input anawim
TRANSCRIPT
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MODULE 1Looking through… the Loving,
Merciful and Compassionate Heart
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AnawimWho are they?
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• “Anaw” = Hebrew for poor, humble,
afflicted
• Those who could not trust in their own
strength but had to rely in utter
confidence upon God
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Victims of man’s injustice
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They are the poor who remained faithful
to Yahweh and who continued to hope for
salvation in spite of everything
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They were not only materially poor, they
were also poor in spirit – they were totally
dependent on God
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Their poverty was leavened
by Piety = reverence for God or devout
fulfilment of religious obligations like prayer,
going to church, receiving the sacraments,
etc.
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Opposite of Anawim = the proud and self-
sufficient who showed no need of God
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Yahweh promises justice to the oppressed
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They waited in hope for the coming of
Messiah – a suffering servant, one who will
be humiliated, one who is poor and just
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The “anawim” are the heirs of the Kingdom
of God that is to come at the end of time
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AnawimWho are they
today?
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They are strangers to people who have
“made it” in this world
They are outcasts, they are paid no
attention because they have nothing the
world wants
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They are attached to
nothing and no one,
except God, their
family, and a few
people
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They are not weighed down by
anxiety and hurry
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They know what is
important – things
that last – the soul
and relationships
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JesusOption for the
Poor
‘
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• Jesus was born poor and grew up in the
midst of the poor
• By embracing poverty, he shared the
condition of the majority
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• He belonged to the lower class and
made no attempt to disguise or escape it
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• He had absolute dependence on the
Father
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• Many of the miracles favored the poor –
the widow, the sick, the possessed, the
hungry
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The identification of Jesus with the poor and
his demand that those who follow him have
to embrace evangelical poverty implies
that the Church has to be a Church of the
Poor
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The ChallengeChurch of the Poor
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1. The Gospel calls Christians to put the needs of the poor first. A common moral test of a society is how
it treats its most vulnerable people.
2. Precisely because we wish to be at the service of
all of society, our primary concern will always be
those who live on its margin, excluded from the
essential services. Wherever there is structural
injustice, Christians are called to oppose it. Those
with the greatest need require the greatest
response.
3. God is Father of all, without exception, and we
firmly believe in the equal dignity of all. It is this
belief which commits us in faith to promote respect
for the inalienable rights of all and their integration
in society.