science, technology and society revisited: what is happening to anthropology and ethnography?

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Science, Technology and Society Revisited: What is Happening to Anthropology and Ethnography? Marietta Baba

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Science, Technology and Society Revisited: What is Happening to Anthropology and Ethnography?. Marietta Baba. Science, Technology and Society Revisited:. What’s Happening to Anthropology and Ethnography Marietta L. Baba. 19 th Century Anthropology . - PowerPoint PPT Presentation

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Page 1: Science, Technology and Society Revisited:  What is Happening to Anthropology and Ethnography?

Science, Technology and Society Revisited: What is Happening to Anthropology and Ethnography?

Marietta Baba

Page 2: Science, Technology and Society Revisited:  What is Happening to Anthropology and Ethnography?

SCIENCE, TECHNOLOGY AND SOCIETY REVISITED:

What’s Happening to Anthropology and Ethnography

Marietta L. Baba

Page 3: Science, Technology and Society Revisited:  What is Happening to Anthropology and Ethnography?

19th Century Anthropology

Anthropology was a 19th century project focused on human and cultural evolution

Anthropological texts and ethnographic practices were distinct

Anthropologists drew upon the ethnographic writings of other professionals

Page 4: Science, Technology and Society Revisited:  What is Happening to Anthropology and Ethnography?

Ethnographic Tradition in Anthropology:Bronislaw Malinowski Long term observation and

participation in the field Detailed recording and

description of micro-processes of everyday life

Interpretation of the point of view of people being observed

Production of a monograph offering a holistic account of their practices

Page 5: Science, Technology and Society Revisited:  What is Happening to Anthropology and Ethnography?

The Rise of Academic Anthropology:1920-1960 Ethnography became part of

anthropology as positivist social science grew in academia

Anthropology arose as a unified intellectual endeavor that combined empiricism and theory

Scientific legitimacy of anthropology validated British claims of economic development in its African colonies

Page 6: Science, Technology and Society Revisited:  What is Happening to Anthropology and Ethnography?

American Anthropology

“Four fields” united by question: What is the nature of humanity?

The “most scientific of the humanities and most humanistic of the sciences”

Materialist vs. mentalist theories diverge (1960s)

Page 7: Science, Technology and Society Revisited:  What is Happening to Anthropology and Ethnography?

Interpretive Theory of Culture:1960-1990

Metaphor of culture as text – Clifford Geertz

Culture could be “read” for meaning by the observer

The observed also interprets the culture

The anthropologist works from interpretations of the observers

Led to critical reflections on ethnographic practices

Page 8: Science, Technology and Society Revisited:  What is Happening to Anthropology and Ethnography?

Postmodernism

A set of critical and rhetorical practices that tend to destabilize epistemological certainty

Called into question some of anthropology’s most fundamental conceptual architectures

Loosened the bonds entwining anthropology and ethnography

Page 9: Science, Technology and Society Revisited:  What is Happening to Anthropology and Ethnography?

Colonial Critique

Anthropology does not acknowledge the history of global inequality that has produced the subject of ethnography

Anthropology distances itself from history by “essentializing” selected traits of observer and observed

Page 10: Science, Technology and Society Revisited:  What is Happening to Anthropology and Ethnography?

Crisis of Representation

Ethnography embeds a dyadic relationship with a less powerful person who is a co-producer of knowledge but receives no recognition or voice

Ethnography also embeds an unacknowledged relationship with a reader

On what grounds does the anthropologist assume authority for representing the Other?

Page 11: Science, Technology and Society Revisited:  What is Happening to Anthropology and Ethnography?

Crisis of Representation

The most public form of such criticism was Derek Freeman’s re-study of Margaret Mead’s Coming of Age in Samoa

Freeman charged Mead with misrepresenting Samoan society based on her youth, lack of access to key members, and romanticizing naiveté

Devastating criticism for anthropologists at the time

Page 12: Science, Technology and Society Revisited:  What is Happening to Anthropology and Ethnography?

Ontological Status of Culture

An “essentialized” unchanging and integral set of traits ascribed to the subject became suspect

Anthropologists were caught in a dilemma of “salvaging” such traits in societies that their own countries might be trying to “develop”

Anthropologists could no longer represent “cultures” as pristine isolates with integrated features in an equilibrium state

Page 13: Science, Technology and Society Revisited:  What is Happening to Anthropology and Ethnography?

Anthropology as Cultural Critique

Anthropology had lost its raison d'être

Public no longer fascinated with exotic cultures and weren’t sure they mattered

A new vision for anthropology:

Cultural critique -- social criticism of the contemporary with a cross-cultural twist

Page 14: Science, Technology and Society Revisited:  What is Happening to Anthropology and Ethnography?

Anthropology as Cultural Critique

Two potential pathways to cultural critique:

1) de-familiarization by epistemological critique

2) de-familiarization by cross-cultural juxtaposition

Unfortunately, no one had as yet accomplished either of these feats

Page 15: Science, Technology and Society Revisited:  What is Happening to Anthropology and Ethnography?

Enter Foucault

Foucault introduced to American anthropology by Paul Rabinow

Foucault’s method of analysis and language have been widely adopted

Responds to Marcus and Fischer

Page 16: Science, Technology and Society Revisited:  What is Happening to Anthropology and Ethnography?

The Foucault Phenomenon

Foucault’s brand of “problematization”

Second order observation

Analytics elevated over theory

Flexible and contingent methods

Page 17: Science, Technology and Society Revisited:  What is Happening to Anthropology and Ethnography?

Foucault’s Language and Vision

Biopower Power/knowledge Governmentality A post-theoretical

vision of social science

Boutique-like exposition and critique of singularities

Page 18: Science, Technology and Society Revisited:  What is Happening to Anthropology and Ethnography?

Anthropology and Ethnography:Quo Vadis? Ethnographically-

informed design Techno-ethnography

in corporate branding Data analytics or

(“Big Data”) Ethnography Anthropology

Page 19: Science, Technology and Society Revisited:  What is Happening to Anthropology and Ethnography?

Diaspora and the Institutional Anthropologies Laura Nader:

“Study Up” Diaspora and the

“Institutional Anthropologies”

Anthropology at Xerox PARC

Work Practice and Technology Group

Page 20: Science, Technology and Society Revisited:  What is Happening to Anthropology and Ethnography?

Ethnographic Practice and Participatory Design Participatory design

practices at PARC gained through collaboration with Scandinavians

Collaboration with civil engineers on site developed prototypes through cooperative design-in-use

Page 21: Science, Technology and Society Revisited:  What is Happening to Anthropology and Ethnography?

Ethnographically Informed Design

Ethnography is a resource for the design industry

Ethnographic Praxis in Industry Conference – EPIC

Critical reflection is an aspect of this practice

Page 22: Science, Technology and Society Revisited:  What is Happening to Anthropology and Ethnography?

Ethnography-Branded Firms

Rise of branding and the ethnography-branded firm

Brand distinctions based upon techno- ethnography

Fast technology keeps brand fresh

Cut out the “middle man” observer

Page 23: Science, Technology and Society Revisited:  What is Happening to Anthropology and Ethnography?

•Techno-ethnography Re-naming

ethnography in terms of technology

Connect self-aware consumers directly to client without “bias of outside observer”

Consumers monitor, organize and assess their own thoughts

Page 24: Science, Technology and Society Revisited:  What is Happening to Anthropology and Ethnography?

Why Eliminate the Observer?

Firms reify a vision of social relations based on technology, progress and innovation

Commodification of ethnography

“Problematization” of technology as an object of inquiry

Page 25: Science, Technology and Society Revisited:  What is Happening to Anthropology and Ethnography?

National Science Foundation:SBE 2020 Initiative Call for papers on

future of social sciences

252 “white papers” Topic extraction http://www.nsf.gov/sbe/sbe_2020_ Predicting data

intensive research

Page 26: Science, Technology and Society Revisited:  What is Happening to Anthropology and Ethnography?

Data Analytics or “Big Data”

Increasing volume and detail of digital information

Health care, retail, manufacturing, personal location, public sector EU

Aggregate, analyze, interpret (includes access, sensitivity)

Page 27: Science, Technology and Society Revisited:  What is Happening to Anthropology and Ethnography?

Electronic Health Records

Analyzing large data sets to identify patterns and trends could reduce costs

To what extent are cultural assumptions encoded in these data?

Potential role for anthropology

Page 28: Science, Technology and Society Revisited:  What is Happening to Anthropology and Ethnography?

Literature on EMR/EHR

Ethnographers are well represented in the emerging literature

There is a scarcity of anthropologists

Foucault’s concept of power/knowledge should be taken seriously

Page 29: Science, Technology and Society Revisited:  What is Happening to Anthropology and Ethnography?

DISCUSSION

Science, Technology and Society Revisited:What’s Happening to Anthropology and Ethnography?