NOTES AND REFERENCES

CHAPTER I

GLOSSARY OF INDIAN PHILOSOPHICAL TERMS

darsana (lit. = 'activity of reflection') - philosophical speculation, philosophical system. yoga (lit. = 'junction') - procedure fixating the content of thinking. vikalpa (lit. = 'divided construction') - a method of separate representation of mental

constructions, similar to the method of co-ordinates of modern mathematics and science, though not limited to the 'physical' objects of presentation; thus the whole philosophical system can be considered as a 'projection' of the supra-systemic reality, or activity of thinking.

dhyana (lit. = 'thinking', 'thought') - meditation, philosophical speculation. veda (lit. = 'knowledge', 'wisdom') - a collection of authoritative texts, the Hindu

Scripture, the Absolute of Hindu civilization. sutra (lit. 'thread', 'twisted cord') - a 'root' text, original source of a particular

philosophical tradition or a system of philosophy.

SIX SYSTEMS OF PHILOSOPHY

vedanta (lit. = 'the conclusion of the Veda') -:- 'metaphysics' par excellence, methodol­ogy of philosophical speculation, the philosophy of synthesis.

mimamsa (lit. = 'intentionality of measurement', 'an intention to investigate') -philosophy of activity, of ritual, of language, of norm (,injunctionism'), also includes normative ethics, philosophy oflaw and other components of 'practical reason'.

nyaya (lit. = 'reduction') - formal logic and axiomatic epistemology par excellence. vaise~ika (lit. = 'distinctionism') - philosophy of experience, a correlate of 'philosophy

of nature'. smizkhya (lit. = 'enumeration') - psychological philosophy, descriptive phenomenology

('theorizing'). yoga (lit. = 'junction') - as a system of philosophy, corresponds to 'pragmatic

phenomenology'. vise~a (lit. 'divided residuum') - differential. paramaf}u - infinitesimal. maya - transcendental illusion. avidya - nescience (corresponds to the principle of falsification). puru~a (lit. 'citizen') - the Transcendental Subject. prakr:iti (lit. 'procreatrix') - Nature. tattva (lit. 'thatness') -level of reality. khyati-vada (lit. 'a discourse of sayings') - dialectics of discourse, multi-positionality of

philosophical 'voices'.

350

NOTES AND REFERENCES 351

CHAPTER II

[I] Ingalls, Daniel H., Materials for the Study of Navya-Nytiya Logic, Harvard University Press, Cambridge, Mass., 1951.

12] Matilal, Bimal K., The Navya-Nytiya Doctrine of Negation, Har':ard University Press, Cambridge, Mass., 1968.

13] Bochenski, I. M., Formale Logik, Miinchen, 1955. 14] Mamardashvili, M. K., and A. M. Piatigorsky, 'Three Discussions on the Meta­

Theory of Consciousness' in: Works on Semiotics, v.5, Tartu, 1972 (in Russian). 15] Biardeau, Madelain, Theorie de la Connaissance et Philosophie de la Parole dans

Ie Brahmanisme-Classique, Mouton & Co., Paris, 1964. 16] Muller, Max, A History of Ancient Sanskrit Literature, (p. 41). 17] 'The Satapatha-Briihmal}a', in: The Sacred Books of the East, tr. by J. Eggeling,

Oxford,1882. [8] The Nirukta of Yaska, with Durga's Commentary, Bombay, 1918-1942. [9] The Mimamsii Siitriis of Jaimini, in: The Sacred Books of the Hindus, Allahabad,

1911. 110] Biardeau, Madelain, op. cit. [11] Kashmiri Shaivism, in: The Cultural Heritage of India, vol. 3, Calcutta, 1956. 112] Plato's Epistles, ed. by G. Morrow, Chicago, Illinois, 1935. [13] The Principal Upan~ads, ed. by S. Radhakrishnan, London, 1953. [14] 'The Kashrniri Shaivism', op. cit., p. 370. [15] Heidegger, Martin, An Introduction to Metaphysics, Yale University Press, New

Haven, Conn., 1973. [161 Plato's Timaeus, ed. by A. E. Taylor, Oxford, 1962. [17] 'Kashmiri Shaivism', op. cit., p. 37l. [I 8] Raja, K., Indian Theories of Meaning, Madras, 1963 (esp. p. 8). [19] PeIc, J., 'Meaning as an Instrument', in: Semiotics, 1,1969. [20] Renou, L., Etudes Vediques et Ptinineennes, Paris, 1955-1962. [21] Dumezil, G., 'Preface', in: M. Eliade, Traite d'Histoire des Religions, Paris, 1964. [22] Elizarenkova, T. Ya., and V. N. Toporov, 'Ancient Indian 'U~as' and Her Baltic

Counterpart «(]sinjS)" in: India in Antiquity, Moscow, 1964. [in Russian] 123] Ogibenin, B. B., Structure of the Mythological Texts of The f!.gveda, Moscow,

1968. [in Russian] [24] Bergaigne, K., La Religion Vedique d'Apres les Hymns du f!.gveda, vv. I-II,

Paris, 1878-1883. [25] Oldenberg, H., ,8gveda Forschung, Berlin, 1905. 126] Oldenberg, H., Die Literatur des Alter Indien, Berlin, 1903. [27] The Principal Upan~ads, op. cit. [28] Goldstuker, 0., PtilJini and His Place in Sanskrit Literature; ed. by the PiiI}inian

Office, Allahabad, 1914 (p. 170). [29] Skf1lld, F., The Nirukta, Its Place in Old Indian Literature, London, 1934. [30] Bhattacharya, B., Yaska's Nirukta, Calcutta, 1958. 13 t] Bhattacharya, B., A Study in Language and Meaning, Calcutta, 1962. [32] Mehendale, M., Nirukta Notes, Poona, 1965. [33] Staal, J. F., 'Indian Semantics', in: Journal of the American Oriental Society,

1966; 86: 11-34.

352 NOTES AND REFERENCES

[34[ Staal, J. F., Word Order in Sanskrit and Universal Grammar, D. Reidel Publish­ing Co., Dordrecht, Holland, 1967.

[35[ The Nirukta: Ed. with Durgiicharya's Comments by V. K. Rajavade. Poona, 1921-26. Ed. and trans. by L. Sarup. Two vols. Lahore. See also [8].

[36[ Chakravartt, C, Sex Life in Ancient India, Calcutta, 1963 (p. 220). [37[ Brown, W. N., The Creation the Hyth of the B,g Veda', Journal of the American

Oriental Society, 1942,62: 85-98. [38] Puri, B. N., India in the Time of Pataitjali, Bombay, 1957 (p. 9). [39[ Ajdukiewicz, K., 'Intensional Expressions', in: Studia Logica, XX, 1967; pp.

63-86. [40[ Bhart~hari, The Viikyapadiya, ed. by Siiryaniiriiya~a 5ukla, Kashi Sanskrit Series,

124, 1937 (1.44). [41[ Dumont, B., Homo Hierarchicus: an Essay on the Caste System. Chicago:

University of Chicago Press, 1970. [42[ Hocart, A., Kings and Councillors, Cairo, 1936. [43[ Troubetzkoy, N., The Principles of Iconology, Moscow, 1959 (in Russian). [44] Shastri, B. N., Critique of Indian Realism, Agra, 1964. [45] Schayer, St., 'Studien zur Indischen Logik, II: Altindische Antizipationem der

Aussagen Logik', in Bull. into de l'Acad. Pol. des Sciences et des Lettres. Cl. de philo!. Cl. d'hist. et de phi/os. (1933 (ersch. 1934),90-96).

[45a] Shastri, D. N., Critique of Indian Realism, Agra Universit., Press, Agra 1964. [46] The Mimiimsii Nyiiya Prakiisa, by Apadeva, tr. & ed. by F. Edgerton, The Yale

University Press, New Haven, 1929: 'Preface'. [47] Cf. Frege, G., 'Uber Sinn and Bedeutung', in: Zeitschrift fUr Philosophie und

philosophische Kritik, 100, Heft I (1892), pp. 25-50. [48] Sabara 's Bhii~ya on the Mimiimsii-Siitras, Anandiisrama, Kiisi, 1955. [49] Kant, I., Critique of Practical Reason, in: Kant's Complete Works, vol. 4,

Moscow 1970; pp. 262-264. [Russian ed.] [50] Durkheim, E., Les Regles de la Methode Sociologique, Paris, 1895. [511 Zilberman, D., 'Hegel and Mimiirhsii: The Grammar of Power' (MS). [52] Kumiirila Bhii!!a, Slokaviirttika, Chowkhamba Sanskrit Series; 2, p. 77. [53] Staal, J. F., 'Sanskrit and Sanskritization', in: Journal of Asian Studies, XXII (3),

1963; pp. 261-275. [54[ Srinivas, M. N., 'Sanskritization and Modernization', in: Ayappan, A. and Bala

Ratnam (eds.), Society in India, Madras, 1955; pp. 73-116. [55] Levi-Strauss, C, Structural Anthropology, N.Y., Basic Books, 1963. [561 Malinowski, B., Coral Gardens and Their Magic, in 2 vols., Bloomington, 1965. [571 Levi-Strauss, C, The Savage Mind, N.Y., Basic Books, 1970. [581 Radin, P., Primitive Man as Philosopher, N.Y., 1927. [591 Varma, S., Critical Studies in the Phonetic Observations of Indian Grammarians,

London, 1929. [601 Staal, J. F., Nambudiri Vedic Recitations, The Hague, Mouton, 1961. [611 Ingalls, D., The Brahman Tradition', in: Milton Singer (ed.), Traditional India:

Structure and Change, Philadelphia, The American Folklore Society, 1959, pp. 3-9.

[621 Dumont, L., Religion, Politics and History in India: Collected Papers in Indian Sociology. The Hague, Mouton, 1970.

NOTES AND REFERENCES 353

1631 Staal, op. cit., pp. 87-88. 164] Levy, I., The Meaning of Form and the Form of Meaning', in: Poetics, III,

Warsaw, 1967. 165] Zilberman, D., 'Semantic Shifts in Epic Composition: On the "Modal" Poetics of

the Mahabharata; in: Semiosis, Michigan, 1984. 166] Mead, G. R. S., Fragments of a Faith Forgotten, London, 1900; p. 142. 167] Arnauld, A., and Nicole, P., La Logique, ou {'art de penser, Paris, 1662. 168] vide Mehendale, M., op. cit. 169] Sk0ld, F., op. cit. 170] Ayer, A., The Revolution in Philosophy, London, 1956; p. 78. 171] Carnap, R., The Logical Syntax of Language, London, 1952; pp. 279-280. [72] Wittgenstein, L., Philosophical Investigations, Oxford, 1953, No. 38. e. 173] Ibid., No.1 08. e. 174] Ibid., No. 317. e. 175] Quine, W. Y., From a Logical Point of View, Cambridge, Mass., 1971. 176] Kuhn, Th., The Structure of Scientific Revolutions, 2nd. edn., Chicago, 1970.

Appendix. 177] Goldstuker, 0., op. cit. 178] Chomsky, N., Cartesian Linguistics, N.Y., 1966. 179] Matilal, B. K., Epistemology, Logic, and Grammar in Indian Philosophical

Analysis, Mouton, The Hague, 1971. 180] Mill,J.S.,ASystemofLogic,v.1-2,London, 1843. 181] Frege, G., Die Grundlagen der Arithmetik, Breslau, 1884. 182] Tarski, A., The Semantic Conception of Truth and the Foundations of Seman­

tics', in: Philosophy and Phenomenological Research, 1944,4 (3). 183] Carnap, R., Studies in Semantics, vol. I, Introduction to Semantics, Cambridge,

1942. 184] Wittgenstein, Tractatus Logico-Philosophicus, Cambridge, 1922; No. 38. 185] Rangaswami Iyengar, H. R., 'Diiinaga and Bhart~hari', in: Journal of the Bombay

Branch of the Royal Asiatic Society, n.S. 26, 1951. 186] Staal, J. F., Word Order in Sanskrit and Universal Grammar, Dordrecht, Hol-

land, 1967. 187] Ibid. 188] Chomsky, N., op. cit. 189] Schedrovitsky, G. P., 'Methodological Aspects of the Problem of Linguistic

Universals', in: Linguistic Universals and Linguistic Typology, Moscow, 1969 (in Russian).

190] Durbin, M., The Transformational Model of Linguistics and its Implications for an Ethnology of Religion: A Case Study of Jainism', in: American Anthropolo­gist, 72: 334-342.

191] Srinivas, M. N., 'A Note on Sanskritization and Westernization', in: Far Eastern Quarterly, 15: 481-496.

192] Orans, M., The Santal: A Tribe in Search of a Great Tradition, Detroit, 1965. 193] Hocart, A., Caste: A Comparative Study, London, 1950. 194] Faddegon, 8., Studies on Panini's Grammar, Amsterdam, 1936. 195] MaI?~ana Misra, Brahma-siddhi, ed. by M. K. Sastri, Madras, 1936. 196] Wittgenstein, op. cit.

354 NOTES AND REFERENCES

[97] Zilberman, D., 'Canonical Self in the Wor!d of Knowledge: An Essay in the Nyaya Gnoseology'. [This volume.]

[98] Potter, K., The Padiirthatattvanirilpm}am of Raghuniitha Siromani, Harvard­Yenching Institute Studies, XVII, Cambridge, Mass.

[99] Zilberman, D., 'On Some Epistemological Characteristics of Indian Formal Logic', in Ingalls, D., Materials . .. (op. cit.) et al., compiled in Introduction to the Indian Logic of Navya Nyiiya, Moscow, 1974 (Foreword, in Russian).

[100] Staal, J. F., 'Word Order .. :, op. cit., (p. 44). [10 1] Foucault, M., The Order of Things, N .Y., 1972, Ch. 2. [102] Gaiigesopadhyaya, Tattva-Cintiimal}i, vv. I-IV, Calcutta, 1888-1894.

CHAPTER IV

[1] Godel, K., 'Ober Formal Unentscheidbare Siitze der Principia Mathematica und Verwandter Systems'. Monatshefte fUr Mathematik und Physik. 27, Leipzig, 1931.

[2] Mamardashvili, M., and Piatigorsky, A., 'Three Discussions on the Meta-theory of Consciousness (A Short Introduction to the Theory of the Vijiianavada)'. in: Works on Semiotics, V, Tartu, 1971. [in Russian]

[3] Ingalls, Daniel H. H., Materials for the Study of Navya-Nyiiya Logic, Cambridge, Mass., Harvard University Prt-os, 1951.

[4] Guha, D. Ch., Navya Nyiiya System of Logic. Bharatiya Vidya Prakasan, Varanasi, 1968.

[5] Mohanty, J., Gange§a's Theory (JfTruth. Santiniketan, 1966. [6] The Nyiiya-Sutras of Gau?ama, with Vii?syiiyana's Bhii~ya and Uqyo?akara's

Viir?ika., Allahabad, 1915. [7] Zilberman, D., 'Hindu Systems of Thought as Episternic Disciplines'. This volume. [8] Husser!, E., Formal and Transcendental Logic, Martinus Nijhoff, The Hague,

1969. [9] Wittgenstein, L., Philosophical Investigations. The Macmillan Co., New York,

1958. [10] Saunders, J. T. and Henze, D. F., The Private Language Problem, Random

House, New York, 1967. [11] 'The Surangama-Siitra', in: The Buddhist Bible, tr. by Dwight Goddard, New

York,1956. [l2] HusserJ, E., Experience and Judgment, Northwestern University Press, Evanston,

1973. [l3] Stcherbatsky, Th. Buddhist Logic. Mouton, The Hague, 1958. [14] Sharma, D., The Differentiation Theory of Meaning in Indian Logic. Mouton,

The Hague, 1969. [IS] HusserJ, E., Ideas: A General Introduction to Pure Phenomenology, Collier

Books, New York, 1972. [I 6] Murti, S. K., Revelation and Reason in Advaita Vedanta, Calcutta, 1959. [I 7] Overbeck, J., Die Antiken Schriftquellen zur Geschichte der Bildende Kunste ben

den Griechen. Leipzig, 1868. [I 8] Diels, H., Die Fragmente der Vorsokratiker.

NOTES AND REFERENCES 355

[19] Matilal, B. K., The Navya-Nyiiya Doctrine of Negation, Cambridge, Mass. Harvard University Press, 1968.

120] Zilberman, D., 'Revelation in Advaita-Vedanta as an Experiment in the Semantic Destruction of Language', in: Problems of Philosophy, 5, 1972. Moscow (in Russian). [Eng. revision in this vol. - Ed.]

CHAPTER V

11] Raju, P. T., Thought and Reality: Hegelianism and Advaila, London, 1937. 12] Some statements on the problems discussed here are found in the Introduction

to Hegel's Phenomenology of Mind, tr. by 1. B. Baillie, Harper Colophon Books, New York, 1967.

13] Russell, Bertrand, 'Philosophy of logical atomism', Monist (1918-19), pp. 28-29.

[4] Ayer, A, The Revolution in Philosophy, New York and London, 1956. IS] Wittgenstein, L., Tractatus Logico-Philosophicus, Oxford, 1922. [6] Staal, 1. F., Exploring Mysticism, The University of California Press, Berkeley,

1975. 17] Price, D., Little Science, Big Science, New York - London, 1963. The

hierarchical organization of modern science, transcending and incorporating individual cognition, is paid much attention in modern philosophy of science. What is completely neglected, however, are the more fundamental metaphysical and epistemological implications of the process. This is precisely what the present work attempts.

18] For more details, see Chatterjee, A K., The Yogiicara Idealism, Varanasi, 1962, esp. pp. 140 ff.

[9] Zilberman, David B., 'A critical review of E. Conze's translation of The Large Sutra on Perfect Wisdom', in: The Journal of Asian Studies, November 1975.

110] At this point, a remarkable correspondence is found with Husserl's argumenta­tion in his Philosophy as Rigorous Science, cf. Husser!, E., Phenomenology and the Crisis of Philosophy, Harper Torchbooks, New York, 1965; esp. pp. 71-122.

[11] Moore, G., 'A defence of common sense', in: Contemporary British philosophy, 2nd series, London-New York, 1925.

112] Wittgenstein, L., Philosophical Investigations, Oxford, 1953. 113] Wisdom, 1., Paradox and Discovery, Oxford, 1966. [14] Wittgenstein, L., Philosophical Investigations, p. 118. [15] Shchedrovitzky, G. P. and Rozin, V. M., 'Benjamin Whorf's hypothesis of

linguistic relativism and some related problems of thinking about language', in: Semiotics and Oriental Languages, Moscow, 1967 (in Russian).

[16] Levi-Strauss, Claude, Structural Anthropology, Basic Books, New York, 1963. [17] Lefebvre, V. A, Shchedrovitzky, G. P., and Yudin, E. G., 'The natural and the

artificial in semiotal systems', in: Semiotics and Oriental Languages, Moscow, 1967 (in Russian).

118] Weber, M., The Religions of India, Glencoe, Ill., 1960; p. 119. [19] Dumont, L., Homo Hierarchicus, Chicago, 1970.

356 NOTES AND REFERENCES

1201 Murty, Satchidananda, Revelation and Reason in Advaita Vedanta, New York, 1959; p. 81.

1211 Papush, M. P., The unity of semiotics and Charles Morris' scheme of "semiosis",' in Problems of semantics, Moscow, 1974 (in Russian).

1221 Levy, J., The Meanings of Form and the Forms of Meaning', Poetics, Warsaw, 1966; pp. 45--59.

1231 Mamardashvili, M. K., and Piatigorsky, A. M., Three Discussions on the Metatheory of Consciousness (A Short Introduction to the Theory of the Vijiiiinaviida)', Studies in Semiotics, vol. 5, Tartu, 1971; pp. 345-376 (in Russian).

1241 S3J!lkariicarya, The Brahmasiitra Bhiiljya, 'Granthasaf1lgraha', vol. I, Srirangam, 1910.

[251 Bharati T1rtha, Vivarana-Prameya-Samgraha, Andhra, a.d., p. 325. [261 Kumiirila Bhii!!a, Slok~-Viirttika, Kiisi 'Sanskrit Series, a.d., pp. 184-5. 1271 Vacaspati Misra, Bhiimati, Vavilla Press, Madras, a.d.; 1.2. 1281 Ibid., 1.3. 1291 Ibid., loc. cit. [301 Samkariicarya, The Gitii-Bhiisya, 'Granthasamgraha', vol. 12; XIII, 12. 1311 SarPkariicarya, Ibid., loco cit. . . 1321 Ibid., XlII, 12-14. [331 Samkaracarya, The Taittiriya-Upanisad-Bhiisya, 'Granthasamgraha', vol. 6; 11.1. 1341 Bh~rtfhari, Vakyapadiya, PC'Jna, 1966; V.9·.IO. . [351 Murty, S., op. cit., pp. 44 ff. 1361 Augustine, St., Confessions, Bobbs-Merrill, New York, 1971; 1.8. 1371 Harnack, A., History of the Dogmata, Leiden, 1926. [381 Wittgenstein, L., Philosophical Investigations, No. 317 ff. [391 Saunders, Y. T., and Henze, D. F., The Private Language Problem, New York,

1967. 1401 Saf1lkaracarya, The Tattiriya-Upaniljad-Bhiiljya, 'Granthasamgraha', vol. 6; IV.7. 1411 At this turn, the basic motif of Kant's Critique of Pure Reason becomes easily

discernible and the answer to Russell's cardinal question, " ... how the Critique of Pure Reason is possible?" (see Russell, 8., The New Realism, London, 1928; p. 31) can be found.

1421 Zilberman, D. 8., 'On "Cultural Relativism" and Radical Doubt' (unpublished MS).

1431 Cf Raja, K., Indian Theories of Meaning, Madras, 1963; pp. 22-73. 1441 SureSvara, The Naiskarmya-siddhi, Vavilla Press, Madras, a.d.; III, 80. 1451 Saf1lkaracarya, The Chandogya-Upaniljad-Bhiiljya, 'Granthasaf1lgraha', vol. 7;

II1.12. 1461 Vacaspati Misra, ibid., pp. 342-346. [471 Appayya Dik~ita, Siddhiinta-leia-sa'!lgraha, Madras, a.d., vol. 2, p. 321. 1481 Ibid., pp. 324 ff. 1491 Madhusudana Sarasvati, Advaita-Siddhi, Andhra, a.d., pp. 36-37. 1501 Saf1lkaracarya, The Brihadiiranyaka-Upaniljad-Bhiiljya, 'Granthasamgraha', vol. 8.

IV.1.7. [511 Ibid., 1II.2.6. [521 Ibid., III.4.S.

NOTES AND REFERENCES

153] Wittgenstein, L., op. cit. [54] Suresvara, op. cit., III, pp. 106 ff. [55] Cf, 'You cannot see the seer of seeing' The Brihadaranyaka-Upanisad, II1.4.2. 156] Sa~lkariicarya, The Brahma-Sutra-Bha~ya, 1.3.7. . 157] The Brihadaranyaka-Upani~ad, loco cit. 158] Cf Marx, K., Philosophical and Economical Malluscripts of 1844. [59] Dumont, L., op. cit. 160] Hegel, G. W. F., Science of Logic, in 3 vols, London 1931.

357

[611 Il'enkov, E. V., Dialectics of the Abstract and the COil crete ill Marx's 'Capital', Moscow, 1960.lcf. Eng. tr. 1982 - Ed.]

162] Il'enkov, E. V., Dialectical Logic, Moscow, 1974. [English ed.] 163] Wittgenstein, L., all the Foulldations of Mathematics, Oxford, 1971. 164] Nagel, E., Logic without Metaphysics, Glencoe, Ill., 1956.

CHAPTER VI

P] The Lankavatara Sutra, tr. by D. T. Suzuki, Routledge & Kegan Paul, London, 1956.

[2] Piatigorsky, A. M., 'Some notes on the structure of the Dhammasangani texts', parts I, II, and III, in: Studies in Semiotics, Tartu, IV, 1969; V, 1971; VI, 1973. Mamardashvili, M. K. and A. M. Piatigorsky, 'Three Discussions on the Metathe­ory of Consciousness (A Short Introduction to the Theory of the Vijilanavada)" in: Studies on Semiotics, Tartu, vol. 5, 1971. Zilberman, D. 8., 'Revelation in Advaita Vedanta as an Experiment in the Semantic Destruction of Language', in: Problems of Philosophy, [Also, this volume.lS, 1972; Piatigorsky, A. M., and Zilberman, D. B. 'The Emergence of Semiotics in India', in: Semiotica, XII, 1976, NO.4.

13] Suzuki, D. T., On Indian Mahayana Buddhism, Harper Torchbooks, New York, 1966.

[4] Conze, E., Thirty Years of Buddhist Studies, London, 1968. [5] van Zeyst, H. 'Agnosticism and Buddhism', in: Encyclopaedia of Buddhism,

Colombo, 1961; vol. 1. 16] Galileo Galilei, Dialogue on the Great World Systems; Chicago, University of

Chicago Press, 1953. 17] Hallie, Ph. P., Skepticism, Mall, alld God; Wesleyan University Press, Middle­

town, Connecticut, 1964. 18] Saunders, Y. T., and Henze, D. F., The Private Language Problem, New York,

1967. [9] Chomsky, N., Cartesiall Linguistics, New York-London, 1966.

PO] Bakhtin, M. M., Problems of Dostoevsky'S Poetics, Ann Arbor, Michigan, 1973. [11] Nagarjuna, Mulamandhyamikakarikas, ed. and tr. by Th. 1. Shcherbatskoy, St.

Petersburg, Academy of Sciences Press, 1903-1913. Scherbatskoy, Th. 1., The Conceptioll of Buddhist Nirvana, Petrograd, 1922 (in Russian).

112] Shuklaji, Sanghvi, 'Advanced Studies in Indian Logic and Metaphysics', in: Indian Studies Past and Present, Calcutta, 1961.

358 NOTES AND REFERENCES

[13J Kalupahana, D., Causality: The Central Philosophy of Buddhism, The University of Hawaii Press, Honolulu, 1975.

[14J Roy, M. N., History of Indian Philosophy, Moscow, 1959. [15J See 'Abandonment', in: Encyclopaedia of Buddhism. [16J Shcherbatsky, Th.!., Buddhist Logic, in 2 vols., Mouton & Co., 1958. [17J Raja, K., Indian Theories of Meaning, Madras, 1963. [18J The Lankavatara SIUra, p. 41. [19J Dialogues of the Buddha (Digha Nikiiya), Part I, tf. by T. W. Rhys Davids,

Oxford University Press, London, 1899. [20J The Lankavatara SIUra, p. 49. [21 J This certainly leaves out of place any comparison with the Kantian antjnomies in

the Critique of Pure Reason, although this comparison is a commonplace in the vast Buddhologicalliterature.

[22J The Large Sutra on Perfect Wisdom, tf. by E. Conze, University of California Press, Berkeley, 1975.

[23J Cf. Husserl, E., Experience and Judgment, Northwestern University Press, Evanston, 1973.

[24J Kuhn, Th., The Structure of Scientific Revolutions, 2nd edn., The University of Chicago Press, Chicago, 1970.

[25J A very similar intention underlies distinction between the 'functionary' and 'genetic' research in: Shchedrovitzky, G. P., 'On the theory of complex "popula­tive" objects', in: Systems Re::earch, Moscow, 1976. [in RussianJ

[26J The Lankavatara SzUra, p. 41. [27J See 'Asanga', in: Encyclopaedia of Buddhism (op. cit.). [28J Asanga, Abhidharmasamucchaya, p. 41; cit. in 27. [29J Ganguli, H., Philosophy of Logical Construction, Calcutta, 1963. [30J Schopenhauer, A., Die Welt als Wille w!d Vorstellung, Leipzig, 1819. [31 J The Large Sutra on Perfect Wisdom, p. 643. Cf. also St. Beyer's idea of the

'surrealistic' quality of significations in Buddhism: St. Beyer, The Cult of Tara, University of California Press, Berkeley, 1974. And again, in The Lankavatara SzUra, p. 83: "It is like Pisiica ["goblin" - D.z.J who by means of his spell makes a corpse or a wooden image throb with life though it has no power of its own; but here the ignorant cling to the non-existent, imagining them to have the power of movement".

[321 It is not true that signs as such are 'atemporal'. They always belong to the future. For example, when a dead language is deciphered, it turn into 'signs-for-the­future' pointed by the moment of deciphering. By applying this 'prodromic analogue', both experience and its awareness (with the variable shades of doubt) are surpassed. Thus the Buddhist 'anticipation of consciousness', i.e. of the 'past' seen from the 'future' as a meta-position, is a temporal modal alternative to the atemporal mathematical constructivism. Both the phenomenological 'intention of consciousness' and this presumption of 'futurizability' imply 'distance' in time, or 'diffenince' (to use J. Derrida's term) as their distinctive feature. But in our case, experience is discarded, while in the Husserlian phenomenology it is merely 'de­existentialized', turned into the 'past'. Hence we have the doubled 'distance', double conventionality. It is mentioned in Mahii- Vagga that, when the mental process of the Buddha's enlightenment was over, he kept sitting under the Bodhi

NOTES AND REFERENCES 359

Tree seven days more, to let his thoughts be 'naturalized' into words. Only when his doctrine was worded, i.e. ceased to be something of his own mentality, he tried to retell all the story to himself: thus the language structure of his speaking was consolidated - see: Nyaponika Thera, Studies in the Abhidharma Psychol­ogy, Kandy, 1961.

[33] Zilberman, D., 'A critical review of D. Kalupahana's Causality: The Central Philosophy of Buddhism', in: The Journal of Asian Studies, May, 1976.

[34] Zilberman, D.: 'A critical review of E. Conze's translation of The Large Sutra on Perfect Wisdom', in: The Journal of Asian Studies, November, 1975.

CHAPTER VII

[I] Turner, Victor W., The Ritual Process, N.Y., 1969. [2] Gennep, Arnold van, Rites de passage, Paris, 1909. [3] Husserl, Edmund, Ideas of Pure Phenomenology, London, 1933. [4] Chomsky, N., Cartesian Linguistics, N.Y.-London, 1966. [5] Voloshinov, V. N., 'Janua Linguarum', Series Anastatica, 5, Mouton, The

Hague-Paris, 1972. [6] Dorogov, A., Ivanov, V., Ouspenski, B., 'Po Florenski and His Article 'Reversed

Perspective'; Florenskii, P., 'Reversed Perspective', in: Works on Semiotics, III, Tartu, 1967. [in Russian]

[7] Ivanov, V. V., 'The Significance for Contemporary Semiotics of the Ideas of M. M. Bakhtin on the Sign, Utterance and Dialogue', in: Works on Semiotics, VI, Tartu, 1973. [in Russian]

[8] Florenskii, P., 'The Iconostasis', in: The Journal of the Moscow Patriarchy, VI, Moscow, 1973. [in Russian]

[9] Dasgupta, S., A History of Indian Philosophy, vol. I, Oxford, 1922. [10] The Bhagavad Gita, translated by Eliot Deutsch. Holt, Rinehart and Winston,

Inc., 1968. [11] The Lanktivatara Sutra, trsl. D. T. Suzuki, 1932. [12] Asvaghosa, 'The Awakening of Faith', in: The Buddhist Bible, N.Y., 1956. [13] Asvagho~a, 'Buddhacaritakiivya', esp. ch. IV. [14] Rhys Davids, C. A., Therigatha, 'Introduction', Oxford, 1964. [15] Zilberman, D. B., 'Stoa and Theraviida, or: Psychology of Revelation in the

Frames of the "Natural-Order" Ethics' (in press). 116] Deutsch, E., Advaita Vedanta: A Philosophical Reconstruction. Honolulu: East­

West Center Press, 1969. [17] Murty, S. K., Revelation and Reason in Advaita Vedanta, New York; Columbia

University Press, 1961. [18] Levi-Strauss, c., Structural Anthropology, New York, 1963. [19] Vatsyiiyana, 'Nyiiya-siitra-bhii~ya', I.I.I, 3. [20] Ibid., 1.2.1, I. [21]' Weber, M., Theory of Social and Economic Organization, N.Y., 1969. 122] Dharmariija, 'VediilJtaparibhii~ii', YIII. [23] Satri, P., Introduction to the Purva-Mimamsa, Calcutta, 1911. [24] Keith, A. B., Karma-Mimanisa, Oxford, 1921.

360 NOTES AND REFERENCES

[25] Singh, Ram Pratap, The Vedanta of SallJkara - A Metaphysics of Value, vol. I, Jaipur: Bharat Publishing House, 1949.

[26] The Principal Upani~ads, ed. by S. Radhakrishnan, London, 1953. [27] Dumont, L., Homo Hierarchicus, Chicago, 1972. [28] Hiriyanna, M., 'Hindu Ethics', in: Cultural Heritage of India, vol. III, Calcutta,

1956. [29] 'Sri-Bhagavadgita', Ashkhabad, 1962. [30] Jha, G., Sabara-bhii~yii, Translation. Oriental Institute, Baroda. [31] Jha, G., Prabhakara School of Purva-Mimiimsii, Allahabad. [32] Jha, G., Purva-Mimiinisii in Its Sources, Banaras. [33] Edgerton, F., Mimiimsii-nyiiya-prakiisa, or Apadevi, Text and Translation,

Oxford University Press. [34] Jha, G., The Purva-Mimiimsii Sutras of laimini. Text and Translation, (Introduc­

tion). pa'.lini Office, Allahabad. [35] Zilberman, D. B., 'Mimamsa', in: Great Soviet Encyclopaedia, M. 1974. [36] Madhavananda, S., 'Mlmamsa-paribha~a', Ramakrishna Mission Sarada Pitha,

BelurMath. [37[ Taittiriya-Brahmana', Benares, 1867. [38] Sa!TIkara, 'Taittiriy~pani~adbha~ya" in: Gambhiriinanda, Swiimi, trans.: Eight

Upani~ads: with the Commentary of Sankariiciirya, vol. I, Calcutta: Advaita Ashrama, 1957.

[39] Samkara, 'Bhagavadgitabh&~ya', in: Sastry, A. Mahadeva, trans.: The Bhagavad­Gita: with the Commentary of Sri Sankaracarya, Madras, V. Ramaswamy Sastrulu & Sons, 1961.

[40] M. Heidegger, 'Holzwege', Fr.!M., 1950. [41] Ma'.l9ana Misra, 'Vidhiviveka'. [42] The Principal Upanisads.

BIBLIOGRAPHY:

SELECTED WORKS OF DAVID ZILBERMAN

CONTENTS

I. Logic and philosophy of science II. Indology

III. Theory of culture, and Semiotics IV. Social anthropology and ethnology V. Sociological theory (and Soviet studies)

VI. Translations into Russian

Note. Works in the Russian language are indicated as such. The David Zilberman collection in the Center of Philosophy and History of Science at Boston University contains a substantially larger number of manuscripts as well as copies of many letters some of which comprise lengthy essays in themselves. However I believe that this selected Bibliography lists the principal completed writings as well as the major works in progress which were left unfinished. A useful draft catalogue of the current collection was prepared (1957) by David Allen and Chris Youngdahl. We hope to see the establishment of a proper archive for these Zilberman Papers at Boston University, and perhaps elsewhere too; and we look forward to further collaboration with scholars in the Soviet Union and in other countries in the work of bringing the archive up to scientific standards. Although Zilberman brought a massive collection of his books and manuscripts with him when he emigrated, much remained in Moscow. (R.S.C.)

I. LOGIC AND PHILOSOPHY OF SCIENCE

I. Theories of Analogy, Western and Indian (ms. in Russian, partly translated by the author, 250 pp.). There are a number of separate notes and studies, e.g. on analogy in Navya Nyaya (44 pp. in Russian) and on Western logical theories of analogy (110 pp. in Russian).

2. 'On the Possibility of Applying the Systems Method to the Analysis of the History of Logic in Comparative Perspective', in Sistemi Metod i Sovremennaya Nauka [Systems Approacn and Contemporary Science] (Novosibirsk, 1971, in Russian). Also ms. in Russian, 42 pp., variant title: 'Possibilities of Formal Analysis of Systems in Indian Philosophy as a Means of Studying the History of the Development of Thinking'.

3. 'Iconic Calculus?', critical notes on a recent approach in Soviet mathematical psychology, General Systems 21 (1976), 183-186.

4., 'A Judgment of the Future of the Systems Approach by a Particular Example of Its Development in the USSR', General Systems 23 (1977).

5. 'Modal Methodology and the Summa Metaphysicorum: An Introduction into Metaphilosophy' (ms. in Russian, 120 pp.) (Note: There is a ms. of 55 pp. in

361

362 BIBLIOGRAPHY

English, with the title 'Paraphilosophy', but see also Item 6 below - Ed.) A modified and shorter Russian text was published in the journal Russia [Turin, Einaudi] 1980, pp. 285-316 with a slightly different title. This text is preceded by an appreciative introduction to Zilberman by A. Piatigorsky, also in Russian, 'On the Philosophical Work of Zilberman', Russia, 1980, pp. 271-284. A shorter English ms exists, 288 pp.

6. 'Hindu Systems of Thought as Epistemic Disciplines' (revised trans. of [5]). 7. ·HEClxano. twy1to.vnou, or Philosophia Universalis (ms. in Russian, 30 pp.) 8. Introduction to the Indian Logic oj Navya Nyaya (Moscow, Nauka, 1974). A

translation of Daniel H. H. Ingalls' book Materials jar the Study oj Navya Nyaya Logic (Cambridge, Mass., Harvard Oriental Series, 1951) with C. Goekoop, The Logic oj Invariable Concomitance in the Tattva-Cintamani (Dordrechr, 1967), prepared by Zilberman, critically revised, and with an introductory essay and commentary. (See also [9]).

9. 'A Note on the History of Indian Logic and Its Epistemological Background', in [8] above.

10. 'A Sketch of the History of Indian Logic' (ms. in Russian,166 pp.). II. 'On Sociological Presuppositions of the Beginning of Indian Logic' (ms. in

Russian, 45 pp.). 12. 'Semantic Problems in the Prehistory of Indian Logic' (ms. in English, 66 pp.). 13. 'Dialectics in Kant and in the Nyaya-Sutra: Towards the History of the Formation

of Formal Logical Thinking' (this volume, ch. III). 14. 'Dialectical Psychology: Notes on Aristotle's De Anima' (ms. in Russian 17 pp. and

in English, 43 pp.) 15. (Ms. incomplete on developments of the Moscow logicians and methodologists

1955-1975, Russian and English texts.). 16. 'Some Logical Problems of Greek Thought' (ms. in Russian, 35 pp.).

II.INDOLOGY

17. 'Revelation in Advaita Vedanta as an Experiment in the Semantic Destruction of Language', Voprosi Filosojii (1972, No.5) (in Russian).

18. (Translation of [16] in this volume, ch. V.) 19. 'Anaroksa Anubhuti of Samkara: Translation and Commentary', Voprosy

Filosojii (1972, No.5) (in Russian). 20. 'Indian Philosophy' with A. Piatigorsky), in Great Soviet Encyclopedia, 3rd ed.,

Vol. 10 (Moscow, 1972) (all such entries in Russian). (Eng. trans. of this and following 10 entries in Mcmillan edition, New York and London; author either not listed or pseudonymous in both editions.)

21. 'Yoga', ibid., Vol. II. 22. 'Lokayata', ibid., Vol. 14. 23. 'Madhyamika', ibid., Vol. 15. 24. 'Maya', ibid., Vol. 15. 25. 'Mahayana', ibid., Vol. 16. 26. 'Meditation', ibid., Vol. 16. 27. 'MlmaJ;I1sa', ibid., Vol. 17. 28. 'Nagarjuna', ibid., Vol. 18. 29. 'Nirvana', ibid., Vol. 18. 30. 'Nyaya', ibid., Vol. 18.

BIBLIOGRAPHY 363

31. 'The Birth of Meaning: A Systematic Genealogy of Indian Semantics' (ms. 105 pp). (This volume, ch. II.)

32. 'The Canonical Self in the World of Knowledge: A Note on Nyiiya Gnoseology' (ms. 58 pp.) (This volume, ch. IV.)

33. 'Hindu Values and Buddhism: An Essay on the Method of Cultural Comparison and Reconstruction' (ms. 52 pp). (This volume, ch. VII, with different sub-title: 'An exemplary discourse'.)

34. 'The Family of Hindu Philosophies as Cultural Entities' (ms. 28 pp.). (This volume, ch. IX, revised and enlarged, with slightly changed title: ' ... Hindu "Visions" ... '.) A variant ms. in Russian with title 'The Cultural Essence of the Family of Hindu Perspectives' (19 pp.).)

35. 'The Indian Wonder: A Symphony of Reflections' (ms, 28 pp., with sub-title: 'An Introduction to the "Sum" of Hindu Philosophies'; text similar to [33]). (A variant ms. with title 'A Symphony of Looking Glasses; Hindu Systems of Thought as Cultural "Existents"'.)

36. 'Semantic Shifts in the epic Composition of The Mahiibhiirata: A Study of "Modal Poetics" ofthe Literary Text' (ms 54 pp.). (Published, nearly unchanged, Semiosis, Michigan Slavic Contributions No. 10, 1984,267-299.)

37. 'Mrmiil?1sa and Hegel: Thinking as Ritual (Some Notes on the "Imperative Grammar" of Philosophical Reasoning' (ms, 100 pp.). (There is a shorter ms. on this topic, 45 pp., with a different title: 'Grammar of power in Mrmiil?1sa-Slltras'); also in Russian ms 69 pp. with variant title: 'Karma Mrmiil?1sa, an active mensuration' .

38. 'Is the Bodhisattva a Skeptic? On the Trichotomy of "Indicative," "Recollective", and "Collective" Signs' (This volume, ch. VI; also published in Semiotica 1977.)

39. Critical review of The Large Slltra on Perfect Wisdom, by Edward Conze, J. Asian Studies (1975).

40. Critical review of Causality: The Central Philosophy of Buddhism by David Kalupahana, J. Asian Studies (1976).

41. 'The Emergence of Semiotics in India' (with A. Piatigorsky), Semiotica 12 (1976), II pp.

42. Upamiina-Kha?1(ia (Ms. translation of the treatise on analogy, the substantial first draft, incomplete with many variants); intended to be Part Two of [I]; numerous commentaries, critical studies, and translations from Sanskrit, in Russian and English.

III. THEORY OF CULTURE AND SEMIOTICS

43. A Study of Tradition (Ms, about 1100 pp. [also thesis, in Russian] with substantial translation-revision incomplete by the author, 842 pp. with 30 pp. bibliography and parts in draft translation by other hands; author's sub-title: 'An Attempt at a Methodological Analysis of Social Theories and the Typology of Cultural Traditions').

44. 'Culture', in Great Soviet Encyclopedia, Vol. 13 (Moscow, 1973). 45. 'Understanding Cultural Traditions Through Types of Thinking'. (This volume,

Ch. V\Il; also, in Russian, Gnosis, 1978.) 46. 'The Kabbala Mysticism and the Social Situation in Spain at the Close of the 15th

Century' (reported to have been published in Hebrew translation, at the Hebrew University of Jerusalem, 1975; see also English account, Jews in the USSR, London 1973.)

364 BIBLIOGRAPHY

47. 'Stoa and Theravtida, or Psychology of Relevation within the Frameworks of "Natural Order" Ethics' (Ms. in Russian, 90 pp.).

48. 'On Cultural Relativism and "Radical Doubt"', Dialectical Anthropology 2 (1976).

49. 'On Some Cultural Characteristics of Ancient Greek Logical Mentality' (Ms. in Russian, 35 pp.).

50. 'Ptolemy'S Theory of Harmony as a Semiotic System' (ms. in Russian, 34 pp.). 51. 'Two Modal Alternatives for Solution of (the Transformation of) Activity Systems

into Speech Situations' (ms., in Russian, 5 pp.). 52. 'A Typological Study of the Russian Cultural Tradition' (ms. 46 pp.).

IV. SOCIAL ANTHROPOLOGY AND ETHNOLOGY

53. 'Personality and Culture in the Anthropology of Paul Radin' Voprosy Filosofii (1971, No.6). (See nearly complete English translation, Soviet Anthropology and Archaeology 1972, pp. 391-417.)

54. Revised version of [52] in Dialectical Anthropology (1975). 55. 'Social Anthropology: Dynamics of Development and Perspectives', Voprosy

Filosofii (1971, No.2) (in Russian). 56. 'The Anthropology of Victor Turner', in the Soviet journal Semiotics and

Artometry (sic.) (Moscow, 1972) (in Russian). 57. 'Ethnography in Soviet Russia', a critical review, of Introduction to Soviet

Enthography by S. and E. Dunn, Dialectical Anthropology (1975-76), pp. 155-160.

58. 'Races and Peoples: A Critical Review of the Soviet Yearbook of Ethnography for 1972', Amer. Anthropology (1975).

59. 'Experimenting in and with Social Anthropology' (ms. in Russian, 56 pp.).

V. SOCIOLOGICAL THEORY (INCLUDING SOVIET STUDIES)

60. 'The Jewish Minority in the Soviet Ukraine', in 'Minutes of the Seminar in Ukrainian Studies', 1974 No.4 (Harvard University, Cambridge, Mass.).

61. 'The Post-sociological Society', Stud. Soviet Thought (1978) (The ms has the sub­title: 'Soviet Social Dynamics as Reflected in the Origins and Composition of Soviet Social Theory'.)

62. 'Orthodox Ethics and the Matter of Communism', Ibid., 1977 (The ms. has the sub-title: 'An Essay on the Soviet Type of Society and Its origins in the National Religions tradition.)

63. 'On the Status of the Social Sciences in the USSR', Text in Hearings Before the Subcommittee on Europe of the Committee on Foreign Affairs, House of Representatives, July 17, 1974 (Washington, U.S. Govt. Printing Office, 1974, pp. 281-322).

64. 'On Some Psychological and Symbolic Aspects of Anomie' (ms. in Russian, 56 pp.).

65. '''Functioning'' and "Functionality" in Sociological Theory' (ms. in Russian 45 pp.).

66. 'Max Weber on Religion and the inner Dynamics of the Method of "Ideal Types'" (ms. in Russian in two versions, 45 pp., 52 pp.).

BIBLIOGRAPHY 365

67. 'The Analytic Psychology of lung and its Relevance for Sociological Structural Functionalism' (ms., in Russian, 156 pp.; an alternative title is given in translation as 'lung's Philosophy of Culture and Its Relevance for Sociological Functionalism').

68. 'The Soviet Intelligentsia in the 1960s: A Social Portrait' (ms. in English, 15 pp.; a sketch of part of [15]); published nearly unchanged, Theory and Society (1978).

69. 'Dissent in the Soviet Union', Liberation (l977). 20 (1977).

VI. TRANSLATIONS INTO RUSSIAN (UNPUBLISHED)

70. The 18 principal Upanishads (from Sanskrit). 71. Bhagavadgita (from Sanskrit). 72. Aristoxenes, On Harmony (from Greek). 73. Ptolwmy, On Harmony (from Greek). 74. Aristides Quintilianus, On Music (from Greek). 75. Pseudo-Aristotle, Fragments oj Music (from Greek). 76. Nichomachus of Gerase, On Canon Music (from Greek). 77. Euclid, On Division oj Canon (from Greek). 78. Pachymeres, On Music (from Byzantine Greek). 79. Gangesa Upadhyaya, On Analogy (from Sanskrit).

NAME INDEX

Ajdukiewicz, K. 97 Alexander the Great 57 Apte, V. S. 128 Aristotle 6, 15, 36-37, 47, 57, 67, 110-

111, 117, 143--145, 149, 159-160, 174, 177,268,324

Asaiiga 259 Asvagho~a 275-276 AudumbarayaJ)a 95 Aupamayava 99-100,104 Ayer,A.l. 115, 135,219

Bacon, F. 144 Bakhtin, M. 51,253--254,266-267,271 Bergaigne, K. 80 Berkeley, G. 209 Bharadvaja 293 Bhartrhari 74-75, 96-99, 123-124, 127-

128,232-233 Buddha 18, 99, 144, 179, 185, 248, 254-

258

Cantor, G. 214 Carnap, R. 115,126-127, 135 Chomsky, N. 122, 129-131, 205, 253,

266-267,271 Christ263,276,303,343 Collingwood, R. 310 Confucius 326 Conze, E. 248

Darwin, C. 316 De Saussure, F. 14 Democritus 49, 66-67, 346 Descartes, R. 10, 12, 13, 19, 38, 187,

236,252-253,260,266,310-311 Devadatta 204, 242 Dewey, J. 129 Dharrttakirti 127 Dharmaraja 282 Dignaga 127 Dumont, L. 285

367

Durga (Durgacarya) 92, 94, 112 Durkheim, E. 102

Einstein, A. 47, 50, 301-303, 306, 333 Eliade, M. 210 Epicurus 66, 346 Euclid 43, 199,210, 342

Faddegon, B. 129, 134 Florenskii, P. 266-268,271 Frege,G. 126-127, 182,213 Freud, S. 59, 310

Gadiidhara 212 Galava 103 Galen 210 Galileo 10-16,36,38,67,249,250,257,

346 Gaiigesa 136, 139-140, 182 Gargya 89, 103 Gautama, see Buddha Godel, K. 180-181 Goldstucker O. 121

Harnack, A. 234 Hegel, G. W. F. 4, 6, 13, 19-20,28,33,

36,38,53--54,58-61,63,114,141-144, 149,152,162,175,218,222,245-246, 264,271,303,307,310-311,316,331, 336,344

Heidegger, M. 51, 70, 76, 294 Hume, D. 183,251,258 Husserl, E. 2, 17-19, 38--40, 61, 191-

195, 197,202-203,265,302,310-312, 316,331,343

Ingalls, D. H. 181, 183-184,213

J agadisa 212 laimini 101 Job 287

Kanada 49

368 NAME INDEX

Kant, I. 24, 28, 54, 65-66, 68, 102, 141-157,161-163,167,179,188,258,266-268,287,310,326,335,347

Katyayana 96 Kautsa 89,100-101,104 Krsna 286 K~'~arila Bhaga 96, 102, 288, 291

Lagadhi 89 Leibniz, G. W. 65-66,182,209,326 Leonardo Da Vinci 266 Leucippus 49 Levi-Strauss, C. 104,317 Lewis, C. I. 37 Locke, J. 183, 188

Malinowski, B. 104 Ma~9ana Misra 135, 289, 294 Mao Tse-Tung 322 Marx, K. 6, 18, 20, 32, 36, 38, 62, 245-

246,271,310 Matilal, B. K. 135 Mill, J. S. 126 Mohanty, J. 182 Moore, G. E. 222

Nagarjuna 253, 315 Nagel, E. 155, 201 Newton, I. 301,303 Nietzsche, F. 256

Panini 14, 89-90, 93, 96, 99-100, 107-108, 116-127,129,132-133,175,201

Parthasaratha 290 Pa!anjali 63, 93-94, 96, 105, 120, 128,

135-136,344 Pingala 89 PI~to 19,67,75-76,188,234,307,324 Polykleitos 209, 21~212 Popper, K. 146,301 Prabhakara 103, 108, 291 Pythagoras 209, 314

Quine, W. V. O. 127, 183

Raghunatha 135 Rajavade 112 Ramus, P. 144 Rickert, H. 310

Rolland, R. 272 Russell, B. 115,141,219

Sabara 101-102, 291 Sakalya 82, 94, 103 Sakapu~i 108 Samkara 51-52, 99, 142, 217-232, 234-

235, 237, 24~243, 245-246,294,296, 310,327

Saya~a 73 Schelling, F. 310 Schopenhauer, A. 14,260 Skj!i\ld, F. 112 Socrates 58 Spinoza, B. 38,311 St. Augustine 233-234 St. Matthew 275 St. Paul 276 Staal, J. F. 106,128--130, 132-136 Surdvara 242 Suzuki, D. T. 248

Tarski, A. 126-127 Turner, V. W. 263-264, 268

Uddyotakara 185, 197

Vacaspati Misra 272,238,272 Van Gennep, A. 264 Van Zeyst, H. 248 Vatarak~a 96 Yatsyayana 154, 159-160, 162, 179, 185-

187,282 Vidyabhushana,S. 153, 158 Vidyara~ya 53 Voltaire, F.-M. A. 326 Vyasa 287

Weber, M. 5,223, 282, 307,310 Whorf, B. L. 223 Wisdom, J. 222 Wittgenstein, L. 14, 98, 114-116, 127,

135, 189-190,194,219,222,235,237, 241,243,245,251,253,307

Yiljnavalkya 94, 255 Yaska 73, 89, 9~96, 99-101, 108, 11~

116,118--122,126,132-133