EastertideEastertide Trinity Episcopal ChurchTrinity Episcopal Church

on Capitol Squareon Capitol Square

www.geraniumfarm.org

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8:00 & 10:30 A.M. Holy Eucharist Rite II

The Word of God Entrance Hymn 208 Victory Presider Alleluia. Christ is risen. People The Lord is risen indeed. Alleluia. Presider Almighty God, to you all hearts are open, all desires known, and from you no secrets are hid: Cleanse the thoughts of our hearts by the inspiration of your Holy Spirit, that we may perfectly love you, and worthily magnify your holy Name; through Christ our Lord. Amen. Hymn S-280 Gloria in excelsis Powell The Collect of the Day Presider The Lord be with you. People And also with you. Presider Let us pay. O God, whose Son Jesus is the good shepherd of your people: Grant that when we hear his voice we may know him who calls us each by name, and follow where he leads; who, with you and the Holy Spirit, lives and reigns, one God, for ever and ever. Amen. The Lessons (see scripture insert) A Reading from the Acts of the Apostles (2:42-47). after each Reading, Reader The Word of the Lord. People Thanks be to God. Psalm 23 (see scripture insert)

FOURTH SUNDAY OF EASTER MAY 15, 2011

We welcome you this morning to Trinity Church, Capitol Square. If you are visiting for the first time, or are looking for a church home, please fill out a pew card and give it to an usher or put it in the offering plate. Child care is available in the Nursery on the second floor of the Parish House during the 10:30 a.m. liturgy.

This morning our preacher is the Rev. Dr. Barbara Cawthorne Crafton and our music at the 10:30 a.m. liturgy is led by the choir of Westfall High School, Andrea Brown director. Please stay to welcome our guests at a reception in the west end of the church following the liturgy. (See page 8 of this bulletin for more information about Mother Crafton.)

Welcome! It is our hope that these explanatory notes in the outer margin will help introduce our service to newcomers and guide all who pray without distracting our worship. The service of Holy Eucharist is divided into two parts: The Liturgy of the Word and the Holy Communion. The Liturgy of the Word begins with a procession. From our daily lives, we have all processed here to worship and though you may be standing in place, the processional is the symbol of the whole Church under the sign of the cross marching to heaven. In the 11th Century the Gloria in Excelsis came into normal use. The Gloria in Excelsis dates to the fourth century, with many variations in the early texts. The hymn begins with the song of the angels from Luke 2:14. Following the Gloria in excelsis, the Presider says the Collect of the Day, which is a short prayer, constructed from an invocation, a petition, and a pleading of Christ’s name or an ascription of glory to God. The term Collect comes from the “collecting” of petitions of the members of the congregation. Most of the collects in the Book of Common Prayer come from medieval sources and some are original compositions by the Archbishop of Canterbury Thomas Cranmer, author of the first Book of Common Prayer (1549). Every time and place that God’s people gather as a community at worship, the Word of God is read and heard. The public reading of the scriptures is the focal point of the Liturgy of the Word.

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A Reading from the First Letter of Peter (2:19-25) Sequence Hymn 645 St. Columba Deacon The Holy Gospel of our Lord Jesus Christ according to John (10:1-10) People Glory to you, Lord Christ. After the Gospel, Deacon The Gospel of the Lord. People Praise to you, Lord Christ. Sermon The Rev. Dr. Barbara Cawthorne Crafton A period of silence is kept. The Nicene Creed

We believe in one God, the Father, the Almighty, maker of heaven and earth, of all that is, seen and unseen. We believe in one Lord, Jesus Christ, the only Son of God, eternally begotten of the Father, God from God, Light from Light, true God from true God, begotten, not made, of one Being with the Father. Through him all things were made. For us and for our salvation he came down from heaven: by the power of the Holy Spirit he became incarnate from the Virgin Mary, and was made man. For our sake he was crucified under Pontius Pilate; he suffered death and was buried. On the third day he rose again in accordance with the Scriptures; he ascended into heaven and is seated at the right hand of the Father. He will come again in glory to judge the living and the dead, and his kingdom will have no end. We believe in the Holy Spirit, the Lord, the giver of life, who proceeds from the Father and the Son. With the Father and the Son he is worshiped and glorified. He has spoken through the Prophets. We believe in one holy catholic and apostolic Church. We acknowledge one baptism for the forgiveness of sins. We look for the resurrection of the dead, and the life of the world to come. Amen.

The Psalms have been called “the Bible in miniature.” Originally hymns composed for Jewish worship in the Temple in Jerusalem, they date from the 10th Century to the 3rd Century BCE. Throughout the centuries they have been sung, in unison or with a refrain. The Gospel, since it is the record of what Jesus himself said and did, is always given the highest honor—this is why we stand when it is read. The reading of the Gospel, indeed the book itself, symbolizes the presence of Christ in the Liturgy of the Word. The Gospel book is processed into the nave, where it is read in the midst of the congregation. Reading the Gospel is the responsibility of the Deacon. It is a symbol of the Deacon’s vows to bring the church to the world. It brings home the point that Jesus lives and works through his people, the Church. Indeed, we are his living Gospel in the world. St. Augustine once wrote, “You may be the only Gospel your neighbor hears today.” Sometimes people make the sign of the cross over their foreheads, mouth and chest, while saying to themselves, “Lord be in my mind, Lord be on my lips, Lord be in my heart.” The sermon, which follows the Gospel reading, brings the Word of God, recorded in the Scriptures, to bear on our own lives. At the conclusion of the sermon we observe a moment of quiet to contemplate the lessons from the scripture and the sermon we have heard. Having heard God’s Word and the story of how God has loved and saved us, and how God continues to love and save us, what else can we do but respond by boldly affirming our faith? The Nicene Creed is our response to having heard the Word of God. These words coming from the 4th Century, as we pray them, express the fundamental core of what we, the Church, believe.

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The Prayers of the People The Assembly stand for prayer, if able. The People may add their own petitions either silently or aloud. The Presider adds a concluding Collect The Peace All stand. Presider The peace of the Lord be always with you. People And also with you.

The Holy Communion All who hunger are welcome at Christ’s Holy Table.

Offertory Anthem Surely He Hath Borne Our Griefs Graun/arr. Young Presentation Hymn 664 Resignation The Great Thanksgiving - Eucharistic Prayer D The people remain standing. Presider The Lord be with you. People And also with you. Presider Lift up your hearts. People We lift them to the Lord. Presider Let us give thanks to the Lord our God. People It is right to give our thanks and praise.

Presider It is truly right to glorify you, Father, and to give you thanks; for you alone are God, living and true, dwelling in light inaccessible from before time and for ever.

Fountain of life and source of all goodness, you made all things and fill them with your blessing; you created them to rejoice in the splendor of your radiance.

Countless throngs of angels stand before you to serve you night and day; and, beholding the glory of your presence, they offer you unceasing praise. Joining with them, and giving voice to every creature under heaven, we acclaim you, and glorify your Name, as we sing (say), Presider and People Hymn S-129 Sanctus Powell Presider We acclaim you, holy Lord, glorious in power. Your mighty works reveal your wisdom and love. You formed us in your own image, giving the whole world into our care, so that, in obedience to you, our Creator, we might rule and serve all your creatures. When our disobedience took us far from you, you did not abandon us to the power of death. In your mercy you came to our help, so that in seeking you we might find you. Again and again you called us into covenant with you, and through the prophets you taught us to hope for salvation.

Father, you loved the world so much that in the fullness of time you sent your only Son to be our Savior. Incarnate by the Holy Spirit, born of the Virgin Mary, he lived as one of us, yet without sin. To the poor he proclaimed the good news of salvation; to prisoners, freedom; to the sorrowful, joy. To fulfill your purpose he gave himself up to death; and, rising from the grave, destroyed death, and made the whole creation new.

The Prayers of the People follow the Creed. To pray for the Church, the world, others and ourselves is one of the fundamental reasons we come to God in worship and it is an obligation we bring from our baptism. The Prayers of the People come from the people and that provides a wonderful opportunity for us to serve the church. In this way Christians share in Christ’s “eternal priesthood,” interceding to God the Father on behalf of the whole of creation. Prayer is “thinking God’s thoughts.” We offer our prayers and concerns to God, knowing they are God’s concerns as well. The Deacon invites the Prayers of the People. They are a symbol of the Deacon’s vows to bring the “needs, concerns, and hopes of the world to the church.” It is thought that the exchange of the Kiss of Peace comes as early as the second century. This gesture is a sign of the Church’s reconciled life in Christ, and is appropriate before we bring our offerings to the altar. After the offertory sentence, people remain seated. The 1549 Book of Common Prayer provided twenty sentences of scripture to be sung while the people were placing their offerings in “the poor men’s box.” With the offertory sentence, we now begin the second part of the liturgy, called the Holy Communion. The offertory is not just a matter of “taking up the collection.” It is a time when we prepare to offer our whole lives up to God. All things come from God, and so we offer not only our money, but bread and wine as the work of our hands, our voices lifted in praise, and indeed our whole selves when we stand as the offering is presented and placed upon the altar. A sense of self-offering is essential in preparation to celebrate and receive the self-offering of Christ. The Table is set. We have placed our lives on the table of the Lord, and we are ready to hear the long prayer known as the Great Thanksgiving. The presider greets the people, and they are invited to participate with their whole heart in this very meaningful prayer. There is no greater thanksgiving possible than our

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And, that we might live no longer for ourselves, but for him who died and rose for us, he sent the Holy Spirit, his own first gift for those who believe, to complete his work in the world, and to bring to fulfillment the sanctification of all.

When the hour had come for him to be glorified by you, his heavenly Father, having loved his own who were in the world, he loved them to the end; at supper with them he took bread, and when he had given thanks to you, he broke it, and gave it to his disciples, and said, “Take, eat: This is my Body, which is given for you. Do this for the remembrance of me.”

After supper he took the cup of wine; and when he had given thanks, he gave it to them, and said, “Drink this, all of you. This is my Blood of the new Covenant, which is shed for you and for many for the forgiveness of sins. Whenever you drink it, do this for the remembrance of me.”

Father, we now celebrate this memorial of our redemption. Recalling Christ’s death and his descent among the dead, proclaiming his resurrection and ascension to your right hand, awaiting his coming in glory; and offering to you, from the gifts you have given us, this bread and this cup, we praise you and we bless you.

Presider and People We praise you, we bless you, we give thanks to you,

and we pray to you, Lord our God.

Presider Lord, we pray that in your goodness and mercy your Holy Spirit may descend upon us, and upon these gifts, sanctifying them and showing them to be holy gifts for your holy people, the bread of life and the cup of salvation, the Body and Blood of your Son Jesus Christ.

Grant that all who share this bread and cup may become one body and one spirit, a living sacrifice in Christ, to the praise of your Name.

Remember, Lord, your one holy catholic and apostolic Church, redeemed by the blood of your Christ. Reveal its unity, guard its faith, and preserve it in peace.

And grant that we may find our inheritance with all the saints who have found favor with you in ages past. We praise you in union with them and give you glory through your Son Jesus Christ our Lord.

Through Christ, and with Christ, and in Christ, all honor and glory are yours, Almighty God and Father, in the unity of the Holy Spirit, for ever and ever. AMEN.

And now, as our Savior Christ has taught us, we are bold to say,

People and Presider Our Father, who art in heaven, hallowed be thy Name, thy kingdom come, thy will be done, on earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. For thine is the kingdom, and the power, and the glory, for ever and ever. Amen.

The Breaking of the Bread A period of silence is kept. Hymn S-154 Fraction Anthem: Christ our Passover Hurd

Offertory Anthem The Lord Bless You and Keep You Lutkin

thanksgiving for what God offers to us in Holy Communion. All of the Eucharistic Prayers are Trinitarian, which means that they all speak of the God we worship as Christians: Father, Son and Holy Spirit. Each begins with a section of praise to God the Father and Creator of all. This is followed by a section that remembers and makes present the saving work of Jesus, God the Son. Finally, we invoke the presence of the Holy Spirit to make this Holy Communion real and effective in our own lives. The opening section of praise, known as the preface, may vary according to the particular church season or occasion being celebrated. In response to remembering God’s mighty deeds, we then join our voices to sing the Sanctus, “Holy, holy, holy…” This great hymn of praise can be traced to Isaiah (6:3) and Revelation (4:8), where angels before the throne of God sing it. The last part of this hymn of praise, called in Latin the Benedictus, “blessed is he…”, recalls the words shouted by people as Jesus entered the city of Jerusalem on Palm Sunday. Here we come to the heart of the Eucharist. We recall Jesus’ Last Supper with the disciples, the Passover meal, shared the day before his crucifixion. The narrative is drawn almost word for word from the Biblical accounts in Luke (22:19-22) and Paul’s First Letter to the Corinthians (11:23-25). The tradition of the Western (i.e., Roman Catholic) Church has been that the recital of these words brought about Christ’s presence in the bread and wine; and so they are marked with special solemnity and the ringing of bells. In the Eastern Tradition, the invocation of the Holy Spirit was understood as the critical moment. The Episcopal Church has always included both of these elements in its prayer and has never tried to define a moment of transformation. It is sufficient to know that in the offering of our prayer, Jesus becomes present in the elements and the action of the liturgy.

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Postcommunion hymn from Wonder, Love, and Praise

Words: Sylvia G. Dunstan (1955-1993) Music: Holy Manna, from The Southern Harmony, 1835; alt. harm., Columbian Harmony, 1825

Postcommunion prayer Presider and People

Almighty and everliving God, we thank you for feeding us with the spiritual food of the most precious Body and Blood of your Son our Savior Jesus Christ; and for assuring us in these holy mysteries that we are living members of the Body of your Son, and heirs of your eternal kingdom. And now, Father, send us out to do the work you have given us to do, to love and serve you as faithful witnesses of Christ our Lord. To him, to you, and to the Holy Spirit, be honor and glory, now and for ever. Amen.

The Eucharistic Prayer ends with the whole congregation joining together in saying the Lord’s Prayer. This is the prayer that Jesus himself used and taught his disciples to pray. As the bread is broken, we take time to ponder the holy mystery of The Eucharist. The host, which is the large wafer that the celebrant holds up, has become the body of Christ, and now is broken, symbolizing for us Jesus’ broken body on the cross. Bread must be broken to be shared. Here we celebrate and give thanks for Christ’s gift of himself for us. In this church, all are welcome to come forward and receive communion at Christ’s table. This is more than just an individual act. We come forward to the altar as a sign of our unity in Christ, who offers himself to us so that we might become what we receive, the Body of Christ. The Episcopal Church encourages p e o p l e t o r e c e i v e t h e i r communion in both kinds (bread and wine), although you receive the full benefit of the sacrament if for some reason you wish to receive only one. You can receive the bread either in your extended hands or on your tongue. You can receive from the chalice either directly or by dipping (by intinction) your bread into the consecrated wine and then placing into your mouth. Please know that at Trinity Church all are welcome to share in the Lord's Supper, but no one is required. If you wish to come forward with the communicants but receive a blessing rather than the sacrament, cross your arms over your chest at the altar rail as a signal to the Eucharistic ministers.

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An Easter Blessing May Almighty God, who has redeemed us and made us his children through the resurrection of his Son our Lord, bestow upon you the riches of his blessing. Amen. May God, who through the water of baptism has raised us from sin into newness of life, make you holy and worthy to be united with Christ for ever. Amen. May God, who has brought us out of bondage to sin into true and lasting freedom in the Redeemer, bring you to your eternal inheritance. Amen. And the blessing of God Almighty, the Father, the Son, and the Holy Spirit, be upon you and remain with you for ever. Amen.

Sending Hymn 708 Sicilian Mariners

The Dismissal Deacon Let us go forth in the name of Christ. Alleluia, alleluia! People Thanks be to God. Alleluia, alleluia!

All music reprinted here with permission under OneLicense.net #A –702467.

TRINITY MINISTRY TEAMS Parish Life - Jori McDevitt, Vestry Liaison (VL), Julie Newhall, chair—Plans

social activities for the parish throughout the year.

Stewardship - Darren Meyer, VL—Nurtures and develops year ‘round giving of time, talent, and treasures of parishioners.

Buildings & Grounds - Nick Tepe VL, Alan Sheppard, chair—Oversees the maintenance of the Church facilities, organizes periodic “spruce-up days” and considers improvements to our interior and exterior space..

Worship, Music & Arts - Bill Mains, VL, Kevin N. Wines, chair—Participates in structuring worship services and plans special music, concerts, and evening services.

Formation - Joel Norris, VL—Develops the Christian education programs for adults and youth.

Community Ministries - Chiseko Hamisi, VL, Bill Bronson, chair—Develops and participates in programs reflecting Trinity’s mission to the community.

Altar Guild - Susan Crompton, chair —Prepares the altar for Holy Eucharist and maintains the altar and linens.

Pastoral Care Circle- Judy McKissick, VL, Mary Gahbauer, convener - Offers support for fellow congregation members in time of need.

Future Trinity - Bill Mains, VL;

Personnel - Don Galbraith, VL, Richard Burnett, chair.

Leadership Development - Debbie Wiedwald, VL, Richard Burnett, chair;

Communications - Nick Tepe, VL;

Finance Committee - Jerry Sellman, VL, Courtney Clark, chair;

Endowment - Debbie Wiedwald, VL, Jeff McNealey, chair

The final prayer reminds us that as Christians, strengthened by the Eucharist and empowered by the Holy Spirit, it is our mission to serve the world in the Lord’s name; to literally be the body, the hands, feet, eyes, ears and mouth of Jesus in our communities. This formal conclusion o f t h e c o m m u n i o n w a s a development of the 4th century. The service then concludes with the Dismissal. Since the beginning of the church, it has been the Deacon who gives the Dismissal. It is a symbol of the Deacon’s vows to send the church out into the world to serve the Lord. Commentary is adapted from the website of Holy Trinity Episcopal Church, Menlo Park, California. Printed here with permission.

Trinity Church continues to include flower memorials as

they are requested. Please contact Margie Kay at 876-6769 or contact Diane Donato in the

Parish Office 221-5351. While $50 is the suggested donation, offerings of any amount will be accepted.

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40 People Walk 40 Miles In 40 Days: Strengthening Trinity One Step at a Time

May 1 through June 5

Full details and forms available at www.trinitycolumbus.org.

Don't be left out for a great time to walk and see all the beautiful signs of spring. Flowers are bursting with color. Talk to your friends and have them join a scheduled walk. It is not a late to walk for pledges. Any amount will help Trin-ity. Download any forms from the website or call Dale Deubler if you have any ques-tions.

May 15, 2011

Capitol Square Walk led by Dale and Alan, after the 10:30 service. 2 times around the Statehouse

May 21, 2011 1:00 pm OSU Walk, led by Dale. Meet at Brutus in the Ohio Union. 3 miles

May 22, 2011

Capitol Square Walk led by Dale and Alan, after the 10:30 service. 2 times around the Statehouse

May 25, 2011 10:00 Inniswood Stroll, led by Kate. Meet at the entrance to the park by the parking lot Distance is variable - depending on our moods.

May 28, 2011 Goodale Park led by Don Galbraith. 10 am, meet at the gazebo, and walk around the park 2 times

May 29, 2011 Capitol Square Walk led by Dale and Alan, after the 10:30 service 2 times around the Statehouse

June 4, 2011 Grange Audubon Park, led by Don Galbraith. 10 am, meet at the parking lot. Enjoy nature and walk at your own pace.

June 5, 2011 Explore downtown churches with Dick Burnett, after the 10:30 service. Mileage variable.

TRINITY ON THE WEB

Have you visited

www.trinitycolumbus.org lately?

If not, you’re missing some great offerings from Trinity church. The homepage currently offers a slideshow of the Easter Day events—the Parish breakfast as well as the festival services. Be sure to see all the beautiful floral arrangements as well. “Like” us on Facebook. Follow the link to Facebook and add your voice to those who like Trinity Church. Connect with friends and make some new ones. Listen to sermons and music. The homepage also offers podcasts of each Sunday’s sermon. You can listen to the sermon from your computer throughout the week. Follow the link that looks like a hymnal and be taken to a jukebox full of anthems and hymns recorded live during our liturgies by the Trinity Choir. Revisit the Lenten offerings from the “St. Matthew Passion” by JS Bach. New anthems are added nearly weekly, so visit often. Photographers please contribute. The photo album link on the homepage will take you to countless images from Trinity events. Just click and follow the icons to various photo albums in Picasa. No special programs needed. If you have pictures to share, please email them to Kevin Wines at: k-wines@trinitycolumbus.org. There are many, many more pages to explore on our website, so take some time and click away!

Donations Needed

Please remember our homeless neighbors. The Parish Office is in need of toiletries, new socks and self-opening snack foods for our daily visitors who live outside.

SERVING TODAY Presiding The Rev. Richard A. Burnett Preaching The Rev. Dr. Barbara C. Crafton Assisting The Rev. Luke Fodor Eucharistic Ministers 8:00 a.m. Lori Dhiraprasiddhi 10:30 a.m. Rich Giroux Lectors 8:00 a.m. Rhoda Allen 10:30 a.m. Brian Carlisle Acolyte 10:30 a.m. Sierra & Lexi Sribanditmongko Director of Music/Liturgist Kevin N. Wines Altar Guild 8:00 a.m. Lori Dhiraprasiddhi 10:30 a.m. Duane Hildebrand Ushers 8:00 a.m. Jeff McNealey 10:30 a.m. Steve Maher Coffee Hour Hosts Don Galbraith & Sandy Cox In the Garden Hosts Lori Dhiraprasiddhi & Bill Bronson

THIS WEEK AT TRINITY Today ......... 9:00 a.m. Alanon meeting 9:00 a.m. Plant Sale (until 2:00 p.m.) 9:15 a.m. Adult formation 2:00 p.m. In the Garden street church

Regular Weekday Events: Weekdays ... 8:00 a.m. Morning Prayers Mon-Fri ...... Noon AA & Alanon meetings M/W/Th.... 12:05 p.m. Noonday Prayer T/F ............ 12:05 p.m. Holy Eucharist

Special events Tuesday ...... 9:30 a.m. Parish Staff meeting Wednesday . 6:00 p.m. Vestry meeting Friday ......... 5:30 p.m. Wedding rehearsal Saturday ..... 4:30 p.m. Tarini/Salmans wedding

Opportunities to serve on Sunday Morning: Coffee Hour Hosts—For 8:00 a.m. please speak to Rhoda Allen. For 10:30 a.m. please speak to Emily

Pucker or see the weekly e-Chimes for an online signup option. www.trinitycolumbus.org

Ushers for the 10:30 a.m. liturgy—Contact Steve Maher at stephen.maher8416@gmail.com or stephen.maher@ohioattorneygeneral.gov. (work) 614-644-8328; (cell/home) 740-412-0552 if you are interested in joining the ushers guild for the 10:30 services. Welcome Trinity members, guests, and newcomers. Serve as Trinity’s ambassador and provide the first smiling face many see on Sunday morning. Judy McKissick, who coordinates the 8:00 ushers would also love to hear from those interested in ushering at that service.

Read the First Lesson at the 10:30 a.m. liturgy—Contact Karen Sellman if you would like to serve as Lector during the 10:30 service. Call Karen at 237-9539. Jeff McNealey, who schedules 8:00 lectors would also like to hear from anyone wishing to proclaim the good news for that service.

NEXT SUNDAY’S READINGS—5 EASTER: Acts 7:55-60 ◊ Psalm 31:1-5, 15-16 ◊ 1 Peter 2:2-10 ◊ John 14:1-14

Trinity to welcome members of the Episcopal Church Women’s Province V Annual Meeting

TODAY at both morning liturgies

The Rev. Dr. Barbara C. Crafton, keynote speaker for the conference will preach at Trinity this morning and offer a forum at 9:15 a.m. in the Parish Library.. Barbara C. Crafton, an Episcopal priest, is author of Jesus Wept: When Faith and Depression Meet, The Sewing Room, and other books. She heads The Geranium Farm, an institute for the promotion of spiritual growth. The Farm publishes her Almost-Daily eMo meditations. She has served a number of churches, including historic Trinity Church, Wall Street, St. John's-in-the-Village in Greenwich Village, and St. Clement's in Manhattan's theatre district. She was a maritime chaplain on the New York waterfront, and served as a chaplain at Ground Zero after the attack on the World Trade Center. Most recently, she served St. James, the American church in Florence, Italy. A spiritual director, Barbara Crafton leads retreats and teaches throughout the United States and abroad.

Easter Memorials

IN MEMORY OF Ralph & George Allison Deborah Bartell Reva Beihl Charles Landis Bitzer Mary Elizabeth Bitzer Ruth Burke Bitzer Mildred Runkle Burke Anne & Acheson Callaghan Nellie & Alexander Callaghan Petie Callison Lawrence L. Copenhaver II Barbara Cox Anne Davidson Elizabeth & James Deubler Michael & Ritanne Devine Lillian Frisch Dorsey Amy Lilly Dotson Robert & Virginia Ficks Margaret Mains Ford Dolly Hemphill Frisch Robert E. Frisch Mary D. & Irvine Ginter William & Eleanor Grant Roselin Hall John B. Hallowell William “Bing Bing” Havens Alexander Hemphill Dallett Hemphill John Hemphill Ben Kline Bob Kline Helene Koss Holton & Betty Letson Miller & Marion Longbotham Neva, John, David Polly Mains John & Anne Malone Roger Mardis Victoria Mardis Adelheld & Alexander Matzuga Grandparents of Susan & Scott McKinley Madeline Louise McCuean Mildred Josephine Netts Sharon E. Phillips

Anne Price Renwick Eric Renwick Helen Bierly Sandbo Donn & Bobbie Schneider Virginia Serwan Juliaette & H.B. Sheppard Nelda K. Smith Donald A. Webster Jessie J. Wines Megan Schneider Yannie IN THANKSGIVING FOR Eloise Allison Jack & Sam Blakeslee Children, Grandchildren Sarah Ann Duryee Gloria & George Kevin & the Choir Hailey, Cynthia, Drew The love for our family Matt & Andrew Giljahn Delores D. Hallowell Life! Families of Susan & Scott McKinley Ellie, Maddie & Lottie Spaine & Lauren McNealey Mildred Robison Frances & John Sanders Elva Saver Cooper David Schumann Isabel, Megan & Sean Trinity’ Church School Children & Teachers The Trichel Family

gRINITY XPISCOPAL VHURCH on Capitol Square

125 East Broad Street, Columbus, Ohio 43215 (614) 221-5351 Fax (614) 221-3716 www.trinitycolumbus.org

Rector Priest Associates The Rev. Richard A. Burnett The Rev. Abeoseh M. Flemister, The Rev. Dr. Elizabeth Lilly Deacon Seminarian The Rev. Luke Fodor The Very Rev. John Sanders

Vestry Sr. Warden, Jerry Sellman; Jr. Warden, Debbie Wiedwald; Bill Bronson, Don Galbraith, Chiseko Hamisi, Bill Mains, Jori McDevitt, Judy McKissick, Darren Meyer, Joel Norris, Nick Tepe. Treasurer, Courtney Clark

Director of Music/Liturgist—Kevin N. Wines Rector’s Administrative Assistant—Diane Donato Sexton—Thomas Belcher Financial Admin.—Dave Fontana Carilloneur—Nick Tepe

Trinity Plant Sale TODAY Trinity’s Layweeders are holding holding a plant sale FUNd raiser. Beginning at 9:00 a.m. The sale will be held between morning services (and during for passers by) and continue until 2:00 p.m. Hundreds of seedling from many parishioners’ gardens and cuttings from the Canterbury Cathedral Ivy from Trinity’s garden are being offered. Yes, our ivy originated from cutting taken directly from the grounds of Canterbury. Plants sell for $2 or $5 depending on size.

Remaining items from Village Valuables If you missed the German Village Valuables Sale and have items to donate—or just want to shop more—Trinity will be opening shop at the home of Dale Deubler and Al Sheppard on June 4th, during the Short North yard sale. 112 Buttles Ave. 291-0055. We would like to have volunteers sign up for 2 hours shifts or for the day. Please speak to Bill Mains, Joel Norris, Al or Dale to volunteer time or to arrange for donations. If you have a truck and can help haul valuables, please speak with the coordinators.

Time for Spring-cleaning While you are going through your basements and garages this spring, please look for any camping gear that you are no longer using. People who live on the land desperately need: sleeping bags, candles, tarps, tents – really any camping supplies you have to give will be deeply appreciated. Bring your things to Trinity to be picked up by a member of the Mt. Carmel outreach team and distributed to the people living outside – most recent count of over one thousand. Thank you – Diane Donato

“Pushing My Dignity” by Judy LewLoose