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    His Divine Grace A.C.Bhaktivedanta Swami Prabh

    (1896-1977)Founder-Acharya of ISKCO

    greatest exponent of Krsconsciousness in the western

    Please click on the blue text for more inf

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    Srila Bhaktsiddhanta Sara

    Gosvami Maharaja Prabhu(1874-1937) The spiritual mof His Divine Grace A.C

    Bhaktivedanta SwamiPrabhupada and foremost s

    and devotee in the recent

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    Srila Gaura Kisora DasBabaji Maharaja

    ( ? 1915) The spirituamaster of Srila

    Bhaktsiddhanta SarasvaGosvami & intimate stud

    of Srila Thakur Bhaktivino

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    Srila Thakur Bhaktivinode(1

    1914) The pioneer of the proto benedict the entire worldKrsna consciousness & intim

    student ofSrila Jagannath Das Bab

    Maharaj

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    Bhagavad-gita1.1Dhrtarastra is on the th

    and Sanjaya, his secretis describing what ishappening on the Battleof Kuruksetra. BecauseSanjaya's mystic powerdiscourse on the battlebetween Krsna and Arjurevealed in his heart. [

    f

    ease click on the blue text for thPl

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    Bhagavad-gita1.3Dronacarya is seated intent, and Duryodhana i

    pointing to the two armoutside. [2]

    [ All these pictures are

    available online atwww.asitis.com/gallery

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    Bhagavad-gita1.14 Krsnblows His transcendentalconchshell to herald the bArjuna is seen in thebackground. [4]

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    Bhagavad-gita1.26-29 Alaments upon seeing hisrelatives standing opposehim in battle. Krsna, smili

    ready to console His frienHis transcendental teachi

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    Bhagavad-gi1.33-35 Draupthe wife of the

    Pandava brot(Arjuna, MahaYudhisthira, BSahadeva anNakula), is bedisrobed byDuryodhana aDuhsasana, twsons of Dhrta

    after being losthem in a gam

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    Bhagavad-gita2.11 A devothe Lord comes upon a mandead on the ground and beshim two other men in condit

    of bodily misery. [7]

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    Bhagavad-gita2.13 Theconditioned spirit soul is seechanging bodies from childh

    youth to old age to death aninto the womb of another mVerse 22 is also illustratedsame picture. Above, a manchanging garments, and be

    soul is changing bodies. [8

    b

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    Bhagavad-2.13 The mamany frame

    reel of moviwhen seenconsecutiveappear as opicture on thscreen, alththere are acmany differepictures. S

    we see a mlocalized (a

    im

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    Bhagavad-gita2.22 The bir

    the left (the ordinary living bejiva-atma) is captivated by thfruits of the tree, while the frbird on the right (Supersoul,Param-atma, God) acts as

    witness and waits for His frieturn to Him. [10]

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    Bhagavad-gita2.62The path of destruct

    the conditioned soulintelligence due todictation of the sensand mind is portraye

    contemplating senseobjects attachmelust (desire) angcomplete delusionbewilderment of me

    loss of intelligencfall down again into

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    Bhagavad-gitLord Caitanyawearing yellow

    robes, leadsthousands offollowers in thecongregationachanting of the

    names of Sri KHis four assocare:1. Nityananda

    Prabhu, wepurple robeL d C it

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    Bhagavad-gita3.12Devotees are pictureengaged in sankirtanyajna(dancing and sthe names of God). Athe clouds are the deand above them the

    who is pleased by thesinging of His holy naThe devas are, left toChandra (the moon-g

    Indra (the god of rainVivasvan (the sun-goand Vayu (the god of

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    Bhagavad-gita3.37-39 Tentity in the center is

    g enveloped by fiery lanalogy in verse 38 is

    overed by smoke,bolizing human life. A

    m left is a mirror covust, symbolizing animAt the bottom right is ryo covered by the wo

    bolizing tree and plan

    living

    beinTheillustrated here. At the topfire csym

    bottoby dlife.emb

    sym

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    Bhagavad-gita4.1 Atop, Krsna teaches thscience of Bhagavad-to Vivasvan, the sun-g

    Below Vivasvan teachhis son, Manu, and incircle at the right, Manteaches his son Iksva

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    3

    4

    Bh d it 4 7 I th t K i

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    Bhagavad-gita4.7 In the center square, Krsna is sin His original two-handed form, holding a flute.Surrounding Him are ten of His eternal incarnations

    pictured in the order in which they appear in the maworld, beginning clockwise from the lower left-handcorner.

    1. Matsya, the fish incarnation, is saving the V2. Kurma, the tortoise incarnation, is holding t

    on His back.3. Varaha, the boar incarnation, is fighting wit

    demon Hiranyaksa.4. Nrsimhadeva, the lion incarnation, is killing

    demon Hiranyakasipu.5 Vamanadeva the dwarf incarnation is beg

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    Bhagavad-gitaLord Krsna is killinwicked uncle, Ka

    Balarama, Krsna's bis standing on Kr

    right. Behind Krsna parents, Devaki

    Vasudeva, angrandfather Ugras

    who were all impriby Kamsa but are

    freed by Krsna. Thistakes place in Kamwrestling arena in M

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    Bhagavad-gitaAt the top Krsnadancing with His

    purest devoteeslover. On the lotpetals the Lord ireciprocating wit

    devotees as a soa friend and as amaster. Below ledevotee in the m

    world is associatwith Krsna persoby painting His

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    Bhagavad5.4-6 Abovdevotee is

    engaged invariousdevotionalactivities foDeities(authorizedincarnationthe Lord, wcomes in th

    form to accept our service). Below, a sankhya-yogiengages in the analytical study of matter and spirit. A

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    Bhagavad-gi

    ta5.18 A sersoulg the spark

    l in each

    e pictures ale online a

    sees the Supaccompanyin

    individual sou b

    [ All thesavailab

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    Bhagavad-gita6.11-14goal of yogais seen as in the yogi'sheart.

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    Bhagavad-gita6.24 The littlspar w is shown here trying

    drin cean to retrieveeggdetesentbehinto returning the eggs to thesparrow. [22]

    ro

    k up the os. Because of herrmination, Lord Visnu haGaruda, who is standing

    ind her, to threaten the o

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    Bhagavad-gita6.47 LordSyamasundara, Krsna, Whoblackish in complexion andexquisitely beautifu, plays Hflute. He is the object of the

    yogi'smeditation. [24]

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    Bhagavad-gita7.4-5 Spirit sustains the material univer

    earth, water, fire, etc.(represented as the body). Tsubtle body-mind, intelligencand fales ego-is represented

    the red dot on the forehead.soul is seated in the heart ogross body. [25]

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    Bhagavad-gita7.15-16 At tLaksmi-Narayana are show

    the Lord's transcendental aBelow are four kinds ofmiscreants who do not surreto God and four kinds of pio

    men who turn to Him in devservice. [26]

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    Bhagavad-gita8.21 Krsna bHis thousands of surabhicoback home from the fields atend of the day. [27]

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    Bhagavad-gita9.11 The foomock the humanlike form of

    Krsna, but the devoteeobeisances. Behind Krsna aMaha-Visnu, GarbhodakasaVisnu and the entire cosmic

    manifestation-all working unKrsna's direction. [28]

    offer

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    Bhagavad-gita12.6-7 Krsriding towards the devoteeGaruda, His feathered carrIn order to lift him out of thocean of birth and death.

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    Bhagavad-Gita 14.14-1Life in the higher planetasystem, life in the societ

    human beings and life inanimal kingdom areportrayed.

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    Bhagavad-gita 15 1-3 Krsna and His eternal con

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    Bhagavad gita15.1 3 Krsna and His eternal conRadharani, are shown in Their eternal abode, Go

    Vrndavana. The upside-down tree below Them is the

    tree, representing the material world, which is a perreflection of the spiritual world. The devas are on tbranches, the human beings are on the middle braand the animals are on the lower branches. On theman is disentangling himself from the tree by cutting

    the weapon of detachment. [35]

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    Bhagavad-gita15.6 The huge lotus is the original spiri

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    g g g g pplanet Goloka Vrndavana the abode of Radha and KrsnThe spiritual effulgence around this planet is the brahmwhich is the ultimate goal of th

    universal brahmajoytiare innuare dominated by plenary expinhabited by ever-liberated livispiritual cloud overtakes a cor

    covered portion is called maha al skThe Lord as Maha Visnu lies d ter within tmahat-tattvawhich is called the Causal Ocean. Maha Venters each universe as Garbhodakasayi Visnu and liethe Garbha Ocean on the serpentine Sesa incarnation.

    His navel a lotus stem sprouts and from the lotus BrahmLord of the universe is born. Brahma creates all the livin

    e impersonalists. Within

    merable spiritual planetsansions of Lord Krsna anng beings. Sometimes aner of the spiritual skyand

    t-tattvaor the materiown in the wa

    Bhagavad-gita 15 8 Top

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    Bhagavad-gita15.8 Topsection: On the left, a boydancing before the Deitie

    Radha-Krsna. The resultsuch devotionalconsciousness is shown the right, where he is danwith Krsna as a playmatethe Lord's spiritual abodeSecond section: On the lman is offering charity to brahmana; on the right h

    taken the body of a devais enjoying heavenly delig

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    Bhagava16.5, 21 Tmen (stanwhere thestairway mits turn) arbeing offe

    both liberaand bondaOne man upward,

    following tspiritual mh i t

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    Bhagavad-gita16.10-18 Asample of the demonic qualillustrated here. [39]

    Bh d i 17 4 O h

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    Bhagavad-gita17.4 On the ee devas, Vivasvan, Brah

    Lord Siva, are being

    rshipped by their respectiotees. Just below a man

    rshipping a famous mundsonality. At the bottom, w

    worshipping a tree whichabited by a ghost, and a morshipping the tomb of a

    n. [40]

    thrand

    wodevwoper

    areinhis wma

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    Bhagavad-gita18.41-4While engaged in theirprescribed duties, theserepresentatives of the fsocial orders (varnas) a

    thinking of Lord Krsna aoffering Him the resultstheir work. [42]

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