Zekeniam Y’sra’al

( teacher of Y’sra’al)

Sherut haRitztzuy (the ministry of reconciliation)

by whom we have now received the ( Atonement)

Reconciliation of the Dvar HaRitztzuy Let this day be a day of reconciliation and regeneration

[“EHYEH ASHER EHYEH”]

( HaYaH (He was), Howeh (He is), and Yihyeh (He will be).

I AM

Father and son are one

My Memorial for generation after generation.”

Shemot 3:13-16 This is MY NAME for ever,

Yâ-hwuah, Aluahiym of your father’s Abraham, Yitzchak [Isaac], and Ya’aqob [Jacob], has sent me to you. This is my name forever, and this is my

memorial for generation to generation." and I appeared to Abraham, to Yitzchak, andto Ya’aqob as hashadday [the almighty]. and my name, Ya-

hwuah, was not well known (famous) to them.

The ministry of reconciliation

Message of Reconciliation

Torah sh’Bichtav (Written Torah)

Who hath ears to hear, let him hear?

“Sola Scriptura”

(the Scriptures alone is authoritative for faith)

(in His Name)

[Yah -hoo-Wah]

is the Name of the Creator.

(Yâhuwshúa`) is His Son

[Al-u-heem - ALHYM] means "Mighty Ones“ or "Power"

means Set-apart, Pure.

(Qodesh) also means "Set-apart"

Ruwach (Spirit) is the Ibry (Hebrew) name for His "Presence", pictured as the

Counselor, Helper, and Advocate, the One Who "proceeds from the Father"

Tehillim 27:5

For in the day of trouble He will keep me secretly in His booth. In the

covering of His Tent He will hide me. On a Rock He raises me up.

is for you too!

Scripture speaks of a secret place where we can simply go, be alone, be

protected, pray, and hear from Yahuahshua. Knowing there is such a place is a

matter of faith. Going back time and again, that's a matter of building a

relationship. You need not have an advanced degree in any subject, need not

have memorized Scripture from beginning to end, but instead be aware the

Yâ-hwuah of Y’sra’al has a place for each Jew and Gentile who will open their

minds and hearts to Him.

Mt 6:5-8

When you pray, you shall not be as the role-fakers, for they love to stand

and pray in the synagogues and in the corners of the streets, that they may be

seen by men. Most certainly, I tell you, they have received their reward. But

you, when you pray, enter into your inner chamber, and having shut your

door, pray to your Father Who is in secret, and your Father Who sees in

secret shall reward you openly. In praying, don’t use vain repetitions, as the

Gentiles do; for they think that they shall be heard for their much speaking.

Therefore don’t be like them, don't you see that your Father knows what

things you need before you ask Him.

The truth in reality is visited in this secret place AND must be shared by those

who will live or else ... they will perish ... in darkness.

It is written

Lu 11:33

“No one, when he has lit a Lamp, puts it in a cellar or under a basket, but on

a stand, that those who come in may see the Light.

Tehillim. 119:105

Your Word is a Lamp to my feet, and a Light (aur) for my path.

The lamp of the body is the eye. Therefore when your eye is good, your

whole body is also full of Light; but when it is evil, your body also is full of

darkness. Therefore see whether the light that is in you isn’t darkness. If

therefore your whole body is full of Light, having no part dark, it shall be

wholly full of Light, as when the Lamp with its bright shining gives you

Light.”

The menorah is the only symbol created by Yâhuwshúa`

With this in mind, heart soul and strength let us study together in the

Ruwach

And now brothers and sisters

Come out of the secret place bearing light!

who see it from afar. The Secret Place, here, shines a bit of light so many can

see from afar. The topics we have chosen are addressed to Jew and Gentile

together. We do this because that is what the Bible does. This opens the

window to make more sense of what Scripture tells us!

In the secret place is plain language, something simple to read. This is a mere

starting place for deeper consideration

Praying in order that ye may be accounted worthy to escape from

all these things which are about to come to pass.

Luwqá’ 21:34.

But be attentive to yourselves,

lest your hearts be burdened by a hangover and drinking, or the distractions

of life, so that Day might come upon you unexpectedly;

Luwqá’ 21:35.

For it shall come as a trap upon all those dwelling upon the face of all the

earth.

Luwqá’ 21:36.

Stay aware, therefore, in every feast season, praying in order that ye may be

accounted worthy to escape from all these things which are about to come to

pass,

and to stand in the sight of the Son of ’Âthâ´m.”

Consider these scripture verses, directly from Yâhuwshúa`, regarding the

timing of the Great Tribulation and specifically how it will start.

This event is very unique among the history of worldwide calamities;

including the last two World Wars; because all of the people on earth will be

ensnared - at the same time!

in something that is inescapable. In my mind, the only thing that truly

unites the modern day world as a Global community,

is the Global economy.

Based on that premise I ask you,

is the snare which is being tripped to trap its prey, a worldwide economic

collapse?

there is a group of people who will escape all of these things.

Something that seems ironic knowing that the UN amongst others are trying

to pass a global law based on the

Sheva mitzvot B'nei Noach,

Often referred to as the Noachide Laws, are a set of seven moral imperatives

that, according to the Talmud, were given by God to Noach as a binding set

of laws for all mankind

According to Judaism any non-Jew who lives according to these laws is

regarded as a Righteous Gentile and is assured of a place in the world to come

Olam Haba,

the Jewish concept of heaven. Adherents are often called "B'nei Noach"

(Children of Noah) or "Noachide" and may often network in Jewish

synagogues

Which ignores Yâ-hwuah’s command concerning non Jews

‘If a foreigner lives among you,

and desires to keep the Passover to Yâ-hwuah’s;

according to the statute of the Passover, and according to its ordinance, so

shall he do. You shall have one statute, both for the foreigner, and for him

who is born in the land.’”

Luwqá’17:26.

And just as it happened during the days of Nóach, thus it shall also be during

the days of the Son of ’Âthâ´m.

Nóach and his family were told to enter the ark, seven days before it began to

rain.

B'Rayshiyth 7:7

Nóach went into the ark with his sons, his wife, and his sons’ wives, because

of the waters of the flood.

Even the righteous apparently waited until it was already beginning to rain

to enter the ark, just as Y’sra’al waited until Pharaoh drove us out before

leaving Egypt. In both cases, though, they were prepared in advance to go

immediately, and that made all the difference. They prepared by gathering

together. If we find reasons to put off doing what Ya-hwuah is calling us to,

we will also be “rained on” to some extent, but the crucial thing is to begin

gathering for the exodus back to the Land that Ya-hwuah has told us is

coming. We need to respond quickly and not take the margins Ya-hwuah

gives us as excuses to delay and walk in at the last minute, or we may be left

behind. Remember the five virgins. We have already reached—and passed—

the 6,000th year of earth’s history; the rabbis have already declared that we

are in the time of Yaa’qov’s trouble, and we are not organized for the

Kingdom. We do not have the luxury of dragging our feet, for we are behind

schedule, and the door will not be open forever.

Then the flood commenced.

B'Rayshiyth 7: 10

It happened after the seven days, that the waters of the flood came on the

earth.

The seven day period in which Nóach waited, is a simile for the seven year

tribulation. After the flood, Nóach and his family stepped out from the ark

onto a new earth.

So shall it be after the Great Tribulation.

There is a certain parallel between the first Exodus from Egypt, and the

second Exodus that will take place before

Mal 4:5-6

Behold, I will send you Ali'Yahuw the prophet before the great and terrifying

Day of Ya-hwuah comes. He will turn the heart of the fathers back onto sons,

and the heart of the sons onto their fathers, or else I come and smite the

earth with a curse.”

(alternate: "He will turn many back to Ya-hwuah the Father and the

disobedient to the wisdom of the just, to make ready a people prepared for

Ya-hwuah.")

Terrifying: or awe-inspiring. This prophecy has at least two fulfillments. One,

Yâhuwshúa` said, could have been fulfilled if Yahuwdah had accepted His

message

Mat. 11:14,

If you are willing to receive it, this is ÄliyYâ’huw, who is to come.

in accord with the “Raukh (spirit )and power of ÄliyYâ’huw”—the “office” of

ÄliyYâ’huw, in which the herald Messenger said Yahuwchanan the Immerser

would operate.

Luqa 1:17

And he shall precede before Him, in the Raukh (spirit) and force of

’ÄliyYâ´huw, to turn the hearts of the fathers against the children

and the rebelliously unpersuadable, by the wisdom of the righteous, to make

ready for Yâ-hwuah a people thoroughly furnished.”

His task was to turn many back to Ya-hwuah the Father and (in place of the

phrase” hearts of the sons onto their fathers” in v. 24, and thus explaining it)

“the disobedient to the wisdom of the just, to make ready a people prepared

for Ya-hwuah”. And the Raukh (spirit) of “ÄliyYâ’huw” (meaning “My Al,

Ya-hwuah is He”) is what is retuning even now, with the Raukh (spirit) of his

successor ÄliyYâ’huw (“My Aluahiym will deliver”) to follow.

When the first Exodus occurred, the Hebrew’s were released from their

bondage as slaves.

When the second Exodus occurs, we will be released from the bondage of this

world, and our bodies of sin and death.

A word of caution

End times prophecy was meant to be interpreted by those who are living in

the last days. If you believe we are in the last days, study and pray for insight

into these prophecies. Ya-hwuah will make them known to you.

Do not place yourself in a theological box, where you must define your

position based on whether you believe in a pre, mid, or post tribulation

viewpoint. The truth is, there are good arguments for all three points of view

when taken individually. But each time a person tries to promote a single

stance, such as the pre-tribulation rapture of all saints, other scripture verses

that point toward another possibility must be ignored or explained away.

Therefore, there must be one correct explanation that reconciles everything

else.

Just as there is only one truth.

The First Exodus

The first Exodus was a seven day event Pharaoh sent Moses and Aaron away

"in the night,"

on the day of the first Passover. Similarly, we are also reminded that he will

come for us "as a thief" in the night. Not like when he comes in power, at the

end of the tribulation, for all the world to look upon "him whom they have

pierced."

He came for the Hebrews “as a thief" because Pharaoh Thought the Hebrews

were his personal property, not to be stolen away by some God he had no

knowledge of.

In the same way Yâhuwshúa` will remove those whom haSatan has no right

to claim as his property.

It was on that night, the first day of the Exodus, the people were set free by

the hand of Yâ-hwuah. On the morning of the fourth day, Yâ-hwuah

drowned their enemy in the Red Sea.

Then they arrived at Eylim, where there were twelve springs of water and

seventy date-palms, and they camped by the waters.

Eylim means "strong ones".

Twelve springs of water: 70 persons--still just one clan--went into

Egypt (1:5), but came back out as twelve whole tribes. There are 70

nations delineated in

Genesis 10,

corresponding with the number of

the sons of Y’sra’al.

(Deut. 32:8)

A (date) palm tree is a symbol of the flourishing of the righteous

(Ps. 92:12);

water symbolizes the teaching of the Torah, and 70 palms signifies that THIS

"oasis" provides enough for all of the nations. Not until Y’sra’al had been

removed from Egypt could she be such a light to the nations.

At the end of their seven day journey, they arrived at Eylim, and rested beside

12 fresh water wells and 70 palm trees.

" in the archaic Hebrew)

Means

"many mighty ones,"

which is the entire angel/messenger host. It is also symbolic of the place

where all of Yâ-hwuah's elect will meet together, at the end of the

tribulation.

The 70 palm trees represent the Hebrew oral traditional regarding the

number of Yâ-hwuah’s counselors (the watchers, cherubim, and seraphim.)

This is why they chose the number 70 as the number of elders

(under Moses in Ex 24),

which later became the Sanhedrin.

The 12 wells of fresh spring water are the wells of salvation, the living waters,

Yshá`Yâhuw 12:3.

And ye shall draw the waters with rejoicing from the springs of the

deliverance

This is a song traditionally sung at Sukkoth (just after harvest) as a prayer

for rain for the next growing season.

Disclosure 7:17.

Because the Lamb which is in the midst of the throne, He will tend them, and

He will guide them alongside fountains of living waters”

They are also symbolic of the 12 foundations of the new Yruwshâláim

Disclosure 21:10

And he carried me away in his Raukh over a great and high mountain, and

showed me the pure Yruwshâláim, descending out of the skies from the

mighty One,

Disclosure 21:11.

And it held the Honor of Yâ-hwuah; and her radiance resembles a stone most

precious, as a crystalline jasper stone,

Disclosure 21:12.

Having also a great and high wall, having twelve gates, and twelve envoys at

the gates, with names inscribed, which are of the twelve tribes of the sons of

Yisrâ’Ä´l:

Disclosure 21:13.

Three gates on the east, three gates on the north, three gates on the south,

three gates on the west.

Disclosure 21:14.

And the wall of the city has twelve foundations, and on them names of the

twelve delegates of the Son .

Disclosure 21:15.

And the one speaking with me had a reed made of gold in order that he

might measure the city, and its gates, and its wall.

Disclosure 21:16.

And the city lies foursquare, and its length is so much as also its width. And

he measured the city with the reed: twelve thousand furlongs (1387 miles/

2220 km)! The length and the width and the height of it are equal.

Disclosure 21:17.

And he measured its wall: a hundred forty-four cubits (about 250 feet), a

human’s measure, which is of the envoy.

Disclosure 21:18.

And the structure of its wall is jasper, and the city pure gold, similar to pure

glass!

Disclosure 21:19.

And the foundations of the wall of the city are adorned with every precious

stone:

the first foundation – with Jasper [clear & multicolor]

the second – with Sapphire [clear]

the third – with Chalcedony [misty gray clouded with blue, yellow, or purple]

the fourth – with Emerald [transparent green]

Disclosure 21:20.

the fifth – with Ruby and Onyx [red & white]

the sixth – with Ruby [transparent red]

the seventh – with Chrysolite [golden]

the eighth – with Beryl [pale green]

the ninth – with Topaz [transparent sky blue]

the tenth – with Chrysoprasus [green-yellow]

the eleventh – with Jacinth [dark blue]

the twelfth – with Amethyst. [violet]

.....which extend through the 12 dimension of Yâ-hwuah’s creation.

Just as the letters of His name can be arranged in 12 different ways, to spell 12

different words, indicating His presence in all 12 dimensions of His creation.

The new Yruwshâláim will carry the name Righteous, I digress slightly, when

you read the covering of Lucifer in ezekeil 28 his covering was of 9 precious

stones…. The high Priest Yâhuwshúa` has 12………

On the first day of their seven day journey, the Hebrews are set free in the

middle of the night.. Will this occur during the second Exodus, beginning on

the first day of the tribulation (or thereabouts)?

1 Thess 5:2

.For ye yourselves understand accurately that the Day of Yâ-hwuah comes

thus as a thief by night .

[MattithYâ´huw 24: 43-44,

But know ye this: that if the Master of the house had known in which watch

the thief comes, he would have watched, and not have permitted his house to

be broken into .Due to this, be ye also ready, for the Son of ’Âthâ´m comes

in that hour ye do not suppose.

Luwqá’ 12: 39,

But this know ye, that if the lord of the house had known in what hour the

thief is coming, he would have kept vigil, and would not have allowed his

house to be broken into.

Chanówkh 79: 7-10]

. All the laws of the stars shall be hidden to the sinners

The thoughts of those who dwell on the earth shall be in error about it and

they shall be perverted in all their ways and they shall think the stars to be

’Aluahiym (mighty ones); while evil shall be multiplied among them and the

punishment against them shall arrive to annihilate all of them.”

1 Thess 5:3.

For when they may say, “Peace and security”, then sudden destruction lands

upon them, just as travail to her that is with child, and indeed they shall not

escape.

Between the third and fourth day, they come through the water, and crossed

over to the "other side." While a casual reading of the scriptures may simply

indicate "the other side" of the Red Sea, I believe there is more here than

meets the eye. The other side may very well have been another dimension.

There are scripture verses that indicate, some of the normal processes of time

(such as decay) were suspended while the Hebrews were on "the other side."

Other processes were not

( the people still aged 40 years).

Deut 8:4

Your clothing didn’t grow old on you, neither did your foot swell, these

forty years.

If He could do this, could He not have gotten us through without eating as

well? But then we would not have keenly felt our direct dependence on Him

for each new day. If we are focused on staying in His presence, He will take

care of us. We still have to prepare the food He provides, but it is there for

us, unless we sleep too long, and the sun rises high and it melts away, so we

must gather it according to His timetable. Are we about His business the first

thing in the morning? “Seek first the Kingdom.” (Mat. 6) Often we do not

fully appreciate what we have until it is worn out—and then it is too late to

go back and take better care of it.

Deut 8:5

You shall consider in your heart that as a man chastens his son, so Ya-hwuah

your Aluahiym chastens you.

Normal wear and tear did not occur while traveling in the wilderness, on the

other side of the Red Sea. But once they crossed over the Jordan River

(heading west from the wilderness) and camped at Gilgal, they ate of the

produce of the land, and the next day the manna from heaven ceased

Chastens: a strong term for disciplining with blows, chastening, chastising,

but all for the purpose of instructing--i.e., turning him in the right direction.

The 40 years were to train this generation as well as to let the other die off.

They had to pay in one sense for their parents’ shrinking back, but He did not

make things as bad for them as they could have been, but compensated them

for the grief they had to endure through no fault of their own. (v. 4) But He

was showing them that they could avoid having the same problems recur if

they stopped resisting the tests (by complaining, rebelling, or falling short in

faith as their parents often did). His correcting was physical in some sense—

He allowed them to go hungry so they would appreciate who was feeding

them. Appreciating just how amazing a gift we have been given helps us stay

committed to carrying it through to completion:

Shemot 5:11

And the children of Ysra’al ate manna forty years, until they came to an

inhabited land; they ate manna until they came to the border of the land of

Canaan

Shemot 16:35

And the descendants of Ysra’al ate the "prepared portion" for forty years,

until they came into an inhabited land; [that is], they ate the "prepared

portion" until their arrival at the border of the land of Kanaan.

The miracle was not meant to continue when it was no longer the only way

to survive. When they arrived in the inhabited country, there would be other

produce, so the miraculous provision would no longer be necessary. Days of

grace are meant to end when it is possible to "pay the rent". In one sense, the

grace Yahshua (who identifies himself with the manna in Yochanan 6:51 made

available was a similar holdover provision during the special situation in which

we were separated from the covenant and from being a people and Ya-hwuah

knew it was not possible for us to obey His instruction fully. But now that

we have been brought back into a place where more information about the

meaning of the Torah is available, and especially when the Temple is rebuilt,

the stopgap may no longer be the way in which we relate to Him. The

produce of the land was His provision too, the ability to be back in a position

to obey is His merciful gift as well. But after the honeymoon, the "free

lunch" stops, and we are called to maturity. Yâhuwshúa’’s job was to repair

our relationship with his Father, so that we can know Him directly.

Yâhuwshúa is the road to Him and the door, but the restored access to the

Father is the goal.

The word "manna" in Hebrew actually means, "whatness." It became known

as the "manna from heaven," because they didn't know what to call it; it was

not of this world.

There is an interesting aspect of the first Exodus regarding the geography of

this area I believe this is significant, and will play a part in the 2nd Exodus.

You can divide their journey into two sections (east and west) by drawing a

north-south line (meridian) approximately 35 degrees, 30 minutes, and 20

seconds East Longitude - directly over the center of Sea of Galilee, down the

Jordan River to the Salt (or Dead) Sea. Then continue south until you extend

that line to the Gulf of Aqaba (Red Sea). During the first Exodus, the

Hebrews approached this line from the west (Egypt). Once they crossed over

that line (to the east side), they were in "the wilderness," where their

garments did not wear out, and they ate manna from heaven. Forty year later

after Moses had died, and Yahuwshua became their leader, they crossed back

over to the west side of that meridian to attack Jericho. When they did, the

manna from heaven ceased, and they began to eat the produce of the land.

I can't explain the science behind my suspicions, but some sort of anomaly

occurred that enabled them to be on the earth, but not entirely subject to

the laws of physics. A place subject to time, but separate in some degree from

this physical world.

For example, in

Yâhuwchânâ´n 6:17-21,

when the disciples were caught in a storm on the Sea of Galilee, and

Yâhuwshúa` walked out to them on the water, the scriptures say that as soon

as Yâhuwshúa` stepped into the boat, they were immediately to the other

side. To put that into perspective, at that geographic point, the Sea of Galilee

is 8 miles wide. When Yâhuwshúa` stepped into the boat, they were in the

middle of the Sea (or 4 miles out). But once He stepped into the boat, they

instantly traveled the remaining 4 miles. The center of the Sea of Galilee is

located on that same meridian [E35 30'20"]

[Notice that only two men from the original group that left Egypt during

the Exodus (Yahuwshua and Caleb) lead the children of Y’sra’al into the

promised land. I believe Yahuwshua and Caleb are a likeness of the two

witnesses from the Book of Revelation, who are resurrected in the middle of

the tribulation. Their resurrection signals the beginning of the total and

complete resurrection of all of the Saints of Yâ-hwuah. As it is written in the

Epistle to the Hebrews, Yâ-hwuah provided something better (or unique) for

us in the last days; that all those who have believed before us (beginning with

righteous Abel) should not be made perfect (resurrected into a glorified or

immortal body) apart from us.

In His Name

Blessed be, in His name

'Ya-hwuah be with you.' and they answered him, 'Ya-hwuah bless you.' "

Be not blind to the truth And, hinnei, two blind men sitting by the way side, when they heard that Yâhuwshúa` passed by, cried out, saying, Have mercy on us, O Yâ-hwuah,

[thou] Ben David. An Yâhuwshúa` stood still, and called them, and said, what will ye that I shall do unto you they say unto Him, Yâ-hwuah, that our eyes may be opened. So Yâhuwshúa` had compassion [on them], and touched

their eyes: and immediately their eyes received sight, and they followed him.

His servant and yours shalowm in Righteousness

by the GRACE of Yâ-hwuah

keiYAH nätzräya

Remember me and pray for me that Yâ-hwuah will be gracious unto me and

be merciful unto my sins which I have sinned against him. Peace be to them

that read and that hear these things and to their servants:

Amein and Amein

Freely ye have received, freely give

A rule necessary, and of great extent. A servant in the Gospel Vineyard,

though worthy of his Comfortable support while in the work. Should never preach for hire, or make a secular traffic of the Ruwach (spiritual work): what a scandal is it for a man to traffic with gifts which he pretends, at least, to have received from the Ruwach HaQodesh, of which he is not the master, but the dispenser. He who preaches to get a living, or make a fortune, is guilty of the

most infamous sacrilege