impression: painting quickly in france 1860-1890by richard r. brettell
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Impression: Painting Quickly in France 1860-1890 by Richard R. BrettellReview by: Margaret MacNamidheNineteenth-Century French Studies, Vol. 31, No. 3/4 (SPRING SUMMER 2003), pp. 352-354Published by: University of Nebraska PressStable URL: http://www.jstor.org/stable/23537824 .
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Brettell, Richard R. Impression: Painting Quickly in France 1860-1890. Yale UP,
2000. Pp. 240, 169 color illustrations. ISBN 0-300-0844-171
Margaret MacNamidhe, University College Dublin
Art-historical scholarship on Impressionism over the course of the last thirty or so
years has been among the most energetic and ambitious in the field. The vast social
changes of the period have received particular attention, especially those wrought or
accelerated by Hausmannization. The development of mass leisure, the notion of the
flâneur, the prevalence and complexity of prostitution in Paris - these issues and more
have been intensively studied in the work of T. J. Clark, Robert L. Herbert, Hollis
Clayson, Joel Isaacson, Anthea Callen, and Griselda Pollock, among others. This
influential body of scholarship (surveyed in a bibliographic essay in this book) has
well and truly complicated any assumption of Impressionist painting as, for example,
"scenes of amiable suburban sociability," to quote the Directors' Foreword to this
sumptuously illustrated catalog. (The exhibition was conceived of by Brettell who
also wrote the lengthy ten-chapter catalog.)
Less easy to point to however, are studies which include as a structural component
or specific site of study the Impressionists' famously radical approach to the painted
surface; a paucity which is being increasingly addressed. In addition to Brettell's book,
a major study by Callen on Impressionist painting technique has recently appeared.
Brettell's concerns can be usefully compared to an important earlier study, Herbert's
1979 article "Method and Meaning in Monet." Compiling an inventory of the variety
of facturai marks Monet amassed on the canvas, Herbert showed that by the 1890s
Monet came painstakingly to build up his paintings through cumulative, complicated
sessions in the studio as well as in front of the portable easel. Through close
examination of paintings and contemporary criticism, Herbert questioned the central
perception of Monet's Impressionism as invariably spontaneous, virtually reflexive,
and en plein air - the indefatigable painter racing, as it were, to keep up with the light
(in Herbert's analysis, Monet's devotion to capturing atmospheric effects was
increasingly expressed in a complex layering of paint). But for Brettell, such
scholarship by Herbert and others (John House's doctoral thesis also analyzed Mon
et's techniques in detail) has tended to divest Impressionism of "those very elements
of spontaneity, so essential to the earliest idea of Impressionism" (35). Yet Brettell
and Herbert emphasize both that the notion of painting quickly is crucial to the
perception of Impressionism, and the fact that this central characteristic has not
received the attention it deserves. (Pragmatic evidence of this appears in Brettell's
admission that the title of the exhibition worried prospective lenders who imagined
the notion of rapidity might be construed as a slight upon their works.)
And Herbert was concentrating on later Monet: as he noted, few canvases by the
artist from the 1860s and early 1870s display the crusting-up of the surface that
Monet increasingly developed. Paintings which look as if they were "painted rapidly,
as a direct translation of the artist's sensations" (16) are Brettell's subject: works from
the Impressionist period as a whole - Brettell argues for a reconfigured directness in
some of Monet's later canvases - as well as before (an early chapter of the book is on
352 Reviews
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Manet). In addition to Monet, Renoir, Morisot, Pissarro, Caillebotte, and Sisley are
discussed. Brettell also examines works by Postlmpressionists: the three early works
Cézanne submitted to the First Impressionist Exhibition of 1874, and a number of
works by Van Gogh - the latter's urgent, inelegant, prolific mode is considered an
extension of the earlier generation's forceful gesturalism.
Impressionist painters not usually associated with a penchant for effects of rapid
painting also appear: Degas, for example, an artist considered both part of yet
separate to Impressionism (exhibiting with the group he never thought of himself as
akin to them) proved himself capable of, or rather open to, the painting of an
"Impression." Openness and improvisatory flair are key to Brettell's account. In cer
tain works - oils on canvas, relatively rare in his œuvre - Degas demonstrated that he
could "abandon himself to his brushes and paints" and explore a "process of direct
improvisation" (211). (The arresting Visit to a Museum [1879] is one such work:
Brettell's choice of paintings, which includes compelling, less typical canvases by
familiar names, is a particular strength of the book.)
Degas's proclivity for experimentation in graphic media usefully underlines the
"Impression's" characteristics: as Brettell points out, Degas's compulsion to rework
runs counter to the priority of the improvisatory gesture. But as Brettell is also aware,
the very capacity to rework is at issue: no such permission, or rather, a different kind
of permission is exacted by oil painting. Its integral demand is that it be given time to
dry - but the "Impression," always a matter of oil paint, is always a type of painting
that should never look like it took much time at all. Here's the rub: it isn't possible to
work quickly, or rather, to work quickly all of the time, in oil painting. Brettell remains
uncommonly sensitive to this proprietary trait in description after description (his
observational gifts remain unflagging across a very large number of works). For
example, a "high level of chromatic planning" helped Monet's brisk Jean Monet
Sleeping (1867), and Red Mullets (1870): restricted, effective ranges of warm colors
meant that Monet didn't have to wait for a definitive dryness between stages to keep
muddy mixtures at bay, while Red Mullets retains a "slithering wetness" of effect. On
the other hand, deep blacks and purples in Monet's Towing a Boat, Honfleur (1864)
had to wait their turn - at least a day - until the mustard yellows into which they slice
had dried. In those "icons of early Impressionism"(115), the 1869 paintings of La
Grenouillière by Monet - Renoir's differing responses to the same scene are discussed
in another section - Brettell estimates the brush's very weight (heavy, depositing a
thick edge at each similar choppy stroke).
Unprepossessing examples of the "Impression" are also described: a number of
paintings by the retiring Sisley - an artist always mentioned but rarely assertive in
discussions of Impressionism - which appear all wan, beige, and featureless, emerge
as combinations of "aesthetic passivity" (201) and busy, veritably scribbly facture.
(Brettell emphasizes a hallmark graphism in Sisley's œuvre.) An echo of such
attention to moments of lapse or reticence is Brettell's noting of the strangely inert
tree in Monet's On the Bank of the Seine, Bennecourt (1868).
This quality of observation, rendered in lively prose, is sustained throughout, yet
at the same time the book's disposition toward the general should be noted. The
Nineteenth-Century French Studies 31, Nos. 3 & 4 Spring-Summer 2003 353
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second and third chapters assess the concepts of the "Impression" and of rapid
painting in rewardingly specific historical contexts: the differences between the vital
dis-tinguishing terms for stages of finish - from croquis to ébauche - in the French
painting tradition are illuminated; the Barbizon School's innovatory plein-air
etchings and cliché-verres discussed, while a ready lineage from late eighteenth
century plein-air landscape sketches to Impressionism is questioned. But the
"Impression" and rapid painting tend to function, and increasingly so, as impersonal
and persistent phenomena: different painters, and at different points in history,
become skilled in their expression. For example, "Monet had mastered the Im
pression by the summer of 1870," and "left few areas of visual experience untouched
by this method" (116); Manet's and Monet's varying abilities in plein-air painting are
adjudicated; while Manet's Grand Canal, Venice (1875) "seize[s] an Impression" of
the city (88). The defusing of Manet's complexity in favor of an "informal" and "performative
painter" (69) I found rather dissatisfying, and I was disappointed that while the
central tradition of the critical response to Impressionism was acknowledged, it was a
resource left untapped, especially in discussions of individual paintings. It is in
teresting that, as Brettell says, the Impressionists themselves did not did not use the
word "Impression" to refer to works that look rapidly painted. They used those
distinguishing terms from the French painting tradition at whose pinnacle stood the
tableau, the enduring, fully unified work - which remained, as Martha Ward has
shown, a defining but reconfigured aspiration for Impressionist and Neolmpres
sionist painters. Such a door to further interpretive possibilities and contextual
purchase, partially opened in Brettell's account, might have been pushed through
more decisively, nonetheless, this is a book rich in the observation of paintings and an
extremely engaging and rewarding contribution to the field.
Bullard, Alice. Exile to Paradise: Savagery and Civilization in Paris and the South
Pacific, 1790-1900. Stanford: Stanford UP, 2000. Pp. 380. ISBN 0-8047-3878-5
Doris Y. Kadish, University of Georgia
Alice Bullard's Exile to Paradise provides an exhaustive historical account of the
deportation and exile of some 4,500 Communards (including twenty women) to
New Caledonia, which was inhabited by the indigenous Melanesian Kanak who had
come under French control in 1853. Ironically, ridding France of the "savage" French
rebels was seen not only as a way to regenerate France but to further the French
civilizing mission in New Caledonia. Presumably, the Communards would become
civilized by bringing civilization to the Kanak. Bullard painstakingly records the fail
ure of this project over the near decade before the deported exiles were amnestied in
1879 and 1880. Archival records by missionaries, administrators, déportés, and others
are used to show that the Communards were subjected to a system of French colonial
authority that more rightly deserved the appellation "savage" than the Kanak.
Moreover Bullard demonstrates that generally speaking the actions of the French in
354 Reviews
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