in the first two centuries after christ, christianity grew in popularity pushing out the old notions...

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In the first two centuries after Christ, Christianity grew in popularity pushing out the old notions of the Greek and Roman pantheon and replacing them with another pantheon (all the gods of a people or religion collectively) of the Christian Trinity and Saints. Art in the early Christian era was heavily influenced by Byzantine style because the Roman Empire was ruled from the East. The Middle Ages

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Page 1: In the first two centuries after Christ, Christianity grew in popularity pushing out the old notions of the Greek and Roman pantheon and replacing them

In the first two centuries after Christ, Christianity grew in popularity pushing out the old notions of the Greek and Roman pantheon and replacing them with another pantheon (all the gods of a people or religion collectively) of the Christian Trinity and Saints.

Art in the early Christian era was heavily influenced by Byzantine style because the Roman Empire was ruled from the East.

The Middle Ages

Page 2: In the first two centuries after Christ, Christianity grew in popularity pushing out the old notions of the Greek and Roman pantheon and replacing them
Page 3: In the first two centuries after Christ, Christianity grew in popularity pushing out the old notions of the Greek and Roman pantheon and replacing them
Page 4: In the first two centuries after Christ, Christianity grew in popularity pushing out the old notions of the Greek and Roman pantheon and replacing them

Map of the Byzantine Empire

Page 5: In the first two centuries after Christ, Christianity grew in popularity pushing out the old notions of the Greek and Roman pantheon and replacing them

Head of ConstantineRome, ca. 325

Marble H. 37 1/2 in. (95.3 cm)

Page 6: In the first two centuries after Christ, Christianity grew in popularity pushing out the old notions of the Greek and Roman pantheon and replacing them

The focus is on human figures, whose identities reveal three main elements in the formation of the Byzantine empire. Most prominent are the holy figures of the Christian faith--Christ, the Virgin Mary, the saints, and the apostles. Bishops and angels often are portrayed in their company. Central to the political structure was the emperor, who was believed to be divinely sanctioned by God. Art played a vital role in visualizing his powers. Images of cherubs, mythological heroes, gods and goddesses, and personifications of virtues are reflections of the continuing influence of Byzantium's classical heritage.

Byzantium

Byzantine refers to eastern Mediterranean art from AD 330, when Constantine transferred the seat of the Roman Empire to Byzantium (later called Constantinople) until the city’s fall to the Turks in 1453.

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The church measures 77 x 79 m. and the impressive huge dome soaring 62 m. above the floor has a diameter of about 33 m.

Byzantine-Central-dome churchHagia Sophia

532-37 AD“holy wisdom”

Emperor Justinian assigned the task of building the structure to two

mathemeticians, Anthemius of Tralles and Isidorus of Miletus. He wanted to build a church as grand as his empire in the great city of Constantinople, the

greatest city in the world for 400 years.

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Page 9: In the first two centuries after Christ, Christianity grew in popularity pushing out the old notions of the Greek and Roman pantheon and replacing them
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Diagram of domes on cylinder, squinch, pendentive

Page 12: In the first two centuries after Christ, Christianity grew in popularity pushing out the old notions of the Greek and Roman pantheon and replacing them
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The dome of the Hagia Sophia (Istanbul) undergoing restoration.

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Apse

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Portrait of Saint John Chrysostom of Antioch (Hagios Ioannis Chrysostomo)

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Icons

Gloomy images, but absolutely necessary when discussing Byzantine art. Often images of tortured martyrs, were typically rigid, frontal poses with large staring eyes. These small wooden

paintings were believed to possess supernatural powers.

Page 25: In the first two centuries after Christ, Christianity grew in popularity pushing out the old notions of the Greek and Roman pantheon and replacing them

Saint Demetrios is believed to have been a deacon who was killed in Serbia in the late third century while preaching the Christian gospel. His legend grew in the East. During the Middle Byzantine period he began to be represented in military dress, literally as a soldier of Christ. He is known as the patron saint of both the city of Thessalonike, Greece, and the church of Constantinople.

Icon with Saint DemetriosByzantine, second half of the 10th century Ivory7 3/4 x 4 3/4 (19.6 x 12.2 cm)The Metropolitan Museum of Art,

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Byzantine Mosaics

Unlike the Romans who used opaque marble cubes, Byzantine artists used reflected glass cubes to create

mosaics that sparkled. Their surface was uneven to reflect even more light. Byzantine mosaics are found on walls

and ceilings-especially on church domes and apse. Romans used mosaic mainly in private homes. Subjects were religious, and larger cubes created a more stylized

design, as opposed to the Romans who used minute pieces to create a more realistic image.

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The Battle of Issus, Pompeii c.80 BCE

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Page 31: In the first two centuries after Christ, Christianity grew in popularity pushing out the old notions of the Greek and Roman pantheon and replacing them

The Battle of Issus, Pompeii c.80 BCE

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Justinian and Attendants c.547 San Vitale, Ravenna

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Miracle of Loaves and FishesLocation: Sant' Apollinare Nuovo c.540

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Christ between two angels, St. Vitalis, Bishop EcclesiusLocation: San Vitale c.540

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Theodora and attendantsLocation: San Vitale c.540

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Romanesque 1050-1200

With the Roman Catholic faith firmly established, a wave of church construction occurred. Builders borrowed elements from Roman architecture, such as rounded arches and columns, giving rise to the term Romanesque. Yet because Roman building were timber roofed and prone to fire, medieval artisans began to roof

churches with stone vaulting. In this system, barrel vaults resting on piers could span large openings. Pilgrimages were in vogue at the time, so church architecture took into account the hordes of

tourists visiting the shrines of sacred bones, garments and splinters of the true cross brought back by the crusaders.

Reliquaries held these sacred artifacts.

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St. SerninToulouse France c.1080-1120

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Floorplan of St. SerninToulouse France c.1080-1120

The church of St. Sernin at Toulouse (c. 1075-1120) is one of the best-preserved examples of the pilgrimage plan churches.

• the nave (the highest part of the roof) surrounded by the aisles and crossed by the transept

• the crossing, surmounted by a tall tower

• the apse, (the semicircular or polygonal termination to the choir or aisles of a church) with the ambulatory providing a passage around the monks' area for the pilgrims

• the chapels off the apse and transepts, where relics were often on view for for the pilgrims

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The nave of St. Sernin showing barrel vaults

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Diagram of barrel (or groin)vaults

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example of reliquary

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The Last Judgement from Autun Cathedral c.1130-1135 (Burgundy)Realism yields to moralism. Bodies, distorted to fit the masonry niche, were elongated with

expressions of intense emotion.

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Suicide of Judas1120-30StoneCathedral of Saint-Lazare, Autun

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Dream of the Magi1120-30StoneCathedral of Saint-Lazare, Autun

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Illuminated manuscripts

Made from vellum (calfskin) or parchment (lambskin)

manuscripts were considered sacred objects containing the

word of God. Covers were made of gold and studded with precious stones. Until

printing was developed in the fifteenth century, these

manuscripts were the only form in existence, preserving not only religious teachings, but also classical literature.

Book of KellsIlluminated gospel produced by Irish monks. (760-820)

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Gothic Art 1200-1500Height and Light

The pinnacle of Middle ages artistic achievement was the Gothic Cathedral (“stone bibles”). Medieval builders created intricate structures with soaring interiors unprecedented in the world of

architecture.

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Communal devotion to the buildings was

so intense that everyone participated in construction. Lords

and Ladies in worshipful silence worked alongside

buthchers and masons. Buildings were so elaborate

that costruction took ages, sometimes centuries, which

explains why some seem a hodge-podge of successive styles.

Chartres Cathedral, France 1300

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Floor plan of Chartres Cathedral

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Two engineering breakthroughs: ribbed vaults and external supports called flying buttresses, allowed builders to forgo solid walls with small windows for skeletal walls

with huge stained glass windows flooding the interior with light.

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Ribbed vault

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Apse Buttresses

South Flying Buttresses

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North Portal

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Nave

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The windows at Chartres measure over 25,000’ in total area. Illustrating the bible, these windows are like a giant illuminated

manusscript.

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Rose Window

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Samaritan Glass

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Zodiac window

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Tapestry

Weavers in the middle ages created highly refined tapestries minutely detailed with scenes of contempoary life. Large wool and silk hangings used to cut drafts , decorated stone walls in chateus

and churches. Huge scale paintings were placed behind the warp of a loom in order to imitate the design in cloth.

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The Unicorn in captivity c.1500

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The Lady and the Unicorn"To My One Desire"Flanders   ca:~1510