Transcript
Page 1: The American Israelitecollections.americanjewisharchives.org/wise/...a The American Israelite ^ . . , •; ; ^;p, ¦ ^k ttVlWf ffttt  S The new temple " Adatb

a The American Israelite^

. . , •; ; ^;p, ¦^k ttVlWf ffttt <HftiVftrftf l>

S The new temple " Adatb Isrftel " their lires to a 8ludy of the Hebrew Judah , and became homeless every- tho days of Abraham (?) there was <!>. ) Moses had already legislated for counting the coin :wbich ho hatJl 7g&WtMWnU gP*»*»Ur** in BoBtoil winbe dedicated Feb- physical and mental constitution , where. in Palestine a bibliopolis, tftryat/» the public offerings, and had only to out lavishly to every applicant— mnrW M T?nhhi WiBn nfrinr innot i with a view to discover how to de- The Deuteronomy improved the Scfer and m Babylon, from which «^' regulations about private offonngs. His was the larcest ^nnn™ ! ,,

™ ruary 3d Rabb Wise, of Cincinnati, velop ito - verv ' peculiar powers tar old laws of humanity toward the Abraham emigra^a l iXcivSha- Therefore ho made those addenda. -«. «»!? BeS SS« that

Rlnrh PnhlUhlnnTnd Prihtlnn P« *'«vited to deliver the oration, and f and £0^ to counteract its poor, the foreigner, theVorkingman, tion. ^alugn cwiiiza (0 j Dr Hahn taows bntto th^thai ™ ««' » raf $ LiSf n ^eptB,°° u£ ^iftjfi?

C0' ?/ V9 l ?**• * * B°Bt0n' °n ^<Td^ieBJ> ?*

L

«*&*%' r ^rew

slavrthe The history of .oivilization Bn0WB , ^

to^SS^?ffi5,2S p'liSat/S'the Sg&tS

» « j, ,... „ .« ., , ., the 2d day of February. circumstances and the course pf GentUe^he. female slave. (8) that with laws, wi.th fixed laws, the: that Moses felt the necessity of protecUng out in full force. ' Hia funeral t h ?los. 45, *7, 49,51,58. o5 McFarland. _ , progress may indeed render certain The Sabbath id to be observed initiative step of every higher civili- the animate they had in the wilderness, of the deeply - hiourned WIpY >Oflloe, Cor. I'lnm and McFarland • ¦ M EnwAnn tLuir better known changes in externals necessary ; from philanthropic reasons. (9) zation commencM Whv should and had to forbid the eating of floah. As w A fl »tflndpd Hv frish/le i,»l , 'Htg.,belonToarth St. wT« 7f!„^W T Moses and the Prophets cared more The Sabbath and the j ubilee years just the Hebrews, makeZLept?oh he «ould not (orbid it entirely, he limited JJM W~ SdfflL 'k'====,. ¦ , . ¦ , b°re *8.thT

e yiBh, TaUor', Pp* for the well-being o7 Israel than-for are to be observed, by works of char- to that? Why g gig SSto'sSiaf^f ' tBS fuStSSySS

0" 'K£Si£JnBI' * " " " «

Edit0r' J^^^^^f686^.

10 their own . honor, and, we , may be ity^ahd by. the release of debts. (A civilization h »SSRS ffiiS 'LBO WISE, Manager, the Library of the Hebrew Union sure, would have been the first to natural addendum.—Am. Is,) mere prophecies, philosophical theo- bo periftitto d to eat fleslias much as thoy an Ohab Yohvdm and no : m™ l r '== College, the quarto Hebrew Bible suggest any changes renderedneces- Humanity is enjoined1 in the in- roms and moral ^ennons? might'desirc, his hbUBe. W matter wher^L5-:

Cincinnati, 0„ January 28, 1886. mihlinh«>H At Vani™ in 1R27 The sary by altered climate or surround- tercourse with the foreign nations, There is no con}monwealth imac- (7.) This "is a misconception ol lawv fii«ntv-hnnf]pri Ha iont K!D ij c ¦ >- Pub

^eaa

t Venice in

IW7. lne / 'fiut this only makes them all the Egyptians, Edomitei, and also inable without la^e andwhv snoufd Tho Levites were given cities ol their SB? to°?iS »:SSfel "soBsoKiprroN pbioe *0ok lB w splendid condition and th| more worfchy oflove and rever- in wor.towaid the enemy. -(10) just the Hebrew? cornm0nWealth ^n , but it i« said i^hore tha none of

ggg £ *ed JW "|f te-

nwSSSSL™

fi'Bt "*** which we return ence, and Bhoula make us the more The ordeals in martial . affai rs have existed with^Ta"6 f f i £^£ r& S$£££ NeW Year's" and whilelfej "wMh DBBORAH T^-flo thanks. „ anxious to do them honor in all were replaced bv the deciaions of The^Leyden school claims that provisions wore made lor such cases.. the cellar to draw the oil his da. li,wiS1abb*th vilrron.n<i 'nKB6iAii «oo m ~ 7** , inn°cent ways and on all suitable the judges and by laws which take the Leviticus is a product of the (8.) Nothing of tbo kind. Principles ter, Bertha, held the candle too dSlrS^«TO&Sori?ONcTSfm : . B*° loo The Hungarian Jews have turned occasions. It will be quite soon notice of minute circumstances, post Exilic epoch, and that the ,,lid downWore wero cast into epecial i0 [heTfauceUnd m exnlosion i ?. . - largely to agriculture . The cry was, enough for Jews to begin to eat (As must naturally have been done. Prophetism preceded the Mosaism. !?*?•, which would lmve been imprac - . v ., caUBod tt A ok,

lUTics oF ADVuansiNo. .fcT/nTa-K^ -hnirinS^n pork when there is no other food to

-Am. Is.) . This is as unwajranted an asser ticablo in the wilderness.

\Snd TfiU fiL ,,?f[»«»™««m,| hey are getting the whole land into

No progre88 wm ever make The republican administration, tion as ever was S? andlt i, fc m *<*r°,

oU»r ™o*ori wub f ™ ffiHl d^nJS^S'5°d( b»«

8K^Sa,^S5Sr:•.•.¦.:•.:¦.¦.¦.•.¦.¦.¦.¦.¦.¦.•., J SS ?e" P08T1°£; l olfi°lal8tatls- ingratitude pious, or an ostentation presided over by* Nam or a Sc/io- contradicted by the historical book" ^,7 "££ ! tSaiJS SSi iStaenSSfl" The !n " "

aS&a^uS" -•• iS5§S UC?

hr , y T™ l

y *™

W «« ingratitude gentlemanly-Afarj, Al, is Bupplanted^ by the royal pol- of the Bible w^hi accidentally,. IHW^-S^Xi^lSS tire X SSS3SSi ,f Si;-- -

oS^i3a , M9J?i?u.:::¦.:;:.::::::•:::i2 W cent, of all tillable land, renters not Boole. ,. ity, but the king's power was re- relate facts showing that the laws dared to change the words of tho Dec- ble and charitable man wWr*, V^ L^T-. ..^:

600 included, and they number about 8¥STEM OF IEWISH TI1E0106Y Bt-rictei by

^Constitution, ,

of the Leviticus were observed long ¦»*». ,, „ .SSrffiSJSi^StTS '«^g«i Birih«, D4itt. eich iotlce... ioo . fs vn „„ ' , ' f fd wv,Ma «rt«„in 8Y8TEM ° JEWISH THEOLOGY, naft 27iora, which was to be his before the exile. ° 10 Moses could not well announce h:H f.n\n'h Mir\v"nh^nk fnV t^

V, :AVaro.u lour^venth, oi >P inch. five per cent, of the whole popula- _ . guide. (11) , Long bef ore the ^X ;L tm™** ft fffi r those laws to those who had just como ™a.c^- .n.M^,», ,w^-rrfh>t .. ' tion, hence, the renters counted in , nv aaron hahn, rabbi. The onteria of a true nrbphet are ines. meat : offerw l3nW;«a „f forth from iinder the Egyptian yoke, 1Wr sanes oUito to all.those whottp- .SS B^ Sr tbey'paymore attention in proper: . , - ' . .

¦sta^The^^^Ca^ sSS^

SS aiS ia t^agHculture, than ieU L-Whax isU^.-Continued. . **£^ S^fr ™ R.^-l. p.— »«SS?^SSSSR.'2

if? th0 AIgEB,CA1S "B^- of the population does. - R-ProPkelism * . l R^ ^ %e^^^ZS£l =**£"& ^^Mlf '^ T^

. PP==F' The Cincinnati Volksfreund of /(eic, M« ^.f^^m ^anbte unb SaV ^Ti "v™r F r °t . January 17th publishes a cablegram 3JI «« 3^o»a'S fUc baB auSertt^lte aSo«, / To & in tK the con- 0{ll ' from every tongue.v_ , .SSS: CS£* announcing that Cardinal von Hay- «feg-SS3SS ^2 v SS nali ^S J

man "8 tbe ¦ .&) ¦¦ And yet tltere exists m W ^S1 ^^'0^?

"

j ^

.u*

— .. a issued a pastoral letter to the Wto * more humane. .Notoore thanjprty the sacrificial. polVit£lf,^nrf if ii f ^SS ^ 'J ^^S ^^ i S^i Sff S»^p ° %J '„ • . -\ , t. a 0„(5 qQM:t;Dm SdHer ber <grt<M«l)«»ttn. oUte ;:fttr ba9 Soil, lashes there be inflicted , and" neither was so old and ^vas considered of expounding the law. how it should he ap- Cl»^a^^ ol Ar^ l '^-

n . - „ - ¦ . = clergy, m which the anti-Semitism m &*&,&¦ myi Dm }urj«tlw erjto^c. shall the father be made responsible such ati importaiJe then it Yamn& ^A and%dministered in a piviU^d m the .-P^Bt:

pf k,aslhey clo:Db. HiiiscHiFiELD,bf Vienna, has of his country is radically con- 8##r«n Sunb .in b«,SRpfai$<n¦W*- -J,r-iliB Bon^nor -Se son for the natural to thinU?haKowtV .»^^ «ato, to follow this e^eptional state of not expeot to.get; another, deal .for

been called to the Berlin University, demned. We have not J * the ^SfflaffiMW^ ^^it^2^%*S;- S ^S SSit-"^by recommendation of Professor Cardinal's document ; but as soon . ¦ .¦ ;

tf;>«!W^r.«» «^«^.|«u,.; piaced^M, Is,) - /

has existed. ¦ ¦ * °°qe Sd ;ifffi^ SricW/.ZiS. ISjS ^ddnb^S E°

MomseW to succeed the latter as as we can get a copyof it we will , &!ffiBKffi (Kings-If. :»* :; With the excoptiou of Oij rce or four S,eU* £BhS^^r' nK''o * ' ,' „ tr- . ,,r. ;. ,. ,- b;, vT , „ ,. [<$«« HrijaUm t it fortbilbenbe Krofl^«flentlwr Deuteronomy marks a great progress vu.) the lepers >flr'i ty^ Mf ii?

o„n passages m DeuteronomyProfessor of Roman History. Where send it to the New York Sun and bem }ut etarr§eit unl> 5teu6nIi*Wt;ncneiflten inolihfi r^foUR R„cial arid moral formitv witl^tho f - ? w-99 * b«.ve been interpolated after %olo- o«r 8 and, every, other'pn .thia

is Mr. Stoecker? the Chicago Times to forward it to ^rieftertbuin . unto jpfefrwefen. 3rt i*«n tritt .lHtaj™ mon's reifrn , there is hot a line in .the coast will, two ' years hence,, wbee) -__!i__ _ o v^ttBu .i™M i^dro

ii iu ber Sublechbi3mu8 beleFmb unb jum S«U state ot tne . ttebrews, ana tnat .it ,ij ong betore tbe exile the priests whole book to ju stify the allegation that into the Democratic line. A seim

\ Vienna naners mention the Hun- iheir Paris correspondent, wherever firitt twibenb Bwbor, itSBrenb bie flrofecr,, presupposes political religious insti and Levites are represented as dis- it was. not writ ten ;l,y Mososf us is ro- t^iBto h^S^ c^i^h-> yiBNNA papersmention the^un- fa . M tinct classes. , -* , . peatedly stated therein. SfJ n^S„^^n -v '

^SSft ^?t II ' those Journals , and that manufac ^^" ^^^^^M ftf ^ 6?SSnvS a n^

b

efor6

> .Sabbath, ; .. ; . ' %BK.p6OT^

ED. - . :., ,, .¦; ^Sj l&S^^Ebffi

S^I^S^W°nf aIv a radical Cu^lale^amented R

Dr, .Huebsch, in /the Lexington Avenue doe s0ot to the chimhev-aween J68'"° ^^^^^Temple (corner Fifty-fifth : Street) ^B^e soot to the,cuirnney avyeep. fleers.: ; Tbey. were, ttie standard- Schichte der Juden II.), Drs; Weber school, which S^SerFihe SAN F-fiANClSCO,. ¦

; *&&.: h?:£0™™*?e f ™tofNew York;. : *" Ot^ Verv conscientious friend beM

^w J : ; .- .;. . ;^w ; :: the nex^bes^chance,:;burj ie^n¦¦¦ ¦¦ .¦;¦ ¦- - ¦"¦¦¦¦¦;- : :¦:- ¦ ? ¦¦;¦ ¦

^uua very, conscientious , iriena ror of the wioked, the conscience of VoIItph THrnPl "admit and aimrbve Dr 7nn/ tbo^ t u -u?- ? I "" ml thp s vmp . not purchase the honor.. If both of.

V Wr berin this week; the tMiblir-a wishes to know whether the custom the natioh, the ,tribunes, of the op- S 'y 61 -mlt w aPProve ui^' ^Sgh he^pub ish ed in : {; r ; ^TO- ¦ .- . : . , these men - were to enter tho list lor

r^&^^tp w^^Siy

^ s m^^^m ss&s&&^s^iSt m^$^ smm &&$g&&s$B8s, s^^&^Wfmucb reading and still mprej reflec- ?mc^ was generally bBeryed, , at . {i) . .. . ,

^.. to enter Palestine, is entertained; at same.subject in ,^urnber8 and'Josl^ ahd then a little salt thrown on the SiSK S ^

1 ?°t:^.'nr:tion. It . Is a: telling argument leasUn the Orient

^^it

y/as v^^hooW^^

against the anti -Moses , theories not-: ^-know, from^ the Talmud ESo^queS?? - Hi™ ^d. ^1Am

"^> • ta concerning a king are of pre- teacb an old bear^odance,and;whal ^S^e^Sse^SaS

wlioh^having been for .some time (Jerushalmi, Sabbath vi. and par- ^SZ^ro^aS^ritten^w, ^S^ J &^ 'who in f v V Vri ™^&^n? mSntLSS^ere^ ;

fashionable iri Germany, are riow * W Babbi Akiba ^osf c^in^6i TM ^ S t :^ ^ * ^6^ our'liS aWis ?Peo«lalioha&tb^tobe^tumingthe heads of our fashionable Presented to his vwife a golden they p^ed. hen ihey spoke

^of ^^fl/^fore reformation of origin and thJShedsm^SS Si??S9 to^ur SsSs re ?SfW'V ¦?F9»W* aep^pdd

: Bcholars, who^do hot yet realize the ™^ •*. »• of Jerusalem in

SSf oSa S ?^^o- ^ng Jqsiah;by ;a:man who hoped cefe the MosaLmV SgSrsf?) latiorij only/g?ea? dSmore si ^iS^?S^&^&damage they do to" the cause of re- the form of ahead-dress ; and when S rSSheSm 'or S that: pweentatipn; of the ;laws take . into- conBideratioiT that ! the Qur busiae?s ha^.been fearfully; cut

EeS usel^SSbie^nligibriby subscribing to mifoundSl *»** of Babban Gamliel, being Sv^Sete^^dSoS

^£t^^^&^ $8 ^ ^* ^ :jS ?^^^^Pf ¦ ¦ ft« ordStoS lS2|"e^wh

t^rie^alculaa^^ake of- Bible a'- conglomeration of pious she oould.not. have a similar oma- the; ethical and prpphetical: Monp,

tte ^held that ^dd . must taries, be^r indiSab^an<Sa£ only S. 5wn Skte, S piri,- SSt b

^ ^^nd^and.report .to y^u,

• *auds,ito encase some moral4th> ™*' *Wn^uish V*ead, *er . fe. — . . ..\t ; .; ¦ husband told her that the wife of "SSS' wi?.f The^few linguistic instances of simi- they alone, .would be sufficient to Wvo'ming, Utah and Washington Tai *S ' £¦- ¦ - " ,' un,d0lJ"t:

jePto fa :conglbmeration bf stupid after their marriage,against her ep ' ¦. -¦ gS

P& .S i, tS! ,t:I^n t:aJain^urouS"satdl

lie^pu t together in the Louisvme rich father'Pbst and rehashed i^the .Cinoinnafi ^^^i^^. ^r f ua.^^^ SSS &SA circumstance

5 that 'while thou breaklts^^8 th en

ehal

A of ouSSSPa?h?«

Enquirer. It isaJew in whom the the money to her .husband, te en- g|-.Sffthow oi" the third and Deuterodomy reflects, a epirit or 6?.: \ >PPW .nip : «'I f an ox gorea a ser- nate State, where the silver , lining^ Sx^^otSoSESrdevil made his winter quarters, .able him to go and studythe Law. fourth epochs; commencing with M ^^^v^tf^m^^^^ of silver shal l will nev er again.break through the W of :8Ucb a proceeding; but SSnaesed through hell, got sick with Had those tresses been cut off before King Josiah and the Exile? Was book of Jeremiah, betrays despair, W - B | Pj»;J» faster, and.. -the ox seams. The

^ Eastern drummef n^^ uch ar* unwarranted mea-

^:t ';°i8SS: ^i^s^r^ ggli^* ei**sgs!| onD.Bt ^»^siau

tak. sass ^^. Slg^S^--^

*w. It Mppeos ttat for twenty- m»P. Numbers v., .specially in . T& parUoular- eimUnrity Khiot wpnoinywaa written byDr.EdwaM fiw hmtntt. is to be oleansed two give pstUes, play poker..smoW the {he world, the Besb; thrSI 3two centuries there has erieted verse 18, that, married women did exists in the ideas of the prophets R»bn), B|eaesel«geburg im Laud.

^ , „ . , Sf c

lt''3k l5,8

^f l"nd„c0,irt the flei pW The Jewish prieet

American Bohemian. He appears ( Yerwhalm Tfuznioth II.) that B. fco say that it was composed an enr dispensation, then why^re. left out Thou ttiait not eat the , , . . can .not beplaced as AtrJerican dfi-to-be identical with the lizard-man Simon b. Lakish, in the name of tirel/ new work by t£e prophets, h

7e

t^WriSn^MLh7Tv ¦} «nKn «- T, ; „ . to buvTt^SeD I riS &2£ «^Wtl«£^-"bSSS5-2i - -V -

. ofSundaylast.. R. Yannai said, "The Holy One, but m*££*f U L

js and ^35 iXSv&S$3!X&n' **3*

^'oL^^ er? iha^"faStS^^

n ,- ¦¦*-. ~ . , ble^ed be H unit«d Mb great XHJJ^S dous needs of the ^M) of purification and festival .wn p.n » Th B sister-in S shall We bave in this city quite a num- Sn It &W^Jrfi7"*' ¦Color-blindness is an organic de- name with Israel (El being one; of kingdom of Judfh offerings? His answer ia that the spit before the Levir." ber of dudes of the Jewish persha- Sf

e l?"?' Sj ? — d ~ 'fection, mostly inherited, which is God's Iioly names). This is like ThaUhere, ?ndeed is ft difference omission of these laws was inten- ^"V n«V, ^ The e:ider^found more frequently among men to that great king who had a small beiZiZ^XZ f l T ^ tional, because the euteronomy a heifer into , r,ugh lley „ etc. he ^lew year s

ui the footsteps of ^^*** M>res^

«^ S ,

than women. Messrs. Delitzsch kev to the oalace The kine said other Pentateuehal books, is even ad- wa? to be tbe «od« fo/ th.e ?e0Plej ^J08

^ h¥y * «

°f j ^t as remoie the professional pot,hou?e politician,, bbi b ' ^^^a£lffi~J :

and Poncet, and after them Cohn S^ltS,and Magnus, inBreslau ,maintained I wiU.put to, it a chain, so if the ' U^ Si^?S&S' '

the Leviticus, as a code refuge W V'ffifhS concl Vl or municipal crib, at a sal- ™J- afe^£ Sit lthat Jews (at least in North Ger- key be lost the chain will show its o^ 'SWtoteS 'S- f°U

heir [nformatiop. . mg the" double 8h are U) ^^

ary

of .$150 per month , nnd" have , \S^^^^^ - :many) are moxe exposed to thatevil place. So said the , Holy One, the thLdPerfon,as thfsisthoctseS That the.Deuterohomy 'was. the ?n t«0

ene ^ S S cSyWe :

than other people; but Messrs. blessed be he, if I leave Israel as he ge rest of the Pentateuehal books. ^%-%£& jJl& to^e

£l ^Meyer and Bono contradict this is, he will be. swallowed up among gSK^S^JfiSS"1 S tiS ffii ^SJSS «* bSS^'S i Thl Sbut T^-Kel^KlSa*. f ^

«^W^ «k?;.U«i ¦ "'>statement. Holmgren, , who 'ex- tho nations, but if I associate my SSrRabb?^ directbn that t^^r

;]" are ^n neither government nor city <,f- Jffi A^^^n^-^amined in Sweden 32,165 person,, name with him, he will live." The was a prodSj lrfa later aS They ^»cle« <* ev^ nStbatiuC ^r > TSf^Mthem to dooile the™ W" ' V- "P * *W ,??»» after jj ^ftj

nJ ^f^tt JSo'S

. fonnd among them 3.25 per cent, history of the past fifteen ^^^ JEJ,^'J e chief

leader

of thS ggj oj or J Z/l iKPi 2«™? P

M^fcolor blind, and Nava found in Italy proves the truth of that Rabbi's as- dialectical rules for Halachi c pur- deed, on y the nrieste j ire accosted, «hole na j on. hil ' (l n«S.ft

no . politics • Jn ¦

' ¦' •ti.M.nMf .iw.t. „# «u » ,. ,7 .proves vne iruui oi inai rtaDDi s as- ,„, . i' the whole book is addressed to the ,*Vlt n regard ^ a

jj t m| ^ bosses and no political aeseaemenU ¦ .threepefcent of theMme kind, the sertion. Here we are Israel yet as P°S main deviations of Deuter- Pe°Ple J that in obapter xriv. Sr advanced rn thi.Urticle ()n < I ^ h

to pay. The young man who i, " • - ¦ "same percentage as Pontenay found heretofore, and Israel we will be as onomy are stated thus - The where a reference is made to the ism " »"»! >n the pn-vioiw ar ambitious to live upon politics b ai , MHJIS.among railroad offiicials , while in long as God's holy name is associ- Monotheism is expressed ' in the preceding books the people are ex- tide on '" M"%ism " against the ,very ™a ?h llkou a C/Vwan or an ac- ^ri nNoo^aiBTkHciBa

^L^r0,r«£ ratTm^on^the^ SS« »Sl£as Sff Sr^fof t S^K^fta^S- SiS f'"*'™"'™ tt^d^^fi'^f lJews and Jewesses. He found and defenseless minority, ended in below and there is nonn, hi?d« prophets to Moses was taken by the warranted and Vroilg. Vming man l get thee to a tan- '«*!*¦ w"°' m niany other rcs/tecl/', ,

among 500 men thirteen color-blind, the defeat of his enemies - and ao it him " " lDere >i8 none oesmes ^^

&ohQ which hdlde ^^ „ >«*tBS nY TilJf ED„()1( nery, to a linshop, to a chicken a« apt to profit by our example. 1

vaUo^^r abVutttt

wm be also

in the future 'as long as p^=^U . ^

d ^,re

^IZvelf sS Mo f f iW^-NiA^S^af ^^tmV^nTg r^-SC Sffl -

Prophetism preceded Mo- ft^^g^.-J*

^^^^-J^

^otT^tn^

Christians; hence the allegation of his religion, his history, his hopes % alf thy m £ht» (3^ -This.hypothesis does not mean to gins with *a~**S£S«%£Sl b but OTf rar ffut y°ur y°un* °n ft i° ^" ' "" /C?°^* ol

^e

^DeUtisch and Poncet is refuted by wi]; be swallowed ud amone the na The high nlaces for offerinrr nm 8aT that there were Prophets before the third person. * it8 labW8 aro ?m "! years behind either counter or desk notab e events and _ mcidents in ¦ ,actual observation. And yet all It B

P amonS tDe na" ^^% t^™^%."£ Moses (is admitted by the Bible, in aicS8:,aTl

lLe Jjm« ^oks of the ^S,- and spend your-salary-for-having me"can Hebrew^

circks, and of ;thosfl obsarvltion* «n»tlp n»n. t. ' S™ a central sanetuarv * tfa e caBe ofAbraham),butthat in the Sfto have oed?eB f ,MoseB .SUP" your fiair P"16*1 in the ' «nMdla in the observafaons I have been abkto . ..those obsen ations entitle none to -. codm a MQteai BantAuaiy.

^ d 0f Samuel, Eiiah and Hosea Eiw had m ° "~">t>d «i*a.i'in <* the hope of catching the heiress make of the life and doings of my.establish a fixed rule, as color- A w«r¦young German girl said ^^ { f S? S was S Mosaic^code w'hafever xS ^^SSST a^SSS^ Sho Prefer8 her • father'8 coachman brethren, during the time" They ,blindness depends on the pecu- latel y ot a Jewish friend : » He will Jjvjj^

was m°^ed in conse- in existence, in behalf of which they Abarbanel 's poir^fa'not welf SLPn I°;: B°ys ' «»n always become fo/f? a OT™>« collection and none '

liarities of the atmosphere, and is Sange ,?,s rel,ei«n 5 he is too Srincs underwen a cha^ee 41 mieht haV9 pleaded ; and that by ^>™,5ffl.? <? that book the jur" clerks and pot-house politicians : ^P 1 *?&* *°"> fo°/

f« serious ¦,;certainly of different freuuencv in £ ^> 9««/feman; a baptized Jew 0l

? V nes an nSSSlfn^i i the Thora

min there

was at those

S Seauont,th f Ta,mud.can not ^ everybody can sell drygoods W reflection;than those of the last six '

thereof ; while it is certainly not Ch ristian and of course baptized ,

no sin , but the vows shall be ot

^ SLiB might be com- ^" ^S^^&i ^SSSZS^^ ?f 1884 is fhe most strikin| ifind ,

£^ tortr:amtdc^B:pr

^ saS^ isfej fffi sas si *

i«^sSiWsfc j^---. ^-. ^^--^ .-j

know of several color-blind ' persons Witf.'SK S^ l 2?™^^"° *** S

^' ^ 'S -ooo oo, ^ &&% if iZ

' <

ofdomtilt^lTfrom^ SSV^^h

= *« ™^(f^ l ^^ffiSf JS- »4fift •« - ,- wo^» fiS, SS SK S S SmV $

era to southern climates, although S^nff0

^^

"j^g0*?' for

T hemse vi as fh°is T? deSSid K wor^ S'S pS &#aifc Kn^«oS: S h

y,«^1

to " ,no?,,f r f*' >n Uie. face The movement which £

we would not consider it safe to base I°i f?,rio l?imself £P4 S8 n Number^™'ut we™'iSSd S which the Levden school quotes fciS^0

to hifl wn' dteipSS John Wielan d, proprietor of the a short while ago called out the, '

,wT " , "^ uase children, the discipline which the 'n "umDers, out, were scattered a 1 and UDon* whicli it nuta iln own r«n Jle could enlar.ge> thosedoofrines w^icll Philadel phia Brewery, the largest severest condemnation of the lead- "a theory on these few cases. The Pentateuch prescribes expressly for °.ver ft e,.C0.u,Jtry- (7) Dr- B1?ek st"uct?oi? Tenon tE^whll mble nnn^^Z9 cominS 'rom fS west of the Rockies, was the most ing minds, is now the sublet bf 'ancient rabbis certainly had no idea Jews. Whoever supposes that any J™fift f at the reason was that 8t^^VT feet n(Trin what S th

V80 wo»- benevolent man this coast ever had, their fondest care, and the? next %that any of t^Jeiss ere color- option that he may happen to form * J r?b°ato>^e8ta^8he. i° " ever Shv t&^ Hebrews iSbVdavB la^ wteri 1 fnnctu,iry and the "»nd was ho heathen because he hap- pages already reveal them againblind, when th^wanied every one fc' ,,?"* Wstoricaf questions X^TOta JlltaSS7

3 Moses* Samuel , EhLd HoS ^-^S^^SSlS!SSSS t F °*- VaVe ^n >orh a Chria. ?slanding on the oppffto .^. to distinguish in the twilight, pa, §S " Sr^l^Vw^ — should not hav« been in possSS e ^* r^dSS SS%S

l? Wn**

ta*. Mf: 1™* ^{ *4 chan?^ ^ther-like, J

^n-anrl an n-an ! ft Mtif^. «?a p^ ? » For

article on "MosflJflm|» see A«ep- of a written code. When It is taken ^,JS£^. BJ?wvfetell»I ,aVs of tho WM * ,?Bn.iwho ia unPtmtedly to and there is no relying oil them at 'oW9? n"7on r3,P?? n-73ri The authors of the Pentateuch gave ,«« isaAaum, No. 22. ' l -into consideration that already in ' S ^ *• temporary taber- every chanty arid to: every raco andUll. X have accustomed myself to "¦

- l eveiy nationality,; without even rigorously ffithhol'ding; my view? ^

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