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Famous Last Words

A Study of John 14-16

Copyright 2014, Brian Kannel. All Rights Reserved.

2..........................................................................................................................................Introduction

4.......................................................................................................................How To Use This Book

6..................................................................................................................................About the Cover

7..................................................................................................................................Gospel Practices 10...........................................................................................................................................Week One:

Through Jesus

22...........................................................................................................................................Week Two: Through the Spirit

34........................................................................................................................................Week Three: Through the Vine

46..........................................................................................................................................Week Four: Through Persecution

58...........................................................................................................................................Week Five: Spirit Work

70..............................................................................................................................................Week Six: The Promise

82.......................................................................................................................................Week Seven: I Have Overcome the World

93...........................................................................................................................Acknowledgments

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IIInnntttrrroooddduuuccctttiiiooonnn From our point in history, the situation is a poignant one; but for the disciples, it was likely just another Passover meal. As they had several times before, Jesus and his disciples gathered to celebrate the Passover, this time in a borrowed room somewhere in Jerusalem. As they gathered, there was no servant available to wash their feet. As they looked at one another, Jesus stepped into this lowest of roles. Quite odd, for sure, and very memorable, but not out of the ordinary. It must have seemed to the disciples that Jesus was constantly doing some odd things: talking with women, yelling at the religious leaders, hanging out with those whom they knew to be unclean, challenging the interpretation of the Sabbath regulations—mustn’t this have just seemed like one more?

As the meal continued to unfold, Jesus spoke to them. Was this more or less than He would speak at a typical Passover meal? We have no way of knowing. John graciously records this discussion, but there is no record of the meals from previous years. Again and again throughout the evening, Jesus spoke of leaving them. On the other hand, ever since Peter had declared the truth about Jesus’ Deity (Mark 8:29), Jesus spoke of leaving them. Did they recognize this conversation as anything different? Jesus spoke of sending the Holy Spirit to guide them into this new way of living. However, we have no evidence that they understood whatsoever what He was talking about. In fact, the last words they spoke to Jesus prior to His ascension show that they were still clueless on quite a few things He had taught them. (Acts 1:6)

Regardless of what they understood in the midst of that moment, Jesus continued to teach them. In fact, John 14-16 records one of the longest sections of Jesus’ teaching in all the Scriptures. Paired with His teaching in John 13 and His prayer in John 17, it’s by far the most we hear Jesus speak at any one moment throughout all four gospels. Whether or not it was understood then, with the benefit of history we can recognize the profound importance of these words. In what would literally be a period of hours after He finished these teachings, Jesus would be arrested. In the hours that followed the arrest, He would be accused, condemned, tortured, mocked and, ultimately, brutally murdered on a Roman cross. The words of Isaiah would come to startling reality: “As one from who men hide their faces he was despised, and we esteemed him not.” (Isaiah 53:3) But all

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of that was still to come. In the peace of that borrowed Upper Room, the quiet but confident voice of Jesus taught them with clarity, grace, and assurance. He warned them of the persecution that was to come, the suffering they would face, and the endurance they would need. “But take heart,” He said, “I have overcome the world.” (John 16:33) Famous last words. During this Lenten season, we will attempt, along with the disciples, to sit at the feet of Jesus and listen as He teaches us in John 14, 15, and 16. Theologians call this section of Scripture “The Upper Room Discourse”—an extended series of teachings from Jesus intended to prepare the disciples for life on the other side of the cross. Jesus taught them what it would mean to be disciples and, as those who follow Christ on this side of the cross, there is much for us to learn. The lessons, however, are no easier for our modern ears to hear than they were for the disciples. Yes, we have the perspective of history. But our modern minds quickly challenge notions like a singular path to God, supernatural involvement in the world, full dependence on Christ, and maybe most difficult, a rejection of comfort and ease and an embrace of suffering and persecution. No, these are not easy lessons for us to hear in 21st century North America—but they are vital ones. In fact, they are likely just as vital for us today as they were for those eleven men more than 2,000 years ago. With that, I would like to invite us all to sit at the feet of Jesus. I have been incredibly challenged as I’ve personally sought to listen to His words for my own life and for our lives as a church. I believe that these truths are not only vital, but they are incredibly timely. My prayer is that, through this study, through engaging the gospel practices, and through intentional co-pilgrimage with the community of faith, God would transform our lives in new and profound ways and that, as we journey, despite the hurdles and obstacles, we would experience joy. Maybe it’s best stated by Rich Mullins, the late musician, writer, and devoted disciple of Jesus: “The Bible is not a book for the faint of heart… It does not give us answers fitted to our small-minded questions, but truth that goes beyond what we even know to ask.” Jesus, may we have the courage to not just hear you, but to truly listen. Grace and peace, Brian Kannel York Alliance Church

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HHooww ttoo UUssee TThhiiss BBooookk This book is designed to be used as a companion resource to the Lent 2014 sermon series at York Alliance Church. Each Sunday’s message will provide the central teaching of the Scripture passage for that week. You will receive most benefit from this study as you utilize it in conjunction with both the Sunday messages and a weekly LIFE group gathering, a small community with whom you are able to discuss and apply these truths. If you are unable to attend one of the Sunday morning gatherings for any reason, the sermon audio can be found at www.yorkalliance.org/resources.

Please be aware that studying the Bible can be a challenging endeavor. Of course, there are very few worthwhile things in life that don’t require some effort on our part. But beyond the difficulty of study in general is the fact that we have a very real enemy who is actively opposed to our understanding of the Word of God. Paul tells us that our battle is not “against flesh and blood, but against the rulers, against the authorities, again the cosmic powers over the present darkness, against the spiritual forces of evil in the heavenly places.” (Ephesians 6:12) Therefore, if as you study you find yourself feeling discouraged, frustrated, or unable to understand something, I strongly encourage you to stop and pray. Ask God to guide your heart and thoughts and to give you understanding. Also, don’t do this study in isolation. While most will complete the actual studies individually, I would encourage you to get connected to someone else who is doing this study and then connect with that person each week to talk about what you’re learning. Along the way, if you have frustrations or are confused about something you’re studying, dialog with another person can provide encouragement and guidance as you journey through the study together. Of course, if you get stuck along the way, you should feel free to skip a section, or even an entire study, and move to the next one.

A few notes may be helpful as you begin your study using this guide: Each week’s study will consist of a variety of components.

o First, following a summary of the week’s teaching, a specific “gospelpractice”, which ties to that week’s study, is explained. For moreinformation on these practices, see the next explanatory section of thisguide.

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o Next, there are three studies for each section of Scripture. These studiescan be engaged as desired—all at one time, over the course of threedays, or portions daily throughout the week.

o Finally, there are lyrics to a song that has been written to accompany thecorresponding week of study. These lyrics can be read as poetry, orrecordings of the songs themselves can be found atwww.yorkalliance.org/resources/study-guides.

A blank sermon note sheet (for use on Sunday mornings and/or with thesermon audio available online) as well as a “Facilitation/Application” sheetare included. While the primary intent of this page is that it be used withinYork Alliance Church LIFE groups, these sheets can actually be used in avariety of other settings as well.

If you prefer to engage this study through a computer, tablet, or phone, thereare interactive electronic copies also available at www.yorkalliance.org/resources/study-guides. The content in the electronic copy is identical tothat which is found in the hard copy.

Although the English Standard Version is utilized throughout this study, feelfree to use any English translation with which you are comfortable. In fact,you are encouraged to read from multiple translations, particularly withpassages that you are struggling to fully understand.

If you have questions about how to best utilize the book or have comments on what you’re finding in it and/or on your experiences with it, they are welcomed! Email me at [email protected].

“Lord Jesus, as You approached the end of Your earthly life, You spoke to Your disciples with great purpose and intentionality. Help us to engage Your words with that same heart. As we read of the clear path You offer us to the Father, may we have the strength and courage to walk that path. As we read Your promise to send us the Holy Spirit, may He fill us in a fresh way. As we read of the promise of persecution, may we engage the world around us with boldness and endurance. As we read Your call to be fruitful as we dwell in You, may we bear much fruit. And Lord Jesus, may our lives be marked by the joy that comes with knowing that You have overcome the world. Amen.”

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Each of our study guides at York Alliance feature cover art that is carefully thought out, intentional and, in some form, symbolic of the message of the study itself. Most of the time, that symbolism is left to be discovered by those who are willing to think a bit more deeply about the truths in the study. However, the cover of this study bears just a bit of explanation. The image found on the cover, the bread and the wine, is one of the most enduring and symbolic images of the Christian faith. While the cross has remained central in the church of Jesus, the image of bread and the cup is one that both Jesus and Paul called disciples to continually observe “until He comes.”

While all of that is true, it’s a cover image that seems somewhat out of place for a study guide for John 14-16. Of the four gospel writers, John is the only one that omits any mention of the communion elements—in fact, he only briefly mentions the meal at all. Instead, he focuses on two other elements: the act of washing the disciples’ feet (John 13:1-16) and all that Jesus taught them (John 13:17 – 16:33). So why feature elements on the cover of this study guide that don’t figure at all into the text itself?

The communion elements, whenever they are used, are intended to take us back to the sacrifice of Jesus. Paul is most explicit in his letter to the Corinthians: “For as often as you eat this bread and drink the cup, you proclaim the Lord’s death.” (1 Corinthians 11:26) While John doesn’t explicitly mention the elements of the meal or the institution of the sacrament, the constant backdrop for all that Jesus taught in these chapters was the sacrifice that was about to occur. The Passover meal itself is rife with symbols that point directly to the cross of Jesus, and this “last supper” was the most poignant and symbolic meal in history. At the outset of his gospel, John records: “The Word became flesh and dwelt among us.” (John 1:14) The symbol of the bread and the cup is a clear tie to the flesh and blood that Jesus took on for our sake. Further, it’s important to note that in a study called “Famous Last Words,” the true “last word” is actually recorded in John 19:30: “It is finished.” The last word for all of humanity can only be found in one place—the broken body and shed blood of Jesus Christ.

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One of the enduring traditions of the church is to participate in various types of fasts during the Lenten season. (Lent is the period of time between Ash Wednesday and Easter, not including Sundays.) Perhaps most familiar to many of us is the Catholic tradition of abstaining from meat on Ash Wednesday and on each Friday during Lent. However, throughout the centuries, a variety of disciplines have been practiced, from the traditional concept of fasting from specific types of food to specific practices of prayer and generosity.

As we study John 14, 15, and 16 leading up to the Easter celebration, I would like for us to consider engaging a specific type of Lenten discipline. During each of the six weeks leading up to Easter, as well as the week following Easter, I’ve listed a specific Gospel Practice. Each one builds upon one of the classic disciplines of the church, but interprets that discipline specifically for our context and to parallel the study of Jesus’ teaching in this key part of the gospel of John. I encourage us all to engage each of these Gospel Practices for one week, from Monday through Saturday. This practice is not intended to be impossible, but it is certainly intended to be a challenge! However, through these practices, it’s my prayer that we will engage the heart of Jesus in a new and deeper way.

The list of Gospel Practices is not intended to be progressive. When Week One is completed, you should no longer be engaging that first week’s practice and should be moving on to the next one. Therefore, if for some reason you find yourself unable to engage a certain practice any one week, you can definitely jump back into the next practice the following week.

Ideally, these practices should be engaged and discussed within the context of a small community. At York Alliance, our LIFE groups provide an ideal context to not only engage these practices, but to discuss the impact that they have on our hearts and lives. However, if you are not a part of a LIFE group or your group is not choosing to engage in these practices, I encourage you to find another group of people with whom you can tackle them. You might desire to meet regularly with this group throughout the Lenten season, or you may prefer to simply connect via phone, text, or email. Whatever the form, you’ll find far greater benefit to these practices if you’ll engage them in community rather than doing them individually.

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As you read through the Gospel Practice for the week, you might find that the specific practice, as it’s written, doesn’t work within the context of your life. For instance, fasting one meal a day for the week and then fasting a full day at the end of the week (Week Four) might be impossible due to your life circumstance. Feel free to adapt the practice as needed—for instance, fasting three full days that week rather than one meal each day and then just one day at the end of the week, or eating only fruits and vegetables through the entire week might work more effectively for those who have schedule challenges or medical constraints. However, be careful not to water down the practice too much, such as fasting from ice cream during breakfast each day and then refraining from ice cream for one full day at the end of the week. The goal of each of these practices is to have a constant reminder of our pursuit of Jesus before us and, if the practice becomes too “easy,” we rarely, if ever, even notice it. However, you should feel free to adapt them as needed. Determining an appropriate adaptation is a great role that the community with whom you are engaging these practices can take.

It’s very important to understand that the goal of these practices is not to impress God in any way, or to earn something, whether on earth or in heaven. Instead, these Gospel practices have a single goal—to spur us on to having lives that look more like Jesus. For further discussion on the theory behind Lenten practices, I would encourage you to read “The Experiments” section of the “Discipleship According to Jesus” study guide from spring 2012. (An online copy can be found at www.yorkalliance.org/#/resources/study-guides.)

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John 14:1‐14

Jesus begins His final conversation with His disciples by making an incredible claim: If they will simply pursue Him, they will find direction, answers and, ultimately, life. Beyond that, He tells them that these things can only be found in Him. Such a statement forces us to deal with the reality of Jesus' claim to be God. We must either accept His words as truth and follow Him, or declare Him a madman or liar, and completely reject Him. There is no middle ground.

Gospel Practice: Reading and Journaling During the first two weeks of this study, one of the classic disciplines will be paired with the discipline of simply reading God’s Word. The book of Hebrews tells us that the “Word of God is living and active, sharper than any two-edged sword.” (Hebrews 4:12) Therefore, it’s vital that our study is deeply rooted in the Word of God. Over the course of this week, read through the gospel of John. The gospel consists of 21 chapters, so the slow and intentional reading of 3 to 4 chapters each day will provide good pacing for the week.

As you read, employ the discipline of journaling. Specifically, write down any verses that jump out to you within the text you read that day. Write why that verse (or group of verses) speaks to you. Do that for each portion of the Scripture that stands out to you during that day’s reading. Then, as you look over your journal, determine one specific application that you can take away from the Word of God, and write that down as well. As you talk to God about what you’ve learned and what you’ve purposed to do about it, you may find it helpful to write those prayers down as well.

Since this week’s discipline is a highly individual one, find someone else in your group with whom you’ll make contact at least twice during the week to update on what you’re learning and hearing from God.

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Key Ideas One of the most important steps in Bible study is simply a detailed reading of the

text. By reading a specific text (1) slowly, (2) in it’s context, (3) several times, and

(4) in several different translations, deeper meanings of the text will begin to very

naturally emerge. Therefore, the first study each week will simply consist of a

detailed reading of the text.

Read John 14:1-14 at least three times. Read it slowly and, if possible, read in at

least 2 different translations.

Write either a short outline or a brief summary of the text.

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What are the key ideas that jump out to you in the text?

Application:

What’s one practical thing that you can do in your life to obey what is being taught in this passage?

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Who “I AM” John’s gospel is distinct from the other three gospels in a variety of ways.

Matthew, Mark, and Luke are known as the “synoptic” gospels; while they differ at

points, they have many similarities. John’s gospel, on the other hand, has very

few points of overlap with the other three, and many distinctions. One of the

fascinating patterns of John is the many times he quotes Jesus making an “I am”

declaration of some kind.

One of these can be found in the middle of this week’s passage. Read John 14:6.

What does Jesus claim to be?

The pattern that John establishes goes like this: Jesus says “I am ___________”

and then declares the effect that reality has on us as His followers. In John 14,

what is the effect of who Jesus is?

Following that pattern, look up the following verses. What does Jesus state that

He is, and what is the effect that has on us as His followers?

John 6:35

John 8:12

John 10:9

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John 10:11

John 11:25

John 15:5

These statements alone wouldn’t have been any trouble for Jesus to make—He

was simply seen to be making metaphorical references. While the Jewish leaders

might not have agreed with His conclusions, they wouldn’t have troubled Him

about them. However, the other “I Am” statement in John’s gospel has a very

different conclusion.

Read John 8:58. What’s different about this statement? What’s the reaction?

Why such a strong reaction? It wasn’t so much what Jesus said, but what the

Jewish leaders knew that He meant. Read Exodus 3:1-15. Why might have Jesus’

statement caused such problems?

Application:

Which of the “I Am” statements of Jesus has the most impact on your life at

this moment? Why is that?

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Greater Things? You’ve probably heard the story of the pastor who had called all the children from

the church to the front for the children’s sermon. He told the kids that he was

going to describe something and, as soon as they knew what he was describing,

they should raise their hands. “It lives in trees and eats nuts…” No hands. “It’s

gray and has a long, bushy tail…” Still no hands. “It jumps from branch to branch

and chatters when it’s excited…” Finally, one boy tentatively raised his hand. “I

know the answer must be Jesus… but it sure sounds like a squirrel to me!”

Sometimes we can miss the obvious because we have a preconceived idea of

what something is or what it means. However, if we’re willing to take a step back,

that which seemed impossible becomes incredibly clear.

For years, there’s been much debate about John 14:12-14. Read these verses.

Why might this be confusing?

Have you ever walked on water, stopped a windstorm by your voice alone, or

raised someone from the dead? No, you say? This, of course, is where the debate

lies. Jesus did so many incredible things during His time on earth. How could He

promise to those who were His followers that they would do even greater things?

If we are willing to take a step back, things might become a bit clearer. First, look

at the following series of narratives earlier in John’s gospel:

John 6:1-21. What two key events happened in this section?

John 6:22-24. How many remained with Jesus the next day? (ref. John 6:10)

Read through John 6:25-59. This passage contains some of the most

important teachings of Jesus, which He shared with this crowd of thousands!

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Now, read John 6:60-66. What happened to the crowd after He taught them?

In fact, if you read through the end of the chapter, the insinuation is that the 12

disciples would even have left if they felt as though they had a choice! (John 6:68)

The final step that we need to take is to understand exactly why Jesus came to

earth in the first place. If He came to do miracles, He clearly achieved His goal in

John 6! Why did Jesus come? Look up the following verses:

1 Timothy 1:15

Luke 19:10

Mark 2:17

Matthew 20:28

John 3:16-18

Based on these verses, what was the purpose of Jesus coming to the world?

With this picture in mind, the “greater things” that Jesus’ followers would do

might start to come into focus. However, one final passage will make it perfectly

clear. The context is Pentecost, right after the Holy Spirit came upon the disciples.

The speaker is Peter, one who was sitting with Jesus and heard what He said

that’s recorded in John 14. Like Jesus in John 6, Peter speaks some key but

difficult truths. But the result is dramatically different. Read Acts 2:14-41.

What was the difference in result from John 6?

According to Jesus’ own agenda, Peter’s first sermon resulted in “greater things”

than Jesus’ entire 3 years of ministry put together! Maybe that’s what He meant.

Application:

Do I live in the confidence that my life can make a Kingdom impact? Why or

why not?

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I Love My God Lyrics by: Jeanne Marie de la Motte-Guyon (1648-1717)

Music by: Margaret Shuey

I love my God, but with no love of mine,

For I have none to give;

I love Thee, Lord, but all the love is Thine,

For by Thy life I live:

I am as nothing, and rejoice to be

Emptied, lost, and swallow'd up in Thee.

I am as nothing, and rejoice to be

Emptied, lost, and swallow'd up in Thee.

Thou, Lord, alone art all Thy children need,

And there is none beside.

From Thee the streams of blessedness proceed,

In Thee the blest abide;

Fountain of life, and all-abounding grace,

Our Source, our Center, and our Dwelling-place.

Fountain of life, and all-abounding grace,

Our Source, our Center, and our Dwelling-place.

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LIFE Group Facilitation Welcome one another in Jesus’ name! Icebreaker: “What’s your favorite part of the day? Why?” Worship Jesus through Scripture, music, singing, and prayer. Be creative! Invite Him to the center of your gathering. Word: John 14:1-14

How have you seen Jesus at work recently?

Has anything specific jumped out to you, either in this passage or in the study guide this week?

Why is it so easy to believe that the way the world offers to us is more attractive than “the Way” of Jesus?

Are there aspects of Jesus’ teachings that are hard for you to accept? Which ones? Why is that?

Jesus’ words were clearly intended to bring comfort to the disciples—do they bring you comfort? Why or why not?

How might you be a part of the “greater things” that Jesus says that His followers will do?

How might we as a group be a part of those greater things?

World: The clear distinction of the gospel of Jesus from all other religions is that Jesus doesn’t simply point to the way—He is the Way. He doesn’t just teach us about God—He is God. This is the message that we have for the world around us and the greatest blessing that we can pray into the lives of those with whom we rub shoulders: “Lord Jesus, show them Yourself, the Way to God the Father.” This week, pray that prayer, or a prayer like that, over at least one person to whom your life is connected. You might choose to do this as a whole group, or pair up and pray together. However, pray specifically for the opportunity to be a part of how The Way is made clear.

Check www.yorkalliance.org and/or register for our weekly newsletter to receive information on upcoming events and activities.

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Through Jesus John 14:1‐14

Sermon Notes:

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John 14:15‐31

The two themes of Jesus' words, the Holy Spirit and brotherly love, are tied together in this short passage. Jesus promises that God Himself will come to them when He is gone. He also teaches them that the Spirit will produce action in their lives—and that action is love. The love we have, through the Spirit, is the revelation of God in the world around us. Gospel Practice: Reading and Silence Last week, you should have read through the entire Gospel of John. If you did that, you likely saw a variety of themes emerge from John’s writings, and were probably challenged by several of the truths that Jesus spoke. Now, over the course of this next week, read through the gospel of John once again. Just as you did last week, read slowly, 3 to 4 chapters at a time. Be sure to take in the words and actions of Jesus along the way. As you read this week, employ the discipline of silence. In our modern world, silence is something that we’ve almost completely lost. From multi-window internet surfing to multi-tasking to simple background music, silence is often completely missing. Read through the portion of the gospel that you have decided to read each day. When you finish, be sure that all distractions are gone (no internet, cell phone OFF or in another room, no outside noises, etc.) and then take 10 minutes in complete silence. It may not seem like much but, if it’s completely silent, it will feel like an eternity! Meditate on what you’ve just read—but don’t journal or re-read—just think. Before you start, ask God to bring to mind all that He wants you to hear, and then take the time to listen. At the end of the week, you are encouraged to take your 10 minutes to an hour just for one day, engaging the same process. Again this week, find someone else with whom you can make contact at least twice during the week to update on what you’re learning and hearing from God.

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Key Ideas Read John 14:15-31 at least three times. Read it slowly and, if possible, read in at



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Application:


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Trinitarian Truth and Demonic Lies There is a great science to identification. My kids have learned to identify various

plants and trees by things like the shape of the leaves, how many bumps or

points they have, colors, sizes, and a vast array of other characteristics. Identifying

people takes a very similar form. When we hear that someone is “wanted” for

something, we often get a physical description to accompany it: 6’3” male, white

skin, bald with brown facial hair, a little chunkier than he should be. (Hmmm… a

great generic description of me!) However, true identification needs to go one

step further: There might be dozens, hundreds, or even thousands of men who

would fit the above description. The only way to be sure that I am who I say that I

am is to test my unique DNA.

Jesus identifies one of the unmistakable marks of God-ship as He speaks of the

Holy Spirit. Read John 14:15-17.

What term does Jesus use for the Holy Spirit?

Look at John 15:26 and John 16:13. Do you see this name repeated?

We might read over this phrase simply as a name by which Jesus refers to the

Holy Spirit. However, if we look more closely, it seems that it might be more than

simply a name.

Read John 14:6, which we looked at last week. What are the three

identifications that Jesus speaks of Himself?

What is the overlap with His reference to the Holy Spirit?

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Now, look back at John 4:23-24. While the reference to the Father isn’t quite as

explicit, what two characteristics are repeated in regards to the Father?

Now, read John 8:43-47.

What are some of the ways Jesus refers to the devil?

Read John 8:47 again, and then read John 14:17.

How are these two verses parallel?

As John writes His gospel, he seems to be making a very clear case!

What identifies God and His work?

What identifies Satan and his work?

It seems that, biblically, honesty is not simply the best policy—it’s also a clear

reflection of the character of God!

Application:

Are there areas of your life where you are not living in truth as much as you

could be, or should be? How can you change that?

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Love is a Verb Those who are roughly in my age bracket and were exposed as teens to the

beautiful mess that was the Christian sub-culture of the 90’s might remember an

album from a band called DC Talk called “Free at Last,” which won a Grammy

award and had several huge hit songs, including a song called “Luv is a Verb.”

Aside from the irony aside of misspelling a word in the title of a song that is

nominally about grammar, DC Talk was simply paraphrasing an idea that is found

throughout the Bible.

Jesus opens this section with a clear “if/then” kind of statement. Read John 14:15.

What is the if/then statement that Jesus is making?

Jesus restates this in John 14:23-24 in response to a specific question from Judas.

What question is Judas asking?

Do you think Jesus is ignoring the question, or might His words actually be an

answer to His question? How might it be an answer?

Now, read James 1:22-25.

How does James state the same idea?

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While this may be the clearest place, the same idea is repeated throughout the

New Testament. But is the moving the love of God from idea to action a primarily

New Testament ideal?

Read Genesis 12:1-3. When God originally made His covenant with Abram, it

could be divided into three parts. Determine the following:

What’s the action to which God is calling Abram? (vs. 1)

What’s the blessing God is promising Abram? (vs. 2-3)

What is the purpose for the blessing? (vs. 2b, 3b)

Blessing was never intended to be an end to itself but, rather, to flow through the

hands of the disciple into the world around us! Just as the words and actions of

Jesus are intended to give blessing to us (see John 13:17), that blessing is

intended to flow through us to the world around us! Therefore, our obedience,

motivated out of love, is in itself the manifesting of Jesus to the whole world, which

answers Judas’ question in John 14:22.

Application:

Are there specific areas in which you say you love God, but don’t do as He

commands?

In what way is your obedience to Jesus a blessing to the world around you?

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Promised Spirit, Come Music and Lyrics by Abigail Horsman

Spirit full of pow'r and wisdom, come and make Thy home in mine

Only Thou whose presence can illuminate the Great Divine

Come inspire me to obey my Savior with a life of love

Lead me on in peace and righteousness 'til the Father's work is done

When I wander far from Calvary, apathetic towards the Cross,

Faithful Spirit, 'oft remind me that my life was born through loss.

Constant hold my need for Jesus bright, before my sinful eye

Strengthened only by His life, perfect through His sacrifice

Purge in me my love for evil so that I may hate my sin

Through God's majesty and mercy, melt this hardened heart within

So, beholding my Creator with His arms outstretched towards me

Would compel me to repentance and from brokenness be free

Promised Spirit when this world has taken more than I can give

Come anoint and come revive, renew in me the will to live

Speak! Disperse the darkness with a holy fire from above

Lead me on in joy to show this broken world the Father's love

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LIFE Group Facilitation Welcome one another in Jesus’ name! Icebreaker: “What do you like best about spring?” Worship Jesus through Scripture, music, singing, and prayer. Be creative! Invite Him to the center of your gathering. Word: John 14:15-31

How has God been at work in your life this past week?


When in your life have you felt like you were most at peace? Why was that true at that point?

Do you feel like you have peace in your life right now? Why or why not?

How does receiving the love of Jesus and living in obedience to His commands bring peace into our lives?

Are the people around you blessed because of your relationship with Jesus? Why or why not?

Are the people who are connected to us as a group blessed because of our faith and connection to one another? Why or why not? How might we be a blessing in the world?

World: We are called to be the presence of Jesus in the world around us. Are you living that out? Are we living that out as a group? Take some time to talk about practical ways this group can be the presence of Jesus in our communities. If there’s a specific idea that jumps out, get it on the calendar and prayerfully engage it! If nothing specific jumps out, take some time to pray specifically for some of the people that you are connected with in your life, and ask God to give you tangible, practical ways that you can bear the presence of Jesus into their lives.


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Through the Holy Spirit John 14:15‐31

Sermon Notes:

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WWeeeekk TThhrreeee::

TThhrroouugghh tthhee VViinnee

John 15:1‐17

The world around us makes promises of joy and fulfillment that it cannot deliver. However, Jesus assures us as His disciples that, if we remain in Him, we'll have all that we need. We are promised that in Him we will bear fruit, that in Him we will find full joy, and in Him we'll have love for others in the world around us. Remaining in the vine keeps us alive and within the purposes for which God has made us. Gospel Practice: Radical Community One of the primary roles of the community is to spur us on into the things to which God is inviting us to join Him in doing. (Hebrews 10:24, Ephesians 2:10) Jesus calls us to remain connected to the vine. The community is part of the way that we are able to do that. This week, seek to have a radical connection to those who are in your immediate community of faith. If you are a part of a LIFE group, that would be a natural community in which this could happen. If you aren’t in a LIFE group, you may need to be more creative in establishing or recognizing your community. Commit to the following: Some kind of contact every day with everyone in your community that spurs

them on to the love and good deeds into which God has called them. At least 3 significant face-to-face contacts with each person over the course

of the week. These could be regularly scheduled meetings (like a LIFE group meeting or prayer gathering) or intentionally scheduled times like family meals together, activities, etc.

Pray for each person in your community by name every morning and every evening this week.

Be intentional about your connections, making sure that they are God-ward and not simply social connections.

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35


Application:


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The Vine in the Old Testament In the very last verse of John 14, John records a brief sentence from the lips of

Jesus that seems to indicate a change of location: “Rise, let us go from here.”

Because John gives no additional information, there has been much discussion

about this brief statement, but most commentators agree that the gathering

likely moved out of the house into the Kidron Valley and ultimately, to the Garden

of Gethsemane.1 One of the supporting evidences is the analogy Jesus makes in

His next statement: “I am the true vine.” (John 15:1)

It’s certainly possible that seeing a literal vine brought this imagery to mind, as

many commentators suggest. However, it’s just as likely that Jesus has in mind

the many passages in the Old Testament which refer to Israel as a vine. In fact, by

the time of the Maccabees (roughly 100 B.C.), the connection between the vine

image and the nation of Israel was so clear that a vine was imprinted on Israel’s

coins.2

But what did the image mean? Look at the following passages:

Psalm 80:8-16

Isaiah 5:1-7

Ezekiel 15

Ezekiel 19:10-14

Is the reference to Israel as the vine primarily a positive or negative image?

In these passages, what are some of the consistent criticisms of Israel as a vine?

1 ESV Study Bible, note on John 14:31, (Crossway, Wheaton, IL., 2008.), pg. 2054. 2 Leon Morris, The Gospel According to John: New International Commentary on the New Testament, (Eerdmans, Grand Rapids, MI, 1971.), pg. 668.

Now, read:

Romans 5:12-21

1 Corinthians 15:20-24, 42-49

Using those passages, fill in the following chart with some representative ideas

about both the character and results of Adam and Jesus:

Adam Jesus

Now look back at John 15:1. What exactly does Jesus call Himself?

Just as Jesus is the better Adam (the true Adam), Jesus is the better vine (the true

vine). In John 15:4-5, what does Jesus say comes from the true vine?

In Jesus, fruitfulness is restored to the vine. By themselves, Israel has been able to

do nothing—but in Christ, we can bear much fruit.

Application:

What does it look like for you to “abide in Christ?” How do you do that?

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Faith and Fruit Jesus talked a lot about fruit. In one of the oddest scenes recorded in the gospels,

He once cursed a tree that wasn’t bearing fruit (even though that particular fruit

wasn’t in season!) and, returning on that same road the next day, the tree had

completely withered. (See Mark 11) Jesus seemed to take bearing fruit quite

seriously.

A cursory reading of John 15:1-11 shows that bearing fruit was a big deal to Jesus.

However, John 15:8 shows us just how vital it is. Read John 15:8 carefully.

How would you paraphrase that verse?

The original language even makes the point with greater strength: “[the word for

proves] suggests that until the disciples have borne fruit, they would not really

deserve the name of disciples.”3

This begs, then, the all-important question: What does it mean to bear fruit?

Probably the most popular and complete description of the nature of that fruit

can be found in Galatians 5:22.

How is the fruit described in this passage?

However, that’s only one place where fruit is described. Each of these verses also

talks about fruit, and when we look at them at the same time, we get a solid view

of the kind of fruit for which Jesus is looking. As you read each text, write a brief

note as to the type of fruit listed:

Matthew 3:8-10

Matthew 7:16-20

3 R.V.G. Tasker, The Gospel According to St. John: Tyndale New Testament Commentaries, (Eerdmans, Grand Rapids, MI, 1978.), pg. 176.

Matthew 12:33

Matthew 13:8

Matthew 13:23

Romans 1:33

Romans 7:44

2 Corinthians 9:10

Ephesians 5:9

Philippians 4:7

Colossians 1:6

Hebrews 12:11

Hebrews 13:15

James 3:18

As you look at this list, how might you summarize the kind of fruit for which Jesus

is looking in His disciples?

Application:

What kind of fruit do you already see in your life? What kind of fruit do you

wish you would see more of?

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The Vine Music and lyrics by Jacob Shuey

My branch now brown, so weak and frail,

Apart from the grace it had known

Cut from its source of purest life

From the fruitfulness it had shown

On its own it feeds on this barren land

Searching for what refreshed anew

The pods of pigs, a vain substitute

For the feast prepared just for you,

for the feast prepared just for you

Come all you weary and burdened

Put all your money aside

His body’s been broken, His blood poured out

The call is “Come and abide”

Come all the poor, come and eat

Eat and drink the bread and wine

The curtain’s been torn, the work is now finished

Remain in the Vine, remain in the Vine

It’s now easy to grow my fruit

Imitate the Vinedresser

But it does not satisfy like His

I’ve become appeased with lesser

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Clenched hands gripping the old manna

I fail to let Your love flow free

The goatskin rubbed my arm raw

Your inheritance still waits for me,

Your inheritance still waits for me

Come all you weary and burdened

Put all your money aside

His body’s been broken, His blood poured out

The call is “Come and abide”

Come all the poor, come and eat

Eat and drink the bread and wine

The curtain’s been torn, the work is now finished

Remain in the Vine, remain in the Vine

I return with nothing, all’s been lost

For I know it’s by grace alone

That my Father’s love drapes over me

By His robe and ring it’s shown

My branch to the Vine now joined

His love through me all but tame

What’s brown, now green by His mercy

Now just be and remain,

now just be and remain

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LIFE Group Facilitation Welcome one another in Jesus’ name! Icebreaker: “What’s your favorite fruit?” Worship Jesus through Scripture, music, singing, and prayer. Be creative! Invite Him to the center of your gathering. Word: John 15:1-17

How have you seen Jesus at work in your life?


What does it look like for you to abide in Christ? What are some activities or disciplines that keep you in Him?

What are some areas in your life that might need to be pruned?

What kinds of fruit do you see in your life?

What kinds of fruit do you see in each other’s lives?

What kind of fruit comes from this group as a whole?

Why might joy be tied to fruitfulness (see vs. 11)? Have you ever experienced this in your life?

World: The call on our lives is to look for that which Jesus is already at work doing in the world around us and to join Him in that work. Of course, that requires a connection with Him to hear what He’s doing, and spiritually alert eyes that are able to see what He’s doing in the world around us. Take some time to be silent at the beginning of the World time and simply seek to listen. Think through the last few days of your life. How have you seen Jesus working? How might you be a part of that work? Then, take a few moments to briefly share your impressions, and then pray into the opportunities you see before you. Pray for boldness, grace, and sensitivity as you seek to join God in His work!


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Through the Vine John 15:1‐17

Sermon Notes:

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WWeeeekk FFoouurr::

TThhrroouugghh PPeerrsseeccuuttiioonn

John 15:18–16:4

The sobering words of Jesus remind us that the path of following Him has very clear road markers. While we're not called to pursue suffering and persecution, the reality of our world is such that, if we are faithfully pursuing the values and heart of Jesus, we will be persecuted. The promise of Jesus is not to rescue us from persecution, but to never leave us in the midst of it. Gospel Practice: Radical Fasting The spiritual discipline of fasting has been a part of the church in every age. The voluntary abstinence from food (primarily) or some other kind of necessity teaches us to fully rely on Jesus, to order our priorities rightly and, often, can sharpen our spiritual senses in order to hear Him more clearly. This week’s discipline is simple to explain, but difficult to engage. Over the course of this week, choose one meal each day and fast that meal. Ideally, take the time you would normally take to eat to intentionally pray, seeking the heart of God for your life and for the world around you. Then, at the end of the week, fast for one complete day, taking specific time throughout the day to seek God’s heart. If you’re doing these disciplines in community, it would be great to coordinate the meal that’s being skipped throughout the week as well as the day of fasting, and support each other during those times. Phone calls, text messages, and emails can be a great encouragement during the week. For the day-long fast, it would be wonderful to get together as a group at some point during that day, either to pray together, to serve somewhere together, or just to hang out and laugh together. Through it all, seek to develop a heart of thankfulness for the gifts that God has given and a spirit of discipline to engage hardship for His sake, if and when it should be necessary.

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Key Ideas Read John 15:18–16:4 at least three times. Read it slowly and, if possible, read in

at least 2 different translations.


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Application:


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The Signs and Where They Point Our extended family lives several hours away from our home, so our family takes

a decent number of road trips. Along the way, we watch the signs: “Welcome to

Ohio,” “Wild, Wonderful, West Virginia,” and, of course, “Next Rest Area 15 Miles.”

Signs tell us where we are and, if we’re uncertain, they assure us we’re headed in

the right direction—or show us we’re going the wrong direction. (The latter, of

course, never happens when I’m driving!)

In this difficult passage, Jesus is describing a road sign of sorts. His promise to the

disciples is a bit disheartening, but it’s quite certain. Read John 15:18-25.

What does Jesus promise the disciples will be coming?

This reality is not only found here, but it’s confirmed throughout the New

Testament. Read the following passages and then re-write them in your own

words, taking specific note of the certainty with which the writers speak:

Philippians 3:8-10

2 Timothy 3:12

Matthew 5:10, 12

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50

Jesus doesn’t just assure them of the reality of the hatred of the world—He

explains to them the reasons behind it.

What does vs. 20 give as one reason for persecution? (See also Psalm 35:19,

69:4)

What does vs. 21 give as another reason for persecution?

What does Jesus give in vs. 22 as a third reason for persecution?

Jesus makes the eventuality of persecution and suffering abundantly clear to all

who will follow Him. Like a road sign, it’s the persecution and hatred of the world

that shows us we’re going in the right direction. It’s not that we’re to seek it out,

but Jesus assures us that, if we are faithful, it will come. “We are not supposed to

go looking for persecution or hostility, but if we never experience it, that should

be a wake-up call to tell us we may not be as committed to Christ as we say we

are.”4 Hard words, but ones that seem to line up with the words of Jesus.

Application:

Are there ways you experience persecution from the world around you? Why

do you think that is?

4 R.C. Sproul, St. Andrew’s Expositional Commentary of John, (Reformation Trust Publishing, Orlando, FL, 2009. ), Kindle location 3899.

The Spirit and Persecution When I moved to South Central Pennsylvania almost 20 years ago, there was one

great cultural adjustment that happened each year in late November through

early December. In the urban/suburban area in which I grew up, late November

marked Thanksgiving, preparation for winter, and the onset of the Christmas

season. However, if there was a stretch of woods somewhere, one could certainly

go for a hike at any time of day and wearing normal clothes. However, not so in

South Central PA! From mid-November on, it’s best to either wear bright orange

head to toe or stay out of the woods. If not, there’s a greater risk of being shot

here than there is back home in the middle of the night in the worst

neighborhoods! Yes, the ins and outs of hunting season were brand new to me.

You see, in York, PA, in late November, something that’s moving in the woods

without bright orange can be summed up in one word: TARGET.5

The tie between hunting season and Jesus’ final teaching to His disciples might

not be readily apparent, but it’s there. Read John 15:26-16:4.

Re-read the last sentence. Why is Jesus speaking of persecution differently

now than He has before?

While it’s certainly true that the tenor of Jesus’ message is different than what

He’s spoken at other times, there is a close parallel. Read Matthew 10:16-25.

Write down some of the phrases that are the same in this passage and in

John 15:18-16:4.

Now, read Matthew 10:5-15. What is the context of Jesus’ warning to His

disciples?

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5 I suppose “stupid” would work too…

What is the parallel between the situation in Matthew 10 and John 16?

Why do you think this is?

When Jesus is present, He bears the brunt of the persecution. When the disciples

are alone, persecution is directed to them. However, Jesus assures them that they

aren’t exactly alone. Read John 15:26-27.

What is the promise of Jesus in the midst of the warning of persecution?

The book of Revelation can often be difficult to understand, but some of the

images within that book can make clear the reality in which we find ourselves.

Read Revelation 12.

What are the three objects of the dragon?

Ultimately, the hatred of the world isn’t really directed at us, but rather, it’s

directed at God. However, God in us through the Holy Spirit also sustains us in

the midst of that persecution.

Application:

Do you feel like the Holy Spirit in you makes you a target? In what ways?

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Mess That is Blessed Music and Lyrics by Peter Shuey

I am a symptom manager, a cure denier

Settling with hospice care

I am a comfort craver, a circumstance blamer

Who is way too self aware

I can provide all my needs, I don’t have to see

The hurt outside my front door

I will take care of me, and my family

And those too close to ignore

Why should I expect any less

Than a gun to my chest

As I try to make sense

Of this mess that is blessed

By a God who says He has a plan

Centered around the death and life of a Man

Why should I be surprised

When I’m a bigot in their eyes

And I sense that my try’s

Spurs a fight to divide

Between the Church, the world, and me

If I’m not hated, do I really believe?

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We feel that this pain increases, as our plans fall to pieces

Here in between as we wait

We feel a coming to the end of us, all that we can do is trust

There’s a greater glory gained

We feel the demands of right now, that seem to keep us bound

Wasn’t Your truth to set us free?

We feel that a burden must be lifted, as the light hits the hidden

Doubts of our belief

I can try, to keep, my good reputation

I can try, to make peace, in every situation

Or I can die, and release, myself to all the hatred

Knowing You supply, all my needs, in every situation

You say that, I’ll daily be let down, answers are seldom found

As this world breaks more and more

You say that it’s a joy to suffer, yet still I wonder

What all this pain is meant for

You say that You cannot promise safety, or that the world won’t hate me

But You provide the grace

You say that You’ll never leave me, nor forsake me

All of my days

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LIFE Group Facilitation Welcome one another in Jesus’ name! Icebreaker: “What’s the scariest situation you’ve ever been in?” Worship Jesus through Scripture, music, singing, and prayer. Be creative! Invite Him to the center of your gathering. Word: John 15:18–16:4



What are some kinds of “persecution” you see happening in your community or workplace?

Does that persecution feel as significant as the physical persecution that Jesus promised and that is happening around the world right now? Why or why not?

Do you think that physical persecution or the subtle persecution that we face in our culture has a greater negative effect on the church? Why is that?

Have you personally ever faced persecution of any kind for your faith?

Do you feel like you have a target on you because of the Holy Spirit in you? Why or why not?

How can we encourage one another, either in the midst of persecution or when we don’t face direct persecution?

World: We can easily forget in the midst of our modern-day culture that there is a spiritual battle raging all around us. However, that’s the reality! As Paul clearly says, “We do not wrestle against flesh and blood, but against the rulers, against the authorities, against the cosmic powers over this present darkness…” (Ephesians 6:12) Therefore, we need to engage our lives spiritually, through prayer, as well as physically. Pray intentionally into this week—ask God to give you opportunities to speak to people in specific ways about the Good News of Jesus! Also, be intentional about praying for one another throughout the week.


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Through Persecution John 15:8 – 16:4

Sermon Notes:

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WWeeeekk FFiivvee::

SSppiirriitt WWoorrkk

John 16:5‐15

Jesus predicts His absence from the disciples but, at the same time, He predicts the presence of the Holy Spirit, the Helper who would come with specific tasks and with a clear role in the lives of those who do and do not follow Jesus as Lord. In these roles, we find a complete redefinition of sin, righteousness, and judgment based squarely in the reality of the Gospel. Gospel Practice: Radical Service Serving is one of the key ways in which we have an opportunity to practically show the love of Jesus to the world around us. John 13 records a clear illustration of Jesus serving the disciples, and He clearly calls them, as well as each of us, to follow His example and serve others. (John 13:14-15) Over the course of this week, seek to engage serving on two different levels—both on the daily and personal level as well as on the larger, more corporate level. For the daily and personal, determine at least 3 people each day that you will intentionally serve in a practical way. That service might be something that you’re physically doing for them (like a chore you’re helping with or a meal you’re preparing) or a way of caring for them (like an intentional visit, a card, etc.). Prayerfully think through both the “who” and the “how” of serving—don’t simply serve those who feel “safe” to you, but take risks! For the larger, more corporate level of service, connect with either your LIFE group or some other kind of small community and engage a specific need in the community. You could take a day and serve with a local non-profit, clean-up a park, or connect with local community leaders to determine a need that your group would be able to meet. Intentionally schedule a time and serve together, simply because of how much Jesus has served you!

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Application:


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A Holy Spirit Job Description A.W. Tozer uses a somewhat crude, but effective, illustration to explain why many

seem to view the Holy Spirit with uncertainty and skepticism. He talks of growing

up on a farm and, in order to scare crows away, they would kill a crow and hang it

on a pole in the middle of the field. The hope was that the crows would hold

some kind of bird conference and, seeing one dead bird, would stay away from

the field. Tozer writes:

“That’s the kind of conference Satan calls… He has taken some fanatical, weird, wild-eyed Christians who do things that they shouldn’t, and stationed them in the middle of God’s cornfield. ‘Don’t you go near the doctrine about the Holy Spirit because if you do, you will act just like these wild-eyed fanatics.”6

Many believers approach the Holy Spirit in just that way. Because of isolated

abuses of the doctrine of the Holy Spirit, He is tossed out all together. However,

Jesus speaks very differently of the role of the Holy Spirit in the lives of both the

believer and the unbeliever. Read John 16:8-11.

What are the distinct activities of the Holy Spirit?

Look closely at vs. 8. There is actually one key activity with three specific

applications that Jesus talks about. What’s the one activity?

Keeping in mind that the primary work of the Spirit is conviction, think about the

specific ways that Jesus speaks of each application:

Sin

What is the primary focus of the convicting work of the Spirit work in regards

to sin according to vs. 9?

6 A.W. Tozer, quoted in Tozer on Christian Leadership, (CPI, Camp Hill, PA, 2001.), devotional for February 13.

According to Romans 2:4, for what is the conviction of the Spirit ultimately

creating motivation and room?

Righteousness

What does Paul say in Romans 3:23 about our own righteousness?

In Philippians 3:9, what kind of righteousness does Paul highlight as worthy

of striving for?

Finally, how does Paul explain this righteousness in 2 Corinthians 5:21?

Judgment

How does Colossians 2:15 describe the forces of evil in the world?

Read John 12:27-33. How does Jesus describe the judgment on the world in

vs. 31?

The activities of the Holy Spirit are clearly described in regards to His convicting

power, both in the heart of the believer and the unbeliever. Many tend to focus

on the methods of the Spirit instead of the clear ends which Jesus describes. Paul,

however, after a long section on the methods of the Spirit in 1 Corinthians 12-14,

comes back to the main point:

Read 1 Corinthians 14:24-25. What will happen to an unbeliever when the

Holy Spirit is active among His people?

Application:

Does the Holy Spirit have free reign in your life? Why or why not?

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The Unfolding Work of God Over the last half-century or so, there is a movement in the church that seems to

gain new momentum now and then. It goes by various names, but has been

popularized in recent years under the name “Red-Letter Christians.” The core idea

is to create a separation between the specific words of Jesus and the balance of

the New Testament, returning to the teachings of Jesus alone as the “core” of the

Christian faith.

While returning to the words of Jesus is always a worthy endeavor, Jesus Himself

states pretty clearly that, while He would not be present much longer, revelation

would continue for a period of time.7 Therefore, returning solely to the words of

Jesus and ignoring the rest of the New Testament is actually violating those very

words of Jesus!

In the last study, we looked at the role of the Holy Spirit in convicting those in the

world. However, Jesus spoke of two other key aspects of the work of the Spirit.

First, read John 16:12-13.

What is the second role that the Holy Spirit will play, specifically in the lives of

believers and of the church?

Why doesn’t Jesus simply speak those things now?

Read Philippians 3:15. How does this correspond with what Jesus is

teaching?

7 Traditionally Christians have believed this period of revelation ended with the Apostle John writing “Revelation.” This is what we believe at York Alliance—that following Revelation, the “canon” of Scripture is closed and that, while there is always new and worthwhile teaching, no teaching can be elevated to equality with the Word of God.

What, specifically, would be the nature of the revelation of the Spirit? Would

it differ from Jesus’ message?

Now, read John 16:14-15.

What is the third role of the Holy Spirit that Jesus describes?

How does Jesus make it clear that the Father is also glorified as He is

glorified?

The threefold work of the Spirit consists of (1) convicting the world of sin,

righteousness, and judgment, (2) guiding believers into all truth as we are

prepared to receive that truth and, (3) in everything, bringing glory to Jesus. That

doesn’t sound like something that can only be engaged by wild-eyed fanatics!

Application:

What has the Holy Spirit revealed to you that you have not yet obeyed? What

will it take to obey in that area?

In what ways does your life mirror the work of the Spirit in bringing glory to

Jesus? In what ways are you working against that work of the Spirit?

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Come Dwell With Us Music and Lyrics by Scott King

Spirit, our Comforter, Teacher

Come as a consuming fire

Come as a strong rushing river

Refreshing our hearts that grow dry

Anoint us with heavenly longing

Baptize our hearts, full of sin

Unleash Your power within us

That the Spirit of God enters in

And we cry holy,

Holy Spirit set our hearts aflame

Show us your glory,

Glory, and forever we will praise Your name

Spirit come cleanse us and fill us

With power, with truth and with love

Teach us to worship in all things

With eyes fixed on heaven above

No mind can contain Your wonder

Your myst’ry no tongue can recite

Your presence among us we long for

We pray that our faith gives us sight

Come dwell with us, call us Your own

Come make Your presence known

Til every tear be wiped away

And every heart and tongue will say…

With joy and with prayerful petition

With longing to look on Your face

With Christ’s work revealed within us

Teach us to walk in Your grace

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LIFE Group Facilitation Welcome one another in Jesus’ name! Icebreaker: “Do you like to follow directions? Why or why not?” Worship Jesus through Scripture, music, singing, and prayer. Be creative! Invite Him to the center of your gathering. Word: John 16:5-15



What’s your initial reaction when you hear about the work of the Holy Spirit? Why is that?

What does it mean for the Holy Spirit to have free reign in your life personally? How about in this group?

If the Holy Spirit gives us revelation as we’re ready for that revelation, what are ways that we can engage in being ready to hear from Him?

What areas of your life are mirrors of the work of the Holy Spirit in bringing glory to Jesus? Are there areas that fight against His work?

How can we invite the work of the Holy Spirit in this group?

World: Jesus reminds His disciples that the work of the Holy Spirit is to bring conviction to those who are in the world. Therefore, without the Spirit of God convicting people of their sin and need for the righteousness of Jesus, they are not able to come to a transforming faith—no matter how effective we are at reaching out to them with the blessing of Jesus! Take time this week to pray intentionally about one specific person in your life. Pray that God would bless that individual with the work of the Holy Spirit in his/her life, and that you would have the opportunity to be a part of the process.


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Spirit Work John 16:5‐15

Sermon Notes:

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WWeeeekk SSiixx::

TThhee PPrroommiissee

John 16:16‐24

The promise of Jesus is that temporary sorrow will be replaced by eternal joy. The depth of the sorrow we feel is far less when compared with the dramatic breadth and eternality of the joy found in the gospel. In the promised presence of the Spirit, we have a deep confidence in knowing that our hearts and God's plan will be shaped together in a way that will ultimately bring us the fullness of joy. Gospel Practice: Radical Prayer Prayer is an intentional way of connecting with the heart of God and being formed by Him for His purposes. While there’s no “right” way to do it, one thing seems to be consistent among most: We recognize that we don’t do it enough! This week intentionally engaging the discipline of prayer will again take both a personal and corporate form. Personally, set aside at least 20 minutes every morning and every evening this week to engage God in conversation. You’ll likely find that, at the beginning of the week, you’ll need to watch the clock and work to get to 20 minutes but by the end of the week, you might find yourself naturally going 25 or 30 minutes, or even longer! This time can take lots of forms, but be sure to include the following: worship of God (through prayer, not necessarily music!), praying for others, listening to God, and submitting your heart to His will. If you find yourself struggling to stay focused, writing or typing prayers might help, but be sure to free your space from distractions—like phones and internet accessibility! Corporately, gather with your LIFE group or small community to pray at least once over the course of the week. You might gather in a home, or you might gather in a specific area for which you feel called to intercede. Pray together for God’s movement in the world around you!

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Application:


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Are We There Yet? Everyone who has ever taken a long car trip with children (you know, like to the

grocery store) is familiar with the dreaded phrase: “Are we there yet?” As I

mentioned earlier, my kids are used to long car trips, so I can usually have 45

minutes to an hour in peace before the questioning starts… if we’re travelling on

the highway, that is. But for local travel, all the rules change! We live in the

suburbs, so we don’t need to drive more than 5-10 minutes for any staple of life.

But that doesn’t stop the questioning! There have been times that, less than a

mile down the road, the dreaded question starts: “Are we there yet?”

As Jesus spoke of His leaving and returning, the disciples weren’t just impatient—

they were confused! What was Jesus up to? Read John 16:16-19.

Just in these four verses, count how many times the phrase “a little while” is

used. Why do you think John is emphasizing this so much?

This isn’t the only usage of this phrase in John’s gospel. In fact, it’s used four

other times! Look at the following references, and write down to whom Jesus is

speaking and what He’s talking about.

John 7:33

John 12:35

John 13:33

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John 14:19

Based on all of these references, what is the “little while” to which Jesus

seems to be referring?

Think about the position the disciples were in. Prior to the events of the next

several days, why was this such a difficult concept for them to understand?

R.C. Sproul notes that John 16:20 is reminiscent of a common phrase on the golf

course: “Every shot makes somebody happy.” A good shot makes the one who

made it happy; a poor shot makes the opponent happy!8

How will the crucifixion be like that?

How will the resurrection be like that?

The disciples’ suffering would ultimately be transformed into joy. The same is

true for us in the midst of our difficulty and pain—in a “little while” we’ll see Him,

and all that’s gone wrong will be set right!

Application:

What areas of your life make you most long for Jesus to return? Are you able

to find joy in the promise of the resurrection? Why or why not?

8 R.C. Sproul, St. Andrew’s Expositional Commentary of John, (Reformation Trust Publishing, Orlando, FL, 2009. ), Kindle location 4055.

A New State of Affairs One of the clearest memories I have in my life is the day Amanda and I walked out

of the hospital with our first child, Kristia, in her carrier. Not quite three days old,

she didn’t take up much physical space, but we knew that, because of that tiny

body in that little carrier, our lives had just been irreversibly changed!

Whether it’s the birth of a child, the death of a loved one, an unexpected windfall,

or a terrible accident, there are moments in our lives we can look back at and

recognize that, from that moment on, everything changed. That’s the kind of

moment that Jesus is describing to the disciples. Read John 16:21-24.

What metaphor is used in vs. 21?

This is a metaphor that is used often in the Old Testament. Look at the following

passages:

Isaiah 26:17-19

Isaiah 66:7-14

Hosea 13:13-15

What seems to be the primary meaning in these usages of this metaphor?

What is Jesus trying to communicate in John 16:21?

Like the pains of labor, there will be deep sorrow and pain. However, joy will also

come. When that joy comes, it will overwhelm the sorrow! It’s at that point that

Jesus’ language indicates there is something coming that will literally change

everything.

How does Jesus tell the disciples to pray in John 16:23?

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Look carefully—how is that different from what Jesus told the disciples in

John 14:13-14?

Look at Hebrews 4:15-16. Why is this distinction important?

Up until this point, “the disciples have asked Jesus for things directly or they have

asked the Father directly. They have not asked the Father for anything in the

name of the Son.”9 In the ancient world, a person’s name represented the nature

and character of that person. Jesus wasn’t giving them a magic formula they

could use to manipulate God for their desires. Rather, He was teaching them that

something was about to take place that would change reality for all of eternity!

But for what purpose? The disciples’ had to be perplexed about the reasoning

behind these things, and so Jesus reassures them of His purposes for them.

According to vs. 24, what is Jesus’ purpose for them?

Jesus repeats the statement He makes in John 15:11. However, both of those

statements are given even more weight in the light of Hebrews 12:2. What

was Jesus’ heart motivation in going to the cross?

Jesus served for the joy before Him, and He also promised us that, as our hearts

are aligned with His, we will also find joy that is full.

Application:

In what ways has following Jesus changed your life? In what ways hasn’t it?

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9 Leon Morris, The Gospel According to John: NICNT, (Eerdmans, Grand Rapids, MI, 1971.), pg. 708.

Joy in Christ Music and Lyrics by Ashley Thrush

No sorrow can take

No fear can replace

Joy that is ours in the Lord

this anchor will hold

in the midst of the storm

by His Spirit we shall endure

Love never fails

Peace never wanes

Hope does not disappoint

Our Savior has died

came back to life

this Joy is ours in Christ

this Joy is ours in Christ

We who were once

sick, tattered, and torn

have been redeemed to proclaim

the fullness of God

through the Spirit and Son

and this shall e're be our refrain

(and we know...)

Sometimes we have to make the choice

To seek his heart and choose to rejoice

In these times we must ask Him - on our knees

Give us eyes of faith so we can see ...(that Your)

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LIFE Group Facilitation Welcome one another in Jesus’ name! Icebreaker: “What are you looking forward to about the summer?” Worship Jesus through Scripture, music, singing, and prayer. Be creative! Invite Him to the center of your gathering. Word: John 16:16-24



What’s an area of your life where you feel sorrow as you wait for Jesus’ second coming?

What’s an area of your life where you feel the joy of the resurrection?

In what ways has following Jesus changed your life? In what ways hasn’t it?

Do you feel like you’re a joyful person? Why or why not?

How does receiving what we pray for in Jesus’ Name bring us joy? Have you ever experienced this?

How can we pray in Jesus’ Name as a group?

World: This weekend is a great opportunity for spiritual conversations, particularly as we’ve spent much time this spring intentionally praying for the blessing of God in the lives of those around us. Take time this week to pray for at least one person in your life by name, and pray that the Holy Spirit would both convict their hearts and give you opportunity to speak a message of joy and hope this Easter. Pray for one another as you are going through your weeks as well!


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The Promise John 16:16‐24

Sermon Notes:

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John 16:25‐33 Jesus closes His grand discourse by summarizing His work in the world: His coming, His teaching, His dying and ultimately, His ascending. The disciples, like us, can quickly affirm that truth. However, Jesus rightly notes that the affirmation isn't enough—the pull of the world is too strong. However, the last note of victory is found in the empty grave: He has overcome the world! Gospel Practice: Radical Celebration One of the most under-utilized disciplines in the church is the discipline of celebration. We are called to be victorious, joyful people! Jesus clearly taught that He came that our joy would be full. (John 15:11) Is your life marked by joy and celebration? What about your LIFE group or community of believers? Joy is found in recognition of the goodness and grace of God toward us and in the world around us. Therefore, over the course of this week, make thanksgiving and worship the foundation of your celebration! Personally, take the 20 minutes or so that you spent each day last week intentionally in prayer and use that time for worship and thanksgiving. You might use songs, Psalms, lists, artistic expressions, etc. However you do it, express praise and thanks to God! You might need to take time early in the week to honestly confess your joylessness to God as well. Despite our current circumstances, whatever they are, we have much to be joyful about! Then, sometime near the end of the week, gather with your LIFE group or community, and celebrate Jesus together! That celebration might be a post-Easter party, a game night, or an intentional time of corporate worship and praise. Depending on the form you choose, it might be a great opportunity to invite friends and neighbors as well, particularly those with whom you’ve shared your journey during this Lenten season. Whatever the form, take time to celebrate the goodness of God with laughter and joy.

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Application:


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Jesus’ Work in Twenty Words or Less Have you ever had one of those “Why didn’t you just say that?” moments? There

are times when I’m trying to explain something to someone, and it seems that the

more I try to explain it, the more confusing it gets. At some points, it can make

sense to just stop, take a breath, and then state that thing as briefly as possible,

leaving out all the details. Once I spit that out, the reaction is almost always the

same: “Why didn’t you just say that?”

As we’ve journeyed through this final discourse of Jesus with His disciples, you

may have noticed that, more often than not, the disciples have been confused. At

times, they’ve interrupted with questions. At times, they’ve been silent. But it

only takes a bit of imagination to see the confused, silent stares! So, as Jesus gets

to the end of the discourse, it seems that He stops, takes a breath, and then gives

them the most important information one more time. Their reaction? You

guessed it: “Why didn’t you just say that?”

Read John 16:25-33. Read vs. 28 one more time, slowly.

“I came from the Father…”

Read Philippians 2:5-7 and John 1:1-14. What does it mean that Jesus came

from the Father?

“…have come into the world…”

Read Mark 1:35-38 and Luke 19:10. Why did Jesus come into the world?

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“…now I am leaving the world…”

Read Acts 2:22-23 and Philippians 2:8. How did Jesus leave the world?

“…going to the Father…”

Read Acts 1:6-11 and Hebrews 4:14-16. How did Jesus return to the Father?

In this brief statement, Jesus summarizes His entire mission. The disciples are

thankful for His clarity. Read John 16:29-30.

Do the disciples ever actually say they understand what Jesus is saying?

What do they affirm in vs. 30?

Ultimately, even when Jesus was as clear as possible, the disciples simply had to

affirm their trust and belief in Him. They didn’t fully understand what would

happen in just a few days—but they did know Jesus, and that was enough.

Application:

How would you concisely state the gospel of Jesus?

What aspects of faith do you not fully understand? Do you trust Jesus in

those, or are you wrestling with them?

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The Great Victory This year’s Super Bowl featured what many believed to be the perfect match-up:

the NFL’s top offensive team, the Denver Broncos, led by future Hall of Fame

Quarterback Peyton Manning against the NFL’s top defensive team, the Seattle

Seahawks, which entered the game as one of the top statistical defenses in the

history of pro football. It should have been the perfect game. It wasn’t. It was a

dud. Literally from the very first snap, the game was a blowout, with the

Seahawks winning 43-8.

This discourse—really, Jesus’ entire life and ministry—has been leading up to an

epic battle. From our perspective in history, we recognize the conflict to be

ultimate Good against evil. The disciples would have seen a conflict brewing

between Jesus and the prominent religious leaders of His day, as well as

potentially the whole Roman empire itself. A massive battle. Except it really isn’t.

Jesus reaches the end of the discourse and, without being flippant, simply states

the facts: “Take heart; I have overcome the world.”

Read John 16:30-33.

Note the pronouns in vs. 33. Who does Jesus say should have peace?

Who does Jesus say will have tribulation?

Who does Jesus say has overcome the world?

“If Jesus had said, ‘Have courage, I have overcome the world—and you can too,’

there would be little good news for us.”10 Jesus was clearly superior to His

disciples. The fact that He had overcome meant nothing for them. Unless,

however, they somehow had a part in that victory!

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10 Gary M. Burge, NIV Application Commentary, (Zondervan, Grand Rapids, MI, 2000.), pg. 423.

Jesus uses the Greek word nikao, which is translated “overcome” in this verse.

That same word is used several other places in the New Testament and, by

looking at a few, we can begin to see why this is such a statement of hope.

Read Romans 8:31-39.

In Romans 8:37 Paul uses a form of nikao which is translated “conquerors.”

How does Paul say that we are conquerors?

Read 1 John 5:4-5.

Every usage of the word “overcome” is the word nikao. As you read these

verses again, what is the promise of God for those who are born of God and

believe that Jesus is the Son of God?

This is the great departure of Christianity from over other religious faith. It does not simply set out an ideal or a moral code; it offers a means of achieving it. Christianity is the offer of God to live in his followers and achieve in them the victory demonstrated in his Son Jesus Christ. And in the indwelling, an indescribable peace will be ours despite the fury and foment of the world around us.11

As Jesus ends, He clearly states His purpose for the entire discourse we’ve studied:

that we may have peace. (John 16:33) That peace does not come from within us,

and it does not come from anything we accomplish. It comes from Him alone.

Application:

What are the ways that you are living in the victory of Jesus? What ways are

you not living in that victory?

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11 Ibid.

Jesus, Overcomer Music and Lyrics by Ceil Foreman

From a virgin’s womb to a borrowed tomb,

He has done what the Father planned.

Came to rescue souls, not in part, but whole,

In a way that we’d understand.

Jesus, Overcomer.

Now, I’m never alone.

Jesus, Overcomer.

I fin’lly believe, at last I have peace,

Jesus Christ in me.

Some day we will know, One day we will see.

All our knees will bow to the King of Kings.

We’ll declare His worth for eternity.

With the angel chorus we’ll sing.

Worthy, worthy,

Praise His Holy name.

Jesus, Savior,

Let us now proclaim!

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LIFE Group Facilitation Welcome one another in Jesus’ name! Icebreaker: “What’s your favorite sport to play? To watch?” Worship Jesus through Scripture, music, singing, and prayer. Be creative! Invite Him to the center of your gathering. Word: John 16:25-33



Are there times that you believe the gospel with your head, but have a hard time believing it with your life? How does that practically work?

Do the parts of faith and the work of God in the world that you don’t understand trip you up? Why or why not?

What does it look like to live in the victory of Jesus?

What does it look like to not live in His victory?

Do you feel peace in Christ as we come to the end of this study? Why or why not?

How can we help one another to grow more deeply in our practice of the gospel and the peace of Jesus?

World: The victory of Jesus over sin and death is the best news the world has ever heard! Pray intentionally this week about opportunities to tell others about the incredible work of Jesus and what it means for you. As your LIFE group moves into the spring, start to think and pray intentionally about opportunities to engage the community around you—maybe start now to plan an end of the school year party, a spring cookout, or an intentional way you can serve a neighbor. Pray that God would bless those in your sphere of influence, and that you would be a part of that blessing.


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I Have Overcome the World John 16:25‐33

Sermon Notes:

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This study guide has proved to be far more difficult to put together than I ever anticipated. These final words from Jesus have been a passion of mine for years, and I’ve so looked forward to studying them more deeply. Indeed, they are rich with meaning and practical application for our lives. However, in my years of reading these chapters, I hadn’t truly appreciated how much of the text is simply a discussion between friends. The Apostle John has given us an invaluable window into the relationship that Jesus had with His most trusted friends, just hours before His arrest and murder. As such, there are times it feels most appropriate to hold our breath, sit still, and quietly listen in awe of the beauty of the conversation we get to overhear, not wanting to stir too much and risk an interruption—rather than to tear the sentences apart to exegete them for their deeper meaning. I hope that this study has allowed both realities to happen simultaneously. I believe that I have been able to do both in my personal study, and I pray I’ve been able to pass that on to each of you as well. There are so many who play an integral role in making these projects happen. First of all, thanks to our Board and Elders for continuing to support a vision for the Biblical education of person right where they are in their journey. My prayer for each of our Board members continues to be that we would be strong and courageous, having a vision of the glory of God that transcends our daily realities, and that God would establish the work of our hands as we steward that which He has graciously entrusted to us. Also, a huge thank you to our incredible staff: Mary Beth, Re, Nancy, Chris, Tim and Mike. You guys keep things moving as I disappear to the “writing cave” and know just when to deflect and just when to loop me in. I’m more grateful for you all than I could ever express. We have an absolutely incredible team of musicians and artists at York Alliance. When I had this crazy dream that a song could be written and recorded for each segment of Scripture, I was certain that we were years away from something like that becoming reality. A huge thank you to each of you: Margaret, Abbie, Jacob, Peter, Ashley, Scott, and Ceil. I’m not simply saying thank you for helping with this incredibly ambitious project, but rather, for allowing God to use the incredible gifting that He’s given to you as a blessing to the body of Christ at York Alliance. I believe that each of you have a vital part in helping us to see the glory of Jesus and, thereby, being transformed into His image. (2 Corinthians 3:18) Of

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course, the song project couldn’t possibly have happened without Tim’s incredible musical ability to hold everything together, and Chris’ unbelievable technical savvy and know-how, and the many hours committed to mixing the tracks that Scott and Chris freely gave. The time and talent that have gone into making this a thing of beauty and worship leave me speechless. Sarah, thank you once again for creating such beautiful images for the cover. If you don’t know by now, Sarah Carletti is an incredibly gifted photographer, and you should definitely hire her to take pictures of your kids, your family, your pet, your house—seriously, she can make just about anything look great! Check her out at sarahcarlettiphoto.com. Chris, once again, thank you for covering a hundred details from cover text to backgrounds to layouts to internet images to welcome folders to logos… oh yeah, and all of those other things I missed. Seriously, you’re really good at this. Thanks, bro. Thanks also to the incredible editing team of Tim, Kimberly, Belinda, and John. I’m so glad there are detail-oriented people in the world, and that I don’t have to be one of them. Many of you have only read this far only to see the list of artists that have inspired me throughout the process, so here goes: At the same time that I started the writing process for this book, I discovered an incredible band called The Brilliance. You guys are amazing, I love your stuff, and I’m sure I’ll never meet you in person to tell you that, but you’ve been a consistent soundtrack throughout the entire process, so thanks. When I was taking a break from The Brilliance, I was also being spurred on by: The Civil Wars, Gungor, Dustin Kensrue, Over the Rhine, Andrew Peterson, Kellie McRae, Brandi Carlisle, Josh White (and The Followers), Matthew Perryman Jones, Audrey Assad, Liz Vice (great new album!), Judah & the Lion, and Loud Harp. Seriously, thanks everyone. Good stuff. And lastly and most importantly, my incredible family! Tia, Ethan, Josiah, and Micah, I’m sorry for the several snow days that found me locked in my office writing all day instead of playing—as I write this there are almost 20 inches of snow on the ground, so we should be able to make it up soon! You guys are my greatest earthly joys. It’s a great joy to be a part of your family. Amanda, you are an incredible woman, mom, wife, teacher, mentor, housekeeper, cook, horse rider, friend, and woman of God. I’m so glad we get to do this thing together. Grace and peace, Brian Kannel

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