “me” or in the
society!
One way of expediting this stressful, strenuous and tardy transition from physio-pathological and animalistic
selfishness to conscientious selfless cosmic consciousness; is getting involved in the
practice and propagation of NAMASMARAN!
Why should I (not merely practice, but) propagate NAMASMARAN?
It is because, “the love of NAMASMARAN” is not as physiological and as strong as the various needs, wants and cravings described in the foregoing;
and hence the hype of selfishness can burn; the selflessness and cosmic
consciousness; budding in my (and everyone’s) heart!
It is also because, if I do not propagate and promote NAMASMARAN, it would
amount to boosting, promoting and passively propagating the dehumanizing
forces that hinder the process of selfishness to selflessness; by crushing the
selflessness and cosmic consciousness
blossoming; not only in my mind but also; in the social psyche!
Practice and propagation of NAMASMARAN ought to lead to the
evolution of perspective, policies, plans and programs of universal benevolence,
amongst the leaders (international, national and local) on the one hand; and
the ability to support and follow them amongst the common people.
This is what would create the environment of optimal fulfillment of
needs; and facilitation of the transition of selfishness to selflessness, thereby
ushering in greater unity and harmony in various aspects of individual and global
life!!
Practice and propagation of NAMASMARAN, ought to ensure that
the philosophy and spiritualism no more
indulge in hollow jargons! Selflessness is no more preached to those who have
nothing to lose! Nonviolence is no more hammered on those who are the victims of worst possible violence! The lessons of love and romance are no more professed to those who have to go through violent struggles for every morsel of food and
every sip of water.
The practice and propagation of NAMASMARAN must inevitably
conceive and ensure that the laws, rules, regulations, traditions, conventions are organized and reorganized around the
premise of “Progressing from selfishness to selflessness amidst the environment of
optimal fulfillment of physical, instinctual, psychomotor, productive, emotional, creative, intellectual and
spiritual needs and aspirations; of one and all”!