NEWS

RLDS ANNOUNCE TEMPLEDESIGN

The schematic design of thetemple planned by the ReorganizedChurch of Jesus Christ of Latter DaySaints has been made public, withconstruction scheduled to begin in1990. The temple will be located inIndependence, Missouri, adjacentto the Auditorium, world head-quarters of the RLDS Church.

Architect Gyo Obata headed theteam that produced the gracefullycurving design, which incorporatesa natural spiral similar to formsfound in sea shells. The templespire will rise over 300 feet, cap-ping the main sanctuary chamber;a spacious, rounded meeting areawith a 200-foot ceiling and seatingfor 1,800.

The natural spiral form of thetemple is more than a simple de-sign statement, according to RIDSchurch President Wallace B. Smith:

"By building a temple we are striv-ing to declare that God is active inhuman history, touching all peopleat all times. We also are seeking tocreate space in which the reality ofthe Divine Presence may be exper-ienced-space which physicallybears witness of the incarnation ofJesus Christ in the life of thechurch,’ he stated in an article inthe October 1988 Saints Herald."The spiral form has a single-pointsource of origin and emanates out-ward, expanding infinitely withoutdeviating in form .... The spiral isa figure that retains its shape as itgrows in one dimension by addingsubstance at the open end. Thereis no such thing as a static spiral.And this makes a wonderful sym-bol for the church?’

Planning for the temple sitebeg~n in 1974, and was acceleratedin 1984 with the announcement ofRIDS Doctrine and Covenants 156,which induded a descnption of thetemple’s purposes: "The templeshall be dedicated to the pursuit ofpeace_ It shall be for reconciliationand for healing of the spirit. It shall

also be for a strengthening of faithand preparation for wimess. By itsministries and attitude of whole-ness of body, mind, and spirit asa desirable end toward which tostrive will be fostered" (v. 5). Atpresent the plans are preliminaryand are "presented for the consider-ation of the Saints~’

While the temple will have norites or activities not available else-where, it is seen as a unique,spiritual setting for the develop-ment of the church’s ministry andeducational goals. (See SUNSTONENovember 1987, for a more com-plete description of the history andmeaning of the RIDS temple.)Adjoining the temple will be a wingwith offices and classrooms for theTemple School, as well as a library,museum, and reception hall. Con-stmction is scheduled for comple-tion in 1993.

Architect’s drawings of RLDS temple

scheduled for completion in 1993.

PAGE 46 SEPTEMBER 1988

CHURCH LEADERS CAMPAIGNAGAINST IDAHO LOTTERY

By Hand Carre

AMID ANGRY allegations regard-ing LDS opposition to gambling,a state lottery initiative passed inIdaho last November 8. The pass-ing vote is accredited by some toa backlash against LDS churchinvolvement with Consider, theanti-lottery organization whichmounted a huge campaign lastsummer.

The controversy stems fromnews reports of fund-raising tech-niques, including assessing dona-tions from wards and stakes, thatimplied official Church endorse-ment of Consider. On 31 October1988, The Idaho Statesmanreported that "much of Consider’swar chest of nearly $500,000 hasbeen raised through the stake andward system of the Church." Thevolatile mixture of religion andpolitics, the article said, was"polarizing what already was aheated issue."

Some political observers havecommented that the "unofficial"Church involvement in the anti-lottery political campaign wassimilar to the organized LDSinfluence in the successful attemptto keep the Equal Rights Amend-ment from being ratified duringthe 1970s.

The Church’s position on thelottery, a political question it con-siders a "moral issue," was unam-biguous. Consider’s executivedirector, Randy Furniss, a Mor-mon, cited a letter from LDS Presi-dent Ezra Taft Benson, dated 26September 1986, just prior to asimilar vote in Idaho when a lot-tery initiative passed by a 60 per-cent majority vote. (It was lateroverturned by an Idaho SupremeCourt ruling). The letter, addressedto Church leaders from GeneralAuthorities to bishops and branchpresidents, urged opposition togambling on moral grounds andexpressed sorrow at seeing

"governments now promotingwhat they once passed laws toprevent."

More recently, the 23 October1988 broadcast of the SundayTabernacle Choir program "Musicand the Spoken Word" includeda well-timed sermon against gam-bling. The broadcast lamented thatmore and more of the estimated1-3 million American pathologicalgamblers are women, "the increasedue in large part because of thelegalization of lotteries, a form ofgambling to which experts saywomen are particularly attracted"and which encourages unrealisticrisk-taking

The "Spoken Word" enumer-ated the theological ramificationsof gambling: "Morally and spiritu-ality, gambling is wrong. Thephilosophy of getting somethingfor nothing [instead of work-ing] ... is at odds with the fun-damental Christian principle of

stewardship .... Even thesacrifice of Jesus Christ-the graceof salvation-is manifested by ourgood works .... Life does nothappen by chance, but by choice.Gambling focuses not on life, buton the trappings of life" (empha-sis in original).

In addition to hearing sermons,some Idaho Church memberswere solicited for contributionsprivately by local Church leadersand some from the pulpit as well.One Pocatello stake presidentassigned each member of thehigh council to donate $100 toConsider.

The Statesman quoted ananonymous LDS man who saidthat requests for donations weremade twice during ward priest-hood meetings. "The thing thatwas most offensive to me was thatit was a bandwagon thing. If you’rean active member of the Church,which I am, you’d best get on thebandwagon and get out yourcheckbook."

The bishopric of the Boise 20thward mailed a letter on Churchstationary, dated 10 September1988, to ward members. "In meet-ings with the area presidency, ourstake presidency committed to

raise funds for Consider," the let-ter read. "The assignment to ourward is to, among its members,raise $2,000 by September 15th."

"The urgency of this request,"the letter continued, "does notallow for individual, person-to-person contact. Please, consideryour resources, decide whatwould be an appropriate responseto this request, and make a con-tribution to Consider. Checksneed to be made out directly toConsider and collected on a wardbasis. They can be turned in to amember of the bishopric or mailedin the enclosed envelope."

Bishop Gordon J. Stevens, whosent the letter, was quoted in theStatesman as saying "We got themoney we were asked for. Therewas no additional request." TedJohnson, Church spokesperson insouthwestern Idaho, who sat onConsider’s board of directors, saidthat although he felt some fund-raising methods were inappropri-ate, "the bishop acted responsibly"by asking ward members to per-sonally weigh what they were ableto give rather than assigningspecific amounts.

"He wasn’t doing anythingdifferent from many other

z

SEPTEMBER 1988PAGE 47

ministers of other denominations,"Johnson clarified. "He was urginghis congregation to contribute toa cause he felt was worthy." But,he said, Stevens was not at themeeting with the area presidencyand specific fund-raising goalswere not set between the Churchand Consider.

Johnson said that Consider andlocal Church authorities hadtalked about how they might worktogether, but that all Mormon

leaders who worked with Con-sider did so on their own. "Ourpeople were involved on everylevel. But those involved were act-ing in their private capacities."

Johnson said that in the meet-ing with the area presidency"nothing was said about quotas ormoney. They talked about themoral problems of gambling andencouraged people to getinvolved." He insisted that no offi-cial directive from Church head-

quarters in Salt Lake City had everbeen sent relating to Consider, andthat no Church money funded theorganization.

In fact, Johnson said that Con-sider explicitly refused to takechecks from ward budgets orchecking accounts. He did notrecall whether any such checkshad been received by Consider,but "the suggestion was made andConsider said they would returnthem."

Consider was organized as amulti-denominational group. Itsreligious advisory board includeda Methodist, a Nazarene, an Epis-copalian, a Seventh-day Adventist,a Mormon, and an evangelicalChristian. LDS members make upa significant voting block in thesoutheastern part Idaho.

Consider’s chair, Rev. KenWilde, pastor of Boise’s CapitolChristian Center, said that theanti-Mormon bias in the area had

SUNSTONE !

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be held 11-14 May in Quincy, Illinois,including some at histor-Optional pre- and post-

arranged. The conference themeConsideration? The open-

’where scholars from the LDS,: communities will analyze the differ-

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History at Comell Universi~ and au~or of Reli~gus Ou~ ~ the

The conference promises to be a ~n ~tellectual activi~ in a cli-mate of shared vision with scholars tted to u Pro-gram chair: Roger D. kaunius, lOOi East, ~r Street, New Baden,Ik 62265.

THE MORMON TR, A/L has become the 5Z/N. Matt~pape~;

PAGE 48SEPTEMBER 1988

From 1981 to 1984 the Sunstone Foundation also published the Sunstone Review. This monthly newsprint periodical combined the featuresfound in national magazines and weekly book reviews into one publication. Regular departments included: Update, news reports on the Church;People, short news stories on visible Mormons; One Fold, news of other churches; Speeches and conferences, reports of LDS gatherings; MormonMedia Image, reports on U.S. media coverage of the Church; Books, reviews of LDS books and general books of interest to the educated Mormon;Articulture, essays on contemporary LDS culture.

Copies of the Sunstone Review are not only collector’s items but often provide the only public documentation of events and ideas during its time.Each of the remaining available issues contains numerous entries in the above departments, including the selected highlighted contents notedbelow. Each issue cost one dollar, postage included. A set of all remaining issues costs fifteen dollars.

1:1 July/August 1981

Sundance Film Institute in Utah

MX Fallout in Zion

Klaus J. Hansen’s Mormonism and the AmericanExperience reviewed by James L. Clayton

Thomas L. Shaffer’s On Being a Christian and ALawyer: Law for the Innocent reviewed by ChristineDurham

"Scriptural Commentary: David and Perdition" bySteven F. Christensen

1:2 September/October 1981

Frank Fox’s J. Reuben Clark, The Public Years reviewedby Douglas D. Alder

Caroline Eyring Miner and Edward L. Kimball’sCamilla: A Biography of Camilla Eyring Kimballreviewed by Lavina Fielding Anderson

Mark P. Leone’s The Roots of Modern Mormonismreviewed by Jan Shipps

"Scriptural Commentary: Becoming" by Steven F.Christensen

1:3 November/December 1981

Fawn Brodie’s Richard Nixon: The Shaping of HisCharacter reviewed by Davis Bitton

"Republican Bias Charged at BYU"

"’Sports: Is There a Scoreboard in Heaven?" byStephen W. Durrant

Sonia Johnson’s From Housew!]e to Heretic reviewed byDixie Snow HuefnerMaurine Ward’s From Adam’s Rib to Women’s Lib: AMormon Looks at the Women’s Movement reviewed byReba Keele

2:1 January/February 1982

"Utahns Spearhead Food for Poland"

’A Look at the Games People Play" by StephanDurrant

Keith and Ann Terry’s Emma: The Dramatic Biographyof Emma Smith and Eliza: A Biography qf Eliza R. Snowreviewed by Jill Mulvay Derr

Jack Weyland’s Charley and Sam reviewed by SusanWakefield

2:4 April 1982

"Who Answers Prayers?" report on Elder McConkie’scontroversial BYU talk

"Contraceptives for Teens: Two Views" by SusanRoylance and Stephen Rosenblatt

"’Vernice Pete: A Poet of Conscience" by MarilynArnold

Harold S. Kushner’s When Bad Things Happen to GoodPeople reviewed by Clifton H. Jolley

"Sermons in Critical Form" by Orson Scott Card

2:5 May 1982"LDS Media Council to Combat Bad Press"

"When David Puttnam Came to Town" by PeggyFletcher

"BYU War and Peace Conference"

"Of Latter-day Saint Men, Women and Books" byLeonard Arrington

2:6 June 1982

"Creative Tithepaying" by G. Thomas Stromberg, Jr.

"Darwin Experts Lecture in Salt Lake"

"Mormons Plan Private TV Network"

"Women Make Pilgrimage to Relief Society Birthplace"

James Arrington’s Farley Family Reunion reviewed byElouise Bell

2:7 July 1982

"Mormon Church: From Cult to World Faith" bySusan Staker Oman

"’Zion in Gomorrah: Mormons and Gambling in LasVegas, Pt. I" by Bob Gottlieb and Peter Wiley

"Anti-Mormons on the Move" by Lisa Bartow andGary James Bergera

Victor L. Brown’s Human Intimacy: Illusion and Realityreviewed by Marvin Rytting

"Mormon Mushies: The Wonderfu! World of theSugar-Coated" by Pamela Gillie Carson and LavinaFielding Anderson

2:8 August 1982

"Behind the Scenes: The Joseph Smith lll Blessing" byMark Hofmann, Richard Howard, and DonaldSchmidt

"Zion in Gomorrah, Pt. II" by Gottlieb and Wiley

"Recent Shifts in the RLDS Conception of Scripture"by William D. Russell

"Mormon Mushies: Thrills and Spills in the MormonAdventure Novel" by Carson and Anderson

2:9 September 1982

"Libertarians Court Mormons" by John Sillito

"Hunting for LDS Documents" Mark Hofmanninterviews

"Mormon Mushies: A Peck of Pretty Parables Pt. Ill"by Carson and Anderson

"ET: Celluloid Savior" by Marry Nabhan

2:10 October 1982

"Chaim Potok Explores the Dilema of Living in TwoCultures"

Interview with BYU Bookstore Director LindaBrummett

"Mormon Mushies, Part IV" (on Mormon HistoricalRomances) by Carson and Anderson

Michael Novak’s The Spirit of Democratic Capitalismreviewed by Eugene England

SEPTEMBER 1988 PAGE 49

2:12 December 1982

Richard D. Lamm and Michael McCarthy’s How theWest was Sold reviewed by Peter Wiley

"Living in the Shoe: Life in Large Families"

"The Church International ?vlagazine: A ShortenedStride" by Jose Susurro

James Arrington’s J. Golden reviewed by Richard H.Cracroft

3:1 March 1983

"Behind the Denver Post Story" by Susan StakerOman

"BYU Sends Student Paper Walking"

Emma Lou Thayne’s Once i;q Israel reviewed by JamesF. Cartwright

Norman Podhoretz’s Why We Were in Vietnamreviewed by Alan F. Keele

3:4 & 5 April/May 1983

"Mormon Courts Spotlighted" by Thomas Powers

"Love is Not Enough" speech by Arthur Bassett

"B.H. Roberts Society on Discipleship"

"Church, State and Politics"

Mormon Women Speak: A Collection of Essays reviewedby Eugene England

"Wallace Stegner: The Writer as Seer" by GaryTopping

"In Search of the Land of Iv!ormon"

3:6 June 1983

"Plight of the Polygamist"

"Historians Meet at Winter Quarters"

Gene Sessions’ Mormon Thunder: A DocumentaryHistory of Jedectiah Morgan Grant reviewed by WilliamD. Russell

3:7 & 8 July/August 1983

"Anti-Mormons Gather for Testimonial"

"Humorists Assault Mormon Piety"

"Mormons Meet the Moonies"

"Is Orrln Hatch Faltering in the Conservanve Cause?"

3:9 September 1983

"Reporters Lament General Authority Isolation"

’Access To Church Archives: Penetrating the Silence"

"B.H Roberts Society: A View of the Church from theOutside"Peter Brown’s The Cult oJ the Saints: Its Rise andFunction in Latin Christianity reviewed by Davis Bitton

3:10 October 1983"Sonia Johnson Makes Bid for President""LDS Psychologists Meet to Discuss Sex and theGospel"

"Gay and Lesbian Mormons Gather in San Francisco"

"Censorship at BYU?"

Keith E. Norman reviews The Myth of ChristianBeginnings, Early Christian: Life in the First Years of theChurch, and The First Urban Christians: The SocialWorld of the Apostle Paul

3:11-12 November-December 1983

"A Moment in Time: JFK’s Visit to Utah"

"Innocent Mormons Victims of Seam"

"Hugh Nibley Talks About Contemporary Issues"

"Wall Street Journal Expounds on Church"

4:1 January 1984

"Eldridge Cleaver Baptized"

"Mormons and the CIA"

D. Michael Quinn’s J. Reuben Clark: The Church Yearsreviewed by Kenneth L Cannon 11

4:2 February 1984

"Singling out Singles"

"Who’s Watching You at BYU"

"BYU Performing Groups: For Whom"

Conversations with Wallace Stegner on Western tqistoryand Literature reviewed by Joseph M. Flora

4:3 March 1984

"Helmuth Huebener Play Causes Commotion"

"McConkie Speech Ruffles Local Salt Lake Ministers"

"Mormon Sexuality Discussed at B.H. Roberts Society"

M Scott Peck’s People oJ the Lie reviewed by Robert A.Rees

4:4 April 1984

"General Conference: Whence and Whither"

"The Tanners on Trial"

"BYU Peace Symposium"

The Personal Writings of Joseph Smith reviewed by JanShipps

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suggested to him that Considermight be viewed as a wing of theLDS church. "We’ve tried to bebroad-based," he said, to counterthat effect.

Such claims were made byLarry La Rocco, chair of Idahoansfor the Lottery, who denouncedthe ecclesiastical influence asunwarranted. "Idahoans don’twant to see laws created with onlyone view involved."

Consider Executive DirectorFurniss commented at the time,"They [the lottery lobby] havenothing positive to say... [but]they’re dropping in the polls andthey have to say something."

Johnson said he felt that the

allegations had fueled an anti-Mormon reaction. Historically, hesaid, "if anyone wants to create adiversion to an issue, they kick theMormons." Although the lotteryinitiative passed by a narrow 3percent margin (significantlydown from the 60-4-0 vote twoyears ago), Johnson suspected thatmany people had voted for the lot-tery simply because Mormonsopposed it.

"I think we had the lead untilthis happened," he said. But hereaffirmed the press release Con-sider gave just after the election,stating that the organizationaccepted the will of the people.

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CATHOLICS ACCEPT MO ON BAPTISMSBy Hand Carr~

In an "official promulgation" on the norms for sacramental prac-tices, Bishop Edward C. O’Leary of the Catholic diocese of Portland,Maine. declared Mormon baptisms to be valid, making theirrecipients Christians, according to Catholic doctrine. Mark Mutty,director of communications for the diocese, noted that the announce-ment, made in The Church World, 14 April 1988, was a restatementof established Catholic doctrine. Father Paul Stefanko of Portlandexplained that the criteria for baptismal validity are the method ofbaptism (immersion. pouring, or sprinkling) and the use of thetrinitarian formula.

Mormons meet the criteria, along with Eastern Orthodox, Adven-tism, Evangelicals, Episcopalians, Baptists, the Polish National church,and manv others. "Churches who do not believe in baptism, orwhose baptisms am considered invalid include: Christian Scientists,Quakers, Salvation Army, Pentecostal Churches, Church of DivineScience, Unitarian-Universalists, Jehovah’s Wimesses," said the article,adding, "the above listing is not intended to be exhaustive."

What does a valid baptism mean in Catholic theology? Accord-ing to Father Francis Mannion of the Salt Lake diocese, "the doc-trine is that any valid baptism brings the person into some kindof relationship with the Catholic Church." But Mormon baptism holdsa peculiar place for the scholar of canon law, because although thetrinitarian formula is undeniably used, the titles Father, Son, andHoly Ghost have considerably different meanings in Mormon the-ology. Therefore, said Father Mannion, "the question becomeswhether the words alone are efficacious, or whether there has to

Mormons in relation to the validity of mamage must be held to bevalid ; in relation to evewthing else. however, it is termed "doubt-ful" (vol. 8 pp. 677-78).

Church tradition establishes certain ramifications when a Catholicmarries a non-Catholic; it makes a difference whether the non-Catholic spouse is considered a baptized Christian, since, in orderfor any Catholic sacrament to be bestowed, the recipient must bebaptized. In the sacrament of marriage, the priest functions as a wit-ness to declare the couple man and wife. but the two parties serveas mimsters to each other.

In all other Catholic sacraments (e.g., the eucharist, confession,last rites), the priest officiates as the minister, and in order to receivethem one must be a member of the Catholic faith. Most non-CatholicChristians who convert to Catholicism go through what is calleda "rite of reception into full communion," said Father Mannion, butthey do not need to be rebaptized if their former baptism is consi-dered valid.

However, the "doubtNl" classification of the LDS baptism makesits case unclear. Father John Hedderman of Salt Lake explained thatmany Mormons who become Catholics are "conditionally

that the rite of reception (essentially the equivalent of confirmation)is sufficient. "The issue has been left hanging for a long time," saidFather Mannion, "and it needs to be resolved." Father Hedderman

be one particular kind of bdief associated with them."The issue is unresolved. Father Stefanko noted that Mormon bap- ily; there should be serious consideration. Of course, the irony is

tisms are determined to be valid chiefly for purposes connected withMormons rebaptize everybody"marriage. The Canon Law Digest declares that "the baptism of the

SEPTEMBER 1988 PAGE 51

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PAGE 52 SEPTEMBF_R 1988

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