Islamic Focus

Issue 124 Igniting the Spirit of Islam Nov 2015 Bukhara Publications/Tel: 078 672 7797/Fax: 086 651 2125

Email: islamicfocus@gmail.com/Malabar/Port Elizabeth

“Shall I inform you who is the best persons?” The Sa-habah replied: “Yes, do tell us.” He said: “It is that per-son who holding onto the reins of his horse while strives in the path of Allah until such time that he dies or is martyred.” “Shall I tell you who is the next best af-ter him?” The Sahabah re-plied: “Yes, do tell us!” He said: “It is that person who goes to settle in seclusion in a mountain cavern all alone, performs his Salaah, gives his Zakaat and is saved from the evils of men.” “How fortunate and good is that man who keeps his tongue under control, re-mains secluded in his house and continues to cry over his sins.” (Hadith) �

From: Al-Eti'daal Fe Maraatibur-Rijaal

Pg 257-258

It is the duty of the Ulema to continue to strive and prevent people from evil. But if in the end they are overcome or fear any dan-ger, then it is better to re-main in seclusion away from mischief.

CONSEQUENCES Ab d u l l a h b i n U m a r (Radiallahu anhuma) says: “I heard Hajjaaj (the gover-nor) uttering some illegal things in a sermon. The thought came into me that I should attack him, but then I remembered a hadith and I remained silent. That hadith is:“It does not befit a believer to humiliate him-self.” I then asked: “0 Rasul of Allah, how will a man hu-miliate himself?” Rasulullah (Sallallahu Alayhi Wasailam) replied: “To enter himself into such a difficulty which he will not be able to bear.” Ali (Radiallahu anhu) also

reported this Hadeeth: “It is not for a Muslim to degrade himself.” The Sahabah in-quired: “How does a Muslim degrade himself?” He re-plied: “To go into such a ca-lamity which he is not able to bear.” (Majma-ul-zawaaid)

HIDDEN When the battle between Ali and Muawiya (Radiallahu an-huma) took place Saad bin Abi Waqqas (Radiallahu anhu) fled into the wilder-ness. His son asked him: “How is that you have taken your camel and goats and came here, leaving people to fight over the state?” Saad (Radiallahu anhu) said: “Be quiet. I have heard Rasulul-lah (Sallallahu Alayhi Wasal-lam) say: Allah loves that person who is Godfearing and pious, and remains hid-den.” (Muslim) Once RasululIah (Sallallahu Alayhi Wasallam) asked:

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INDIA - The northern Indian town of Ayodhya has

been a flashpoint between Hindus and Muslims in

India for years. Hindu parties want to rebuild a tem-

ple and achieving this was one of the promises

made by PM Modi during his election campaign. But

the demolition of a mosque on the site by Hindus in

1992 triggered some of the worst religious riots in

recent Indian history.

Now Twitter has been flooded with messages saying

"India wants Ram Mandir." The online campaign

started after the right-wing fundamentalist Hindu

group Vishwa Hindu Parishad (VHP) renewed its call

for construction of a temple on the disputed land.

The VHP created the hashtag "India wants Ram

Mandir". It became a top trend in India and more

than 50,000 messages were posted including the

tag. (BBC, 2 Dec 2015)

LEBANON - Syrian Al Nusra Front freed 16 Leba-

nese security personnel held for almost 16 months

as part of a swap deal. Earlier, al-Nusra Front

handed over to officials the body of one of four se-

curity personnel who died in captivity. The release is

part of a deal brokered by Qatar that saw the Leba-

nese authorities free 13 Islamist prisoners. (BBC, 1

Dec 2015)

TURKEY - Tensions are high after Turkish jets shot

down a Russian warplane bombing Syria. US de-

fence secretary Carter said Turkey had to do more

to combat Islamic State militants. Turkish PM Er-

dogan renewed his criticism of Russian air strikes

against Turkmen rebels in north-western Syria, com-

plaining that the area is being "continuously

bombed". Russia is a major ally of Syrian President

Assad and its air strikes have targeted rebel groups.

(BBC, 1 Dec 2015)

PALESTINE - Egypt's Coptic pope Tawadros II ar-

rived in Jerusalem breaking a decades-long boycott

on visiting the city that was introduced by his prede-

cessor, Pope Shenouda III. His attendance at the

service has sparked controversy, particularly in

Egypt, where he faced criticism in the media for vio-

lating the ban.

Shenouda III, who led the Coptic Church for 40

years until his death in 2012, issued a ban in 1979

after the Camp David peace accords between Egypt

and Israel were signed. He never visited Jerusalem

and was staunchly opposed to normalising ties with

Israel while it occupied Palestinian territories.

A spokesperson for the Egyptian church noted that

the church had not altered its stance on boycotting

pilgrimages to Israel. "The position of the church

remains unchanged, which is not going to Jerusalem

without all our Egyptian Muslim brothers." (AJ, 2 Dec

2015)

INDIA - Beef has become an incendiary issue in

India. A Muslim teenager was burned alive in Kash-

mir for the unproven 'sin' of transporting beef in his

truck. It was one of a string of Hindu mob attacks,

including the lynching of Mohammad Akhlaq because

he was wrongly suspected of eating the outlawed

meat. The alarming brutality and rise of such inci-

dents is due to nationwide rise of Hindu nationalism-

inspired violence supported by the Hindu fundamen-

talist BJP government. (AJ, 25 Nov 2015) �

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The story of Banu Shaybaan The Banu Shaybaan in the end, didn't provide protection for Rasulullah salallahu alayhi wa-sallam. Nonetheless, they acted truthfully honourably and respectfully, and stood out from the other tribes which Rasulullah salal-lahu alayhi wasallam visited. The leaders of the Banu Shaybaan didn't hide any of their strengths and weaknesses from Rasulullah salallahu alayhi wasallam. They told him about their treaty with the Persians etc. Allah Ta'ala decreed that about 10 or so years later, it would be the Banu Shaybaan tribe who, after they became Muslims, would be the first to fight against the very kings they once feared. During the Caliphate of Abu Bakr radhiallahu anhu, it was Muthannah bin Harithah radhial-lahu anhu who led the Muslim armies which conquered Iraq. Muthannah radhiallahu anhu’s people, the Banu Shaybaan, were among the bravest fighters in the wars that took place against the Persians. All the fear they once had for the Persians were erased when they embraced Islam. An important lesson is that Da'wah done with sincerity will always reap its fruits, although this maybe only after a lengthy period of time. Another lesson is that, if one posses truthfulness, humility and sincerity, and searches for the truth, he will always be guided to the straight path, just as the Banu Shaybaan refrained from from lying, deceiv-ing and disrespect, Allah Ta'ala then opened up the doors of guidance for them. �

The word Huzn or sadness is mentioned in the Qur'aan in the form of forbidding it: “So do not weaken and do not grieve (be sad)…” (3:139)

or in the form of negating it: “...there will be no fear concerning them, nor will they grieve.” (2:38)

The reason for this is because there is no benefit for having sadness in the heart. The most beloved thing to Shaitan is to make the believing slave sad by taking him off track. The Prophet sallallahu alaihi wa sallam sought refuge in Allah from sadness: “Oh Allah! I seek refuge in You from grief and wor-ries…” (Abu Dawood)

Ibnul Qayyim rahimahullah said: "Sadness weakens the heart and diminishes determina-tion and wanting to go forward. And there is nothing more beloved to the Shaitan than the sadness of a believer." For this reason, be happy, optimistic and think good about Allah. Have trust in what Allah Ta’ala is able to do and depend on Him. You will find happiness in all situations. Ibnul Qayyim rahiamahullah also said: "Don’t ruin your happiness with worry, and don’t ruin your mind with pessimism. Don’t ruin your success with deception and don’t ruin the opti-mism of others by destroying it. Don’t ruin your day by looking back at yesterday." As Sa’ady rahimahullah said: "Life is short so don’t shorten it with worries, grief, and sad-ness." �

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Once there was a billionaire who, having amassed wealth, got a severe eye irritation. He got a famous doctor to treat his eye. After treatment the doctor told the patient to avoid bright light for one month so as to have natu-ral healing and ensure a speedy recovery. Im-mediately the rich man closed all his windows and replaced all the bright and colourful cur-tains with dull colours. He replaced all the chandeliers and luminous bulbs with lower wattage shades. He made the mansion and it's ambiance completely dark. Month later, the doctor paid a visit to his pa-tient to enquire about the recovery. To the doctor's astonishment everything in the house was dark and dull. Then the doctor said: “It's a thing of common sense that the billionaire could have bought a pair of sunglasses which cost less instead of spending much money on making everything darker. This phenomenon applies to us that we see many errors in others. We are very eager to change the attitude and behaviour of others. We are more interested in imposing our opin-ion on others as though we are the only ones living without any errors and flaws in this world. We want to change the world with our own rules. In order to bring about change in people around us, we have to first change. This will then spread to others. Unless we change ourselves, we cannot change anything or anyone in this world. �

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Allah Ta’ala makes repeated reference to the gift of fruit in the Holy Quran: “Do you not see that Allah sends down rain from the sky, and we produce therewith fruits of various colours.” (Surah Fatir: 87) Fruits are great bounties of Allah Ta’ala. We have been taught to be thankful to Allah Ta’ala for every bounty of His. The practice of Rasulullah (sallallahu’alaihi wasallam) at the time of receiving the first fruit of the season was that he would show utmost respect for it by kissing it and touching it to his eyes. He would then recite a supplica-tion to Allah Ta’ala. Thereafter he would give it to any child that was present.(Abu Dawood) The reason for giving it to the child is either because of the similarity between the two that both are new in the world or because of the extreme joy that a child experiences through this. (Al-Futuhatur Rabbaniyyah 6:235-236) The reason for kissing the fruit and touching it to his eyes is because it has been newly cre-ated by Almighty Allah. Just as Rasulullah (sallallahu’alaihi wasallam) used to go out in the rain and open his chest (so the rain may touch him) and he would say: “Verily it (the raindrops) have only recently arrived from my Lord!’ (Muslim) The Sahabah (radiyallahu’anhum) would bring the first produce of their orchards to Rasulul-lah (sallallahu’alaihi wasallam). People emu-late that in a way by presenting their first pro-duce to their teachers, seniors etc.�

5 Islamic Focus

QUESTIO

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ANSW

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Q: Is it permissible to

move a dead body from the town where he died to

another so he may be bur-

ied there, if the body is in

a non Muslim place where the authority put the body

because the family have-

n't any money for paid the place of cemetery and the

authority destroy him af-

ter the non payment, is it the same rule?

A: According to the relied-upon opinion in the Shafi’i Madhhab, it is unlawful to move a body from one place to another. Rather, the com-munity should hasten to burying the deceased in the place where he passed away. However, there may be rea-sons for relocating. Ibn Hajar mentioned that if concealing a grave in a non-Muslim land cannot be done and it is feared that it may be ex-humed, then in such a case it may be relocated for burial. (Tuhfat al-Muhtaj 3/202) Also, some of the As-hab al-Awjuh held that moving the deceased, when there is a good reason to (ar: masla-hah), is allowed. This is the ikhtiyar of al-Qaffal al-Marwazi and also the opinion of Taqi al-Din al-Subki. (Halabiyyat 459)

Answered by: Shaykh Yaqub Abdurrahman

Q: My father has been giv-

ing me food from his sal-ary. I don't even know if

it includes interest

money. He also uses credit cards for our day to

day needs. I don't have

any choice other than de-

pending on him as I am still 15 years old. Is it

permissible for me to de-

pend on him for food, clothes, etc?

A: Yes, it is permissible for you to take from him, even if his wealth is mixed from ha-lal and haram.

Answered by Shaykh Omar Mohsin

Q: What is the status of of

Dua Qunoot in fajr salat, and is it required to be

read every fajr salat? And

if it is not read, is the salat considered void?

A: The acts of ṣalāh are di-vided into two categories: integrals (arkān) and recom-mended (nawāfil/sunan). The recommended acts are fur-ther divided into two types: ʾabʿādh and hayʾāt. The ʾabʿādh are a specific set of recommended acts that do not invalidate the prayer but if any of them are not per-formed, it is recommended to do sujūd al-sahw. The hayʾāt include all other rec-ommended acts of ṣalāh, and if any of them are not per-formed, the ṣalāh is valid and sujūd al-sahw is prohib-ited. The qunūt is included in the ʾabʿādh for the fajr prayer throughout the entire year, as well as the witr prayer during the second half of ramadhān only. Based on the above men-tioned, your fajr prayer is valid if you do not perform qunūt, but it is recom-mended for you to do sujūd al-sahw.

Answered by: Shaykh Omar Mohsin

Q: Masbuq (latecomer)

misses 2 rakats in a 4 ra-kat prayer. Should the

recitation be fatiha and

another surah or only

fatiha?

A: It is recommended for the masbūq to read the sūrah along with the fātiha in the first two rakʿah(s) if one is able to do so, otherwise it is recommended for him to read the sūrah along with the fātiha in the two rakʿah(s) that he prays after his imam does the taslīm. However, it is not recommended to read them out loud.

Answered by: Shaykh Omar Mohsin

Q: After a woman’s men-ses she wishes to have in-

tercourse with her hus-

band must she take a ghusl (first) first or can

she have intercourse and

then make ghusl?

A: Intercourse with a men-struating woman is unlawful. And only after the menstrua-tion stops and she purifies is it again lawful. Ibn Hajar mentioned in his commen-tary on BaFadl, “And the unlawfulness of that continues until it stops and she performs ghusl, or makes tayammum with its condition.” (1:198) Muhammad Sulayman al-Kurdi commented on the words “with its condition” to mean in the absence of wa-ter. (al-Hawashy al-Madaniyyah 1:198) Meaning, she can make tayammum when water is absent. �

Answered by: Shaykh Yaqub Abdurrahman

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HANAFI Q & AHANAFI Q & AHANAFI Q & AHANAFI Q & A From various Ulama

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QUESTIO

NS &

ANSW

ERS

Q: My husband is unfit

and we can't even go for a test tube baby. So if I get

a fused egg from a mar-

ried couple with their per-

mission and go for test tube, it will be a right

process according to Is-

lam? A: It is impermissible to in-sert a fused egg from an-other couple into ones womb to get pregnant due to the following reasons: 1. Semen not being of the husband: Inserting semen into a woman other than that of the husband is haraam. 2. Mixing of lineage: Al-though the semen is not from the husband, if the wife gives birth the child will be attributed to the husband and not the donor of the se-men. Since the wife’s egg was not used, but an egg of another woman, she will be classified as the mother. However, due to the wife giving birth to the child, she will also be seen as the mother. Q: I told my wife "I di-

vorce you" three times via

a WhatsApp voice mes-sage with the intent to di-

vorce her. Will I need to

go to the courts in the

UAE to register it, or are the three talaaq enough?

A: The three talaqs issued to your wife via WhatsApp voice message are valid and con-stitute Talaq-e-Mughallazah (a permanently irrevocable divorce). There is no need to register a talaq for the talaq to be valid in Shariah. We do not know of the legal and ad-

ministrative procedure of registering a talaq in UAE. You may consult with a law-yer in UAE in that regard. Q: My question is related to the medical field. Being

a medical student in the

US, it is necessary to ex-amine patients of all

types, male and female.

This is so that a medical student learns how to

treat both genders, as

men and women need to

be treated differently in many situations. This is

part of the medical educa-

tion system and there does not seem to be any

way out of it. Treating and

examining patients in medical school includes

looking at detailed parts

of the body, and also

touching them.

Would it be permissible to

observe and examine fe-male patients with the

sole intention of learning

how to treat patients and with the condition that

the student only examines

what is necessary?

A: Shari’ah has not permit-ted the viewing of the body of the opposite gender for a non-mahram man. Allah Ta’ala says: “Tell the believ-ing men to lower their gaze and be modest. That is purer for them. Lo! Allah is aware of what they do.” However, you have stated that the practical examina-tion is necessary for medi-cine and there is no way for you to avoid it. Considering this and the fact that the fe-males you may examine will be patients suffering from

the illness being studied, one may carry out the examina-tion due to necessity. However, one must not look at or touch any area of the female patient other than the area that one needs to ex-amine. Also, one must not perform the examination in seclusion. We also advise that you maintain a close correspon-dence with the pious Ulama of your area. Q: My family and I will be

going for umrah for the first time. We are flying

from Joburg to Jeddah via

Istanbul. At which place should we enter Ihram?

A: One must adorn the Ihraam before passing over the Meeqaat. In the enquired scenario, while flying from Istanbul to Jeddah, you will pass Dhul- Hulaifah. There-fore, we would advise you to adorn the Ihraam before boarding the plane from Is-tanbul. Alternatively, you may wear the Ihraam in the plane before crossing the Meeqaat. �

Checked by Mufti Ebrahim Desai

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Once, a professor kept a chair at a certain dis-tance on the stage, in front of the audience. He started his lecture, then pointing to the middle row, those who were sitting exactly in front of the chair, he asked, 'How many legs the chair has that you can see, but answer me exactly what you observe, not assuming that the chair has four legs?' The first person of the middle row replied, 'Two', because the other two legs were hidden behind the front legs. The professor then asked the same question to the left side viewers. The answer came 'Three'. Here, one back leg was hidden behind one of it's front side leg. So, only three were visible. The same question was repeated to the right side and the extreme corner side audience. The answers, he received were 'Three' and 'Four' respectively. The professor then said, 'Look!! All of you know that the chair has four legs, but when I asked you to answer me exactly what you are observing from your angle, your answer var-ied. But, do you think it is possible? So what does it mean? Do you think that the same chair has two, three or four legs? Obviously, the answer is 'no'. We assume it as the varied numbers according to our perception, the an-gle from which we view. So, what I mean to say is that our perception is not always abso-lutely correct or true. The same thing happens to everybody, when he/she judges others from his/her view points. Kindly, take your time, but judge others correctly.' �

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8 Islamic Focus

CURRENT / ENVIR

ONM

ENT

After trade, Sheikh Zakariyya rahimahullah

rates agriculture as the best occupation: Charity. “Should a man plant a tree or busy himself with farming, and a person or a bird or an animal eats from it, then that shall be an act of charity for him. And if anything gets stolen then too it will be considered as char-ity.” (Muslim) Compulsory. (Salih alaihis salaam) said, "O my people, worship Allah ; you have no deity other than Him. He has produced you from the earth and settled you in it..." (Quran 11:61)

Imam Abu Bakr Razi concludes from this verse that it is Wajib (compulsory) to fill the earth with crops, gardens and orchards. A tree or plant that one planted is a means of recurring reward after one’s demise. (Tarateeb) Encouragement. “If the Final Hour comes while you have a palm-cutting in your hands and it is possible to plant it before the Hour comes, you should plant it.” (Al Adab al Mu-frad, 1:479)

Independent. That farming is free of dis-grace where you farm your own land. Other-wise, if it is done on rented farms or under the feudal system, then the Prophet sallallahu alaihi wa sallam has remarked that: “Verily into the houses in which these things (farming equipment) enter, dishonor and disgrace also enter.” (Bukhari) Dawoodi mentioned that this refers to people who farm close to enemy bor-ders and there is a fear of the enemy captur-ing them and their lands. �

The best example of public speaking is found

in the Prophet sallallahu alaihi wa sallam: Ibn Qayyim writes: “The Prophet sallallahu alaihi wa sallam was the the most eloquent human being. His speech was so sweet and lucid, that it sank into the depths of the hearts of those who were listening and captured their souls. (Zad al Ma’ad)

Planning

The Prophet sallallahu alaihi wa sallam said: “O Abu Zarr! There is no intelligence like as-tute planning…” (Ibn Abi Dunya) “A good manner of conduct, deliberation and moderation are a twenty-fourth part of proph-ecy.” (Tirmidhi) Ask a Question

This engages the minds of the audience. The Prophet sallallahu alaihi wa sallam used to pose questions. He asked the Makkans when inviting them to Islam: “If I told you there was an army behind this hill, would you believe me?” They answered in the affirmative. Using Analogy

In the Final Sermon, the Prophet sallallahu alaihi wa sallam gave examples of matters the Sahaba radhiallahu anhum were acquainted: “Just as you regard this month, this day and this city as sacred, so regard the life and prop-erty of every Muslim as a sacred trust.” The Sahaba knew the sanctity of that month, day and place. Then the Prophet sallallahu alaihi wa sallam drew an analogy that the life and property of people were just as sacred. �

From: The Dynamics of Public Speaking by E Khamissa

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Allah Ta’ala says: “… and My Mercy embraces all things.” [Quran 7:156] “Allah has one hundred parts of mercy, of which He sent down one between the jinn, mankind, the animals and the insects, by means of which they are compassionate and merciful to one another, and by means of which wild animals are kind to their offspring. And Allah has kept back ninety-nine parts of mercy with which to be merciful to His slaves of the Day of Resurrec-tion.” (Muslim) Some prisoners were brought to the Prophet sallallahu alaihi wa sallam and there was a woman among the prisoners who was search-ing (for her child). When she found her child she embraced him and put him to her breast. The Prophet sallallahu alaihi wa sallam said to Sahaba, ‘Do you think that this woman would throw her child in the fire?’ They said, ‘No, by Allah, not if she is able not to.’ The Prophet sallallahu alaihi wa sallam said, ‘Allah is more merciful to His slaves than this woman is to her child.’” (Bukhari) The Prophet sallallahu alaihi wa sallam said to Abu Huraira radhiallahu anhu: "Go with these two sandals of mine and whoever you meet behind this wall that witnesses that there is no god except Allah with certitude in his heart, give him glad tidings that he will enter Para-dise." (Muslim) The Prophet sallallahu alaihi wa sallam said: "Allah does not punish, of his servants, except the rebel against Allah who refuses to say: there is no god but Allah." (Ibn Maja) �

Surah Al-Kahf has four stories in it, let’s ex-plore what lessons can be learned from them: 1. The people of the cave

The story of young men who lived in a disbe-lieving town, so they decided to migrate for the sake of Allah. They get protection in the cave and woke up to find the entire village be-lievers. Lesson: Trial of faith 2. The owner of two gardens Story of a man blessed with two beautiful gar-dens, but forgot to thank the One who blessed him with everything. Lesson: Trial of wealth 3. Musa and Khidr alaihimas salaam

When Musa alaihis salaam was asked who’s the most knowledgeable of the people of Earth he said it was him as he assumed he was the only prophet at the time. Allah revealed to him there’s someone who knows more than him about certain things. Lesson: Trial of knowledge 4. Dhul-Qarnayn

The story of a great king who was given knowledge and power travelling the world helping people and spreading good. Lesson: Trial of power In the middle of the surah, Allah mentions Sa-tan as the one who stirs these trials: And when We said to the angels, “Prostrate to Adam,” and they prostrated, except for (Satan)…. Then will you take him and his de-scendants as allies other than Me while they are enemies to you?... (18:150) �

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Do you know how Syria ended up with the de-viated Shia minority Alawi leadership of Ba-shar Assad and Co? The roots lie in the French colonial misadventures in Syria. In 1920, the French divided the territories of Syria based on religious lines to intentionally divide the population and favouring religious minorities such as the Druze and the Alawites to break Muslim power. This included an Alawite State. The Alawite State was later dis-mantled, but the Alawites continued to be a significant part of the Syrian army. From the 1949 coup, Alawites dominated the officer and governmental corps. Former president Hafez Asad and his son, Bashar are Alawite. Many young men from rural Alawi communi-ties joined the French troops for social ad-vancement. These troops, regional forces re-cruited from minority populations, were often used to suppress Muslim aspirations for free-dom. The Syrian army subsequent to inde-pendence was dominated by recruits from Alawite, Druze and Kurdish communities. And just what do Alawites believe in?

Their theology is based on a trinity of God: the "Essence" together with his "Name" and his "Gate". They claim that these have manifested themselves in different human forms over sev-eral cycles in history, the last of which was as Ali (Essence), Muhammad (Name) and Salman the Persian (Gate). Alawite belief is summa-rised in the formula: "I turn to the Gate; I bow before the Name; I adore the Meaning". The French colonial escapade deliberately cre-ated the murderous scenario we have today.

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1954-62 French occupied Algeria

Pierre Vidal-Naquet says there were "hundreds of thousands of instances of torture" by the French military in Algeria. The French military also buried alive old men. French soldiers systematically raped Muslim women and girls in Algeria. Over one million Muslims lost their lives in the war to free Alge-ria from French slavery. 1798 French occupied Egypt 23 year old Sulaiman al Halabi, a student at Al Azhar, was arrested by French soldiers and tortured, his right arm burnt to the bone. He was killed by impalement, his body ripped onto a sharpened stake. 1830 invasion of Algiers French troops plundered the city, killing peo-ple, seizing property, and desecrating religious sites. 1840’s French invasion of Algeria

The French resorted to the most barbaric methods to terrorise the Algerian population. They cut off prisoners’ ears and took away the Arabs’ wives, children and flocks. They ex-changed women prisoners for horses and auc-tioned them off like pack animals. They used a scorched earth policy slaughter-ing the population and destroying villages. French generalsbroke the record of barbarism in this campaign. Pelissier drove thousands of Arabs into the mountain caves, where he suf-focated them with smoke. Saint Arnaud bricked up in caves 1,500 Arabs, including women and children. �

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Bay Youth Development was formed in 2011 with the goal of providing youth of Port Eliza-beth with positive activities. The initial stages saw Bay Youth working closely with Cii Youth Foundation. Once-off youth days featuring sporting activi-ties as well as presentations and lectures on youth development were arranged. As the Bay Youth Team grew and the response increased, more events were conducted. Our Mission

Our Mission is to provide young learners with activities that will serve as an alternative to vices which are physically and mentally stimu-lating. Our Home The Street Fever Astro turf situated at the St. Thomas School in Gelvan Park serves as a base. Our Team

Ulama, and experienced seniors who have been working with community events for dec-ades. Activities Annual Eastern Cape Hifz Competition, Islamic History presentations at various madrassas and schools, Spell Bee competition, soccer tournaments, teaching the art of horseriding, youth hikes, horse riding, archery and a Sur-vival camp. �

Contact:

+27 83 976 1145 byd786@gmail.com

@BayYouth786 FB: BayYouthAdventures

A man and a woman had been married for more than 60 years. They had shared every-thing. They had kept no secrets from each other except that the little old woman had a shoe box in the top of her closet that she had cautioned her husband never to open or ask her about. For all of these years, he had never thought about the box, but one day the little old woman got very sick and the doctor said she would not recover. In trying to sort out their affairs, the little old man took down the shoe box and took it to his wife's bedside. She agreed that it was time that he should know what was in the box. When he opened it, he found two crocheted dolls and a stack of money totaling $95,000. He asked her about the contents. "When we were to be married," she said, "my grandmother told me the secret of a happy marriage was to never argue. She told me that if I ever got angry with you, I should just keep quiet and crochet a doll." The little old man was so moved; he had to fight back tears. Only two precious dolls were in the box. She had only been angry with him two times in all those years of living and lov-ing. He almost burst with happiness. "Honey," he said "that explains the doll, but what about all of this money? Where did it come from?" "Oh, that?" she said. "That's the money I made from selling the dolls." �