payam islam 1

สารบัญ

สัปดาหแหงเอกภาพ 7 สาสของฯพณฯ ผูนําสูงสุดทางจิตวิญญาณ ในวาระนูรูซ(ขึ้นปใหม)

8

ศาสดามุฮัมมัดความเมตตาแกโลกทั้งผอง 13

กลุมมุสลิมนิกายชีอะห 20 การรูจักพระผูเปนเจา: การทําใหความศรัทธา และความมั่นใจของมนุษยสมบูรณ

28

สิทธิสตรีในอิสลาม 2 52 ตัฟซีรนะมูเนะห : ซูเราะหอัลฟาติฮะฮ 66 ความสัมพันธไทย-อิหราน: ผลของการปฏิวัติอิสลาม ที่มีตอการฟนฟูวัฒนธรรมและศาสนา

74

คุณสมบัติของผูศรัทธา 82 หลักเกณฑการเมืองในทัศนะของทานอิมามอะลี(อ.) 86 อิมามญะอฟร อัศศอดิก(อ.) 97 ชีวประวัติของทานอิมามอะลี อิบนิ มูซา อัรริฎอ(อ.) 106 อิมามศอดิก(อ.)กับการปฏิรูปสังคม 112 ความสัมพันธดานการเมือ เศรษฐกิจและวัฒนธรรมของสาธารณรัฐอิสลามแหงอิหราน กับราชอาณาจักรไทย

119

บานรอยหลังแหงจริยธรรม 2 168 บทท่ี 2 การแสวงหาความรู อัลฮะยาต 180 อัลฮะดีษ (วจนะ) รายงานจาก ทานศาสดามุฮัมมัด(ศ) เก่ียวกับทานอิมามอะลี(อ.)

182

บทสนทนาของศาสตราจารย ดร. เฮนรี โกรบิล กับ อัลลามะฮฏอบาฏอบาอีย ประเด็นเรื่อง สํานักคิดชีอะฮ

184

บาปใหญในอิสลาม: การรูสึกรอดพนจากการลงโทษ ของอัลลอฮ(ซ.บ.)

188

ชีวประวัติทานหญิงมะอศูมะฮ(อ.) 194 เรียนรูศาสนบัญญัติของอิสลามเร่ืองการแตงงาน 201 รายงาน: กองบรรณาธิการ 205

บทบรรณาธิการ ดวยพระนามของอัลลอฮ พระผูทรงกรุณา พระผูปรานีเสมอ

ดวยความเมตตาของพระผูเปนเจา ที่ทรงประทานความสําเร็จใหนิตยสารสาสนอิสลาม ฉบับที่ 4 ไดถูกจัดพิมพขึ้นอีกครั้งหน่ึง เน้ือหาบทความในนิตยสารสาสนอิสลามฉบับน้ี ตองการที่จะนําเสนอแกทานผูอานที่เคารพ ดวยเน้ือหาบทความที่เก่ียวกับเรื่องหลักการของศาสนา วัฒนธรรม ประวัติศาสตรอิสลาม และบทความสัมมนาในวาระวันสตรี วาระปแหงการอสัญกรรมของทานอิมาม โคมัยนี (รฮ.) ภายใตหัวขอสืบสานสายสัมพันธชวง 30 ปหลังจากการปฏิวัติอิสลามของสาธารณรัฐอิสลามแหงอิหราน กับราชอาณาจักรไทย ในดานการเมือง เศรษฐกิจ และวัฒนธรรมระหวางสองประเทศ และยังไดนําเสนอผลงานของศูนยวัฒนธรรม สาธารณรัฐอิสลามแหอิหราน ประจํากรุงเทพฯ ที่ไดทํากิจกรรมดานวัฒนธรรมกับหมาวิทยาลัยตางๆ ของประเทศไทย จากป 1388 (ปสุริยคติของอิหราน) มาจนถึง สามเดือนแรกของป 1389 (ปสุริยคติของอิหราน) กิจกรรมตางๆ ที่ทางศูนยวัฒนธรรมฯ ไดกระทําอยางตอเน่ือง ซึ่งไดรับความเมตตาจากพระผูเปนเจา ผูทรงยิ่งใหญที่พระองคทรงประทานความสําเร็จให อีกทั้งไดจัดพิมพตําราขึ้นอีก 7 เรื่องเปนภาษาไทย ที่เก่ียวกับประวัติศาสตรอิสลาม และการศึกษาเก่ียวกับอิสลาม และไดนําเน้ือหาขอสรุปของตําราเหลาน้ันนําเสนอในนิตยสารสาสนอิสลาม เพ่ือทานผูอานที่มีความสนใจจะไดรับทราบและติดตามหาเปนเจาของตอได บทความของนิตยสารสาสนอิสลามในฉบับน้ี เราไดนําเสนอลงในเว็ปไซตของศูนยวัฒนธรรม สาธารณรัฐอิสลามแหงอิหราน โดยใชเว็ปไซตดังน้ี http:// Bangkok.icro.ir เพ่ือวาทานผูอานที่สนใจสามารถจะเปดอานบทความไดในเว็ปไซตดังกลาว นิตยสารสาสนอิสลามในฉบับน้ี ไดอยูในชวงของเดือนรอญับ และในเดือนดังกลาวน้ีมีวาระประวัติศาสตรอันยิ่งใหญแหงอิสลามไดเกิดขึ้น เชนวันที่ 13 เดือนรอญับเปนวันคลายวันวิลาดัตของผูปกครอง ของบรรดาศรัทธาชน คือทานอิมาม อะลี (อ.) บุรุษที่ทําใหสํานักคิดของอิสลามน้ันสมบูรณแบบ ตามคําสอนของทานศาสดา ผูประเสริฐ แหงอิสลาม อีกทั้งวันที่ 27 รอญับ เปนวันมับอัษ (วันแตงต้ังทานศาสดา มุฮัมมัด (ศ็อลฯ) เปนศาสดาตอประชาชาติ)) ดวยความเมตตาที่ทรงประทานทานศาสดามาแดโลกทั้งผอง และพรอมดวยบรรดาทาญาติ ผูบริสุทธิ์ของทาน ที่ไดมาเปนผูชวยเหลือกิจกการงานแดทานศาสดา เพ่ือใหแนวทางแหงอิสลาม และประวัติศาสตรของอิสลามคงอยูตอลดกาล ก็หวังเปนอยางยิ่งวา ของใหเราทานน้ันไดอยูเพ่ือปกปองอิสลาม และเปนผูที่รักษาหแนวทางการปฏิบัติตามอิสลามอยางเครงครัด

ญะลาล ทัมเลฮ ท่ีปรึกษาฝายวัฒนธรรม ศูนยวัฒนธรรม

สถานเอกอัครราชทูตสาธารณรัฐอิสลามแหงอิหราน - กรุงเทพ

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⌫⌫⌫ ⌫ ⌫⌫⌫⌦⌫

⌫ ⌫ ⌫⌦ ⌫ ⌫⌫⌫⌫ ⌫ ⌦

⌫ ⌫ ⌦⌫⌫⌦⌫ ⌦⌫⌫ ⌦⌦ ⌦ ⌫ ⌫ ⌫⌫⌫⌫ ⌫⌦ ⌦⌫⌫ ⌫ ⌫ ⌫⌫ ⌫

⌫ ⌦ ⌫⌫ ⌫⌫ ⌦⌫⌫ ⌫⌫ ⌫

⌫⌫ ⌦⌫⌫ ⌫⌫⌫ ⌫⌦ ⌫ ⌫⌫

⌫⌫ ⌫ ⌫ ⌫ ⌦⌫⌫⌫ ⌦⌫

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⌫ ⌫

⌦⌦ ⌫ ⌫ ⌫⌦ ⌦ ⌫⌫ ⌦⌫

⌫ ⌫⌫ ⌫⌫ ⌫⌫⌫⌫ ⌫ ⌫ ⌫⌫⌫

⌫⌫ ⌦⌫⌫ ⌦⌫

⌫⌫ ⌫⌫⌫ ⌫⌫ ⌦⌫ ⌫⌫ ⌫ ⌦

⌫⌫⌫ ⌫⌫ ⌦⌫⌫⌫ ⌫ ⌫⌫⌫ ⌫ ⌫ ⌫

⌦⌫⌫ ⌫⌫ ⌫ ⌦⌫ ⌫⌫⌫ ⌦ ⌫ ⌫ ⌫ ⌫ ⌫ ⌫⌫ ⌫⌫ ⌫

⌫ ⌫ ⌫ ⌫

⌫ ⌫ ⌫ ⌫ ⌫ ⌫ ⌫

⌫ ⌫⌫⌫⌫ ⌦ ⌫⌫ ⌫⌫

⌫ ⌫ ⌦⌫ ⌦⌫

⌫ ⌫⌫ ⌫ ⌫⌫⌫⌫ ⌫

⌫

⌫⌫ ⌫⌦⌫ ⌫⌫⌫ ⌫⌫ ⌫⌫ ⌦⌫⌦⌦⌫ ⌫⌦ ⌫ ⌫⌫ ⌫⌫⌫ ⌦⌫ ⌫⌫⌦ ⌫⌫

⌫ ⌦⌫ ⌫ ⌫

⌫ ⌫ ⌫⌫ ⌫ ⌫⌫ ⌦⌫

⌫⌫

⌫⌫ ⌫⌫ ⌫ ⌫ ⌫⌫⌫ ⌦⌫⌫ ⌫⌫⌫⌫⌫⌫ ⌫

⌫⌫⌫ ⌦ ⌫⌫ ⌫ ⌫

⌫⌦⌫⌫ ⌫ ⌫⌫⌫ ⌫⌫⌫⌫

⌫⌦ ⌦ ⌫⌫ ⌫ ⌫ ⌫

⌦ ⌫⌫ ⌫ ⌫ ⌦⌫⌫⌫⌫⌫⌫⌫ ⌫⌫

⌫⌫⌫⌫ ⌫⌫⌫⌦ ⌫⌫⌫⌫ ⌦ ⌫⌫⌫

⌦⌫ ⌫⌦⌦ ⌫ ⌦⌫ ⌫⌫⌫⌫⌫⌫ ⌦⌫⌫⌫ ⌫⌫⌫⌦ ⌫⌦ ⌦⌫⌫⌫ ⌫ ⌫ ⌫ ⌫⌦ ⌫ ⌫⌫

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⌫ ⌫

⌫⌫⌫⌫ ⌫ ⌫ ⌫⌦ ⌫⌫⌫ ⌫

⌫⌫⌫⌫⌫ ⌫

⌫⌫⌫ ⌫

⌫⌫ ⌦⌫⌫ ⌫⌫⌫ ⌫⌦⌫⌫⌫ ⌫ ⌫ ⌫⌫⌫ ⌫⌫⌫ ⌦ ⌫ ⌫⌦⌦⌫ ⌫⌦⌫ ⌫ ⌫

⌫⌫⌫⌦⌫⌫⌫⌫ ⌫⌫⌫⌫ ⌫⌫⌫

⌫ ⌫ ⌫⌫⌫ ⌫⌫⌫ ⌫⌫ ⌫⌫ ⌫ ⌫ ⌦⌫ ⌫

⌫⌫⌫⌫⌫⌫ ⌫

⌫ ⌫

⌫ ⌫ ⌫ ⌫

⌫ ⌫

⌫ ⌫⌫ ⌫ ⌫ ⌫ ⌫ ⌫ ⌫ ⌫ ⌫ ⌫ ⌫ ⌦⌫ ⌫⌦

⌫ ⌫⌫ ⌫⌫

⌫ ⌫ ⌫ ⌫

⌦ ⌫⌫

⌫ ⌫⌫ ⌫

⌫⌫⌫⌫ ⌦

⌫ ⌫⌫⌦⌫⌫ ⌫ ⌫⌫⌫

⌫⌫⌫ ⌫ ⌫⌫⌫ ⌫⌦ ⌫⌫⌫⌫ ⌦ ⌫⌫⌫ ⌫

⌫ ⌫⌫⌫ ⌫⌫ ⌫⌫

⌫ ⌫

⌫⌫

⌦⌫ ⌫⌫⌫⌫⌫⌫ ⌫⌫⌫ ⌫⌫ ⌫⌦⌫⌫ ⌫ ⌫⌫⌫ ⌦⌫ ⌫⌫ ⌫⌫⌫⌫

⌫⌫⌦⌫⌫⌫

⌫ ⌫⌦ ⌫

⌫

⌫

⌫ ⌫

⌫⌦ ⌦⌫ ⌦⌫ ⌦⌫⌦⌫⌫

⌫ ⌫ ⌫ ⌫

⌫⌫⌫⌫⌫⌦ ⌦

⌫

⌦

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⌫ ⌫

⌫⌦⌫ ⌫⌫⌫⌫ ⌫ ⌫⌫

⌫⌫ ⌫⌫ ⌦ ⌫⌫⌫ ⌫ ⌦ ⌫ ⌫ ⌦⌦

⌫ ⌫ ⌫

⌫ ⌫⌫⌫ ⌫ ⌫⌫ ⌫ ⌦ ⌫ ⌫⌫ ⌫⌦⌫⌫⌫ ⌫⌫⌫⌫ ⌫ ⌫ ⌫⌫ ⌫ ⌫⌫⌫⌫ ⌦ ⌫⌦⌫ ⌦ ⌦⌫⌦⌫⌫⌦ ⌦⌦ ⌫ ⌫ ⌫⌫

⌫ ⌫ ⌫ ⌫

สสุานท�านเจ�าพระยาบวรราชนายก (เฉกอะหมัด)

⌫ ⌫ ⌫

ใน 2

⌫⌦ ⌫⌦⌦ ⌦ ⌫⌫⌫⌫⌫⌦⌦ ⌫⌦ ⌦ ⌫⌫⌫⌫⌦ ⌫⌦ ⌦⌫ ⌫ ⌦

⌫⌫⌦ ⌫⌦⌫ ⌫⌫⌫ ⌫ ⌫⌫ ⌫ ⌫⌫⌫ ⌫⌫ ⌦⌫⌫⌦ ⌦⌦⌦⌫⌫ ⌦⌫ ⌫ ⌫

⌦ ⌫⌫⌦ ⌦⌫⌫⌫

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⌫ ⌫

⌫ ⌫⌫⌫⌦⌫ ⌦⌫ ⌦ ⌫ ⌫ ⌫ ⌫

KNOWING GOD

⌫⌦⌫

⌦⌫ ⌦ ⌫

⌦ ⌫⌦⌫⌫ ⌦⌫ ⌫⌦ ⌫⌫ ⌦ ⌫⌫ ⌫ ⌫ ⌫⌦⌫

⌦ ⌦⌫⌦ ⌫⌫⌫ ⌫⌫⌫ ⌦

⌫⌫⌫⌦⌦ ⌫⌫ ⌦

⌫⌫⌦⌦⌦ ⌦⌦⌦⌫⌦ ⌫ ⌫⌫⌫ ⌦

⌫ ⌫⌫⌫ ⌦⌫⌫⌫⌫⌫ ⌫ ⌫⌫ ⌫⌫⌫ ⌫⌦⌦ ⌫⌫⌦⌫

⌦⌦⌫⌫ ⌫⌫⌫⌫

⌦⌦⌦⌦⌦ ⌦

⌫⌫ ⌫⌫ ⌫⌫ ⌫⌫

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⌫ ⌫

⌫ ⌫⌫⌫ ⌫ ⌫ ⌦⌦ ⌦⌫⌫⌫⌫

⌫⌦⌫⌫ ⌫⌦⌫ ⌫ ⌫⌫⌫⌫⌦ ⌫⌦⌫ ⌦ ⌫ ⌫ ⌫⌫⌦⌫⌫ ⌦⌫ ⌫⌫⌦

⌫⌫ ⌫ ⌫⌫⌫⌦ ⌫ ⌦

⌫

⌫⌫ ⌦⌫ ⌫ ⌫⌫

⌦ ⌫ ⌦ ⌫⌫⌫ ⌫⌫ ⌫ ⌦ ⌫⌦ ⌫ ⌦⌦

⌫ ⌦⌫ ⌫⌦ ⌫⌦⌫⌦⌫⌦ ⌫

⌫

⌫ ⌦ ⌫⌫⌦

⌫ ⌦ ⌫ ⌫ ⌫⌫ ⌦⌫⌫⌫ ⌫ ⌫ ⌫⌫ ⌫⌫⌫ ⌦⌫⌫ ⌦ ⌦⌦⌫ ⌦⌫ ⌫⌫ ⌦⌫⌦⌫ ⌦⌫⌫ ⌫ ⌫⌫⌫⌦⌦ ⌫ ⌦ ⌦

⌫ ⌫ ⌦⌫⌫ ⌦ ⌫ ⌫ ⌦ ⌫⌫ ⌫⌫⌫⌫

⌫⌫ ⌫⌫⌫⌦⌫ ⌦⌫ ⌫ ⌦ ⌫⌫⌫ ⌫⌫

⌦⌫⌫ ⌫ ⌫ ⌫⌦ ⌫ ⌫ ⌦ ⌦⌫⌫ ⌦ ⌦⌫ ⌦

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⌫ ⌫

⌦ ⌦ ⌦ ⌦⌦ ⌫⌦ ⌫ ⌫

⌫⌦⌫ ⌦⌫⌫⌦ ⌫ ⌫⌫⌦ ⌫⌦ ⌫ ⌦⌫ ⌫⌫ ⌫⌫⌫⌦ ⌫⌫⌫ ⌫⌫ ⌫ ⌫⌫⌦ ⌦⌫⌫⌦ ⌦

⌫⌫⌫⌫ ⌫ ⌦

⌫⌫ ⌦⌫⌫⌫ ⌫⌦⌫ ⌦⌫⌫⌫ ⌫⌫ ⌦ ⌫⌫⌫⌦ ⌫⌫ ⌦ ⌦ ⌦ ⌫⌫

⌦⌫⌫ ⌫⌫⌫⌫

⌦⌫ ⌦⌫⌫ ⌦ ⌫⌫⌫⌦ ⌦⌦ ⌫ ⌫⌦ ⌫ ⌫ ⌫⌫⌦⌫ ⌫⌫ ⌫⌫⌫ ⌦⌫⌫⌫⌦ ⌫ ⌫ ⌫ ⌫⌫ ⌫⌦ ⌦ ⌦⌫⌫ ⌫ ⌦⌦⌫

⌫⌫ ⌦ ⌦

⌫⌫⌫

⌫ ⌫⌦ ⌫⌫⌫⌫⌫ ⌦

⌫⌫⌦ ⌦ ⌫⌫ ⌫ ⌫ ⌫⌫ ⌫⌫ ⌫⌦⌫⌦ ⌦⌦⌦ ⌫ ⌦⌦⌫⌦ ⌫ ⌦⌫⌫⌫⌫

⌫ ⌫ ⌫⌦ ⌫ ⌫ ⌦⌫ ⌫⌫ ⌫ ⌫ ⌫ ⌫

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⌫ ⌫

ภายในมัสยิดฮารูน

⌫ ⌫ ⌫ ⌦⌫ ⌫ ⌦⌦ ⌦ ⌦ ⌫ ⌦⌫⌫⌫⌫⌫ ⌫ ⌦ ⌫⌫ ⌫⌫

⌫⌫ ⌦⌫ ⌫⌫⌫ ⌦⌦⌦ ⌦

⌫⌦⌦⌦ ⌫ ⌦⌫⌫⌫⌫ ⌫⌫⌫⌫ ⌫⌫⌫ ⌫

⌫⌫⌫⌫ ⌫⌫ ⌫ ⌫⌦⌫⌫⌫

⌫ ⌫ ⌫ ⌫⌫ ⌫⌦⌫ ⌫⌫⌫ ⌫⌫⌫

⌫⌫⌫⌫ ⌦ ⌫⌫⌫⌫⌫ ⌦⌫ ⌫⌫⌫⌫ ⌫⌫⌫⌫⌦ ⌦⌫⌫ ⌦⌫ ⌫⌦ ⌫⌫ ⌫⌫⌫⌦ ⌫

⌦ ⌦⌫⌫⌫⌫ ⌫⌫⌦ ⌦ ⌦⌫ ⌫⌫ ⌦⌫⌫

⌦ ⌦ ⌦ ⌦⌫⌦⌫⌫ ⌫⌫⌫ ⌫ ⌫⌫⌫ ⌦⌫⌫ ⌦⌦ ⌦ ⌦⌦⌫⌦⌫⌫ ⌦⌦ ⌦ ⌫⌫⌫ ⌫

⌦⌫⌫ ⌫

⌦ ⌫⌦⌦ ⌫⌫ ⌦⌫ ⌫⌫ ⌫⌫⌫⌫⌫ ⌦⌫⌫⌦⌦ ⌫ ⌦⌦⌫⌫ ⌫ ⌦⌦⌫⌫⌦ ⌦ ⌦ ⌫⌦⌦⌫⌦

⌦⌫⌦ ⌦ ⌫

⌫⌦⌦ ⌦⌦⌦⌦⌦⌦ ⌫ ⌦⌦ ⌦

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⌫ ⌫

⌦ ⌫⌦ ⌦⌫ ⌦⌫ ⌫⌦ ⌦ ⌦⌦⌦⌫ ⌦⌦ ⌫⌫⌫⌦ ⌫⌦

⌫⌫ ⌦ ⌫⌫ ⌫ ⌦⌦⌫ ⌫⌫ ⌦⌫ ⌫⌦

⌦⌫⌫⌫⌫⌫⌫

⌫⌫⌫ ⌦⌫⌦⌫ ⌫⌦⌫ ⌦

⌫⌫⌫⌫⌫⌦ ⌦⌫ ⌦⌦⌫ ⌦⌫⌫⌫ ⌫⌫⌫

⌫ ⌦⌫⌫⌫ ⌫ ⌫ ⌫⌦⌫ ⌦⌦⌫ ⌦⌫ ⌫⌫ ⌫⌫

⌦⌫ ⌦

⌫⌫

⌦ ⌫⌫⌫ ⌫ ⌫

⌫ ⌫ ⌫ ⌫

⌫

⌫ ⌦

⌫

⌫⌫ ⌫⌫ ⌦ ⌫⌫

⌫⌦ ⌦ ⌫⌫ ⌫ ⌫ ⌫⌫

⌫ ⌦⌦

⌫ ⌦⌫ ⌫⌦ ⌦⌫ ⌫ ⌫

⌫ ⌫⌫⌦ ⌫ ⌫ ⌫⌦

⌫ ⌫

⌫⌫ ⌫⌫ ⌫⌫ ⌫⌫ ⌫ ⌫⌫⌫⌫⌫⌫ ⌫ ⌫⌫⌦ ⌦⌫⌫⌫⌦⌫ ⌫⌫ ⌫⌫ ⌦⌫ ⌫

⌫⌦⌫ ⌫ ⌫ ⌫⌫⌫⌫⌫ ⌫ ⌦⌫⌫⌫

⌫ ⌫ ⌫⌫⌫ ⌦⌫⌦ ⌫⌫⌫⌫⌫ ⌦⌫⌫

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⌫ ⌫

⌫⌫

⌫ ⌫ ⌫⌫⌫ ⌫ ⌫ ⌫ ⌦⌦⌫ ⌦⌫⌦⌦⌫ ⌦ ⌫⌫⌫⌦ ⌦⌫ ⌫ ⌦⌫ ⌫⌦⌫⌫ ⌫ ⌦ ⌫ ⌦ ⌦ ⌦⌫ ⌫ ⌫⌫⌫ ⌫ ⌫⌫⌦ ⌫⌫⌫⌦⌫ ⌫⌫⌫⌦ ⌫ ⌫⌫⌫ ⌫⌦ ⌦

⌦ ⌦ ⌫⌦⌫⌦ ⌫⌫⌦ ⌦ ⌦ ⌦ ⌫ ⌫ ⌫⌫ ⌫ ⌫ ⌦ ⌫ ⌫⌫ ⌦ ⌫ ⌦⌫ ⌫⌦⌫ ⌦ ⌫⌫ ⌦⌫⌫ ⌦

⌫ ⌦⌦ ⌫⌦⌫ ⌫⌫ ⌫ ⌫ ⌫⌦⌫⌫ ⌫

⌦ ⌫⌫ ⌫ ⌦ ⌦ ⌦⌫ ⌫⌫ ⌫ ⌦⌫ ⌦⌫ ⌦

⌦⌫ ⌫ ⌦ ⌫ ⌫

⌦⌫ ⌫ ⌫ ⌦⌫ ⌫ ⌦⌫⌫⌫⌫⌫ ⌦ ⌦⌫⌫⌫⌫⌦ ⌫⌫ ⌫⌦⌦ ⌦⌫ ⌦⌫ ⌫⌫ ⌫⌫

⌫ ⌫⌫⌫⌦⌫⌦⌦ ⌫⌫⌫⌫

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⌫ ⌫

⌫ ⌦⌫ ⌫⌫ ⌦⌦⌦ ⌦ ⌫⌫ ⌫

⌦ ⌫⌫⌫ ⌫ ⌫⌫

⌫⌫⌫ ⌦⌦⌫ ⌫ ⌫ ⌫ ⌫⌫⌦ ⌫⌦⌫

⌫⌦⌫ ⌦⌫⌫⌫ ⌫

⌫ ⌦⌫ ⌦⌫⌫⌫

⌦ ⌫ ⌫ ⌫⌫⌫ ⌫⌫⌫ ⌫⌫⌦

⌫ ⌫⌫⌫⌫ ⌫⌦ ⌫⌦ ⌫

⌫ ⌦ ⌫⌦⌫⌦ ⌫

⌦⌫ ⌦ ⌫

⌫⌦ ⌫⌫⌫⌫

⌦ ⌦⌫ ⌦ ⌦⌫⌦⌫ ⌦ ⌫⌫ ⌫ ⌫⌫⌦⌫⌫⌦⌫ ⌫ ⌦⌦ ⌦⌫⌦⌫

⌫⌫ ⌫⌦

⌫⌫⌫ ⌫ ⌦⌫ ⌫

⌫ ⌫⌫

⌦ ⌦⌫⌫⌦⌫⌦ ⌦ ⌫⌫ ⌫ ⌫ ⌦⌦ ⌫

⌫⌫ ⌦⌦ ⌫⌫⌫

⌦⌫⌫ ⌦ ⌫ ⌫

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⌫ ⌫

⌫⌫⌫ ⌫ ⌫ ⌦⌫⌫ ⌫⌫ ⌫⌫ ⌫

⌫⌦⌦⌫ ⌫

⌦⌫ ⌫

⌫⌦ ⌫⌦⌫ ⌫

⌫⌫ ⌫ ⌫⌫ ⌫⌫

⌦

⌫⌫⌦ ⌫ ⌦⌫⌦⌫ ⌫⌦ ⌦⌦ ⌫⌦⌦ ⌫

⌦⌦⌦⌫ ⌦⌫ ⌦⌫ ⌦⌫ ⌦ ⌫⌫⌫⌦ ⌫ ⌦⌫⌫⌫

⌦ ⌦ ⌫⌫⌫⌫⌦ ⌦⌫

⌫⌫ ⌦⌫

⌫ ⌫ ⌫⌫⌫⌫⌫ ⌦ ⌫ ⌫ ⌫ ⌦

⌦ ⌫⌦ ⌫⌦⌦ ⌦ ⌫⌫ ⌦ ⌫⌫ ⌦ ⌦ ⌫⌦⌫ ⌦⌦⌫⌦

⌫ ⌫ ⌫⌫ ⌦⌫⌦ ⌫⌫ ⌫

⌫⌫⌫⌫⌫⌫⌫ ⌫ ⌫ ⌫ ⌫⌦ ⌫⌦ ⌦⌫ ⌫⌫ ⌫⌫ ⌫⌫⌫

⌫ ⌫⌫ ⌦ ⌫ ⌫ ⌫ ⌫ ⌫ ⌫ ⌫ ⌫ ⌫ ⌫⌫⌫ ⌫⌫ ⌦⌫⌫⌦

⌫ ⌫ ⌫⌦ ⌫ ⌦⌦⌦ ⌫⌫ ⌫ ⌫⌫ ⌫⌦⌫ ⌦

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⌫ ⌫

⌦

⌫ ⌦⌫ ⌫ ⌫⌫⌦⌦ ⌫

⌦⌦ ⌫ ⌫

⌫ ⌫⌫⌦⌫⌫⌦⌫ ⌦⌦ ⌫ ⌦ ⌦ ⌫ ⌫ ⌫⌫⌫⌫ ⌫ ⌫

⌫ ⌫⌫⌫

⌫ ⌫⌦⌫⌦⌦⌫⌦⌦⌦⌫⌦ ⌫⌦⌦ ⌫⌦ ⌫⌦ ⌫

⌫⌫⌦ ⌫⌦ ⌫⌫ ⌫ ⌫⌫⌫ ⌦⌫ ⌫ ⌦⌦ ⌫ ⌫ ⌫ ⌫⌦⌫⌫⌫ ⌫ ⌦ ⌫ ⌫ ⌫

⌦⌫ ⌦ ⌦⌦ ⌦ ⌫⌫ ⌫⌫⌦⌫⌫ ⌦ ⌦⌦ ⌫ ⌫⌦⌫

⌦⌦⌫⌫

⌫ ⌫⌫⌫⌫ ⌫⌫

⌦⌫⌦⌫ ⌦ ⌦⌫⌫⌫⌫ ⌦⌫

⌦⌦⌫ ⌫⌫⌦⌫⌫⌫ ⌫⌦ ⌫

⌫⌦⌦ ⌦

⌫ ⌫ ⌫⌫ ⌦⌦

⌫⌦ ⌫

⌦⌫⌫⌫ ⌫⌦ ⌫ ⌫⌫ ⌫ ⌦⌫⌫ ⌫

⌫ ⌫ ⌦ ⌦ ⌫⌫⌫ ⌫⌦ ⌫ ⌦

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⌫ ⌫

⌫⌦ ⌫⌦⌦⌫ ⌫⌫ ⌫⌫⌫⌫⌫ ⌦ ⌫⌦⌦⌫⌦⌫⌦⌫⌫⌫⌫⌫ ⌫⌫⌫⌫ ⌫ ⌫ ⌫⌫⌫

⌦ ⌫⌫⌫⌦⌫ ⌦⌦⌦⌫⌫⌫⌫

⌫⌫⌫⌫⌦⌦⌫ ⌦ ⌫⌫ ⌫⌫⌦⌫⌦

⌫⌫ ⌦

⌦⌫ ⌫ ⌫⌫ ⌫⌫ ⌫ ⌫⌫⌦⌫⌫⌦⌫⌫⌫ ⌫⌫⌦⌦ ⌫⌫⌫⌫⌫

⌫ ⌫ ⌫⌫⌫⌫ ⌦⌦⌫⌫⌫ ⌫⌫⌦ ⌦ ⌦⌫⌫ ⌦ ⌫

⌫⌦⌫⌫⌦⌦⌫⌫ ⌫ ⌦ ⌫⌫⌦ ⌦

⌦⌫⌦⌦⌦ ⌦

⌫ ⌫ ⌫⌫⌦ ⌫ ⌦ ⌫⌦⌫⌦ ⌦

⌦ ⌫ ⌫ ⌫ ⌦⌫⌫⌦⌦⌫

⌫⌦⌫ ⌦⌫⌫ ⌫⌫⌫⌫ ⌫ ⌫⌫⌦ ⌫⌫⌫⌦ ⌫ ⌫⌦⌫ ⌫⌦⌫

⌦⌫ ⌦

⌫⌦⌦

⌫⌦ ⌫ ⌦ ⌦⌦ ⌦ ⌫⌦ ⌫⌫⌫ ⌫⌫ ⌦⌫⌦⌫ ⌫⌫ ⌦ ⌦ ⌫ ⌦⌦⌫⌫ ⌫⌫ ⌦ ⌫⌫ ⌫⌫⌦ ⌫⌦⌫ ⌫⌫⌫⌦ ⌦⌫ ⌫ ⌦

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⌫ ⌫

⌫ ⌦ ⌫⌫⌦⌫⌫ ⌫⌫ ⌫ ⌫ ⌫⌫

⌦⌫ ⌫ ⌫⌦ ⌫⌫⌫ ⌫⌦ ⌦⌫ ⌫⌫ ⌫ ⌫⌫ ⌦⌫ ⌦⌦⌦ ⌦⌫

⌦⌫⌫⌫⌫⌫ ⌦⌫⌫ ⌦ ⌦⌫⌦⌫⌫⌫ ⌦⌫

⌦ ⌦ ⌦⌦ ⌫ ⌦ ⌦ ⌫⌫⌦⌫⌫ ⌫ ⌦⌫⌫⌫⌦⌫ ⌦⌦⌫

⌫⌫ ⌦⌫⌫ ⌫⌫ ⌫ ⌫ ⌫ ⌫⌫⌫⌫ ⌫ ⌫ ⌫⌫ ⌫

⌫⌫ ⌫ ⌫ ⌫⌫ ⌦ ⌫⌦⌫ ⌫⌫⌦⌫⌦ ⌦⌫⌦ ⌫ ⌫⌫⌫ ⌦⌦⌦⌫⌫⌫ ⌫⌦ ⌫⌦ ⌫⌫ ⌫⌫⌫ ⌫⌫⌫ ⌫⌫ ⌫ ⌫ ⌫ ⌫⌫⌦⌫⌦⌫⌫ ⌦

⌫⌫ ⌫⌫⌫⌫ ⌫⌦⌫ ⌫⌦⌫ ⌦⌫ ⌦⌫⌫ ⌫⌫⌫ ⌫ ⌦ ⌫ ⌫⌫⌫⌦⌫⌫⌫ ⌫ ⌫ ⌫ ⌦⌫ ⌫⌫⌦

⌫⌫ ⌦ ⌫ ⌫⌦⌫ ⌫ ⌦⌫⌫⌫ ⌫ ⌫⌫ ⌫ ⌫⌫⌫ ⌫⌫⌫ ⌫⌫⌫

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⌫ ⌫

⌫ ⌫⌫⌦ ⌫⌫⌫ ⌫⌫ ⌫ ⌦⌦⌦⌫ ⌫ ⌫⌫⌫⌦ ⌦⌦⌫ ⌫⌦⌫⌫⌫⌫⌫

⌫ ⌫⌫⌫ ⌦ ⌦⌫ ⌦ ⌫⌦⌫⌫⌫⌫ ⌫⌫⌫⌫

⌫ ⌫⌦⌫⌫ ⌫ ⌫ ⌫

⌫ ⌫⌫

⌫ ⌦⌫ ⌫ ⌦ ⌫ ⌫⌫

⌫ ⌦⌦ ⌫⌫ ⌫ ⌫ ⌦ ⌦⌫ ⌫ ⌫⌫ ⌦ ⌦ ⌦ ⌦ ⌦ ⌧ ☺


⌫ ⌫

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⌫⌫⌫⌫

⌫⌫ ⌦⌫⌦⌫ ⌫⌫⌫⌫⌦ ⌫⌦⌫ ⌫

⌫⌫ ⌦⌫⌫ ⌫⌫⌫⌫ ⌫⌫⌫⌫⌫⌦⌦⌫⌫⌫ ⌫⌫ ⌫

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⌫ ⌫

⌫⌫ ⌫

⌫ ⌫⌦⌫ ⌦ ⌫ ⌫⌫⌫ ⌫ ⌫⌫ ⌫

⌫⌫⌫⌦⌫⌫ ⌫⌫⌦⌫⌫⌫ ⌫ ⌫ ⌫ ⌫ ⌫

⌫⌫⌫⌫⌫⌫ ⌦ ⌫⌦ ⌦⌫⌫⌦⌫⌦

⌫⌦ ⌦ ⌫

⌫⌫ ⌫ ⌫⌫⌦ ⌫

⌦⌫⌫ ⌦⌫⌫ ⌫⌦⌫⌫⌫ ⌫ ⌦ ⌫ ⌦

⌫ ⌫⌫⌫⌦ ⌫ ⌦⌫ ⌫ ⌫

⌫

⌦⌫⌫⌦⌫⌫⌫⌫

⌫ ⌫ ⌫ ⌫⌦⌫ ⌫

⌫ ⌫⌫⌫ ⌦⌫⌫ ⌫ ⌦

⌫⌫ ⌫⌫ ⌫⌫⌫ ⌫⌫

⌫⌫ ⌫ ⌦⌫⌫ ⌦⌫⌫⌫⌫ ⌦⌫⌫ ⌫ ⌫⌫ ⌦⌫⌫⌫⌫⌦⌦⌫ ⌦⌦⌫ ⌦⌫⌫ ⌫

⌫ ⌦⌫ ⌫ ⌫⌫ ⌫ ⌫⌫

⌫ ⌦⌫⌫ ⌫⌫⌦⌦⌫ ⌫ ⌫⌫

⌫⌫ ⌫ ⌫⌫ ⌫⌫⌫ ⌦⌫⌫⌫⌦⌫

⌫ ⌫⌫ ⌫ ⌦⌫⌫⌫⌫

⌫⌫⌫ ⌫⌫⌫

⌫ ⌫ ⌫⌫⌫ ⌦ ⌫ ⌫ ⌫⌫ ⌫ ⌫⌫ ⌫ ⌫⌫⌦⌫

⌫⌦ ⌫⌫⌫

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⌫ ⌫

⌫ ⌦⌦⌫ ⌦⌫ ⌫ ⌫⌦⌦⌫⌫⌫ ⌫⌦⌦ ⌫

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⌫⌫⌫ ⌫ ⌫⌫ ⌫⌫⌫ ⌫ ⌦ ⌫ ⌫ ⌦⌫ ⌫⌫⌫ ⌫ ⌦⌫⌫ ⌫⌫⌫⌦ ⌫⌫⌫⌦ ⌫⌫ ⌫⌫⌫

⌫⌫⌫⌦ ⌦

⌫ ⌫⌫⌦⌫ ⌫⌫⌫⌫ ⌫⌫⌫

⌫⌫⌫ ⌫⌫ ⌦⌫⌫⌫⌫ ⌫⌫

⌫⌫⌦⌫ ⌫⌦⌦ ⌦ ⌦⌫⌦

⌫ ⌫⌫⌫⌫⌫ ⌫ ⌫⌦ ⌫⌫⌫ ⌫⌫ ⌫⌫⌫ ⌫⌫ ⌫

⌦⌫⌫⌦ ⌫ ⌫ ⌫ ⌦⌫⌫⌫⌫ ⌫⌦⌫⌫

⌫⌫⌫⌫⌫ ⌫⌫⌫⌫⌫ ⌫⌫⌫⌦⌫ ⌫ ⌫

⌦⌫⌫⌫ ⌫⌫⌦⌫⌫ ⌫ ⌦⌫ ⌦⌫ ⌫⌫

⌫ ⌦⌫⌦ ⌫ ⌦ ⌦⌦

⌦⌦⌫ ⌫ ⌫⌫⌦⌦⌫⌫

⌫

⌫ ⌦ ⌫

⌫ ⌫⌫⌫⌫ ⌫

⌫ ⌫⌫ ⌫ ⌫⌫

⌫ ⌫ ⌫ ⌫⌫⌫

⌦⌫ ⌦⌦⌫ ⌦⌫ ⌦⌫ ⌫ ⌫

⌫ ⌫⌦⌫⌫

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⌫ ⌫

⌫⌫

⌫⌫ ⌫ ⌫⌫⌫⌫

⌫ ⌫⌫⌫⌦ ⌫⌫⌫ ⌫⌫⌫⌫⌫ ⌫

⌫ ⌦ ⌫ ⌫ ⌫⌫⌫⌫ ⌫ ⌦ ⌫⌫ ⌦⌫⌫

⌫⌫ ⌫⌦ ⌫ ⌫⌫ ⌫ ⌦⌦⌫⌦⌦ ⌫⌫⌫ ⌫⌫

⌫⌫⌫ ⌫

⌫⌦⌦⌫ ⌦⌫⌦⌫⌦⌫ ⌫⌫ ⌫⌫⌦⌫⌫⌫ ⌫⌫⌫ ⌫⌦ ⌫⌫⌫⌫ ⌫ ⌫⌫⌫

⌫ ⌫⌦⌦⌫⌫ ⌫⌦ ⌫⌫ ⌫ ⌫ ⌫ ⌫ ⌫ ⌫

⌫

⌦⌫ ⌫ ⌫⌫

⌫ ⌫⌫ ⌫ ⌫

⌫ ⌫⌫ ⌫ ⌫⌫ ⌫ ⌫ ⌫⌫

⌫⌫⌫ ⌦⌫⌫ ⌫ ⌫ ⌫

⌫⌫⌫ ⌫ ⌫ ⌦⌫⌫⌫ ⌦⌫⌫⌫⌫⌫⌫⌦⌦

⌫⌫ ⌫⌦⌫ ⌦ ⌦ ⌦ ⌫ ⌦ ⌦⌫ ⌦

⌫⌫⌫ ⌫

⌫

⌦⌫

⌫⌫⌦⌫⌫⌫⌦

⌫⌦⌦⌫⌦ ⌦⌫⌫ ⌫ ⌦⌫⌫ ⌫

⌫ ⌫ ⌫⌫ ⌫⌦

⌦⌫

⌫

⌫ ⌫⌫ ⌫ ⌫⌫

⌫ ⌦ ⌫⌫ ⌫ ⌫⌫⌫ ⌫⌦⌫ ⌫ ⌫⌫ ⌫ ⌫⌦

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⌫ ⌫


⌫ ⌫ ⌦ ⌦⌫⌦ ⌦⌫ ⌦ ⌫⌦⌫ ⌫ ⌦⌫ ⌦ ⌫ ⌫⌫⌫ ⌫ ⌫ ⌦⌦ ⌫ ⌦⌫

⌫⌫ ⌦⌫⌫⌫⌦⌦ ⌫⌫ ⌫⌫

⌫⌫

⌫⌦⌫⌫⌦⌫⌫⌫

⌦⌫ ⌫ ⌦⌫

⌫ ⌫ ⌫⌫ ⌦⌫⌦⌦

⌫ ⌫⌫ ⌦ ⌦⌫ ⌫⌫ ⌦⌫⌫ ⌦ ⌫

⌫⌦⌫⌦⌫ ⌫⌦

⌦⌫ ⌫⌦⌫

⌫⌦⌦

⌫⌦⌫ ⌫⌦

⌫ ⌫⌫

⌦ ⌫

⌦

⌫

⌦⌫⌦⌫⌫ ⌫ ⌫ ⌫⌫⌦ ⌫ ⌫⌫⌦⌫⌫

⌫ ⌫⌫ ⌫⌫ ⌫⌫ ⌫⌫ ⌫⌫ ⌫

⌫⌦ ⌫⌦⌫ ⌫⌫ ⌦⌫ ⌫⌫⌫⌫⌫ ⌫⌫⌫ ⌦⌦⌫ ⌦

⌫⌫⌫⌫⌫⌫⌫ ⌫⌫ ⌫ ⌦

⌫⌦ ⌫⌫ ⌦⌫ ⌫⌫⌫⌦

⌫ ⌫⌫ ⌫ ⌫⌦ ⌫⌫⌫⌦ ⌦ ⌫ ⌫ ⌫⌦ ⌫⌫⌫

⌫⌫ ⌫ ⌦⌫ ⌫⌫ ⌫⌫

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⌫ ⌫

⌫⌫⌫⌦⌫ ⌫⌫ ⌫ ⌦⌫⌫

⌫⌫⌫⌫⌫⌫ ⌦ ⌫ ⌫ ⌫ ⌫⌫⌫⌫⌫ ⌫⌫⌫⌫⌫

⌫⌫⌫ ⌫ ⌦⌫ ⌫ ⌫⌫⌫⌫ ⌫ ⌫⌫

⌫⌫

⌫ ⌫⌫ ⌫ ⌫ ⌫⌫⌫⌦

⌫

⌦⌫⌫⌦ ⌫ ⌫ ⌫ ⌫⌫⌫ ⌫⌫⌫ ⌫ ⌫ ⌫ ⌦⌫⌫

⌫⌫⌫ ⌫ ⌫⌫ ⌫⌫ ⌫ ⌫⌫

⌫ ⌫⌫⌫⌫ ⌫ ⌫ ⌫

⌫

⌫⌫ ⌫⌦

⌫ ⌦⌫⌫ ⌦ ⌫⌫ ⌦ ⌫ ⌫⌦ ⌦⌫ ⌫⌫⌫ ⌫⌫

⌫ ⌫⌫ ⌫⌫ ⌫⌫ ⌫⌫⌫ ⌫

⌦⌦⌫⌫⌦⌫⌫⌫ ⌦ ⌫⌫ ⌦⌫ ⌦ ⌫ ⌫ ⌫ ⌫⌫⌫ ⌫ ⌫

⌫⌫⌦ ⌫

⌫⌦ ⌫⌫ ⌫ ⌫ ⌦⌦ ⌫⌫⌫

⌫ ⌫ ⌫ ⌫ ⌦ ⌫⌦ ⌦⌫ ⌫ ⌦⌫⌫ ⌫ ⌫ ⌦ ⌫⌦⌦

⌫ ⌦ ⌫ ⌦ ⌫ ⌫ ⌦⌫⌫⌫⌫ ⌫⌫ ⌦ ⌫⌫ ⌫⌫ ⌫⌫⌫⌫⌫

⌫ ⌫⌫ ⌫⌫ ⌫⌫⌫⌫⌫⌫ ⌫

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⌫ ⌫

⌫⌫⌫

⌫⌫⌦⌫ ⌫⌫ ⌫⌫⌫ ⌫⌦⌫⌫

⌫ ⌫ ⌦ ⌫⌫⌦ ⌦ ⌫ ⌫⌫ ⌫ ⌫ ⌫⌫⌫ ⌫⌫⌫⌦ ⌫⌫

⌫ ⌦⌫⌦ ⌫⌫⌫

⌫ ⌫ ⌫ ⌫ ⌫ ⌫⌫⌫ ⌫ ⌫

⌫⌫⌫ ⌫

⌫⌫ ⌦ ⌦⌫⌫ ⌫ ⌦ ⌫ ⌫ ⌫⌦⌫

⌫⌦ ⌫ ⌦ ⌫ ⌫ ⌫ ⌦⌫ ⌫ ⌫⌦⌦ ⌫⌫ ⌫ ⌫ ⌫ ⌫⌫⌫⌫⌫ ⌫⌫⌫⌫⌦⌦⌦⌫ ⌫⌦

⌫⌫ ⌦ ⌫⌫⌫ ⌫ ⌫ ⌫

⌫⌫ ⌦⌫⌦⌫⌫⌦⌦⌫ ⌫

⌫ ⌫⌫⌫ ⌫⌫ ⌫⌫⌫⌦⌫⌫ ⌫⌫ ⌫⌫ ⌫ ⌫ ⌫⌦ ⌫⌫⌫ ⌦ ⌫⌫

⌫ ⌫ ⌫⌫ ⌫⌫ ⌫ ⌫⌫ ⌫⌫⌫⌫ ⌫ ⌫⌦ ⌫⌦ ⌫⌦

⌫

⌫⌫⌫ ⌫⌫⌫⌫⌫ ⌫ ⌫⌦⌫⌦

⌫ ⌦⌫⌦⌦⌫⌫ ⌫

⌦ ⌫⌫⌫

⌫ ⌫⌫⌫⌫ ⌫ ⌫ ⌦⌫ ⌫ ⌫ ⌫ ⌫ ⌫⌫⌦ ⌫⌫⌦ ⌦⌫ ⌫⌦⌫⌫⌦⌦

⌫⌦⌦

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⌫ ⌫

⌫ ⌦ ⌫⌦⌫⌫ ⌫ ⌫⌦⌫ ⌫⌫⌦ ⌫⌫

⌫ ⌫ ⌫ ⌫⌦ ⌫⌦⌫⌦⌫⌫

⌫ ⌫ ⌫ ⌫

⌫ ⌫ ⌦ ⌦⌫

⌫ ⌫ ⌫⌦ ⌫ ⌦

⌫⌫ ⌦⌫⌫ ⌦⌦⌫ ⌫⌫ ⌫⌫⌦⌦⌫

⌦⌦⌫⌫ ⌫⌦⌫

⌫⌫ ⌫⌦⌦⌫⌫ ⌫⌫⌫ ⌫⌦⌫⌫

⌫⌦ ⌫⌫⌫ ⌦⌫⌫⌫

⌫ ⌫⌦

⌦ ⌦⌦⌫

⌦⌫⌫ ⌫⌫ ⌫⌫⌫ ⌫ ⌦⌫ ⌫⌦⌫

⌫ ⌦⌫⌫ ⌦

⌫⌫

⌫


สทิธสิตรีใน 2

⌫

⌦⌫⌫ ⌫ ⌫⌫⌫ ⌦⌫ ⌫⌫

⌫

⌫⌫ ⌫

⌫ ⌫⌫ ⌫⌫⌫⌫⌫ ⌫

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⌫ ⌫

⌫ ⌫ ⌦⌫ ⌫ ⌫⌦⌫⌫

⌫ ⌫ ⌫⌫ ⌦ ⌫ ⌫⌫⌦ ⌦

⌦ ⌫ ⌫ ⌦⌫⌫ ⌦ ⌫⌫⌫ ⌫⌦⌦⌫⌫⌦

⌫ ⌫ ⌫ ⌦⌫⌦ ⌫

⌫⌫⌫ ⌦⌫ ⌫⌫

⌦⌦⌫⌫⌫ ⌫⌫⌦

⌦ ⌫ ⌦ ⌦

⌫ ⌫ ⌫

⌫⌫

⌦⌫ ⌫⌦

⌫⌫ ⌦⌫⌫

⌫ ⌫⌫⌫

⌫ ⌫

⌫ ⌦⌫⌦⌫ ⌫ ⌫⌫ ⌫⌫ ⌦⌫⌫

⌦⌫⌫⌫ ⌫ ⌫ ⌫ ⌫⌦⌫ ⌦ ⌫⌦

⌫⌫ ⌫ ⌦ ⌦ ⌦⌫⌫⌫ ⌦ ⌫

⌦⌫⌫ ⌫⌫ ⌫ ⌦ ⌫

⌦⌫⌫ ⌫ ⌫⌫⌫ ⌦ ⌫⌫ ⌫ ⌦⌦⌫⌫⌫⌫

⌦⌫⌫⌦ ⌫⌫⌫ ⌦

⌫ ⌫⌦⌫

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⌫ ⌫

⌦ ⌫⌫ ⌦

⌫⌫⌫ ⌦⌫⌫⌦⌦ ⌫ ⌫⌦

⌦⌫ ⌦

⌫⌫⌫⌫ ⌫ ⌦ ⌫

⌫⌫ ⌦⌫⌫ ⌫ ⌦ ⌫⌦ ⌦ ⌦ ⌫ ⌫⌦ ⌫ ⌦⌫⌫⌫ ⌫⌦ ⌫⌦ ⌫ ⌫ ⌫ ⌫⌫ ⌫ ⌫ ⌦⌫⌫ ⌫⌫ ⌦ ⌫⌫ ⌫ ⌦⌫⌫

⌦ ⌫⌫ ⌫⌫ ⌫⌦

⌫⌫ ⌦ ⌫⌦ ⌦

⌫⌦ ⌫⌫⌫ ⌦⌫ ⌫

⌫ ⌫

⌫ ⌫⌫ ⌫⌫

⌫⌫ ⌫ ⌫ ⌫ ⌫⌫ ⌫⌦ ⌦

⌫ ⌫⌫ ⌫⌫⌦⌫⌦⌫

⌦ ⌫⌫ ⌫ ⌦⌫ ⌦ ⌫

⌫ ⌫⌫⌦ ⌫⌫ ⌦⌦ ⌦⌫⌫⌫⌫

⌫⌫⌫⌫

⌫⌫⌫ ⌫⌫⌦⌫ ⌦⌫⌫⌫⌫⌫ ⌫ ⌫⌫⌦ ⌫ ⌫⌫⌫

⌫ ⌫⌫⌫⌦ ⌦⌫⌦ ⌫⌫ ⌫ ⌫⌦ ⌫

⌦ ⌫ ⌦

⌫⌫ ⌫ ⌦ ⌦ ⌦⌫

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⌫ ⌫

⌦ ⌫⌫

⌦⌫⌫⌫ ⌫ ⌫⌦ ⌦⌫⌦

⌫ ⌫ ⌫ ⌫ ⌫ ⌦⌫ ⌫ ⌫⌦⌦ ⌫ ⌫

⌦⌫ ⌫ ⌫

⌦⌫⌫ ⌫ ⌦ ⌫⌫ ⌫ ⌫ ⌦⌫ ⌫

⌫

⌦ ⌦ ⌦⌫⌫ ⌫⌫ ⌫⌫⌫

⌦⌫⌫⌫⌫⌫ ⌦⌫⌫⌫

⌫⌫ ⌫⌫ ⌦⌫⌦ ⌫ ⌫⌫⌫ ⌦⌫

⌫⌦

⌫ ⌫

⌦⌫ ⌫⌫⌦⌫ ⌫ ⌫⌦ ⌦⌫

⌫⌫ ⌫ ⌫ ⌫ ⌫ ⌫⌦ ⌫ ⌫

⌦⌫ ⌫⌫ ⌫ ⌫

⌦ ⌦⌫⌫ ⌦ ⌫⌦⌫

⌫ ⌫⌫⌫ ⌫⌦⌦⌫

⌫ ⌫⌫⌦ ⌦⌫⌫ ⌦ ⌫⌫ ⌫ ⌫

⌦⌫⌦ ⌫⌦⌫⌫

⌫ ⌫

⌦⌦⌫⌫ ⌦⌫ ⌫⌦⌫

⌫⌦⌫⌫⌫ ⌦

⌫ ⌫ ⌦

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⌫ ⌫


⌫ ⌦⌫⌫⌦ ⌫⌫

⌫ ⌫⌫⌫⌫ ⌦

⌫⌫⌫⌦ ⌫ ⌫⌫⌫

⌫

⌫ ⌫⌫⌫⌫ ⌫

⌫ ⌫⌫

⌫ ⌫ ⌦⌫⌫ ⌫⌫

⌦⌫⌦ ⌫⌫⌦ ⌦⌫⌫

⌫ ⌫ ⌦⌫ ⌫ ⌫

⌦⌫ ⌫ ⌦⌫⌦⌫⌫⌫

⌦ ⌫⌫⌦⌫

⌦ ⌫ ⌫⌫⌫⌫⌫



⌫ ⌫ ⌦ ⌫

⌫⌫⌦⌫ ⌫

⌦ ⌦⌦⌫ ⌦⌫ ⌫⌫ ⌫⌫⌫ ⌦⌫⌫⌫⌫ ⌫⌫ ⌫ ⌦⌫ ⌫⌫ ⌫

⌫⌫

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⌫ ⌫

⌫ ⌫ ⌫⌫ ⌦⌫⌫⌫⌫⌫ ⌫

⌫ ⌫⌫ ⌫ ⌫ ⌦⌫

⌫

⌦ ⌫

⌦⌦ ⌫⌫ ⌫⌫⌫ ⌫⌫ ⌫

⌫⌫ ⌦⌫ ⌦ ⌫⌦ ⌦⌫ ⌦⌦ ⌫⌫

⌫⌫

⌫ ⌫⌫⌫ ⌫⌫

⌫⌦ ⌦ ⌫ ⌫

⌫⌦⌫⌦ ⌫ ⌫

⌦ ⌫ ⌫ ⌫⌫

⌫⌫⌫ ⌫ ⌦⌫ ⌫⌫⌫ ⌦⌫⌫⌫ ⌫ ⌦⌫⌫

⌫⌫⌦⌫ ⌫⌫⌫⌫ ⌦⌫ ⌫ ⌫⌫⌫ ⌫ ⌦⌫ ⌦⌫⌫ ⌫

⌫ ⌫⌫ ⌫ ⌦ ⌫⌫

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⌫ ⌫

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⌫

⌫ ⌫

⌦⌫ ⌫ ⌦⌫ ⌦⌫ ⌫ ⌫ ⌫⌫ ⌫ ⌫ ⌫⌦⌫

⌫ ⌫ ⌦

⌫⌫ ⌫ ⌫ ⌫⌦ ⌫ ⌫ ⌫⌫ ⌫

⌫ ⌫ ⌫

⌫ ⌫ ⌫ ⌦ ⌫ ⌫ ⌦⌫ ⌫ ⌫ ⌫ ⌫ ⌫ ⌫ ⌫ ⌫ ⌫ ⌫

⌫ ⌫ ⌫

⌫ ⌫ ⌫⌫ ⌫ ⌫⌫ ⌫⌫ ⌦ ⌫

⌦⌫ ⌦⌫⌫ ⌫ ⌦ ⌦ ⌫ ⌫

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⌫ ⌫

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⌫ ⌫ ⌫ ⌫ ⌫⌦ ⌫ ⌦⌫

⌦ ⌦⌫ ⌫

⌫⌫⌦ ⌫ ⌫ ⌫⌦ ⌫ ⌫ ⌫ ⌫⌦

⌫ ⌫ ⌫⌫⌫ ⌫⌦ ⌫ ⌫ ⌫⌦⌫⌫⌫ ⌫ ⌫ ⌦ ⌫

⌫

⌦⌫ ⌫ ⌫

⌫ ⌦ ⌫ ⌫ ⌫

⌫ ⌦ ⌫⌦ ⌫ ⌫

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⌫ ⌫⌫ ⌫ ⌫ ⌦⌫

⌦

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⌫ ⌫


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⌦⌫⌫ ⌫⌫

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⌫⌫ ⌫⌦ ⌦⌦ ⌦ ⌫⌫⌫ ⌫ ⌫ ⌫ ⌦⌦⌫⌦ ⌫ ⌦ ⌦⌫

⌫⌦⌫

⌫ ⌦⌦⌫ ⌦⌫ ⌦⌫ ⌫



⌫⌫⌫ ⌫

⌫⌫⌫⌫⌫

⌫ ⌫

⌫⌫⌫ ⌫⌫ ⌫⌫⌫ ⌦

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⌫ ⌫

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⌫ ⌫

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⌦⌦ ⌫ ⌫

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⌦

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บรรณานุกรมเชคชะรีฟ อลัฮาดยี� แบบเรียนศาสนาอิสลามตามแนว

ทางชีอะฮ� เล�ม 5 พิมพ� สถานศกึษา ดารลุอลิม� มลูนธิิคอูยี� .ป�ที่พิมพ� 2552

เชคชะรฟี อลัฮาดยี� 2548 การกําเนิดสํานักต�าง ใๆนอิสลาม กรุงเทพฯ : ศนูย�วัฒนธรรมสถานเอกอัครราชทูต สาธารรฐัอสิลามแห�งอหิร�าน ประจาํกรุงเทพฯ

พีชวออ ีแปลโดย ไซม�า ซาร�ยิด ภาพลักษณ�ทางการเมืองของอิมาม 12 พิมพ� สถาบันศึกษาอัลกุรอานรอซูลอลัอะอ�ซอม ป�ทีพิ่มพ� 2551

พระราชวรมนุ(ีประยุทธ� ปยุต ฺ โต) ปรชัญาการศึกษาไทย. พิมพ�ครัง้ท่ี 3 กรุงเทพฯ กองศาสนศึกษา กรมศาสนาโรงพิมพ�การศาสนา, ป�ทีพิ่มพ� 2528.

Ayatullah Misbah Yazdi. Jami ah wa Tareek. QomIran : Sazman Tabliqat 1372

Ayatullah Javadi Amoli Falsafah Hukok Bashar.Qom Iran : Isra Puplication Center.

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A Collection of DiscussionsPropessor Henry Corbinwith Sayyid MohammadHusain Tabayai : Shi’ah

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โดย ฮจุญะตลุอสิลาม วลัมสุลมีีน เชค ฟ�ลลาห� ศอลลี้แปล/เรยีบเรียง เชคอนัศอร เหลม็ปาน

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The ceremony for commemora tion of the 31st anniversary ofvictory of Islamic Revolution in Iran was held on February 1st2010 at Srinakharin Wirote University. The same ceremony wasattended by His Excellency Mr, Jalal Tamleh, the Iranian CulturalCounselor, Professor Sitinarad, Dean of the Faculty of Fine Arts,Mrs. Arayan, Advisor to the Rector of University for InternationalAffairs, a group of professors and around 250 students studying indifferent fields. The venue for the same ceremony was held in thedifferent auditoriums of Faculty of Fine Arts

At the beginning of this ceremony, the Dean of the Faculty of FineArts welcomed all the participants and appreciated the efforts ofthe Iranian Cultural Center in Bangkok headed by His ExcellencyMr. Tamleh for holding Iran’s Cultural Week in Srinakharin WiroteUniversity where the students of the same university will find theopportunity to become familiar with the Iranian culture andcivilization. He expressed hope that the existing good culturalrelations between the two countries brings more friendship andunderstanding between Thai and Iranian people and such

Opening ceremony for commemoration ofthe 31st anniversary of victory of Islamic

Revolution in Iran- Srinakharin Wirote University

exchanges are further streng thened in the future.

Then Mr. Tamleh, the Iranian Cultural Counselor, gave abrief speech. In his speech Mr. Tamleh thanked theauthorities of Srinakharin Wirote University especially thedistinguished Dean of the Faculty of Fine Arts for theirsincere cooperation and hoped that the exhibitions andactivities to be held in the next few days can furtherintroduce the Iranian culture, civilization, movie, art ,history and Islamic Revolution of Iran.

Iran’s Cultural Week was officially opened by cutting theribbons by Mr. Tamleh , Iranian Cultural Counselor, andProfessor Sitinarad, Dean of Faculty of Fine Arts. Theboth sides exchanged gifts as a memorial activity. Thiswas followed by the visit to the different parts of theexhibition including photo, book and handicraft sections.

Faculty of Fine Arts, Srinakhari wirot University1st- 8th February 201009.00 A.M- 05.00 P.M1. Book: In this exhibition 16 titles of books including 36volumes having literary, religious, historical andtourism subjects in English and Thai will be exhibited.2. Handicraft:3. Photo: including:

3.1 Iran’s Historical Maps, 30 maps (60x80 c.m.)3.2 Photos of Iranian civiliza tion, 120 photos

(60x80c.m.)3.3 Speeches of Imam Khomeini, 30 photos

(60x80c.m.)3.4 Sheikh Ahmad Qomi Ceremony, 30 photos

(60x45c.m.)3.5 Iran-Thailand relations documents3.6 Trip of Thai Princess to Iran and mutual

relations of Iran and Thailand, 12 photos with largeframes

3.7 Thai princess, 4 photos with small frames3.8 Islamic Revolution

Note: the total of photos exhibited will be 226.

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The ceremony was held on Tuesday January 13th 2010. The sameceremony was attended by His Excellency Mr. Jalal Tamleh, IranianCultural Counselor, Assistant Rector of Silpakorn University ,Dr. Panawit, Mr. Supakorn, Head of Public Relations and Students’Affairs of University and some other university authorities.

The celebration consisted of photo exhibition on the history ofIranian and Islamic civilization, miniature, handicraft, film festival,music training workshop, painting training workshop, exhibition ofIranian local costumes, as well as two technical seminar entitled :“ Persian Language and literature and Iran’-Islam civilization” .The news of this ceremony was covered by channel 2 of Thai TV.

Explaining the objective of the celebration of Iranian-Islamic art andCulture In Silpakorn University, Dr. Supakorn said that a few yearsago the Silpakorn University held Persian Language courses withthe sincere cooperation of the Iranian Cultural Center in Bangkok

Report of the opening ceremonyfor the celebration of Iranian-Islamicart and Culture In Silpakorn University

Appreciating the efforts of the universityauthorities for providing an opportunity forthe university students to become familiar withthe Iranian culture and traditions, Mr. Tamleh,the Iranian Cultural Counselor, noted that theabove mentioned activities of the currentcelebration aims at making Thai studentsbecome familiar with the Iranian Culture andcivilization as well as Islamic civilization.

The same ceremony was held in the mainauditorium of university and was participatedby 400 students and professors. The Iranianlocal costumes belonging to different racialgroups and provinces were shown throughpower point presentation. In the sameceremony, the music and painting workshopwas held by Iranian artists and the history ofmusic in Iran together with the relationshipbetween music and literature was explainedto the audience.

Mr. Tamleh referred to the existing goodrelations between Iran and Thailand mentionedthat every week 4000 Iranian tourists visitThailand and the same number will becomedouble in next few months. The number ofIranian tourists visiting Thailand yearly willincrease to 3 million people. As the result,teaching Persian Language can play asignificant role in cultural, economic andcommercial relations between the twocountries. At the end of this ceremony,the Iranian Cultural Counselor replied tothe questions raised by the audience.

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