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Of Mice and Mimesis: Reading Spiegelman with Adorno Andreas Huyssen New German Critique, No. 81, Dialectic of Enlightenment. (Autumn, 2000), pp. 65-82. Stable URL: http://links.jstor.org/sici?sici=0094-033X%28200023%290%3A81%3C65%3AOMAMRS%3E2.0.CO%3B2-5 New German Critique is currently published by New German Critique. Your use of the JSTOR archive indicates your acceptance of JSTOR's Terms and Conditions of Use, available at http://www.jstor.org/about/terms.html. JSTOR's Terms and Conditions of Use provides, in part, that unless you have obtained prior permission, you may not download an entire issue of a journal or multiple copies of articles, and you may use content in the JSTOR archive only for your personal, non-commercial use. Please contact the publisher regarding any further use of this work. Publisher contact information may be obtained at http://www.jstor.org/journals/ngc.html. Each copy of any part of a JSTOR transmission must contain the same copyright notice that appears on the screen or printed page of such transmission. The JSTOR Archive is a trusted digital repository providing for long-term preservation and access to leading academic journals and scholarly literature from around the world. The Archive is supported by libraries, scholarly societies, publishers, and foundations. It is an initiative of JSTOR, a not-for-profit organization with a mission to help the scholarly community take advantage of advances in technology. For more information regarding JSTOR, please contact [email protected]. http://www.jstor.org Sat Jan 12 22:22:39 2008

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Page 1: Of Mice and Mimesis: Reading Spiegelman with Adorno ... · PDF fileYou have printed the following article: Of Mice and Mimesis: Reading Spiegelman with Adorno Andreas Huyssen New German

Of Mice and Mimesis: Reading Spiegelman with Adorno

Andreas Huyssen

New German Critique, No. 81, Dialectic of Enlightenment. (Autumn, 2000), pp. 65-82.

Stable URL:

http://links.jstor.org/sici?sici=0094-033X%28200023%290%3A81%3C65%3AOMAMRS%3E2.0.CO%3B2-5

New German Critique is currently published by New German Critique.

Your use of the JSTOR archive indicates your acceptance of JSTOR's Terms and Conditions of Use, available athttp://www.jstor.org/about/terms.html. JSTOR's Terms and Conditions of Use provides, in part, that unless you have obtainedprior permission, you may not download an entire issue of a journal or multiple copies of articles, and you may use content inthe JSTOR archive only for your personal, non-commercial use.

Please contact the publisher regarding any further use of this work. Publisher contact information may be obtained athttp://www.jstor.org/journals/ngc.html.

Each copy of any part of a JSTOR transmission must contain the same copyright notice that appears on the screen or printedpage of such transmission.

The JSTOR Archive is a trusted digital repository providing for long-term preservation and access to leading academicjournals and scholarly literature from around the world. The Archive is supported by libraries, scholarly societies, publishers,and foundations. It is an initiative of JSTOR, a not-for-profit organization with a mission to help the scholarly community takeadvantage of advances in technology. For more information regarding JSTOR, please contact [email protected].

http://www.jstor.orgSat Jan 12 22:22:39 2008

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Mención directa a la Argentina
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Maus supone un nuevo paradigma, diferente al representacional (Hollywood y su Lista de Schlinder); y al no-representacional o incluso anti-representacional (Shoah de Lanzmann), en cuanto a las representaciones del Holocausto.
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(...)more estranging mode of narrative and figurative representation in order to overcome the paralyzing effects of a mimesis of memory-terror (...) a pictorial strategy that would maintain the tension between the overwhelming reality of the remembered events and the tenous, always elusive status of memory itself.
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(...)escape from the terror of memory (...) while mimetically reenacting it.
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(...)a complex relationship in which the image is precisely not mere mirroring, ideological duplication or partisan reproduction, but where it approaches writing.
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(...)it marks the limits of mimetic approximation, but ir marks them in a quite pragmatic way and without resorting to sublime new difinitions of the sublime as the unpresentable within representation.
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Mimetic aproximation as a self-concious project thus always couples closeness and distance, similitude and difference.
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La narrativa gráfica de la historieta no sólo supone una excepción sino un modelo o una estrategia innovadora que al momento de presentar una forma nueva de representación, de construcción estética, también modifica la manera en que se ven las aproximaciones que la antecedieron.
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(...)How does one avoid the trappings of the culture industry while operating within it? How does one represent that which one knows only thorugh representations and from an ever growing historical distance? All this requires new narrative and figurative strategies including irony, shock, black humor, even cynicism (...) constitutive of what I have called mimetic approximation.
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In its hybrid folding of a complex and multi-layered narration into the mass cultural genre (...) image-text makes a good case against a dogmatic privileging of modernist techniques of estrangement and negation, for it demonstrates how estrangement and affective mimesis are not mutually exclusive, but can actually reinforce each other.
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You have printed the following article:

Of Mice and Mimesis: Reading Spiegelman with AdornoAndreas HuyssenNew German Critique, No. 81, Dialectic of Enlightenment. (Autumn, 2000), pp. 65-82.Stable URL:

http://links.jstor.org/sici?sici=0094-033X%28200023%290%3A81%3C65%3AOMAMRS%3E2.0.CO%3B2-5

This article references the following linked citations. If you are trying to access articles from anoff-campus location, you may be required to first logon via your library web site to access JSTOR. Pleasevisit your library's website or contact a librarian to learn about options for remote access to JSTOR.

[Footnotes]

10 Writing Posthistorically: Krazy Kat, Maus, and the Contemporary Fiction CartoonMiles OrvellAmerican Literary History, Vol. 4, No. 1. (Spring, 1992), pp. 110-128.Stable URL:

http://links.jstor.org/sici?sici=0896-7148%28199221%294%3A1%3C110%3AWPKKMA%3E2.0.CO%3B2-Q

10 America, the Holocaust, and the Mass Culture of Memory: Toward a Radical Politics ofEmpathyAlison LandsbergNew German Critique, No. 71, Memories of Germany. (Spring - Summer, 1997), pp. 63-86.Stable URL:

http://links.jstor.org/sici?sici=0094-033X%28199721%2F22%290%3A71%3C63%3AATHATM%3E2.0.CO%3B2-U

10 The Holocaust as Vicarious Past: Art Spiegelman's "Maus" and the Afterimages of HistoryJames E. YoungCritical Inquiry, Vol. 24, No. 3. (Spring, 1998), pp. 666-699.Stable URL:

http://links.jstor.org/sici?sici=0093-1896%28199821%2924%3A3%3C666%3ATHAVPA%3E2.0.CO%3B2-R

11 After Adorno: Culture in the Wake of CatastropheMichael RothbergNew German Critique, No. 72. (Autumn, 1997), pp. 45-81.Stable URL:

http://links.jstor.org/sici?sici=0094-033X%28199723%290%3A72%3C45%3AAACITW%3E2.0.CO%3B2-F

http://www.jstor.org

LINKED CITATIONS- Page 1 of 2 -

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14 "Schindler's List" Is Not "Shoah": The Second Commandment, Popular Modernism, andPublic MemoryMiriam Bratu HansenCritical Inquiry, Vol. 22, No. 2. (Winter, 1996), pp. 292-312.Stable URL:

http://links.jstor.org/sici?sici=0093-1896%28199624%2922%3A2%3C292%3A%22LIN%22T%3E2.0.CO%3B2-T

24 Mass Culture as Hieroglyphic Writing: Adorno, Derrida, KracauerMiriam HansenNew German Critique, No. 56, Special Issue on Theodor W. Adorno. (Spring - Summer, 1992), pp.43-73.Stable URL:

http://links.jstor.org/sici?sici=0094-033X%28199221%2F22%290%3A56%3C43%3AMCAHWA%3E2.0.CO%3B2-M

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