implication of cultural and religious practices on ganga

Upload: chandranshu-garg

Post on 06-Apr-2018

218 views

Category:

Documents


0 download

TRANSCRIPT

  • 8/3/2019 Implication of Cultural and Religious Practices on Ganga

    1/26

    Abhishek Khandelwal [email protected] Chandranshu Garg [email protected] & Communication EngineeringB.Tech III Year, IIT Roorkee

    Environmental Economics

  • 8/3/2019 Implication of Cultural and Religious Practices on Ganga

    2/26

    The river Ganga ( Ganges ) occupies a unique position in thecultural segment of India.

    Legend says that the river has descended from Heaven on earth as aresult of the long and arduous prayers of King Bhagirathi for thesalvation of his deceased ancestors.

    From times immemorial, the Ganga has been India's river of faith,devotion and worship. Millions of Hindus accept its water assacred. Hindu Religion involves ceremonial use of this holy waterEven today, people carry treasured Ganga water all over India andabroad because it is holy water and known for its " curative

    (medicine or therapy) properties.

  • 8/3/2019 Implication of Cultural and Religious Practices on Ganga

    3/26

    However, the river is not just a legend, it is also a life-support systemfor the people of India and hence treated as GANGA MATA (goddess)by Hindus.

  • 8/3/2019 Implication of Cultural and Religious Practices on Ganga

    4/26

    The Ganga (Ganges) basin extends over more than 1 million km 2 andencompasses parts of India (about 80% of the total basin area), Nepal, China andBangladesh.

    The length of the main channel is some 2,525km, while altitude ranges from8,848m in the high Himalayas, to sea level in the coastal deltas of India andBangladesh. The basin occupies a quarter of Indias land mass.

    Flow pattern is for a low-flow dry season from January to May and a wet seasonfrom July to November, with peak flows usually occurring in August.

    The waters of the Ganga carry one of the highest sediment loads anywhere in theworld, with a mean annual total of 1.6 billion tonnes, compared to 0.4 billiontonnes for the Amazon.

  • 8/3/2019 Implication of Cultural and Religious Practices on Ganga

    5/26

  • 8/3/2019 Implication of Cultural and Religious Practices on Ganga

    6/26

    Apart of high religious and cultural significance Gangain modern times has been known for being verypolluted.

    Ganga, has been enlisted on the list of 10 mostendangered rivers of the world. The sand bed in theGanga is increasing slowly and the increase is clearlydistinguishable each year.

    The extreme pollution of the Ganges affects 400million people who live close to the river

  • 8/3/2019 Implication of Cultural and Religious Practices on Ganga

    7/26

    Domestic and industrial wastes.

    Solid garbage thrown directly into the river.

    Non-point sources of pollution from agricultural run-off containing residues of harmful pesticides and fertilisers.

    Animal carcasses and half-burned and unburned humancorpses thrown into the river.

    Defecation on the banks by the low-income people.

    Mass bathing and ritualistic practices.

  • 8/3/2019 Implication of Cultural and Religious Practices on Ganga

    8/26

  • 8/3/2019 Implication of Cultural and Religious Practices on Ganga

    9/26

  • 8/3/2019 Implication of Cultural and Religious Practices on Ganga

    10/26

    The most sacred and the basic ritual in Hinduism is taking the bathin the holy water of river Ganga . As it is compulsory for everyHindu to take a dip in Ganges once in a life time, many devoteestravel to these ghats to wash away their sins in the holy water of Ganga.

    Recently, Kumbh Mela (largest religious gathering on the planet) in2010 at Haridwar witnessed around 80 million devotees travelling

    from different parts of India to take a holy dip in Ganga.

    There are many auspicious days like Baisakhi, Amavasyas onwhich mass bathing takes place in Ganga. The main holy sites areAllahabad, Mathura, Haridwar and Varanasi.

  • 8/3/2019 Implication of Cultural and Religious Practices on Ganga

    11/26

    Haridwar's Kumbh Mela is known as "The LargestPilgrimage on Earth". Calling it "one of the mostextraordinary displays of faith on Earth, a spectacular journey drawing tens of millions of people".

    Water quality is severely affected by mass bathing.Deterioration of river water quality may injure health of the people taking the dip and also the populationdownstream which use the river as a source of water for

    drinking and bathingThere is a famous bollywood song highlighting this fact incontext of the film :

    Ram Teri Ganga Maili ho gayi... paapiyon ke paap dhote dhote !!!

  • 8/3/2019 Implication of Cultural and Religious Practices on Ganga

    12/26

  • 8/3/2019 Implication of Cultural and Religious Practices on Ganga

    13/26

    The annual ritual of immersing idols of GoddessDurga and other Hindu deities in the Ganga riverhas threaten the survival of the endangered river dolphin and other aquatic creatures but alsoincreases pollution in the already polluted river .

    Thousands of idols are immersed in the Ganga inKolkata, Patna and other cites situated on thebanks of river last year to mark the end of theDurga Puja festival.

    http://www.gits4u.com/religion/durga.htmhttp://www.gits4u.com/religion/durga.htmhttp://www.gits4u.com/religion/durga.htmhttp://www.gits4u.com/religion/durga.htmhttp://www.gits4u.com/religion/durga.htm
  • 8/3/2019 Implication of Cultural and Religious Practices on Ganga

    14/26

  • 8/3/2019 Implication of Cultural and Religious Practices on Ganga

    15/26

    Aartis are performed everyday on various ghats of Ganga, after which religious items are left to flow inGanges.

    Hindus dump their religious household wastes inGanga and Yamuna.

    Some of them gets handpicked by local people at ghats.

    But still polythenes, plastics and many other harmfulitems associated, degrades and pollutes the Gangariver.

  • 8/3/2019 Implication of Cultural and Religious Practices on Ganga

    16/26

  • 8/3/2019 Implication of Cultural and Religious Practices on Ganga

    17/26

    The river is the final resting place for thousands of Hindus, whosecremated ashes or partially burnt corpses are placed in the riverfor spiritual rebirth.

    In Varanasi, Maha samashanam' (or 'Great cremation ground'), some 40,000 cremations are performed each year, most on woodpyres that do not completely consume the body.

    Along with the remains of these traditional funerals, there arethousands more who cannot afford cremation and whose bodiesare simply thrown into the Ganga.

    In addition, the carcasses of thousands of dead cattle, which aresacred to Hindus, go into the river each year.

  • 8/3/2019 Implication of Cultural and Religious Practices on Ganga

    18/26

    Scientists and religious leaders have speculated on the causes of theriver's apparent self-purification effect, in which water-bourne bacteriasuch as dysentery and cholera are killed off thus preventing large-scaleepidemics

    According to studies reported by environmental engineer D.S. Bhargavaof IIT Roorkee , the Ganges decomposes organic waste 15 to 25 timesfaster than other rivers.

    The Ganges has an extraordinarily high rate of reaeration, the process bywhich it absorbs atmospheric oxygen.

    The water quality samples also suggest that the Ganges retains Oxygenmuch longer than does water from other rivers.

    Due to increasing contamination of Ganga, it has been found that Self Purification effect of Ganga is declining over the years.

  • 8/3/2019 Implication of Cultural and Religious Practices on Ganga

    19/26

    The Ganga has been described by the World Wildlife Fund as one of theworlds top ten rivers at risk.

    It has over 140 fish species, 90 amphibian species, and five areas whichsupport birds found nowhere else in the world.

    In a recent finding, the scientists have observed that various species of fishes which helped in keeping the river water clean are facing extinction.

    Gangetic dolphins (declared as national Aquatic Animal) were oncefound in abundance in the river Ganges. But over the years a steadyincrease in pollution in the river has decreased the population of Dolphins.

    According to the World Wildlife Fund (WWF), Gangetic dolphins are ingrave danger with their population declining at a rate of 10 percentannually. Rotten Dead Bodies are one of the major cause behind it.

  • 8/3/2019 Implication of Cultural and Religious Practices on Ganga

    20/26

    M Omair from the University of Michigan in the US hascollected zooplankton samples from Haridwar, Kanpur,Allahabad, Varanasi, Patna, and Kolkata.

    He found that many of the zooplanktons that are eaten bythe small fish have tumours.

    The small fish are in turn eaten by the bigger fish and soon, so the ill zooplanktons are getting into the entire food

    chain, including humans who eat fish from the river."It is a bad sign for the environmental health of theGanga," Omair said.

  • 8/3/2019 Implication of Cultural and Religious Practices on Ganga

    21/26

    Ganga River supports many Plant Species which are of both ecological and economic importance.

    Due to contamination and pollution of Ganga river, manyof these species are getting extinct.They play an important role in nutrient and waterconversion and preventing soil erosion.

    Ganga is said to be of curative

    nature because of medicinal and therapeutic values attached to it.

    There is a decline in its medicinal values over the yearsbecause of lack of support to herbal and medicinal plants.

  • 8/3/2019 Implication of Cultural and Religious Practices on Ganga

    22/26

    The flora and fauna found along Ganga banks are vital to nutrientand water conservation, and control of soil erosion.

    451 million people living in its basin are directly and indirectlydependent upon the Ganga.

    The Ganges and its tributaries provide a perennial source of irrigation to a large area.

    The Ganges can swell a thousand-fold during the monsoons.

    Haridwar, Allahabad, and Varanasi are the the source of tourismand attract thousands of pilgrims to its waters.

  • 8/3/2019 Implication of Cultural and Religious Practices on Ganga

    23/26

    In 1985, the government of India launched the Ganga Action Plan.But officialaudit of the Ganga Action Plan has revealed that it has met only 39 per cent of itssewage treatment target. Moreover, the plan is behind schedule by over 13 yearseven after spending Rs 24,000 crore, the Ganga remains as dirty as ever.

    In a boost to the Ganga cleaning programme, the government has clearedprojects worth Rs 1,394.11 crore for the states of Uttar Pradesh, Bihar, WestBengal and Uttarakhand on March 6, 2010

    After two Ganga Action Plans failed to deliver the goods, seven major IITs of thecountry have joined hands to find ways to clean up the national river. The UnionMinistry of Environment and Forests has asked them June 10, 2010 to prepare awork plan for National Ganga River Basin Authority (NGRBA) in the next 18

    months.VARANASI is all set to witness establishment of National Ganga River BasinResearch Institute for sustainable development of the Ganga river basin in theregion. The Centre has expressed confidence that by 2020 the polluted RiverGanga would be cleaned and Rs 15,000 crore will be spent on it.

  • 8/3/2019 Implication of Cultural and Religious Practices on Ganga

    24/26

    Electric Crematoriums , River front facilities for bathing and otherschemes for biological conservation of aquatic species and riverwater monitoring are proposed in Ganga Action Plan.

    GAP also tries to cover very wide and diverse activities, such as

    Conservation of aquatic species ( gangetic dolphin ), protection of natural habitats (scavenger turtles) and creating riverinesanctuaries (fisheries).

    It also includes :

    building stepped terraces on the sloped river banks for ritualisticmass-bathing, improving sanitation along the river frontage,development of public facilities and many more.

  • 8/3/2019 Implication of Cultural and Religious Practices on Ganga

    25/26

    http://www.gits4u.com/water/ganga.htm http://wwf.panda.org/about_our_earth/about_freshwater/rivers/irbm/cases/ganges_river_case_study/ http://en.wikipedia.org/wiki/Pollutio n_of_the_Ganges http://en.wikipedia.org/wiki/Ganges http://www.shubhyatra.com/uttar-pradesh/ritual-performances.html PDF : Water Resources of the Ganga under a Changing ClimateInteraction between Glaciers and Monsoon in the Himalaya_Siderius and Moorshttp://vgopalan.blogspot.com/2010/04/ganges-holy-river.html http://www.panda.org/about_our_earth/about_freshwater/rivers/irbm/cases/ganges_river_case_study/ http://www.who.int/water_sanitation_health/resourcesquality/wpccasestudy1.pdf

    http://www.gits4u.com/water/ganga.htmhttp://wwf.panda.org/about_our_earth/about_freshwater/rivers/irbm/cases/ganges_river_case_study/http://en.wikipedia.org/wiki/Pollution_of_the_Gangeshttp://en.wikipedia.org/wiki/Pollution_of_the_Gangeshttp://en.wikipedia.org/wiki/Gangeshttp://en.wikipedia.org/wiki/Pollution_of_the_Gangeshttp://www.shubhyatra.com/uttar-pradesh/ritual-performances.htmlhttp://www.shubhyatra.com/uttar-pradesh/ritual-performances.htmlhttp://www.shubhyatra.com/uttar-pradesh/ritual-performances.htmlhttp://www.shubhyatra.com/uttar-pradesh/ritual-performances.htmlhttp://www.panda.org/about_our_earth/about_freshwater/rivers/irbm/cases/ganges_river_case_study/http://www.panda.org/about_our_earth/about_freshwater/rivers/irbm/cases/ganges_river_case_study/http://www.panda.org/about_our_earth/about_freshwater/rivers/irbm/cases/ganges_river_case_study/http://www.who.int/water_sanitation_health/resourcesquality/wpccasestudy1.pdfhttp://www.who.int/water_sanitation_health/resourcesquality/wpccasestudy1.pdfhttp://www.who.int/water_sanitation_health/resourcesquality/wpccasestudy1.pdfhttp://www.who.int/water_sanitation_health/resourcesquality/wpccasestudy1.pdfhttp://www.who.int/water_sanitation_health/resourcesquality/wpccasestudy1.pdfhttp://www.who.int/water_sanitation_health/resourcesquality/wpccasestudy1.pdfhttp://www.panda.org/about_our_earth/about_freshwater/rivers/irbm/cases/ganges_river_case_study/http://www.panda.org/about_our_earth/about_freshwater/rivers/irbm/cases/ganges_river_case_study/http://vgopalan.blogspot.com/2010/04/ganges-holy-river.htmlhttp://vgopalan.blogspot.com/2010/04/ganges-holy-river.htmlhttp://vgopalan.blogspot.com/2010/04/ganges-holy-river.htmlhttp://vgopalan.blogspot.com/2010/04/ganges-holy-river.htmlhttp://vgopalan.blogspot.com/2010/04/ganges-holy-river.htmlhttp://www.shubhyatra.com/uttar-pradesh/ritual-performances.htmlhttp://www.shubhyatra.com/uttar-pradesh/ritual-performances.htmlhttp://www.shubhyatra.com/uttar-pradesh/ritual-performances.htmlhttp://www.shubhyatra.com/uttar-pradesh/ritual-performances.htmlhttp://www.shubhyatra.com/uttar-pradesh/ritual-performances.htmlhttp://en.wikipedia.org/wiki/Gangeshttp://en.wikipedia.org/wiki/Pollution_of_the_Gangeshttp://wwf.panda.org/about_our_earth/about_freshwater/rivers/irbm/cases/ganges_river_case_study/http://wwf.panda.org/about_our_earth/about_freshwater/rivers/irbm/cases/ganges_river_case_study/http://www.gits4u.com/water/ganga.htm
  • 8/3/2019 Implication of Cultural and Religious Practices on Ganga

    26/26