4 THE AMERICAN ISRAELITE. 'trvtv A MFH TfA W KT? AT?T IT1? Tukbb are Israelites in this country, who in favor of o belief in the Scriptures , that gave His mandates throug h *inspired pro- count may safely live in any climate in theI a n AIu IVftl l.iA.il J oIWl.lJ.bl J. Ja. ;* , oafnte man crind out onioklv ''The Jews , nhet s. • WOrl oV, •». " »8D0Tant ¦boat the history of their "'^ag^ g, SS^?

11*17* ' ' P It was not only a eacrileg a , but a treason The average len gth of life with the Je ws-Ibaac M. W iSE , Editor and Proprietor own race as they are about the origin of the The iectur er here read a short extract not to worship the true God. The funda- is thirty-seven years , and with the Qenti lea;^g——L i i ——-—— • Indians. Those are the very persons -who from ' Appleton /e Encyclopedia upon the mental law was derived from God , bu t that twenty-six ; the number oi Je wish birt hsCINCINNATI , 0., DECEMBER 5, 1870. do not care about the Je w. The history of subject under consideration. The Jew has law was not promulgated until formally ac- exceed those of the Gentil es, and thei num-7^ ' ' israel ia th0 Braride st drama that was «ver *&a opposed by emperor and republican , cepted by an assemEly of the people, Thu a ber of deaths are esj in a. giveni population.======== ====?====== Israel is the grandest unma that was ever b Moors and inquisitors; yet they originated the . constitutional convention. Their; social Iife

is rem ark able , alB0.TEiim OF SBBscBH-TioH . acled and the richest episode of the human have been numbered among the phiiba- Indeed it must have been an inspiring Ther e is no prostitu tion or pauper ismThe American Israelite , wiih German supp le- family, from ita cradle to its presen t stage of opher s among the Christians * at Alexandria , scene when th at convention met 4n -the among them. They may have beggars , butroot per unn.im , *3,00 manho od In all periods thereof men are and among the Mohammedan 's, at Cordova , valley between Ebal and Girjseb.

they do not tro ubleyou ; #and .they do notThv American Israelite , without the Gcmmn * r They- have been treate d as pariahs by Chris- There , was assembled all Israel , numb er- commit crimes ; at least , I never hear d of a._ suppicme m, per annum , - - - - *.oo rising high above the vulgar level ana looJc tians , Pagans and Mohammedans; tbeyhave . ing 3,000,000 b6u1b, of ^whom 600,000 .wertf Jew being convicted of an offence above aTb« German Supp lement (Deuokah ) aJ one, ,. jn the grey mists of the past-like.floating been outlawed in every land and '^pcr aiinnm , - - - - - a.oo mountains reflectin g the rays of superior survive. ' ¦• >• ; "¦ ' ¦ ¦¦-' the meh. 6f six tribes , and oh the slopes;; 6| They contribute to mil char ities and askSoiiagc to Europe , per annum , ¦ - 1.04

lnteii|g0I1Ca aa d..- m0ral 'excellency. Ask our The lecturer further referred to Macau lay 's Girisch ; stood the men of the six other nothing;©! the Gentiles. ; If onei Jew brea ks '•¦*-:— ^o«>»L=¦

*-.„»»» H»,-nwVh w«inn nr T ,irf celebrated simile of the Catholi c church arid , tribes , . . . . ' - .' " the others set hlni up, and they don't sta ndrates for adverti sements , deserters , consuir , neinncn neine or.^ua- lt8 iongevityi which has continued from the In the center atobd the elders and the aroun d giving Christian , sympathy , butEnglish or german : -w,8 B«j rae , consult Lord Beaconefleld or old ag8 0f legend to the present , and will con- pries ts. Next, in serried cloud , were thre e greenbacks , of the issue of Abrah am.« . M Professor Neander , and they will tell you tinue until the traveler from New Zealand hundred thousand warriors , upon whose Once upon a time I was presented with &One -vinarc, one insertion , - - - » i

ave felt and the el ory stands upon the broken arches of London armor the sun glinted its golden rays. In gold-headed cane by the Jewish youth of•pc square , one month . . . . s oo me pri oe w n™a™J ' J*™ TJ "3w;«h bridge to sketch the ruins of the Cathedral their place , behind the spears , were th e W ilmin gton, and the six last word s wer eOne square , three months , - - - 8 so which the y have claimed , because Jewish of s«

pauL mothers and maidens of Israel , adorned in engra ved upon the golden head. I lost tha t©ne Square , six „.«nti. E, - - - - is oo blood C0UrBed jn their veina. It is not the The beautiful aentence is often quoted , Eastern splendor , wi th hair decked with cane or somebody stole it. Some week sOne Square , one year , - - ¦ - - blood , it is the mind which makes the He- continued the Senator , but I submit that jewels spoiled from the Egyptians. later , I received a note from a pawnb rok eroomphment j iry j i^oi,,

«,,» and «**»»"" . * »

Q , d ft d f th t the great historian Bacriflce d accuracy to the Thus assembled in this theatre o f nature , In New York; wherein I learned if I shouldMamage s, n.rihs , Deaths , each .ohec , i oo "ew race gr« ¦»«

*aa n, T*Ll Th« perfection of the poetic idea'. The Jewish the people , after a sacrifice , accented this send to New York I would get that cane.- = m,nd are ™ l.n* nj Btorv °' iBrae i- xn * people were here at the beginning of the constitution , given by Almighty God , and The pawnbroker had read the inscr iptionSAHUEi. J. Loeb, General Agent . prop het said : "Ye are my witnesses , Baith wor J d , and here are their churches , their accepted with all its conditions. The and stood up for his race. I got the cane*~* ' God , and my servant whom I have chosen. " customs and their obedience . True , the mountains testified to this importance of the [sympathetic app lause] and the Jew char gedlocal , agents. yeB m(jee(j the lite of Israel testifies to the temple is destroyed , one stone does not events , and Ebal was blast ed fro m summit me for every cent he had advanced on theH. BLIAS80F, No. 140 8. Green Street , . . ' .. . , ' r,j fo„fof ;.r,D nt fK . .n.i(_ onH stand upon anoth er , and th e tribes , are to base. As the Levlte s read the . law , the stick. That was the second time he stoodObicago, IIl. perpetual manifestations of' the Deity and

^Meiel hosts on .Girsir eh shouted , "Amen 1" and tip for hi8; race. [Laughter.]ABRAHAM HIRSGH, No& 7 S. Shroeder tbe mdestruetab le force, of intelligence and still/ it is a nation now as ever What is when the curtes ;were..read ,^thQires ponaqs Going oh with thiB Btaternent of peculia ri-

ftt Baltimore Md -and 'Washin gton D 0 truth , and that life of Israel is chronicled the line of the pontiffs to the succession of came rolling back from EbaV, " Amen I" ties, the lecturer said he had " met but onep*'' >- ¦ - - , ' '' „ ,, „ , . ' ' in the historv of the Hebrew race. Aaron and Levy 7 ^ ^ While yet it was misty twi- Nothing more sublime than this sqene Jew who could not read, write and comM. SHTJLH OF, 315 Wells Street , Milwau- nawry oi m» miww ruyc. light with those eame pontiff e, it even then can well be imagined. figures; and that one waa Bar ney^ Wlllia ms.kee, Wis; _ >,¦_»,. „ „ a *ha h-„m.onwoa nf *a8 high noon-day of the Jewish line. Thelecturer then referred to this politico- ' The Je ws are . never far mer s,,, are not-EEV. J. SHONINGEE , 47 Melrose St - BAD niBlor yi reaa tne- Diograpme e oi Ty]ie an<i;Sid6n were .^heh-in^ their prime; religious constitutio n, showin g, how it re- pioneers | do not fqhnd «>lonieB;;pref er toBoBton, Mass. great men, and you. will learn , to-respect and Carthage was not yet born. . Infer ior garded ; the ': people^"LEON SCHAAP 1402 Main Street Rich- human nature. You will disoover 'how. some in anti quity, it hiaa been inferior in prin- tr ibeslas equal and sovereign; ^^ and

Xd :^ pofe wash their dirty linen on the fr ont steps.ttwa vVa, ' ' of our race have risen high above the level ciple of life; .¦/ .. .;;.

O Q- sessand ecis e an^owerBhot expre sBly re- . ^hfeir

hUtoj-y;expla [n8^hy;iheyTarem er-. vr /mMnroirT t, -ix. r, i t i 1-/ ^.- u '

¦ .u : 41. ^ -iii,- It mustbe remembered that thesepontiffa served for .a general governmen t. :;. ; , - - chan ts. Trade was the.only avenue Open to.L^OHpYNS H, San>anciBco ,Cal. of vulgar life, higher even than the poet s wire Gent i|ea> imitating J ewish customs. Their ibbnd was their divine cohetitution. .them ;A'\;^ ^ . f> .^W- .v .g::,;%>,rt .M , - - '5,M. ALETEINO 172 Erato St., New Or lof tiest imagination; reaches ; for trul y man All Chri stian churches are but grafts upon Each tribe «elected rulers and hejd. them to They were always on Ihe-move and their .leans, La. • in reality is far superior to the "artistic al theM. E. LAM, 739 8. 8th St;, Philadel phia man of fiction ^ History has' grea ter charac , ^9}t^ . t^^ J * --^ '-J ^- ^^^ i

VOV^M ^ f ^ ^^- bills of ^change ^nto use, and the integri tyand vicihitv - . i lt .u >i - - n<w ¦' - -j''w " ¦ - ¦-" °orn ot a Jewish maiden, v and all the ' ervat ion of the peace , the checks laid upon of the Jews was the firat to make the system.¦HH Yiutm ty . ters than the drama. The Boon and woinen propheta 1 and apostles were Jew s> : despotism were so; arranged *a. still: to be; ujefiil^^::*S:. - ,V^.:^^ ^ ;:^vv :: :?; ;; ;;'v ' - '¦¦. " • , .

¦ ¦.- . ¦ ' . , ' 'r,c i\ ~f ' i T>-k 9 s'of'eBr novels and romahce a .are pigmieB ; Other people ,b'eside the Semites .had a true subj ecis of wonder. ' .¦¦'." . ' ¦ ¦ '¦ .The remainder of the speech , inferior iaThe third number of Ch. D. Lippe s £tb- }n comparison to. the classical figures upon idea of Goo,: :All branches of th at family ;' ; Throughout :tlieV system rana streftni of no degree -td wha t has been> .given, above;.tiographiicha lexicon, reaching to M. Laza- tne Btaae bf life and truth - piamies of one prohahl y had it before the diflper sion. : .The. democracy; such as no pth ^r ^people; 'then , was an eulogy, upon the Jew ; and a prophe -•ana Winn 1879; tin 177-270 has iust an ; • * n V " " " -¦¦ Vi \i i ¦. Arians claimed a'direct revelation from God, knew, such as has not' been .known ^ since, cy upon his future state.jus, ^len , ie<y , pp. i " "%JP m J S " paSB10D ' m° 7 ° 8 X love, whose f nil- which probably was ho more than a tradir and such as Will in all probability, never be -I agree with Macaulay, .he aaid and I am.pearea. ; inis is a ncn oirectory oi;au moa- neBB of character and individuality never tioh from the time of the flood. : ' : : '- known '.''again.^^ The names oiust hot .be mis- sorr y, that Macau lav is hoc alivia ;to know' *©rn rabbi s, , cahtpr a, teachers , authors and. flppears ih 'the story or- the play. - DieKunti : It eeems but natural that -those-people taken/;; : .thatldb agree >itfi ! him , tbat ;the Jew is.their publications. This Lexicon is a ne- 80 w aie ATo(ur nicftt Arrricft fn "Art shall hev'ef should mistake , ernblems of the Creator for ¦ ; The government ;was derhberatic , and what we have made him.cessity, in. our estimae bri ; for ^every man reach natnre said GcBthe It mav come ^ ^h^^^ ace }t

was, that ^0<|rBcy exists where the people own

^the ¦./ ¦ If he is a tad joh we should contemp late-

i, V B r r, „ liu-a ' -v, ™ i:,i,M tn hn» nature , said |3 03tne. u. may;, come these Arians worshiped the sun, while the the .soil they live upon. . Where in history him as Our handiwork and the true product. - wno. Keeps up a uorary or wispes ,ro . snow hear it , as near as imitiation can comei but Sabeah s worshi ped the stars , etc.. The wor - will you find such an equitable division of of oppression and wrobg.: ;vwhere the literary or prpfe ssional Jews are the ^Munterfeii -,:c ship of the great EirBt Oiuse war brought land; and ho secure a tenure? . The govern- - Oppression 'h aving ceased the character.ot 'and what tbey have produced. : It is per- j_ t v; paihted flowers have no odor how- h-qmChaldea by Abraha m, : . " . ;. ' men tbf Israe l was a true republic. : ; the Jew is changed.. ; I believe he - will-ye t 'fecti v wonderful to notice the amount of • ' - ¦¦¦¦

* ¦ i „ ;• J iu • 'i .• 'm iu < For the more perfec t light regarding God. ¦ The eCclesiBStiual power expounded and repeat "forgive us ohr trespasses /' and thenlecuy _wona ^

he will make a break in the wall which ' !di-^terary worK in eignt to. ten uinerenc jan- jB 8ihgvilarly jpbeticat. The greates t of poets Jew we owe the pre servati bn of Monotheism ;, did hot suffice and the learned uttered dicta vides him from the worl d and ftke the har p -guages done by our ' cotemporary : Jews. haye hot been able to dup lWte a Moses or But for him .'that form of reli gion ; would in^^ anticipated cases.. The Talmud is the .re- from -the wiliowfi and -no longer refuse to: 'With ih\a; iquarter . of a century they have Tsa|an ' Solomon or Socrates Plato ^ or Mar - have been lost perhap s forever. The Lord sult l It is th 'e greatest Collection of Oriental sing thei songs of Zion , becau,8Bi '-h 'e,''wiiI . ho -produced a large library in aU departments c^ .A^r^iuB :

wisdom; ¦abstru M i lewning,,p ie^ an^r ., i : ' •¦, ; . . ¦ ¦, . . -, - . ¦. - ¦ ¦¦ ¦¦ '. . ¦¦. .. CUf l Aureiius , Ansioue or .opinoza , ouaan mael awoke with a protest against Poly- ecemty. ever got together. . ^ lieve the day is comingfor them ;, .oi numan icnowicage. Maccabee or George 'W ashingtom Whoever theism , and based his reli gion upon a. firm It bears the same relation to the Jewish if that morning should .^cbraeitwi llbe the:- ¦ ——'-»?.:' ¦ . • . • . - ^wishes to learn the noble art of respecting beli^ in-One ; Gbd. . ^v : v conBlitutibn as the decisions do to our stit- bri ghtest that , ever dawned on this earth .A LAD ia the office or ala wfirm in Brun s- human nature , add ciimbing 'to the " height ¦ .::^;.*ia ' :]d^'Pi:^B -'fl°^'^./?1'ft i*.i" V1

^8:^ '

t . , v ¦ • , ; ¦. ¦ * :: V , ¦ ¦-'¦!/ ¦¦¦':.¦. ' . ' : , : ^¦¦ v : tio be con-ti^ded T '

'-"'"'-_ • i --r . : jj .-' i' -;. !.w u»,i,'i. wrii ' ," ¦,*¦ . "v - ¦"'¦¦. .- ¦ •¦ ¦¦¦, - . -,? ,,? ^. • center , and the . distin ction divides like a The scientists , .who have graduall y work ed j .tq .bb continded .j•wick , <ja., addresses to us an humble peti- of character , must read ;in history the biog- mountai n range /the civiliz ed: from; the un :: their way' -back ^ to, :what Ariatocle. knew : . - . ¦¦" ;,;: ; : . ;¦>»'» .; v ¦ ; ; '. . -tion to furhhh him a pass which would ad- rap hies^ of great rheh and great women. . civilized world.: Sbdrate s . had the idea * years ago, say that peop le create their own For the axbbican Jsbabj-itk . \mit him to some Jewi sh' college,.as he has ¦'¦ ' V_ ' ¦ '" ' ' ' ¦ ' - ' », j» ,' " -' ;- , ; ¦ ¦ "¦' - which , as Josephiis says, wiss probably.de- gods, and as people ^re'.'ao ' w iU tbeirgod ebe. ' " '' '¦ ' ' ¦ ' ¦¦' '^.iiii'ra c.iei- " o'uee ¦'-More. no chance to learn much in hiahative place , The j«Wb ii» the E»timatiou of Amen- J ive4 from reading the Scrip tures. ^Tacitus , Many -sociaL .speculators declare , however , „¦_

_ : ¦ - '

no^Qr^ ^ n :, lh^fl ; who .. ¦¦v^h, „:.iiv„.' t.L-i 'K p.t ,jJ " ' . cun JHoii too, was not. unacquaint ed with it , for he that the condition of woman.and . the mar- J -nere :is iio.^mpre reason tor inose wno-where his co-religionists have a B. B. Lodge , can ' e"r : wrote that the God bf the Jews ia the great riage relation decide the intellectual stand- have seen neither London

nor . Jerusal em,,but do npthiflg else for Judaism, education , * .

¦- . . . „,, ' -r,.„- ¦ „•«„- „„ a „ii,«. governin g mind , that gives the fram e to ha- ing of a peoplei y >• ' to question the-existence of the latter , than ,

or anything of the kind. We receive occa- bome Germans , iioumanians anq oth er tur g( and 'is infinite and iqcapabl e of change. The heroic age was made distinct by the ^h«e is of the first named place;-No one

¦ihnali v knoh letters from innocent' i«riR " enemies of justice , equality, liberty and; The idea made no deeper ^impres siba upon respect then paid to women , ahd : is heroic , hesitates to start ;for either , place- if ,he has .utT^-! ^ i - *i ¦• ^m> ^!!7: wT' progre srare very loud-mouthe d just now in the great historian , however. ' : . : -.. because; of thVrespect .: All the writings ^sion ^^who heheye that it is in our power to help

^8ition to ibe Semitic race j t ia nofin Palest ine, the country ^ of the; ^Hebre w, is of Homer breath thi s respect. v $o, also, in: n3tencev ;.The former existence of ; the Jewsthem in- getting ah education. . Those am- ¦£*. ? - . vn . -v ¦. . . ¦¦ ,. ± "^niV ~ „-?;,, equall y remarkable , as are 'its inhabitants. liome, and ^^ ^ amon g all the great Ariah races. ¦ ¦'¦¦ ¦, atm

is no less certain than is the , fact ,

bit ious libys do: hot know tliat.it is hot yet 9^r ?owfr - p ;?^v f' • " : w^

0l

f .em^fashionable ih our country ¦ to cultivate race , but we can; let some pi our Americ an perity i no stale ^ab bBautiful ^ Standing on epochs, indicate, th at ;when: ; a/people ; bev onihe earth ; Histor y gives but pneaccpunt , . ^. , . to- ,.„ . • , . . .. '. '¦ - -j - .i. fellow.-citizenB speak ' in behalf of. the Jew, : the eastern verge.of Asia, and overtbo kihg: came corrup tyoung talent. We are still in the. condition ind%e d0 Bo^itntileagur ^r Senator Vance the Mediterranean ^ itwa s midway s between hbrioiv -V ; . ,. ¦ ; ., .. ' .- . ¦ -; «en of theHebr pwpeople-represente them -of "hel p yourself. " When a Je w happens ¦ ¦ ¦

£i£{a^.L ^ -1r ¦„ xr^ hi.Lnl >»,« SL the antique civilizatio n- of tii ia East; and the -Th e Jews made this error in some degree ¦¦¦ ' on'ce in bond age jn Egypt ^and .their de-

to be a distinghished man , every one of us ip? e ¦ ¦ 1! in JNew Orl eans. : ine . J Xew gro wing commerce of the West. It was a and woinan lost her place; : but never. was. hverance from: that condition as involving :

.rlor ies in him hat wn htiVe nht vPt TPar- liPrl Qrle ar s rimes reports an abstract of the small country-oh the west the Mediterra- there , such a time in their history like that no small amount of miracu louB,;divine mter-? ! • 1*1 \ * u- . gentlemah' s.speech. and we repr oduce it in nean , and on the east the Lebanon range existing ihHhe- .latte r days . of the Roman vention. Further , if any thing . is credibl e,.the stand point that we must cultavate many * -:. ¦— edi { f l Oaden Jwiction yrav . and " Syria. : ' . . - :¦ empire. The amtihguishingpoiht wa's that whlchour eyes haye not seen, nor 9ut hands ,individu al talents , before some of them can

^a . .-..,

¦ , . , . K - ¦ . ¦ ,„>„;„„ „ - ,. V The Jord an tra versed its whole length , the Jewish system was moraland' th at of handled , nor , pur reason perceived as prim-disti nguish themselves. To tak e a young ?-ut ln T

^tah

T0/-"

aQ °l^ lon. °* the 8ub ' cutting it in two with a. rock ^ound valley the Genti • - ¦ ¦ ,;, : ¦ . ; ?ry : truth , it . :iBythe ;fact: that the .anewntman bv the hand Rn enri a few hrih drfid rlr.1 J ect, and wje glad ly spread it before friend fro m fifteen to eighteen hundred feet- deep. . The first improved ; the: indivdual man: nation a were general ly-given tp th^e worship;ma- °y. . e: . Mi BPona -a . iew

^nunorea aoi- .^

d (q iet &n ^ th e Atla

^tic: ^ Between this and the sea lay the plain .- On and the laat-made him an ab^lars on him; in order to raise him abpve the -

what he Ametican BenUment s on al1 Bides the land was protected by nature, builders of towers and 'i monumenfB , but not none to^traord inary lengths ^in : that kihdvulgar level, is no item of our charity list. . . . " „[„ ,„„ atiTta tn« *=,.„= *«iA It waa the Fland ers of the Jewish people ; it of intellectua l fabrics. Hence governmental of worship, we . adduce the Boman poet .Young America ought to look to that I ¦ '. tpia topic are. benator - Y ance saia .

^aB a high plateau , sehtihalled by a great splendor is a mark of tyra nny, and -popular Juvenal as writnes s,. whose lines are thus-:' " 4 ,- - ' ¦ ' ¦ ' - . ' v Prof. Maur y, perhaps the greatest ecien- number ¦- .of lofty mountain s, the^^ names of; wretchedhes a; ; paraphrased :. .¦

. ti fiCman America has produced , said, in his which are familiar to every Bible reader. . The .xonstitutibn of the Hebrews came "rirmEgypt mad with Bupersti iion grown ,Beadin g daily the cablegram from Europe physical geoe-aphy, that there is a river in At the time/of the conquest of the land by hearer to putting the wages into the labor- ' r "Makes gocts of monBters , but loo well Is known r-and elsewhere will inform yon well what the midst of the ocean which in mighty the Jews , it containec ] 14,970,000 acres ;of er 's hand than any other that ever existed. *'<ach™ore 'ol^poten tate s and princes , what Beaconsfield, ???d8JaeYer overflo ws aud ln- the .severest land; which divided amongj the; -malw would The lecturer describe d with poetic fervor , ."Beiigtoui naUon^ure , and West abod eWaddin eton BiLarck Goitschakofl^™SS dr

^ght nBver

^ll8, The ?uf of Mexico have given each adult male about twenty-: the beauty and power of Jerusale m, the . '' Wheie eTery garden .wo -err ua with gods,w aaam gton , uismar cK ,

trort scnauoa ana lB lta gour w and. ita mouth ia in . the.Arctic one and one-half acreB, As there :were . cer- citT of ; pe4cej .anS the scenery for which And thus it .was that one, though himself-,the Pop e do, say, project or count eract. It seas. It is the Gulf Stream ; In this world tain lands set aside for public uses, it la fair paIeBtine was, in the olden time, distin,- a heathen , ridiculed the Egyptians.for theirreads as if there were besides those leading , there is no more maj estic flow of wate«i; to say tha t the amount of land obtained by; guished. exlrav agahce in the objects of wors hip.: H,

-people only a feV rabble communities in more rapid than the MiBmssippi or Amaion. JgJJ j ^JJ ^^

8maller .W ty?enty-one and He glanced along the history of the pep v in, tiie rpian s. of Deity any^ . special means!

6 Iw

M whiQh.,amount . to -nothin g.-. For w ters orthose .greatBtt TamJ 'a0

i' "***

./ , After all, ohe seeB .from^this that it is

^the yJ ara ^wahd Sfng^Tti^ ^ ShecS Snaro^ert S

kmdsof

'the cable men there exist no nations , no ita curren t runs sharp ly in the midst of people and not the quantity ,of land which stor yf he said , and puts to shame bur com- worship- *© ' blind ing: and so debasing—art , no science, no cultu re , no national and the. ocean , and is so clearly divided in its consti tute the State. ¦•Fertility 'compensat ed mral hum anity. It serves a good purpose " Egypt of all lands; was the place to beginno municipal lives. The courts exist, all ¦dark ;b1«eIa.®?th!iLtha t often a ship may 'or quantity. .Not a foot of these fourteen for us, however ,', and bur childreh , for it the work. And. here it was according to thethe rest is fuel ahd all renorta are more or find 1Kelf 3 w,thm ,*nud/ ha,£ X,th,oot lte mu1Il0P •ac™8A l??£ *as _ left unenjtivated. serves to mark the regre t of mtolerance. bible account , that the first: iconoclasticine rest is mei , ana ail reports are more or oarrent. This remarkable ph ysical phe- The plain and heights were att ended to. and «i1 „n) i„y„™^ tn inj ;w i1, =?.:„ blows felh each aimed ; too at some speciflc-less colored with , the royalistic or imperi al noinenon has ita couhterpar An the moral on eaefr plateau the yield was brought to tegBXh*£eB SiJh ^Siaff I sav ^«X^^m

*W&*V£* listic brush . So ar e your histories in which world. _ . . the highest perfe ction. . . hey gSve n^S^^^you read narra tives of potenta tes, battles, There is a river in the great ocean of man- Theland feore everything necessary to the "gggrSwhean eSSe tot^Z'- &cqur 9, through compulsory, habits of spon-' ¦ T . ¦ . , ! ,p "° "' """ cb, fc . d t mighty flood of human tempta- aubsistence of. an agncultura peop e. The l~T ¦?« *t« *• \, V P8/!" " fp ' «*¦».. « tan (^na ) ahnr —a\viavaihB first sten towards -oppre »ionsand robb enes withou t ax.y re. ti not a just. ^ati ^ ^gard to humanit y. So is the world' s vulgar fi res of perBec iition have not forced it to able. Indeed , so well, were agricultural ni™a UD.on W«n. in re turn. ¦otbjr-'of l ta ' elementfl . aB .th asWlr ^ 'aarfwU-religibn royali sticall y tinctured . The Mea- dry up. Its fountain is in the dawn of ex- affai rs conditioned , and are still capabl e ;of V consistency/to, faith and sacrifice for ture and letters , aU of which , God intendedslab of the Jews and the J brh h ai tbn istence and itamputh lies somewhere in the being cond itioned * that were that little conscience sake is a^ vir tue , then ^ we are to *hev should have before Betti ng up as. a ,cZ-JLl L 21 L tJ ^ g™«t eternity. It refuses to mingle with country plan ted

now with olives, as in th e admire the Jew. For faith he . gave up ffiKoY themBe ^s/ then ^ere thoseChristians are necessarily kings t» ape , sons fhe current of human tty, and the line of time long past, the yield would equal in country, wife , children , gold and even life. bS& awnstS^^and heirs of a king and a throne. So is division is very distinct. It is the Jewish value , the vaitt e of the entir e cotton crop of They have endured ,wha t ho portion: of the^^ ft TBraer and Eeypt, and throu gh them toyour belletri stic story, no story without ace. the United States. haman,!a™lly^aye. end "fed

^a prince or prin cess. So is the whole pod- The J ew is the most remarkable man in Later on in their history the Jews betook -P^fffiPi" ,, ¦ t , * ucb fl -."l variably given for the' miraculous ac ts of

nlar wisdoJi a Z jta« ? of dark ^«! and the world. Of all the stories in legend or themselves to commerce , as -wis natural. £ESS5£te l, rom fath« to-BOn ^ a9 it Divia/ » ffer in Egypt > a8 Btate d ^m themar wisdom a heritage of dark ages and hiBtory( none B0 wild and wonderful , so The great caravan routes lay throug h Pales , were a valued heirloom . Bible, isUhat men might " Enow that the-moral slavery. replete with suffering and horror , and bo tine. Spain and the rich countries of Gaul , Orig inally the J ews were agricul turists , Lord , He is Gdd/ V and "Tha t the. Lord our** unb ounded in re liance upon the Almighty and the islands to the westward , had easy and had a civil polity founded to protect God is one Lord ." Not having been bornWe can not publish the Tha nksgiving God , as those told of him. His history ia access to her port d? Wealth , civilization , these interests . Exile made merchant s of and bred to a polytheistic faith , it may seem.Bermons which we have received We can the history of civilization and progres s in refinement and love of art , gathered around them . Denied citizensh ip in Egypt , their Btran ge that any porti on of our rac e shoul dBiihlinh norm of rh B UnH Bimni„ !,».««. the 'world , and of hope in the worl d to Jerusalem as a focal point , and the Je w , by onl y means of gaining a subsistence was by ever have neededta lesson on a matter seem-f " . V, , . • ° 'wP 'y oecause C0Tne > From him we draw our patte rns , contact with the outer world , becam e a t raffic , and hence came what political econo- ingly, to us, -so plain ." Yet it was about a.. xtiis is an organ of religious instruction , and and from him we derive all that is good in mercantile being. mists call a specialty in labor. thbu sand years subsequent to the exodusall eermon s of the above kind are more or our government. . ' The Jewish institutions demand atten - Ever since these people have followed the ere Israel accepted to hold fully and stead ilyless political , with a very thin coating of re- L Da Qainov has tra ly said , Palestine, his tion, and especially the tenure of real estate , great channelfl of commerce throughout the the lesson then given them. The goldenlieious sentimen t We have ornte fltBrf »nH home ' W the central chamber of God on It was inalien able except for a stated psriod , world , the ir numbers , in spite of losses from calf called for in the wilderness , is evidencej « » - *

" , ,, P;PieHiea» ana earth , and the Jew is His usher , the repas t• at the end of which it would revert to the many causes , have steadily increase d, un til of the power of idolatry over the minda ofao protest now against all religious exer : tory of His secrets , and the envoy oi His orig inal owner without repayment. Little now th ey number from seven to eight mil- the multitudes, even though they had wit-cises by order of the Presiden t of the Uni- manda tes to His people. In spite of sneers value is there in th is information for us, lions of people. nessed auch wonders bf divine intervent ionted States or the Governor of this and that and .gibes, he must always, be considered as except that it secured the political equality These may he divided into three classes. In their own behalf. There ' was such inter-State Our festivals and hnlirlAvB ««, ™ occupying in the councils of r heaveh the of the people, and by it the Jewish constitu- Fir st, those in Afr ica, Arabia , India , China , vention in .Israel' s behal f as is recor ded inJ *;™* 5„ is. pLI VT f .? Ba?'e 8Pecial relations to other people on tion anticipa ted all the tr oubles of the early -Turkey and Bokara. These are the lowest the Bible, or there was not. If there waaoaineo. in lie l entateucn , where also the this earth . Grecian and Roman republics. in amount of wealth and intelligence. not ,: then we may class the writings attr ib-Day of Thanks giving is orda ined. We do "Even now the Jews have ceased to exist In the Hebrew state a man might rednce Second, those in Northern Africa , Egypt, uted to Moses among the "Arabian JCn ight' anot submit to the exercise of any religious as ? nation , their customs, peculiarities and himself and wife to poverty, but he could Palestine , Syria , Mesaapotamia , Persia Ar- Tales ," and conclude that nothing bind ingauthorit y bv nolitica*! naraona nr v,r?riiDa reh giouB unity make them an aatonishm ent not produce a race of paup ers. Every fifty menia , European Turk ey, Pbland and parts the cohscience of man has ever been di-•w0 H« r.„t =ii«„ tK» ? f j I for a11 wltQ

^hom they, are brought into years the jubile e returne d, and the lord of Austria. These are Talmndian Jewe, and rec tly revea led from beaven-that we areweao not auow tnem to counte rman d the' contact. Dead as a nation , yet they live , of the soil entered into possession of his ignorant of all except Jewish lore. in the dark further than nature gives u*orde rs of Moses. We do not bow down to even as the sun that has set yet Uvea in the own. Third , those in Central Europe and in light, if we adniit miraculous intervent ions,Pnri tan imposition s in the form of sump tu- £olden 8Iories reflected upon the summer In this earliest Euto pia the maxim of the United States, and these are the moat still we have to judge of their adaptedn ess

arv laws Sundav laws bine lawn «,. a„„ eky ' . , . . Machiavelli may be said to have been intel ligent of their race. They are called to ends presumed to render such interven -«^« i«J a o«^ ™«.i-J. n t * t ? , . : As the destruction of matter m one form, proven : The preser vation of liberty de- the reforming Jew a, and have eliminated tiona probable; and also as being- consistentomei laws ana prociam ationa ot that kind, so scientists .tell us, is necessary for *ta re- pehd s upon the recurr enceJto first princi- many 6t the Talmudic traditi ons They are, with the Divlna wisdom and goodness. InThe whole observan ce by order of the Pres- production in anoth er, the destruc tion of pies. We have not ori ginat ed any new ideas in fact;Unitarians. ¦ ¦ - ¦; - forming such judgments in some instanc es,ident of the United States is a piece of hy- the Jewish nationality was necessary to the upon the subject 'of government , neither do I come now to some curious1 facts about we may have to wait long for the fruits ofnPcri av and a turke y eatinp nfi»fnrmo n„o estab lishment of the 'Jewish ideas. The we obtain our liber ties from the forests of the jewa : , -such inter ventions to develop and mat ure.»K!»>, «,»«*» *hi„L \» .f !¦ ? ' nation has gone^but the ideas remain. We Germany. Notwithstanding the crowded state In They niust for the time pass as a part , of »•wmen noDoay tnin ss ot respect ing, how- admire the Grecian land Roman , but reject The Jew knew aU we know , except about which they live in some of the Europea n Bystem^aa do certain inexplicable facts inever the pulpit princes may flatter and ca- their ideas of divinity; we scorn the Jew, patting the botto m rail on top, of which , cities, they have usually escaped epidemics , na ture. [ In them , we must take God uponjole our political rulers and organ s. Every bu t accept his sublime and only true God, proceeding he knew nothing. where Gentile 's iffbetter aaniitar 'y condition trust . That He will , however, satiafy all thesensibl e man understands tha mMnj nD „f „ When the chaplain of Fr ederick the The form of the Jewish government were swept away in yaat numbers , reasohalle requirement s ct faith , we mayrr rJZ rirr ' j- I

g Great waa asked by that moniirc h to Bum was bot h theocr atic and democratic. God They are remarka bly free from diseases regard al a self-evident truth. T But as in-woBe narangue s witnouj reaamg-them, j up, as in a military report , the argument waa the spiritual and tempor al king, and of the respirator y orga ns, and on thin a«- tha ^ateWal wor ld, many of ita laws and

_ . THE AMERICAN ISRAELITE. §provisions: for man nave long remained bid- 'tee early.Judaism, and give it its 'ohfef and BEtioiobs aj td ecclesiastical | Religion, morality and knowl edge being defeasible right-to worship Almighty GodSen from hit | view, so in regard to a super- distinguished eiKnlflcance, are, the super- LAWS. neues^ry m good government and the according to the dictates of their owa con*natural revelation , the p^

ic«wiiaa«ioi fl B«w«...M F, happ ln&a ot mankind, schools and the ' science. No one shall be compelled to at-of its P^JSSS.if, l!£%&uJ ? ™,S SS^Sw?„*5f Sf? °f ,at.0Demen t fofir d» » a "MJueSriiw rt?.'5SSS5"mum »«•;« of education ehati be encouraged and tend , erect or support any place of worship,teachings, especially if symbolical, may not condition of its remission, as we find it de- oui.o Union mm or tho United state-, provided for from the public lands of the or maintain any form of worship against hisbecome atxnee' apparent- to as. £ut, ilwe yeloped and indicated in the Lev tlcal ser- ^^S^^^^ttJtilail^^i United ***?¦ifi the sai* Territory, ia such consent , and no preference shall ever beaccept the Bible wench a

^revelation, it has vice. Ii mmortal, man is to - be forever a ^i Vrt ili co«"aS*K Rlrt?5* manner as Oongresa may deem expendient. given by law to any religious society, ornow become too late to carry an eliminating subject of the divine moral_ government^ subject.. . . . ' .It must ba reported , however, that this shall any interference with the righte ofcriticism very far, we must take it aa a whole a government under which happiness —— clause became entirely inoperative as soon conciehce be permitted. ' No religious teatwith possible slight errors oi transcribers is impossible without that Jsith that by una abb*bam , y*aai»0Tow, a c. " as the territory was formed into a State. In shall be required Asa qualincation for office,ahd translators. fully accepts and proceeds upon the n„ ~ZTa ,r 1820 Congress passed an act authorizing the norehall anv person be incimpetent to beSo-far aa.regftr d8 th6 even s in Egypt re^ divma word, and is fully assured that chapter six. people of the Territory of Missouri to form a witnesa on account of hie religious belief;corded .byMoses,.he made his appeal to the it ia wise and safe to do s». To ep live, We are now drawn to a State formed in a State. This act gave rise to the most anl- bat nothing herein shall be construed to-eyes dnd experien ce of thpae who were prea- implies that God , accordin^to Hls promise, the aecbad haU of the first century of the mated debates in the annals of Congress, dispense with' oaths or affirmations. Be- • - - 'eht at the time^of their (wcurrence as wit; (Jer. x«i. 33} "has put Hia law ih our in- Kepublic", when the theory and practice of hut as the pivotal point was the prohibition liglori, morality and kn6wledge being. es- 'hesses to their, being facts.- As such wit-, ward partB.ana written. It in our hearts." the general lawfl had become thoroughly of slavery in the territory. I must reJer the sential to gbod government , it shall bs» thenesses heenjo ined on th em as God s chosen Only then is bis service a loduld, not a must recognized and the expressed will of the reader to the political history of the country duty of the Legislature to pass suitable lawspeople the observance ot the lfl-ws be gave — a Batislaction, not a task. S. D. Helms. American people on the subject under ex- for full information on the subject. It is to protect every religious denomination inthemV and those same laws are held, and Auburn , N-.Y. amination was well known to statesmen and noteworthy, however, that the constitution the peaceable enjoyment of ite own mode ofmany of them observed by them at the prps- w

, . ... , , . , .. Jegialators who dare not disobey it. Thus adopted in 1820 in St, Louis agreed to form worship, and to encourage schools and theent day. "Only take heed to thyself , and _ h " """ !;£ ™'J " ,w ™™ ° , * the proposition is briefly and wisely stated a free and independent Republic under the means of instruction,keep thy soul diligently, lest thou f orget ike above essay. The belief in the miracles i f f t£e (50lI8tj tut jori of name of the "State oi Missouri ." Ia 1875 a new constituti on waa framed atihmge which Ih ine tya have seen, and lest they wrought by or for Moses requires this qual- , Michi gan Section 13 probibites all clergymen from Lincoln ; with an immaterial verbal changedepart from thy heart all the days of thy j fication : It ia undoubtedly true that the fnrmflA ,„ 1<m This fi .' +„ . . 1M holding office , of this clause, fo und in other the old bee. 16 of the Constitution of.,1867life, but teach them thy sons, and thy sons' .. „.:„,,„- hifltori.fli tBCt~ which flt LS„ i^„ .„* *«? J-^« -*

mg» PJ State Constitutions , I shall have something was adopted in Sec. 4 of Article I., Blyledsons."-Deut. iv, 9. And also as Buch wit- «".*> miracle* Br» Historical lacta^

which , at viously been amenable as a territory to the ao say in another branch of my review. the Bill of Righ ts,nesses were they to take assurances to their the time, may have appeared supernatural ; laws of the territory ol Indiana and other Sees. 4 and 5 of Art xiii read - ' ..„.„.hearts that God would give, them victory or in the mouth of the people may have organic territorial acts. Article I., Sees. 4, ^hii &\ men have a natur nd indefea. • t \„ „ „ , ¦„,, KSffi SSSSSaS t^en that Bhape

or may have been supe,

has a ri ght to worship the SSiSffi ffS ^fJff^^SSfSASngly fortified well armed, and each ^tural

in fact; the one proved «maefr

aa Almighty God according

to the dictates o( th|t ™*

<££ B ?£&$£ £%£%?££. ^T ^^n^l1^^mightier than themselves. "The Lord your the other for those who believed, and the tys own conscience, and .no person can of port, or attend any place of worship, or to WSPS* b-y &*¦ Af¦'.?•' iP?EgrS?8 ° l8a0i. Qol which go^h before you,he shall.fi ght .one aa little as the p^ maintain any minister of the gospel or TT?W^for you accofdiog tp all that he did for you H6Ved noti Miracles prove nothing because Port. «Ka nst>is wil , any placoof religioua teacher oi tetiglon•¦ that no person can ever mah' f S BT6- Uy ' f;™ %f ™ '*°

a*in Egypt before yohr eyeB."7-Deut. i. aO. If 'Jfve° no1' ^ractes prove npimng,.DecauBe H-orship, or pay any tithes, tarts or othpr be hurt molested or resrrainM^n Wa rill- consented to the incorporation of a part of

SS^eals-aa abbve^^^^

mte for the support of any, minister of the JioSpS on or ^ sLSf s, if he do not ^^ry into

the limits^ the Territory

merely a/fewhat likelihood is there that: to be proved, except, says our essayist, the Gospel or teacher of religion, disturb others in their reSKthe history -that how axistsr would have doctrine 6l. supernaturalism, which , we .. V»o .money shall . he drawn from the That no person on account of hia religious ?f l ?B,L, ^J f * p^

edkb^^*

rtf ° ^growh'out'of il? \^^ opinion's; cfn be rendered'hieligible 6' a^lid, in;ahy Buch way, in such an uhdertak- ?7 L v>¦ 7 T7 ? \? ! tie,?A, theologtcal pr re

igious .seminaries, office bt trhat or profit under thu State; that fpt ratification. ; .iDg as waii hia, would have beeh searely less intelligent volition as thoroughly and de, ::,. Tho^_W1.4md,M!incal nght8,;priyHegea no preference can ever . -beI given by law^o , I ,86l'»Dd l8a"4 p6ngrtss passed enablinginiraculoua than were the events recorded cidedly;a8 the manna from heaven and the: and capacities of . ho ind ividual- shall be any sect or mode of worahip- and that no. acta in relation to Nevada, authorizing it to¦by hith/: - •;v,; : ' v -:. -. •• - ,;;. water from the rock. - Those who can ihot dimmi8Qed 9£ enlarged on account of his religious corporation can ever be e&tablished adopt a State Cpnetitutioni _ Congress pro-

Let nsn^4urh to;the consideration for reaaon ^^ rX!on-: ! "»cernmg matters oi of this:Sfate. - , , : , ; t^S^^?S rSg^l- in»ii Af +hn "ewfi rita rftllnra riio tootiAohi A» ¦, ..- - ; ,r . - ', . .¦'~f "¦'• * ' .." religion. . Several amendments -were mnrte to the sentiment Bhall be eecored, ana no in nam- ..|S Hiflo^me^B^^WtouiKbt was; that : the- gods the Egyptians Power; the philoaophical mind finds plenty the_PrpyiBions thereof read: : . . quoted aections remained,intact untiMfiCo, pewn or property on account of hw or her ;worshiped were - entirely unable to^flbrd of material ih itsel f ar^ in nature to be con,' 1 S?^Sr SI)vn^- :VT W wi£* a new; constitution was adopted in ^^ j 6 J?10"8 w?r

^ip;l/:,,'' ii ' • i,i^rSecft m^ imw&mm#M &*

s ssssaa ffiaf&^a^ffi^ : sss ss&£ss&^.

S&^onSwbn^SK^^e-;3c^n7^Qs%S

facts recorded in the

Pentateuch, but he son to^attend , erept or support any place of- year. It Contains Vth» - annexed broad: de: ,Saa 4.:The rto exerme aud

^enjoyment

serpeats, and, so fitly symbolizing all^ate? certainly may' explain them without begin s *SS ^^^t^hea'*x% °* ?%fr claratipns in the Bill of Eights. : - ¦;;¦¦: o rehgmusprofession a^d worship withPut• ff Ki^J.I«i =,«»=>,in/fi I^haL- if »l„'«iwiiri- "¦¦¦• ' i j ui i^ < v • V. v " rates for the support of any minister of the . RSh 9 That all mpn hayfl1a natural and discrimination or preference ahaifore ver •ISSfSiS^n^S

mug to { doubt the supernatural ; in;hi6tory Gospel or.teaeh'eVbf religion. V- '.. , ::¦ ' - nffia^wSrSt^w rEAln^^ be allowed

in thisState;;

and no perao^ ¦¦

Sed out^ sight. and^isap tom^hV ^^^ science -Ahat no person cannon accounti of neeBon aCC0^

S forever; Wo^m^^^^^ .»»h:.i>K "D3n 31 , "To make the miracle P^fhy Teligious sejjt or

socie v, theoKgical hisrelig'ious opinioos be rendered ineligible of rehgion , but the l.berty of conscience\?l?Ii«/^Jo'tiVi ^iWo!. ^i m/it=Kiti ti *i««+ - ¦ - y- ¦• ¦ ¦:¦ , \"-- '.* ¦, ,? r, l -Z* ' ¦¦ - ^

:- or iehgious seminary, nor shaU property be- to anv o/fice ot trust or " nrbfi t under this hereby secured shall not be so construed as-¦JS^^ ?^^S^SS® %$?$?&**¦ 'B^

al-P^e r^^ longinl tp the State Deappropria^ed%r8uch %£$&&& CT&SlffiS rom&Wy" to exise^;acts 61 .liceutip^ness, or j uatify ;

"Sa nsVaKheSsS MoBesBays^ery ht- purpose^ . ^: T, :_ f

. ,-,. .y.> ? - . -: .: . ..;r iPg cr from sarving^B a ' juro r ;fthat n6 practices . inccms^tent with the peace or¦ iX^ hf mhtm^mp SS^m tlB on that subject; Isaiah (lv. e.el e,) spoke .^SKo.:41. The^gialature shall notdimin- bumah authority.caa control or interfere safe ty of this State,; ¦- . ¦,

thetGahges to the Hindoos, was an object ^ the last word. - ¦ Moses; tolerated the sacri, ^{S ^MiUiLB06f^v^rhrS **- thlri^ o[ ?on8

^eJ adA *a

n6 ' hew UAM faniRB. ; -;

of reverence and worship, as were also its nciai: polity and ' re-shaped it to suit Moho- Sun^of^^o^nlohTor S p^aoh shall be: molested ^n his person or ; Thi6 State ; ia one,- .aad:perbaps. the only ;:finny tribes,; The riyec transmuted : to blood tti6isni and - '¦andlts fish to a mass pf putridity, instead ^^; d ^e advanced code

of ethics,

^1 ^ ^ -—^- - exani- n - but ] he liberty of conscience hereby aecured on the subject of religion, although manyof a blessing it how baa become a B)urce:oi There is nothing . supernatural in the for- ^SS /SSfC ;Sball npt .be so cpnatrued as4o .:excuaB acts fruitless attempts have been made to repealdisgusting pollutioh and death;. Thelrgions giyeness of sin; especially not as Ishmaelb, SSrS S,S ' ' oS hcBnticuBriesB^or to justif y practices in- the obnoxious interdict. : I have alread y: re-of ftogBlthe Bame^iyer sent: forthvbver the Elia^ V \: < S^.rt ^•^d

f^ ^^ i yiew d the grafts. oft King Charles, Con vey:;.. ,¦;; whole land—an unbearable nuisancer-aa a thftm Mosps Maimoniri pQ -and nil Tnwiah aii I : • mimnesoia. • -- , ' , ,.. - l.W of the State, or with the rights of mg by royal charter tracts of land m^^what . ¦. ¦",-' -. third ; miracle rind wasdirected b the name ^e 08e^la"nofJ? y ^£U **£? "1 This Slate orthe^reit Weat had hrv nonl

0t

^r^' .

¦'¦¦- v " "i ' ' ¦ :n v . isHho wn asNeW England, The decree of ;.i^-.end. It was as an-interruptioh to their idol- •thoilt"B ^?«topA "; and lG29 reiative to New'Hampshire isofa8imi- . e&;;'¦" atrbiis worship, lihfitting their priests to ap- stand Moaes.well. Repentance is snpernat^^^¦¦: proacb the altars; that the. covering of man ural, because it is an act of "free and ihtelli, EffcoSr-S v^in^tof ^^and beast throughout the land with lice - i r." 4 -. - °^? - niinAjpngreas. . ine v irginia act pi cess ons or. teacher of" religion;: but whatever con- \t merely confirmed the privileges cohfezMiM^:':- ^^

l-l^^^^&i^S B?°\$£ * ™< ™ep e.*BS change ancUhe vamu^grri j al

^kw?J»«g?W tracts ;«>.perspnW enter ;into lor any dnlis grahdiaUierf Anf The^ah?bl^f-

It was in: effect taking-away their. godf, and ptwill; or the better, andtthat iB atonement S^d^^iih aucMbject ought,in law ,to;bo b^^these gone.owhat aourcev of; help wasr left and ; forgiveness of; sin^ /The:: means, to. te« 2SSoiyr2S™ capab^of enforcement , as.other contracts, all whom these: presents, shall come the :them?5 Again, those acquainted?, with the arouse, express and realize that repentance SS ' ' ' . 11, Trmt no preference can ever begiven ,; Cpuhcell for the^Aflayrea of New England ,:

. fiercen ess If .a ravenous:fl^^Delta , against which the ; elephant protects ., T . -,. . - - .. *? . . , : f . , V i.: ,iv J : BKi n Onrt nprvnrrlin ^ >n thn - rf intaroo rif hid IS' mu¦•¦ *¦¦ - -v ' • ' ¦ • ' .; ; ¦- ¦. , e.ver Last ing, etc. In 1WJ0. a commission , ,. itielf by rolling in the mud/and the cattle <te Jewish authorities, but . aleo John the S?2<£S££I 2 ?£ : . ^ ^^^"^ '6 wm iasuewhich ohly^ed Ihrtreat 8eal V '

flee away^ may judge something of' the ter^ Baptist, Jesus and: his immediate disciples S^vSaSffll b l &Tt eBtat?h« in: this : Scate, ewep^at by,a inl&79 . .... , ;, ,_;rf?p^^^,-.

ror of the people when their fly odiBeeke- were btthe Bame opinion; Paul and John, fr dIt\ anv SS^r^hlD Stb 'rnai? ganeru 1 ^' "-v- t^rouS!1Put -*e ^

ta

In 1776 at Exeter at a Congress the Con- .. -. .huh conld afford them no nrotectibn aeainst it t. •- ,,7* °, * ; £" 'r y~: ' "" . "¦ ' orBupport any piace oi worspip, or to main- any church , or, re igious. so.ieiy,.or congre- stitution of New Hampshire was formed: ItSS2SS SS S: Ihe Eva^ge^ perverted and then came

gS gg SS' ^f^^-AWT^ .™ lelat^ mainiy to the political-status^i; the; ¦!,the whole land ; and: from/whicii ^nly the vicarious atonement as a dogma, winch no l SfoW^^^^

conJg^ the so e purpos

e ol acquiring, hoiaing, using, people:A more exemplifted.GonBtitution was: : :." .ppwer of Jehovah, jhvoked by^ MPSes/gj .ve reason can explain, and no miracle can es: Z^S^i^&^dm^^ f ^ :™$ * *&?l *K™*p .&tyJ :\>* adopted in; 1784, although in';1778 a projectt&m any,reUef,v^f:tbe:.Sixth;miraci^weJ tablish.: The fact appears to be^the auper^ S^SSSiMml 'SSSJ it 1/ mode ^

ir

^d ;fo

^ a hl)uae q£ ^^

U^

1^ .'¦W- a. forone Jiad been Jprmu ated at . a conven-will ohlv aav that it waa evidently direcfed ' ™ i - ' ,- . ': ¦ ¦ ' -f 'T »^ —^ T " V^ ¦« - ° w-y \i el??u es,t0'7Dme,ac or motfe chapel ,, a parsonage, and a bur^ The fb low ng prov e on of.SSute^orshSSter ol S

nalnral « na.t«ral, only it- is not physical,..; of worship;; hut the liberty, of conscience and^anaglng the same, .and contraDting iq Article L of the Organic Act of 1784 have ,

&g$£g* ™$£& iherefore,its laws also difierfrom thephya : SS |SSK « ^

6^h^i^ the; building nev been adhered^ bveh ;ia'their y* ¦had tneir sacred bml, ram, heifer, goat ;ahd leal laws.-ED.. Auwioaw Ishaslitb. ; ; D°raeS fflnSeffi^trf^fc 135 ^^eon, throiigfa a board o/tru6tees selected 8tricted. sense, as will be perceived as we

many olhera. But thesecculd not save their ,¦-. * ¦: . ..M± * ' ¦' ¦ " . ¦: TM\ S^t^M a^iS hi ^¦*eW^V'^>B «^ft:»I-iMd-.to progress in the reviefr of Uiis Smte.cattl( frbm^BtructiQh;hy murrains The : W.-; Among the-natniat rights, aome,aranmittnrimr hf ashfls tnwardfl Hpavfih hv Mohor .. .. ¦ u7'"y0 ~-r lz" h ' -.". . . ¦ , . . ¦ lif1*w*+i,.r?^i ."?.* i'

suW Wi.lri" oanent oi nection with a house.of .worship ot a parr j n their very nature, u na henab e. because

anfAaSw^otwhatit::wa% euppoged to be, when the: eohal mdiyiduala, vizv,hiB ponvictiony liter- l0& !fm

Xldteic^ashes of human yicUms, offered in sacrifice ature and Congregations; . There is-a conV ^SiyM\b Sef ^ ^&ot * ty 1°'' ¦*? 1° °tl # I'S : Sffi ^CIENCE'to Typhon, t^evir principle^

were W^^^

a/^e:.;afe fdl«Moses, • "boila breaking forth with :blainfi, I will adore him; the God ol my fathers, any person be rendered incompetent lb ei v;e rem"on W reiigiou ii oeciareB. strained in his person or estate for worship-came on man and bea9t," Tp illustrate the and I will extol him," That is Hebrew evidence in any court of law or equity in ' . $*?¦ 5 ' Tbat all

^men have a^atural . and. ping God in' the manner and sea^pn mostadaptability ; of. the miracle iuagments as „i»,_^;:„_ *„- ia Qi - „ t,.. ,ua r^ ¦«,¦ hit. coOHeonenwi o"f bin ohinioh unn ii ths nnh maefeasable right to worship Almignty t^pd agreeable to the dictates of hm own , con-a divine protest and condemnation of the ^^clion, tor-he a!one has the God pf ,hts consequence

^o^bia . opinion upon

^ the Bab- acc0ldirj g ^ ihe = dictates of their own con- ivce - ot for hia religioua profeesion, aeli-peculiar forniB of Egyptian idolatry and worr gathers without a foreign feature, white all /

¦» « • sciences; that no person can on . account oi timentB or persuasion ; provided he do?hotship, being bur object in' our aUusiPha^ to the Gentile nations imported their gods and uissisaifpi. bis religious opinions be rendered ineligible disturb the public peace or disturb others in .them, Bpecific^ The pr6prieting. charters of Carolina and 1° fay ofi

Lce

' i?f^r\1fl Vfl t«Mfe^«5 their religioua worahip. ifice-a part of them standing for the whole. Berted their own and adonted the fbreien Georgia and, the Constitution of Geowia State, nor be disqualified, from estifying or y r Ab morality and piety, rightlyWith reference to faith in the supernatural , Ber>ea tnen- own ana aaoptea ine ipreign. ^

g » oundarie sot thi s State In from serving as a juror; that, no .human Branted^n evangelical principles, will givewe remarkrthat it;is:too muc^ fha bLt b°Srnan fo .think of: himself aa simply an ap- their associate god from distant Judea and brief clause on religion, viz.: conscience; that no; person; ought by any lay in- jhe hearts of men the strongest obli-pendage of the^materiali wprld-asimewly their gospels out of a language which they The exerciee and enjoyment of religious ^w^- :?2, - J ^:

^ mJS^% gation to due subjection ; and as the'knowl-^K^er ^eah1 rps,havihg:a place gwen; i()t The Jew says yet, and always prbfeaaion and worship without discrimina^ °a^^^^^^him; in it. Bat this is an erroneous conception *"f - ;„, „ . ^' .* " ¦" -.' ' Uon ehall forever be free tp all neraons in professions; but the liberty of conscienca through a society by the iost tutioh of theof hiB hbsition in God's creation. . AllW ' did. Bay, "My God and the God of my g^S^^nig-e^gVt Sby de- fereby secured shall not be so construed as P3^or8hip of the Deity, and of Jublicter exists as a means to the development of fathers !'' He always had a national convic- alared and eatabliahed shall not becohstrued Jo excuse acta of licentiousneBg, nor tp jus- fnatractjon, .jn morality and religion ; there-character-right mbral character in rational tion to preside over aU his affairs ; and this as to excuse acta of licentiousnesa or just ify "ft. P^T^? SSL JRI rLnff «1 re, to promote these important . purposesbeings. It waa to..thui ^f^^WW^ ^ 'tbe in^erybi hto exteteMft. This con- practices inconsistent with the peace ana" an4 safety of the State or-with the rights of lbfe pet)pie pf this State have a right to im-cle of matter was endowed with those par^'

J Vne myB^

r^ "flIB «f

,8

^ace

- j n»"«« gafety of this State. otSers, c t v. „ , , , power, and do hereby fully impower the leg-ticular properties that anticipate all second- Tiction produced a literature vast, myate- gK? 4 Nd .preferenc6 ehall be given by . Sec' \That no parson can be compelled Mature fo authorize from time to tiine theary forms and changes throngh which it libus, deep and lof ty, which, although, law to any religious sect or mode of worship, to attend, erect or support, any place oi Beveral towns, parishes, bodies corporate orshall pass. Allthe lateratages of develop- amalgamated with many foreign elements, Sko,5, That no person shall be molested w2™hlP gj° Sw„lB III religious societies within this State to makemeat ln the material universe, prophesied , , ft v . h njahi on that flublime con- for hia opiaiona on any aubject whatever, -L"P\^ VS SL?^r^«ft- W^ adequate proviaion at

their

own expense,the coming of a reasoning mind ; and with IB. ^seG m me mam on tnu fluD

^e

eon

affi£ ci n 0 ^olitical. ineapacity f.60.1' eb^™h.', lreed or denom nation of re- f r BU

^port arid maintenance of publicmind given, it is not difficult to .ahow that viction, and was the ever-refreshing Stream ™r

JJ ^

vvi] S)Sg hgion; but if any person shall vo^ntanly prot^8tanneachers of piety, religion andGod designed that all things in:the,wprld of in^^ the wilderness of life. ' The Jew found £ coSsec^ence or BUch opinion, ^^mind and matter ehall of Bhould be.aubordi- himself and his conviction in^his literature cases provided for in this constitution. eh&n l)e be,d t0 ttie P«'or"ia,,C9 of tne Provided , notwithstanding, That the sev-nated to right moral cBarflcter ; and that all a . , .j t.fi ftrl T.5mit~n ^nv, it Tt makpa nft Sec. 6. No person who denies the being ff 6, - m, + ^ , „ „U( ta era! towns, parishes, bodies corporate or re-tie lawa of-Providence are established to and identified himaeli with it. It makes no **£,

fu^

uBt Jq{ r^rdsand l t Sec- '• Thatno money shall ever be taken ligiona fiod/tiea shall at all times have theteach thesame all-important truth , The wis- difference whether a book at one or another jghments shall hold any office in the civil Irom the public treaBury, directly or indi- e|ciusive right 0f electing their own publicdomofselflshness isbut the craftiness that is time was written in Palestine or Babylon, department of this State. recVv> ln M?:°. any cPurcR'.8ect or den?m teachers, and of contracting with them forcaughtinits ownenare. A lawrf Providence, in Spain or France, in Italy or Germany, it In 1832 these provisions were repeated in "!£*2 r* ffiror teLhflrtlVefe^ their mainteaance, and no person of anyby changing the relations of those that join . f v,.aratn — „, r,. ' f>10 :mT,rBBa nf the amended conBtitution. preicher, ministeror teactierthereoias sucn , particu ar re gioas sect or denormaa-hands in wfekedness, will in time force all ib lus hterature which beara the impress of

"f ^J^ge *;a Ranged so as to a^ that no. preference shall be given to, nor tio haH ever be compelled to pay towardseiflsh-scheming tp the surface. The self- hia mmd wid radiates , the rays of his own

v b » s any discrimination made againat, any the BUpp0rt of, the teachers of another per.ish should know that it is only the selfish conviction^ It rises all upon the one solid "tio religious test, as a qualification for church, sect or creed of religion, or any saatj0n) H63t 0r denomination,that;will join them in any wicked wicked de- b is ot hia God and the God of hi8 fathers, joffice, shall ever be required, and no prefer- .""» °* Te$l?t™' reiiP^nrcnrnaratian can And every denomination of Christians de-vice, ahd it only needs that the relation o . conviction produced and governs the ence shall ever be given by law to any re- .J^^£SS^-lS^iih& meaning themselves quietly and as goodaccomplices m wickedness, bo change that -inw conviction proauLcu ™^m«» we ligioue sect or mode o worsh p, but the free ?f ^

wSS?fj J}!, „ „„A«^? iSL ««, +5f eubiects of tbje

State, shall be equally underU may seeirito ba the interest of any one of congregat ions, to counteract and overcome efjpyment of all religious sentiments and " ^J hoidinegthrtitlf to sich Se Peoti SlS fa* j and no subordi- 'them .eo to do, and, without any converaion, the dissolving and neutralizing effects of the different modes ofworahip shall ever be J"ffi *® £lXeTr?rSB^Xd bv law fo^ nation of

any one sect or denomination to«oJaM^m expc

i8e

au7' % "I1 ?f^

e dispersion. The congregations cluster held sacred; Provided, The rights hereby ^^"J^^^JPi™ ^ri™ another shall ever be establiehed-by law.rest -This law waa forcibly illustratedj in ^L,, - aame center precisely as doee secured shall not be construed to justify church edifices, parsonages and cemeteries. And notbi herein shall be understoodour late; history in what ia known as the ^>nnd the same center Pwcweiy

as aoee ^. fl f lic9ntioaBnesa injuriori8 to morals or sebbaska. to ffe6t , rmer-. ^4^^ mflde for theTweed hng. When Benedict Arnold be- the Jewish literature. We need neither ee- dangeT0UB to the peace and Safety of the The area comprising the Territory of Ne- support of the ministry, but all euch con-trayed the trnat bis country reposed in him cret societiea to unite ub, nor signs and state." braaka comprised whatia now the State of tracts shall remain and be in the same state^ipr BrUiBh gold, his chances in. life were* tp8 to recognize one another, ner pope msaouar. Nebraska, a portion of the State of Colorado, & \i this constitution had not been made.

^3^££%?fiS£.-? council to^natain our union. With ?is State was formed out of the t^^^^ J^.S0«-itdk»««ia^4.

over aU: the: SreathreB that dwell on the millions of fingera we point heavenward ceded by France in \m,.and^waa then by a&X the bbvm\ p lblic lms embraced in ^ J^JZZa ni«t'v riAtlv «onnded-cwth j thonghi himself, naked and unarmed and say/'This ia my God and the God of he act pf'ConKreasof 1801 a part of the Di^ the French Treaty and the Acta of Congress ' ^Lfflffif SciDl^w'K ve^h?beTt

then, that fte inSSt«f'diffier if para- o« c^«> «*»» *h^h. ib as myBtenous as territo^ of

MiBspuri. In thia act appears S for fi5£ this State was paS by « la?„in

1 Jl6 ffiKBiount ta^l otherTk^wn to

the 4rld our history j because bpth are the revelatioua

thefoflowing paragrapliw hich was

foj lowed gS^aSUl tn

Th^f seconl paragraph. c $W$™ * BeiSffilVto beWheing recelT^ and the miracalous ceases 0f the Eternal God. Aa mankind mnst J^^^^r^^^.« Seolreads : nSA¥ronahTaociXbf&^.%?$8$&$£^ to worship the

Living God J^^|a?a1r wai^K&ffl

rm «ad. . That perfect toleration^ reUg^ o?rp S V

o? | ^dentiala bf al? °t Israel and Him only, bo it must learn of the Biiasotiri act to encourage religion with- ^u^^V^^TOd'!»d "VSft pablic inBtrucUpn in moralitfand religion ; :SSS/SSSS^ b^M

ub to construct the unity and solidarity o{ out giving any preference t? any special de- tant of said *£^«^£#ff ih£; ^retore,^^ tZXfr Zfalse, thii^oi appearinrbefore hie fellow- the human family. Israel forme the closest nomination. - ¦ ¦ ?eT „? iffi^Alffn poses, the peopje oTthiB S tete *W?%Aflg ,men with^tpi'oftasSgyS anion by the power of that great convic- Sac.: 14. No law shall ever be madewhich mode of religious worship. to empower,] nd^

do^^^^P0^pretentioDBlnWS tion. There ft no earthly interest in bur shall lay any person under reatraint, bur - In 1866-67, the people "grateful to Al- the ^staturei

to SJ jWume to

As constroed in a jadgmeu't purely objec- solidarity. We are Gbd'a Tapilly, therefore dpn, or dieabilTty oh account of his religious mighty God, framed their ConflH ution, and tune, ;,the Bevwal; towns^ r^^>dmtlve, and, soihavingno7eterS "b th^t we are a unity, ' 'That is tfie Very thing opiniona. professions. Or mode of worship, in Sec, 16 of Declaration oi Bighta thuB; ^PWte.<>^«W^^ticular crWof^BMeS^at^dSnt which

the Gentilea have to learh

of ue; in all which

he shaUWfree to mafntaiu his enact

i n . ¦¦ - , , ^ty Stati,

^f^^^^^f,^^^!we told tjliat t^ ti^Sch^ . I d^n an^ notpttrdened

for those of anoth&r, Sas, 16, All menb^ea nat^¦ - ' .' " 't? 'y;--<: \; ¦.-¦ ¦¦¦ '-. ' ". ¦ ¦ [ .- - ¦ ' ' ¦ •¦ : J ' , '

¦; - _ "•' - ' . :. . . ' / ¦; - ' "\r Vi 'V " 2 ;i; ' f ' "' , ' ¦ ' : ' '7' • y ' ' ¦

"' ' ,'

- , " • ' " , ' . ' " ' .. s " '. ' • ' . • ." ' ¦. ' ¦.... ! - ' • ' , ', ' , i 'k '), ?<} ¦! ¦!. ' « "'

' "^.S ^ ^r ^y-' ^ ' " ' > '\r '^- }y ' .; ' ' 'WCfe'vt'S^'X.^v&V*