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His Divine Grace A.C.Bhaktivedanta Swami Prabh
(1896-1977)Founder-Acharya of ISKCO
greatest exponent of Krsconsciousness in the western
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Srila Bhaktsiddhanta Sara
Gosvami Maharaja Prabhu(1874-1937) The spiritual mof His Divine Grace A.C
Bhaktivedanta SwamiPrabhupada and foremost s
and devotee in the recent
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Srila Gaura Kisora DasBabaji Maharaja
( ? 1915) The spirituamaster of Srila
Bhaktsiddhanta SarasvaGosvami & intimate stud
of Srila Thakur Bhaktivino
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Srila Thakur Bhaktivinode(1
1914) The pioneer of the proto benedict the entire worldKrsna consciousness & intim
student ofSrila Jagannath Das Bab
Maharaj
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Bhagavad-gita1.1Dhrtarastra is on the th
and Sanjaya, his secretis describing what ishappening on the Battleof Kuruksetra. BecauseSanjaya's mystic powerdiscourse on the battlebetween Krsna and Arjurevealed in his heart. [
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Bhagavad-gita1.3Dronacarya is seated intent, and Duryodhana i
pointing to the two armoutside. [2]
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Bhagavad-gita1.14 Krsnblows His transcendentalconchshell to herald the bArjuna is seen in thebackground. [4]
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Bhagavad-gita1.26-29 Alaments upon seeing hisrelatives standing opposehim in battle. Krsna, smili
ready to console His frienHis transcendental teachi
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Bhagavad-gi1.33-35 Draupthe wife of the
Pandava brot(Arjuna, MahaYudhisthira, BSahadeva anNakula), is bedisrobed byDuryodhana aDuhsasana, twsons of Dhrta
after being losthem in a gam
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Bhagavad-gita2.11 A devothe Lord comes upon a mandead on the ground and beshim two other men in condit
of bodily misery. [7]
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Bhagavad-gita2.13 Theconditioned spirit soul is seechanging bodies from childh
youth to old age to death aninto the womb of another mVerse 22 is also illustratedsame picture. Above, a manchanging garments, and be
soul is changing bodies. [8
b
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Bhagavad-2.13 The mamany frame
reel of moviwhen seenconsecutiveappear as opicture on thscreen, alththere are acmany differepictures. S
we see a mlocalized (a
im
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Bhagavad-gita2.22 The bir
the left (the ordinary living bejiva-atma) is captivated by thfruits of the tree, while the frbird on the right (Supersoul,Param-atma, God) acts as
witness and waits for His frieturn to Him. [10]
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Bhagavad-gita2.62The path of destruct
the conditioned soulintelligence due todictation of the sensand mind is portraye
contemplating senseobjects attachmelust (desire) angcomplete delusionbewilderment of me
loss of intelligencfall down again into
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Bhagavad-gitLord Caitanyawearing yellow
robes, leadsthousands offollowers in thecongregationachanting of the
names of Sri KHis four assocare:1. Nityananda
Prabhu, wepurple robeL d C it
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Bhagavad-gita3.12Devotees are pictureengaged in sankirtanyajna(dancing and sthe names of God). Athe clouds are the deand above them the
who is pleased by thesinging of His holy naThe devas are, left toChandra (the moon-g
Indra (the god of rainVivasvan (the sun-goand Vayu (the god of
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Bhagavad-gita3.37-39 Tentity in the center is
g enveloped by fiery lanalogy in verse 38 is
overed by smoke,bolizing human life. A
m left is a mirror covust, symbolizing animAt the bottom right is ryo covered by the wo
bolizing tree and plan
living
beinTheillustrated here. At the topfire csym
bottoby dlife.emb
sym
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Bhagavad-gita4.1 Atop, Krsna teaches thscience of Bhagavad-to Vivasvan, the sun-g
Below Vivasvan teachhis son, Manu, and incircle at the right, Manteaches his son Iksva
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3
4
Bh d it 4 7 I th t K i
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Bhagavad-gita4.7 In the center square, Krsna is sin His original two-handed form, holding a flute.Surrounding Him are ten of His eternal incarnations
pictured in the order in which they appear in the maworld, beginning clockwise from the lower left-handcorner.
1. Matsya, the fish incarnation, is saving the V2. Kurma, the tortoise incarnation, is holding t
on His back.3. Varaha, the boar incarnation, is fighting wit
demon Hiranyaksa.4. Nrsimhadeva, the lion incarnation, is killing
demon Hiranyakasipu.5 Vamanadeva the dwarf incarnation is beg
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Bhagavad-gitaLord Krsna is killinwicked uncle, Ka
Balarama, Krsna's bis standing on Kr
right. Behind Krsna parents, Devaki
Vasudeva, angrandfather Ugras
who were all impriby Kamsa but are
freed by Krsna. Thistakes place in Kamwrestling arena in M
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Bhagavad-gitaAt the top Krsnadancing with His
purest devoteeslover. On the lotpetals the Lord ireciprocating wit
devotees as a soa friend and as amaster. Below ledevotee in the m
world is associatwith Krsna persoby painting His
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Bhagavad5.4-6 Abovdevotee is
engaged invariousdevotionalactivities foDeities(authorizedincarnationthe Lord, wcomes in th
form to accept our service). Below, a sankhya-yogiengages in the analytical study of matter and spirit. A
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Bhagavad-gi
ta5.18 A sersoulg the spark
l in each
e pictures ale online a
sees the Supaccompanyin
individual sou b
[ All thesavailab
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Bhagavad-gita6.11-14goal of yogais seen as in the yogi'sheart.
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Bhagavad-gita6.24 The littlspar w is shown here trying
drin cean to retrieveeggdetesentbehinto returning the eggs to thesparrow. [22]
ro
k up the os. Because of herrmination, Lord Visnu haGaruda, who is standing
ind her, to threaten the o
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Bhagavad-gita6.47 LordSyamasundara, Krsna, Whoblackish in complexion andexquisitely beautifu, plays Hflute. He is the object of the
yogi'smeditation. [24]
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Bhagavad-gita7.4-5 Spirit sustains the material univer
earth, water, fire, etc.(represented as the body). Tsubtle body-mind, intelligencand fales ego-is represented
the red dot on the forehead.soul is seated in the heart ogross body. [25]
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Bhagavad-gita7.15-16 At tLaksmi-Narayana are show
the Lord's transcendental aBelow are four kinds ofmiscreants who do not surreto God and four kinds of pio
men who turn to Him in devservice. [26]
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Bhagavad-gita8.21 Krsna bHis thousands of surabhicoback home from the fields atend of the day. [27]
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Bhagavad-gita9.11 The foomock the humanlike form of
Krsna, but the devoteeobeisances. Behind Krsna aMaha-Visnu, GarbhodakasaVisnu and the entire cosmic
manifestation-all working unKrsna's direction. [28]
offer
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Bhagavad-gita12.6-7 Krsriding towards the devoteeGaruda, His feathered carrIn order to lift him out of thocean of birth and death.
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Bhagavad-Gita 14.14-1Life in the higher planetasystem, life in the societ
human beings and life inanimal kingdom areportrayed.
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Bhagavad-gita 15 1-3 Krsna and His eternal con
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Bhagavad gita15.1 3 Krsna and His eternal conRadharani, are shown in Their eternal abode, Go
Vrndavana. The upside-down tree below Them is the
tree, representing the material world, which is a perreflection of the spiritual world. The devas are on tbranches, the human beings are on the middle braand the animals are on the lower branches. On theman is disentangling himself from the tree by cutting
the weapon of detachment. [35]
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Bhagavad-gita15.6 The huge lotus is the original spiri
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g g g g pplanet Goloka Vrndavana the abode of Radha and KrsnThe spiritual effulgence around this planet is the brahmwhich is the ultimate goal of th
universal brahmajoytiare innuare dominated by plenary expinhabited by ever-liberated livispiritual cloud overtakes a cor
covered portion is called maha al skThe Lord as Maha Visnu lies d ter within tmahat-tattvawhich is called the Causal Ocean. Maha Venters each universe as Garbhodakasayi Visnu and liethe Garbha Ocean on the serpentine Sesa incarnation.
His navel a lotus stem sprouts and from the lotus BrahmLord of the universe is born. Brahma creates all the livin
e impersonalists. Within
merable spiritual planetsansions of Lord Krsna anng beings. Sometimes aner of the spiritual skyand
t-tattvaor the materiown in the wa
Bhagavad-gita 15 8 Top
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Bhagavad-gita15.8 Topsection: On the left, a boydancing before the Deitie
Radha-Krsna. The resultsuch devotionalconsciousness is shown the right, where he is danwith Krsna as a playmatethe Lord's spiritual abodeSecond section: On the lman is offering charity to brahmana; on the right h
taken the body of a devais enjoying heavenly delig
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Bhagava16.5, 21 Tmen (stanwhere thestairway mits turn) arbeing offe
both liberaand bondaOne man upward,
following tspiritual mh i t
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Bhagavad-gita16.10-18 Asample of the demonic qualillustrated here. [39]
Bh d i 17 4 O h
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Bhagavad-gita17.4 On the ee devas, Vivasvan, Brah
Lord Siva, are being
rshipped by their respectiotees. Just below a man
rshipping a famous mundsonality. At the bottom, w
worshipping a tree whichabited by a ghost, and a morshipping the tomb of a
n. [40]
thrand
wodevwoper
areinhis wma
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Bhagavad-gita18.41-4While engaged in theirprescribed duties, theserepresentatives of the fsocial orders (varnas) a
thinking of Lord Krsna aoffering Him the resultstheir work. [42]
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