one god explanations

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Bible Study Great Commission Ministry International

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The answer why Jesus said "Eli, Eli Lama Sabachtani." A powerful BS presentation held in the Great Commission Ministry, kingdom of Bahrain

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Page 1: One God Explanations

Bible Study

Great Commission Ministry International

Page 2: One God Explanations

Who is Jesus Christ?

Page 3: One God Explanations

Isaiah 43:10-11

10 Ye are my witnesses, saith the LORD, and my servant whom I have chosen: that ye may know and believe me, and understand that I am he: before me there before me there was no God formed, neither shall was no God formed, neither shall there be after me.there be after me. 11 I, even I, am the LORD; and beside me beside me there isthere is no saviour. no saviour.

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Isaiah 42:8

I am the LORD: that is my name: and my glory will I not give to and my glory will I not give to anotheranother, neither my praise to graven images.

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Isaiah 44:6

Thus saith the LORD the King of Israel, and his redeemer the LORD of hosts; I am the first, and I am the last; and beside me beside me there isthere is no God. no God.

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John 4:24

God is a Spirit: and they that worship him must worship him in spirit and in truth.

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Isaiah 7:14

Therefore the Lord himself shall give you a sign; Behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel.Immanuel.

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Matthew 1:23

Behold, a virgin shall be with child, and shall bring forth a son, and they shall call his name EmmanuelEmmanuel, which being interpreted is, God with us. interpreted is, God with us.

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Isaiah 53:3-5

3 He is despised and rejected of men; a man of sorrows, and acquainted with grief: and we hid as it were our faces from him; he was despised, and we esteemed him not. 4 Surely he hath borne our griefs, and carried our sorrows: yet we did esteem him stricken, smitten of God, and afflicted. 5 But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed.

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John 3:16

For God so loved the world, that he gavehe gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.

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I John 3:16

Hereby perceive we the love the love of of GodGod, because he laid down his he laid down his life for uslife for us: and we ought to lay down our lives for the brethren.

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Philippians 2:6-11

6 Who, being in the form of Godform of God, thought it not robbery to be equal be equal with Godwith God: 7 But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men:

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8 And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the crosseven the death of the cross. 9 Wherefore God also hath highly exalted him, and given him a name which is above every name:

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10 That at the name of Jesusthe name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth; 11 And that every tongue should confess that Jesus Christ Jesus Christ isis Lord Lord, to the glory of God the Father. the glory of God the Father.

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NO CONTROVERSIES

1Timothy 3:16

And without controversy great is the mystery of godliness: God God was manifestwas manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory.

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“My God, My God, Why Hast Thou Forsaken Me?”

Matthew 27:46

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GOD WAS IN CHRIST

• The Bible states that “God was in Christ, reconciling the world unto himself” (II Corinthians 5:19).

• Jesus was God the Father made manifest in flesh to reconcile the world to Himself.

2Co 5:19 To wit, that God was in Christ, reconciling the world unto himself, 2Co 5:19 To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the not imputing their trespasses unto them; and hath committed unto us the word of reconciliation. word of reconciliation.

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WHAT IS THE CRY?• The cry of Jesus on the cross does

not mean that the Spirit of God had departed from the body, but that there was no help from the Spirit in His sacrificial death of substitution substitution for sinful mankind. for sinful mankind.

• It was not one person of the Godhead being deserted by another, but the human nature feeling the the wrath and judgment of God upon the wrath and judgment of God upon the sins of mankind.sins of mankind.

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2 Different Sons?• There were not two sons—a divine son

and a human son—but there were two natures—deity and humanity—fused in one person.

• The divine Spirit could not be separated from the human nature and life continue.

• But in His agonizing process of dying, Jesus suffered the pains of our sins.

• Dying became death when He yielded His Spirit.

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Why He cried?• In other words, what Jesus meant when

He cried, “My God, my God, why hast thou forsaken me?” was that He had taken the place of sinful man on the cross and was suffering the full punishment for sin.

• There was no abatement of suffering because of His deity. Since all have sinned (Romans 3:23) and the wages of sin is death (Romans 6:23), all mankind (except for the sinless Christ) deserved to die.

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SUBSTITUTE!• Christ took our place and suffered the

death that we deserved (Romans 5:6-9). Jesus was more than a courageous martyr like Stephen and more than an Old Testament sacrifice, because He died in our place and experienced for a time the death we deserved.

• On the cross, He tasted death for every man (Hebrews 2:9). This death was more than physical death; it also involved spiritual death, which is separation from God (II Thessalonians 1:9; Revelation 20:14).

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Recall Isaiah 53!• Jesus tasted ultimate death—the

separation from God that a sinner will feel in the lake of fire.

• He felt the anguish, hopelessness, and despair as if He were a man eternally forsaken by Godforsaken by God.

• So the human nature of Jesus cried out on the cross as Jesus took on the sin of the whole world and felt the eternal punishment of separation for that sin (I Peter 2:21-24).

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I Peter 2:21-24

21 For even hereunto were ye called: because Christ also suffered for us, leaving us an example, that ye should follow his steps: 22 Who did no sin, neither was guile found in his mouth: 23 Who, when he was reviled, reviled not again; when he suffered, he threatened not; but committed himself to him that judgeth righteously: 24 Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed.

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LAMB of GODLAMB of GOD

John 1:29 John 1:29

The next day John seeth Jesus The next day John seeth Jesus coming unto him, and saith, coming unto him, and saith, Behold Behold the Lamb of Godthe Lamb of God, which , which taketh away the sin of the world. taketh away the sin of the world.

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The Spirit of God Left after Death!

• We must not assume that the Spirit of God departed from the body of Jesus the moment He uttered the words, “My God, my God, why hast thou forsaken me?” The divine Spirit left the human body only at death.

• Hebrews 9:14 says that Christ offered Himself to God through the eternal Spirit. Moreover, Jesus told His disciples with respect to His death, “Behold, the hour cometh, yea, is now come, that he shall be scattered,every man to his own, and shall leave me alone: and yet I am not alone, because the Father is with me” (John 16:32). Thus, the eternal Spirit of God, the Father, did not leave the human body of Christ until Christ’s death.

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Hebrews 9:12-17

12 Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption for us. 13 For if the blood of bulls and of goats, and the ashes of an heifer sprinkling the unclean, sanctifieth to the purifying of the flesh:

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14 How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God? 15 And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they which are called might receive the promise of eternal inheritance.

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16 For where a testament is, there must also of necessity be the death of the testator. 17 For a testament is of force after men are dead: otherwise it is of no strength at all while the testator liveth.

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REMISSION of SINSHebrews 9:22

And almost all things are by the law purged with blood; and without shedding of blood is no without shedding of blood is no remission. remission.

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Hebrews 9:28

So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation.