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phenomena human mind interpretation traditional This assumes that the phenomena are unchangeable have always been there evolve of themselves are seen differently by different cultures at different times

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Page 1: Phenomena human mind interpretation traditional This assumes that the phenomena are unchangeable have always been there evolve of themselves are seen differently

phenomena human mind

interpretation

traditional

This assumes that the phenomena are unchangeablehave always been thereevolve of themselvesare seen differently by different cultures at different times

Page 2: Phenomena human mind interpretation traditional This assumes that the phenomena are unchangeable have always been there evolve of themselves are seen differently

Barfield

phenomena human mind

interpretation

traditional

“the unrepresented”

“particles”

Page 3: Phenomena human mind interpretation traditional This assumes that the phenomena are unchangeable have always been there evolve of themselves are seen differently

phenomena

figuration

Barfield

phenomena human mind

interpretation

traditional

“the unrepresented”

“particles”

Where are the minds that make the phenomena?

Page 4: Phenomena human mind interpretation traditional This assumes that the phenomena are unchangeable have always been there evolve of themselves are seen differently

“particles” phenomena

figuration“the unrepresented”

“Participation”

They are also part of the phenomena.

They participate in the phenomena

Page 5: Phenomena human mind interpretation traditional This assumes that the phenomena are unchangeable have always been there evolve of themselves are seen differently

The relationship of the human mind towards the phenomenon

is of the same nature as the relationship of the phenomenon towards the human mind

Page 6: Phenomena human mind interpretation traditional This assumes that the phenomena are unchangeable have always been there evolve of themselves are seen differently

The Unrepresented lies behind them both, equally

Page 7: Phenomena human mind interpretation traditional This assumes that the phenomena are unchangeable have always been there evolve of themselves are seen differently

“particles” phenomena

figuration“the unrepresented”

“Participation”

But modern man has separated his mind from

the phenomena

Page 8: Phenomena human mind interpretation traditional This assumes that the phenomena are unchangeable have always been there evolve of themselves are seen differently

phenomena“particles”

figuration“the unrepresented”

alpha-thinking

This is alpha-thinking

Page 9: Phenomena human mind interpretation traditional This assumes that the phenomena are unchangeable have always been there evolve of themselves are seen differently

“particles” phenomena

figuration“the unrepresented”

alpha-thinking

This is alpha-thinkingBeta thinking is the nextstage in awareness,

seeing the whole picture

Page 10: Phenomena human mind interpretation traditional This assumes that the phenomena are unchangeable have always been there evolve of themselves are seen differently

“particles” phenomena

figuration“the unrepresented”

alpha-thinking

Some consequences....

Beta thinking is the nextstage in awareness,

seeing the whole picture

Page 11: Phenomena human mind interpretation traditional This assumes that the phenomena are unchangeable have always been there evolve of themselves are seen differently

“particles” phenomena

figuration

Alpha-thinking tends to destroy participation

Some consequences....

Page 12: Phenomena human mind interpretation traditional This assumes that the phenomena are unchangeable have always been there evolve of themselves are seen differently

“particles” phenomena

figuration“the unrepresented”

alpha-thinking

The more the human mind studiesthe phenomena, the more it becomes aware of the phenomena as existing apart fromthe mind.

Some consequences....

“particles” phenomena

figuration

Page 13: Phenomena human mind interpretation traditional This assumes that the phenomena are unchangeable have always been there evolve of themselves are seen differently

“particles” phenomena

figuration“the unrepresented”

alpha-thinking

Alpha-thinking is necessary for science;but we continually forget that a distinction between the mind and the phenomena “outside the mind” is false...

Some consequences....

Page 14: Phenomena human mind interpretation traditional This assumes that the phenomena are unchangeable have always been there evolve of themselves are seen differently

“particles” phenomena

figuration“the unrepresented”

alpha-thinking

Alpha-thinking makes us forget that the phenomena are collective representations, and as such correlative to human consciousness (Barfield 82)

Some consequences for language:

Page 15: Phenomena human mind interpretation traditional This assumes that the phenomena are unchangeable have always been there evolve of themselves are seen differently

“particles” phenomena

figuration“the unrepresented”

alpha-thinking

It is only the unrepresented which is independent of collective human consciousness and therefore of human language (Barfield 82)

Some consequences for language:

Page 16: Phenomena human mind interpretation traditional This assumes that the phenomena are unchangeable have always been there evolve of themselves are seen differently

“particles” phenomena

figuration“the unrepresented”

alpha-thinking

The relationship between words and things: the phenomena are a result of figuration, of human consciousness –as are our names for the them.

Some consequences for language:

Page 17: Phenomena human mind interpretation traditional This assumes that the phenomena are unchangeable have always been there evolve of themselves are seen differently

“particles” phenomena

figuration“the unrepresented”

alpha-thinking

The relationship between words and things: One of the ways in which figuration occurs is the use of language

Some consequences for language:

Page 18: Phenomena human mind interpretation traditional This assumes that the phenomena are unchangeable have always been there evolve of themselves are seen differently

“particles” phenomena

figuration“the unrepresented”

alpha-thinking

“Speech did not arise as the attempt of man to imitate, master or explain ´nature´; for speech and nature came into being along with one another.” 123

Some consequences....Some consequences for language:

Page 19: Phenomena human mind interpretation traditional This assumes that the phenomena are unchangeable have always been there evolve of themselves are seen differently

“particles” phenomena

figuration“the unrepresented”

alpha-thinking

A complete lack of participation leads usto view the phenomena as real andunchanging, not the result of figurationby the human mind.

Some consequences for phenomena:

Page 20: Phenomena human mind interpretation traditional This assumes that the phenomena are unchangeable have always been there evolve of themselves are seen differently

phenomena alpha-thinking

Phenomena seen in this way as facts or truths are, for Barfield, idols; and belief in them is idolatry.

Page 21: Phenomena human mind interpretation traditional This assumes that the phenomena are unchangeable have always been there evolve of themselves are seen differently

idol

idle

… something unreal, useless, idle ...

Page 22: Phenomena human mind interpretation traditional This assumes that the phenomena are unchangeable have always been there evolve of themselves are seen differently

Idol, c.1250, "image of a deity as an object of (pagan) worship," from O.Fr. idole, from L.L. idolum "image (mental or physical), form," used in Church L. for "false god," from Gk. eidolon "appearance," later "mental image, apparition, phantom," also "material image, statue," from eidos "form“. Figurative sense of "something idolized" is first recorded 1562. Meaning "a person so adored" is from 1591; hence idolize (1598).From Douglas Harper’s etymonline.com

idle, O.E. idel "empty, void, useless," common W.Gmc. (cf. O.S. idal, O.Fris. idel "empty, worthless," O.Du. idil, Ger. eitel "vain, useless, mere, pure"), of unknown origin.

Page 23: Phenomena human mind interpretation traditional This assumes that the phenomena are unchangeable have always been there evolve of themselves are seen differently

phenomena alpha-thinking

Gk. eidolon "appearance," later "mental image, apparition, phantom," also "material image, statue," from eidos "form“.

Barfield´s ‘Saving the Appearances’ is a translation from Greek σωζειν τα φαινομενα, sōzein ta fainomena,‘to save/justify/explain the appearances’ –

- to hypothesize about the phenomena - to create a framework for talking about them - speculate on what we seeNOT to discover the “truth”...

Page 24: Phenomena human mind interpretation traditional This assumes that the phenomena are unchangeable have always been there evolve of themselves are seen differently

σωζειν τα φαινομενα

• Ptolemy: a geocentric universe• Copernicus: a heliocentric universe

... both are hypothesesone hypothesis, ; many hypotheses

• Both are different ways of participating in the phenomena

Page 25: Phenomena human mind interpretation traditional This assumes that the phenomena are unchangeable have always been there evolve of themselves are seen differently

σωζειν τα φαινομενα

•So why did the Church make so much fuss?Galileo was not forbidden to teach the Copernican system as a hypothesis.

He was forbidden to teach it as actual reality: he could teach it, but not that it was TRUE.

Page 26: Phenomena human mind interpretation traditional This assumes that the phenomena are unchangeable have always been there evolve of themselves are seen differently

σωζειν τα φαινομενα

• The Church did not teach that the Ptolemaic system was real; only that it “saved appearances” as a hypothesis

• The Church did not maintain that Ptolemy was right, and Copernicus wrong;

• but that the truth was not discernible behind these appearences, and it was not permissible to search for such a truth.

• Science must not supercede God.

Page 27: Phenomena human mind interpretation traditional This assumes that the phenomena are unchangeable have always been there evolve of themselves are seen differently

“Adoro Te Devote” – the Catholic version

Adoro te devote, latens Deitas,quae sub his figuris vere latitas:tibi se cor meum totum subiicit,quia te contemplans totum deficit.

Tomas Aquinas, the original version

Adoro devote, latens veritas,te quae sub his formis vere latitas:tibi se cor meum totum subiicitquia te contemplans totum deficit.

Text and translation at http://www.preces-latinae.org/thesaurus/Hymni/AdoroTe.html

Page 28: Phenomena human mind interpretation traditional This assumes that the phenomena are unchangeable have always been there evolve of themselves are seen differently

With Aquinas, we see a great movement into alpha-thinking;Adoro devote, latens veritas,te quae sub his formis vere latitas(Note the striking reversed echo, indicating originality)Hidden TRUTH i.e. not a hypothesis!

Thee official version removes TRUTH and substitutes the Godhead:

Adoro te devote, latens Deitas,quae sub his figuris vere latitas

I adore thee deeply hidden truthtruly hiding beneath these formsMy heart surrenders itself unto theefor it cannot begin to fathom thee

Page 29: Phenomena human mind interpretation traditional This assumes that the phenomena are unchangeable have always been there evolve of themselves are seen differently

phenomena alpha-thinking

Page 30: Phenomena human mind interpretation traditional This assumes that the phenomena are unchangeable have always been there evolve of themselves are seen differently

phenomena alpha-thinking

“particles”

figuration“the unrepresented”

Page 31: Phenomena human mind interpretation traditional This assumes that the phenomena are unchangeable have always been there evolve of themselves are seen differently

Slhal I camrope tehe to a sumemr's day?Tohu art mroe leovly and mroe tpamertee:Ruogh widns do skahe the dlnirag bdus of May,And semumr's lasee htah all too shrot a dtae:Simmeote too hot the eye of hveaen sinhes,And oeftn is his glod cleoximopn dmimed,And eevry fiar form fiar sommetie dcieenls,By cnache, or nruate's cghaning csroue ueritmmnd: But thy enteral suemmr shlal not fdae,Nor lsoe pseioosssn of taht fiar tohu ow'st,Nor slhal dtaeh barg tohu wnad'rset in his shdae,Wehn in eentral lneis to tmie tohu gorw'st,So lnog as men can brahtee or eeys can see,So lnog lvies tihs, and tihs gevis lfie to tehe.