philosophy science & politics where is the world going?

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1 Philosophy Science & Politics Where is the World Going? San Marcos University - NIOS 1 & 2 March 2007 Lima, Peru 2 March - Social Philosophy Hanumatpresaka Swami (Huber Robinson) III Bharatiya-sanskriti - Festival of Classical Indian Culture

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III Bharatiya-sanskriti - Festival of Classical Indian Culture. Philosophy Science & Politics Where is the World Going?. San Marcos University - NIOS 1 & 2 March 2007 Lima, Peru 2 March - Social Philosophy Hanumatpresaka Swami (Huber Robinson). - PowerPoint PPT Presentation

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Page 1: Philosophy Science & Politics Where is the World Going?

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PhilosophyScience

&Politics

Where is the World Going?San Marcos University - NIOS

1 & 2 March 2007Lima, Peru

2 March - Social Philosophy

Hanumatpresaka Swami(Huber Robinson)

III Bharatiya-sanskriti - Festival of Classical Indian Culture

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A Rapid Sanskrit Method Profesor George Hart, Universidad de California

Catalogus Catalogorum – 160,000

• Sankhya – General Philosophy of Nature• Vastu-veda – Arquitectura• Ayurveda – Medicina• Yantra-vidhi – Mecánica• Jyotisha-veda– Astronomy, astrology• Gandharva-veda – Music, Dance, Drama

• Danda-veda – Ciencias Políticas

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Justice

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Honor Amongst Thieves

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Literatura Sanskrita-Vedas: Rg, Yajur, Atharva, Sama-Mahabharata y Ramayana-Puranas: Srimad Bhagavatam y 17-otros-Dharma-sastras: Manu-samhita, Parasara-Samhita-Hitopadesa y Panca-tantra- Canakhya Sloka

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100,000 versosSanti Parva - 135 páginas Bhisma deva - Yuddhisthira Maharaja

Mahabharata

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El concepto de las cuatro castas y cuatro órdenes de vida tiene por objeto acelerar las cualidades trascendentales del individuo, de manera que éste pueda comprender gradualmente su identidad espiritual, y así actuar conforme a ello para liberarse del cautiverio material

Propuesta de Danda-veda

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Bhismadeva recomendó nueve cualidades que deben exhibir todos los seres humanos.

1) no enfurecerse,

2) no mentir,

3) distribuir riquezas equitativamente,

4) perdonar,

5) engendrar hijos únicamente con la esposa legítima de uno,

6) ser de mente pura y de cuerpo sano,

7) no ser hostil a nadie,

8) ser sencillo,

9) mantener a sirvientes y subordinados

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Varnas (Castas)Brahmana – Intelectuales/SacerdotesKsatriya – Administradores/ReyesVaisya - ComerciantesSudra – Artesanos, Obreros

Ashramas (Órdenes)Brahmacari – EstudianteGrhastha – CasadoVanaprastha – RetiradoSannyasa – Renunciante

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Varnas (Castas)Vaisya - Comerciantes

Baron Edmund de Rothschild

Henry Ford

Abarrotes y Verduleria

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Varnas (Castas)Sudra – Artesanos, Obreros

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Varnas (Castas)Brahmana – Intelectuales/SacerdotesKsatriya – Administradores/ReyesVaisya - ComerciantesSudra – Artesanos, Obreros

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Ashramas (Órdenes)Brahmacari – EstudianteGrhastha – CasadoVanaprastha – RetiradoSannyasa – Renunciante

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Ashramas (Órdenes)Brahmacari – EstudianteGrhastha – CasadoVanaprastha – RetiradoSannyasa – Renunciante

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Ashramas (Órdenes)Brahmacari – EstudianteGrhastha – CasadoVanaprastha – RetiradoSannyasa – Renunciante

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Ashramas (Órdenes)Brahmacari – EstudianteGrhastha – CasadoVanaprastha – RetiradoSannyasa – Renunciante

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Ashramas (Órdenes)Brahmacari – EstudianteGrhastha – CasadoVanaprastha – RetiradoSannyasa – Renunciante

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Aplicación Práctica

1) Funciona: Mexico – 55/milla2, India – 363/milla2

2) Bhagavata-dharma - Cultivo de cualidades espirituales.

a. Nectar of Instruction

b. Srimad Bhagavatam

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Common Questions

1. How can the brahmanas control the ksatriyas?

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Chanakya PanditaCandra guptaAlexander the Great

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-It is better to have a wise-man for an enemy than a fool for a friend.

-One should not get to close or too far away from three things: A king, a fire or a teacher. If you get to far away you will derive no benefit and if you get too close you will get burned.

- Three things meet with a rapid destruction: Trees on the bank of a river, a woman in the house of some man other than her husband and a king without counselors.

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Three things meet with a rapid destruction: Trees on the bank of a river, a woman in the house of some man other than her husband and a king without counselors.