Download - Islamic Duas (Prayers)
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For Morning & Evening
Dua to be recited in the morning
The morning has come to me and the whole universe
belongs to Allah, the Lord of the worlds, O Allah, I ask
of you the good of the day, it's success and aid and it's
nur (celestial light) and barakaat (blessings) and seekhidayah (guidance) and seek refuge from the evil in it
(this day) and from the evil of that which is to come
later.
(Hisn from Abu Dawood)
Alternatively, recite this dua
O Allah we enter the day time and the evening and die
with your Qudrat (power) and to You do we return.
(Tirmidhi)
When the sun rises recite) (
All praise be to Allah who has forgiven us today andnot destroyed us due to our sin.
(Muslim)
In the evening recite
The evening has come to me and the whole universe
belongs to Allah who is The Lord of the worlds. O
Allah, I ask of you the good of the night, it's success
and aid and its nur (celestial light) and barakaat
(blessings) and seek hidayat (guidance) and refuge fromthe evil of this night and the evil that is to come later.
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(Abu Dawood)
Alternatively recite this
O Allah we enter the night and the day and live and die
with Your Qudrat (strength) and to You do we return.
(Tirmidhi)
After the expiry of Maghrib time, recite this dua
O Allah, this is the time of the coming of the night andthe passing of the day and the voices of those calling
You to forgive us.
(Miskhaat)
Other supplications to be recited in the morning &
evenings
Uthman (R.A.) reported that Prophet Mohammad(S.A.W.) has said that (nothing will harm) the servant
who recites these words three times every morning and
evening.
We have made (started) the morning (and night) in
whose Name nothing in the skies and the earth can
harm and He is the All-hearing, the All-knowing.
(Tirmidhi)
It is narrated by Abu Dawood that if one recites this dua
in the morning, no unforeseen calamity will come to
him.
(Miskhat)
Prophet Mohammad (S.A.W.) said that if a person
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recites three ayats of Surah Rum (Para 21) and if he
misses his normal recitation of the day, he will still be
rewarded for it. This applies to the night as well.
**
"So remember Allah in the evening and the morning.
To him is the praise in the Heavens and the Earth and inthe last hours and when it is noon. He brings forth the
living from the dead and the dead from the living and
He revives the earth after it is dead. And even so you
shall be brought forth".
Abu Huraira (R.A) narrated that Prophet Mohammad
(S.A.W.) said that whosoever reads the beginning of
Surah Mo'min (para 24) and Ayatul-Qursi in themorning, then he will be protected from calamaties and
ploys till the evening and whosoever recites these in the
evenings, will be protected from calamities and ploys
till the morning.
"Ha. Meem, The sending down of this book is from
Allah who is the All-Mighty, the All-Knowing, TheForgiver of sins and the Acceptor of repentance, Severe
in retribution, Bountiful there is no ilah but He, Unto
Him is our return".
Allah! There is no ilah (deity worthy of worship) but
He The Living, The Eternal One. Neither slumber, nor
sleep overtakes Him. To Him belonges whatever is in
the Heavens and on the earth. Who is he that canintercede with Him but by His permission? He knows
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what is before and what is behind them. They
encompass nothing of His knowledge which He will.
His Throne extends over the Heavens and the Earth,
and the preservation of both does not weary Him. He isthe Exalted The Immense One.
(Qur'an 3:25)
Prophet Mohammad (S.A.W.) stated that a person who
has recited (the underlying) in the morning, he has
pleased (praised, glorified) Allah for His favours of the
morning, and if he has done so in the night, he has
thanked Allah for His favours of the night.
(Abu Dawood, Nisai)
Translation: "O Allah, whatever favours You have
bestowed upon me and all other creations is only from
ou. You are One, You have no partners. Praise and
Shukr (thanks) be to You".
If recited in the night, then recite in place of
Thuban (R.A.) narrated that Prophet Mohammad(SAW) stated that if a Muslim servant recites (the
underlying) three times every morning, then it becomes
the responsibility of Allah to satisfy him on the Day of
Qiyamah.
Translation: I am pleased with Allah as my Lord, Islam
as my Deen and Muhammad (SAW) as my Nabi.
(Tirmidhi)
Muagal bin Yasaar (R.A.) narrates that Prophet
Mohammad (S.A.W.) has stated that a person whorecites three times
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in the morning the last three ayats of Suratul Hashr then
Allah delegates 70,000 angles to send mercy onto himtill the evening and if he dies that day, he will die as a
martyr and if he recites these in the evening then Allah
delegates 70,000 angels to send mercy onto him till the
morning and if he dies that night, he dies as martyr.
(Tirmidhi)
*
**
"He is Allah, there is no ilah but He, He is the knower
of the unseen and the witness He is the All-Merciful,
the All compassionate. He is Allah, there is no ilah butHe. He is the king, the Holy, the Giver of Safety. The
Taker-in shelter the All-Mighty, the omnipotent, the
All-Sublime. Allah is Pure and Pure of what theyassociate (with Him). He is Allah, the Creator, the One
who is Perfect. To Him belong names Most Excellent.
All that is in the heavens and the earth, glorify Him andHe is the All-Mighty, the All-Wise".
Ataa bin Abi Rahaa (R.A.) narrates that Prophet
Mohammad (S.A.W.) has stated that if a person recites
Surah Yaseen early in the morning then his need for the
day will be fullfilled.
(Mishkat)
Benefit: The recitation of Surah Ikhlaas, Surah Falaqand Surah Naas three times each in the mornings and
evenings, has been encouraged in the Ahadith.
(Hisn-ulHasin)
Supplications to be recited at nightAbdullah bin Masood (R.A.) states that Prophet
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Mohammad (S.A.W.) has said that the person who
recites Suratul Waqia (para 27) every night, will never
be poverty stricken (hungry) (Baihagi in Shabatul
Iman)
Uthman (R.A.) states that a person who recites from
in Surah Al-Imran till the end of the Surah on any night
or part of the night, will receive the reward of
performing his Salaat for the whole night.
(Mishkat)
Jabir (R.A.) states that Prophet Mohammad (S.A.W.)
never slept before reciting Surah Alif Laam Meem
Sajda (21 para) and Surah Tabarakal Lazi.
(Mishkat)
Abdullah bin Masood (R.A.) narrates that Prophet
Mohammad (S.A.W.) has stated that the person whorecites the last two ayats of Suratul Baqarah till the end,
then these two ayats will be sufficient for him, i.e.
Allah will protect him from all evil and ploys.
(Bukhari, Muslim)
When retiring to sleep, make wudhu, dust off the bedthree times, lie on the right side, place the right hand
under the head or cheeks and recite the following dua
three times.
(Mishkat and Hsinul Hasin, Bukhari Muslim)
"O Allah, save me from the punishment on the Day
when You will gather Your servants".
Alternatively recite this dua
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"Oh my Lord, I have taken Your name and placed
myself on my side and by Your power will rise upagain. If you take my soul whilst I am sleeping (grant
me death) then have mercy on my soul and if you leave
me (let me live) by your power protect me by that with
which you have protected your righteous servants".
(Bukhari, Muslim)
Or recite this dua
"O Allah, by Your name I live and die".
(Bukhari, Muslim)
Or recite this dua
"I submit my life to you, I turn towards You and leave
my work unto you, I lean on you, desire your boons and
fear you as there is no other salvation besides you. I
believe in the kitab (Book) you have revealed and in the
Rasul(Prophet) you have sent.
Prophet Mohammad (S.A.W.) showed (taught a Sahabi)this dua and said: "If after reading it you die in the
night, then it is as if you have died on 'Natural Deen'
and if you awake in the morning alive then you will
have good fortune".
(Mishkat)
Anas (R.A.) narrates that Prophet Mohammad (S.A.W.)
said that if a person retires to bed on the side and recites
Surah Fathiha and Surah Ikhlaas (Qul huwa- Allaho
Ahad) he is immune from everything besides death.
(Hisnul Hasan from Albazr)
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Sahabi (R.A.) requested Prophet Mohammad (S.A.W.)
that Prophet Mohammad (S.A.W.) teach him something
to recite at the time of retiring to bed. ProphetMohammad (S.A.W.) said: "Recite Qul Ya Ayuhal
Kafiroon, for in it (there is an announcement) to refrain
from shirk.
(Mishkat from Tirmidhi)
In some ahadith it is stated that one should sleep after
reciting (i.e. not to talk after reciting it).
(Hisnul Hasin from Albazr)
Ayesha (R.A.) narrates that when Prophet Mohammad
(S.A.W.) used to go to the room for sleep, he used to
recite Suras Ikhlaas, Falaq, Nass and blow onto hishand (palms) in such a manner that the saliva would
drop on them and then he would rub them over his body
three times starting from the front of the face.
(Bukhari, Muslim)
Beside this he would recite
(Mishkat)
He also used to recite Ayatul Qursi as Allah has
stipulated that the reciter will be protected throughout
the night by the angels and the Satan will not come
near.
(Bukhari)
Also recite this dua three times
Its virtues are that all the reciter's sins will be forgiveneven if it be equal to the extent of the foam in the
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ocean.
(Tirmidhi)
Recite Bismillah while closing doors, covering utensils,
and putting off the light (candles etc.)
(Mishkat)
Prophet Mohammad (S.A.W.) said that when a personenters his bed (to sleep), an angel and a Shaitaan
surround him. The Shaitaan whispers 'your awakening
will end in evil' and the angel says' end in good". One
sleeps after engaging in dhikr, the angels will protecthim throughout the night. In order to gain the protection
of the angels, it is wise to engage in Dhikr and thensleep.
(Hisnul Hasin)
After having a nightmare
Upon having a nightmare, recite:
With the total words of Allah, I seek protection from
His wrath, from His punishment and from the servants
evil and from the whispers of Satan and I seek
protection from (these) coming to me.
(Hisnul Hasin)
On having a good dream, recite:"Alhamdulillah" and relate it to an intimate companion
of understanding (So that the companion does not
interpret the dream badly). If a person has a bad dream,
then spit three times over the left shoulder and turn to
the other side or stand up to perform Salaat reciting thefollowing dua three times:
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"I seek refuge in Allah from the accursed Satan and
from the evil of this dream. "The dream will not causeany harm. (Misjkat, Hisnul Hasin)
It is a great sin to conjure a false dream and narrate it.
(Bukhari)
At the time of difficulty when Sleeping
To be recited when having difficulty obtaining sleep
*
"O Allah the stars have gone far away and the eyes are
rested. You are Alive and Infinite, You do not slumbernor does sleep overtake You. Oh Alive and the
Everlasting One, grant me rest tonight and let my eyes
sleep (close).
(Hisnul Hasin)
On awakening from sleep
On awakening from sleep recite this dua:
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"All praise be to Allah, who gave us life after killing us
(sleep is a form of death) and to Him will we be raised
and returned".
(Bukhari, Muslim)
Alternatively recite
"All Praise be to Allah, who raises the dead to life and
Who is in control of everything".
(Hisnul Hasin)
On rising for Tahajjud recite
"O Allah, All Praise be to You, You are the Creator of
all that is between the skies and the earth, Praise be to
You for You light all that is between the skies and the
earth. Praise be to You for You are the owner of all thatis between the skies and the earth and praise be to You
for You are Haqq (truth). Your promise is Haqq, and
our meeting is Haqq, Your words are Haqq, Jannah
and Jahannam are Haqq, All Nabies are Haqq,
Muhammad is Haqq, and Qiyamah is Haqq. O Allah, I
submit in obedience to You, believe in You and rely on
You and turn towards You and with Your might I
fought (the enemy) and made You the judge. Forgive
my future and past sins, hidden and open sins and those
sins of which you know of more than myself: You are
the beginning and the end You are the Only one worthy
of worship and no one besides You is worthy of
worship.
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(Bukhari, Muslim)
And look towards the sky and recite the whole of the
last Ruku of Surah Al-Imran till the end of the Surahand also:
10 times
10 times
10 times
10 times10 times
10 times
"O Allah, I seek refuge in You from the narrowing of
this world and the narrowness of the Day of Qiyamat".
Thereafter begin the Salat.
(Mishkat, Abu Dawood)
When entering the toilet
When entering the toilet recite:Bismillah "In the name of Allah"
It is in the hadith that between the eyes of Satan and the
private parts of man Bismillah is a barrier therefore, this
dua should be recited.
"O Allah. I seek refuge in You from the male female
evil and Jinns".
(Mishkat, Hisnul Hasin)
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When coming out of the toilet
Recite:
"(O Allah) I seek forgiveness and pardon from You".
"All Praise be to Allah, who removed the difficulty
from me and gave me ease (relief)".
(Mishkat)
At the begining of making wudu
Recite:
"I begin in the name of Allah, who is the Most
Merciful, Most Gracious".
It is stated in the hadith that one should begin wudhu
with Allah's name. No words have been specified and
our elders read the above. It is recorded in some ahadith
that wudhu is valid although no "Bismillah" is recited.
(Mishkat)
During wudu
Recite:
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"O Allah, forgive my sins and widen my grave and
grant barakat in my Rizq (sustenance)".
(Hisnul Hasin)
On completion of wudu
Look towards the sky and recite:
"I testify that there is no one worthy of worship besides
Allah. He is all by Himself and has no partner and Itestify that Muhammad is Allah's Rasul (Messenger)".
Eight doors of Jannah will be open for the reciter of this
dua. He will be able to enter from whichever door he
pleases. (Mishkat)
It is recorded in the same narration that the dua should
be recited three times.
(Hisnul Hasin)
Thereafter this dua should be recited
"O Allah, count me (make me) among those who seek
forgiveness and amongst those who stay clean".
(Hisnul Hasin)
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Also recite this dua
"O Allah, You are pure, I praise You and testify thatonly You are worthy of worship and I seek forgiveness
from You (I turn to You for forgiveness).
(Hisnul Hasin, from Mustadrak)
When going for Fajr Prayer
Recite:
"O Allah, give me Nur in my heart, me eyes, ears, on my right side, on my left
side. Specify Nur for me and my progeny. Grant Nur in my flesh, my blood, my
hair, my skin, my tongue and my nafs (soul) and grant Nur all around me."
(Hisnul Hasin)
When entering the Masjid
When entering the Masjid recite Durood and
Salaam first and thereafter recite:
"O Lord, forgive my sins and open the doors of mercy
for me".
(Mishkat)
Alternatively recite
"O Allah, open the doors of mercy".
(Mishkat)
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After completion of prayer in Masjid
Recite:
"Allah is Pure and all Praise is to Him. Besides Him
there is no one worthy of worship, He is the Greatest."
(Mishkat, Chapter on Masjid)
When coming out of the Masjid recite Durood and
Salaam first and thereafter recite:
"O Lord, pardon my sins and open the doors of virtue
for me".
(Mishkat)
Alternatively recite
"O Allah, I ask of you, Your Fadl (goodness)."
On hearing the Athan
Upon hearing the Athan, recite:
"I testify that there is no one worthy of worship besidesAllah. He is all by Himself and has no partner and I
testify that Muhammad (S.A.W.) is His servant and
Rasul. I am pleased with Allah as my Lord, Muhammad(S.A.W.) as my Rasul and Islam as my Deen. It is
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stated in the hadith that the sins of a person are forgiven
if the above dua is recited on hearing the athaan.
(Muslim)
Upon hearing the Muazzin give Athan
Reply to the MuazzinIt is stated in the Ahadith that whosoever answers the
muazzin there is Jannah for him.
(Hisnul Hasin)
Thus the reply to the muazzin (when the Muazzin says:)
recite:
(Mishkat)
At the end of the athaan recite Durood then
"O Allah, the Lord of this total call (invitation,
proclamation) and the Lord of the Salat to begin, grant
Muhammad 'intercession' ( a status) and grant himsuperiority and let him reach Mooqame Mahmood
which You have promised, for definitely You do not go
back on Your promises".
(Mishkat)
By reciting this dua, the intercession of Prophet
Mohammad (S.A.W.) becomes wajib.
(Mishkat)
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ote: The reply to the Iqamat is the same as the reply to
the athaan, except that when hearing:
-stand up for Salaat, recite:
Allah keep (Salaat) perpetual".
(Mishkat)
ote: In the athaan the famous words
are not found in the hadith.
After the fard Salaat recite the following while rubbing
the right hand on the forehead:
"In the name of Allah, (I have completed the Salaat)
who is the only one worthy of worhsip and who is the
Most Merciful, the Most Gracious. O Allah remove
from me all worries and sorrows".
(Hisnul Hasin)
Then recite Astaghfirullah thrice and recite the
following:
"O Allah, You are safe, and from You we receive
safety. You are Blessed, Lofty and Dignified".
From the following duas either recite all of them or anyone indivisually:
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a. "Besides Allah, there is no one worthy of worship,He is all by Himself and has no partner. His is the
Kingdom, to Him is all praise and He has control over
everything".
(Bukhari, Muslim)
b. "O Allah, no one can stop what You give and no one
can give what You stop and the wealth of the wealthycannot prevent Your punishment".
(Mishkat)
c. "O Allah, I seek refuge from cowardice, miserliness
and childness in old age, from the trials of this worldand punishment of the grave".
(Bukhari)
d. "O Allah, I seek refuge in You from Kufr, poverty
and the punishment of the grave".
(Hisnul Hasin)
e. "O Allah, forgive my past and future sins and those
sins which took place knowingly or unknowngly and
forgive me for exceeding the limits and those that You
know more than me. You are the beginning and the end
and besides You there is no one else worthy ofworship".
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(Abu Dawood)
f. "O Allah, help me so that I can make your Dhikr,
glorify You and worship You properly".
(Abu Dawood)
g. Note:
It is stated in the hadith that the person who recites
Ayatul Qursi after every Salaat, death is the only barrier
for him between him and Jannah.
(Behaqi in Sahbatul Iman)
h. Uqba bin Amr (R.A.) states that Prophet Mohammad
(S.A.W.) ordered him to recite the Muwoozhita (i.e. the
four Quls) after every fard Salaat.
(Mishkat)
After every Salaat recite SubhanAllah 33 times,
Alhamdulillah 33 times and Allahu Akbar 34 times.
Many virtues are recorded in the Ahadith regarding the
recitation of the above.
This is one method. The other method is to recite
after completion.
The third method is to recite SubhanAllah 25
Alhamdulillah 25 times and Allahu Akbar 25 times.
(All the above are narrated in Mishkat)
Abu Amama (R.A.) narrates from Prophet Mohammad
(S.A.W.) that he Prophet Mohammad (S.A.W.) wasasked which dua has the greatest acceptance. To this, he
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replied that the dua recited in the latter part of the night
(Tahajjud time) and after the fard Salaat.
(Tirmidhi)
After Witr Prayer
Recite:
"I mention the Purity of the Owner, i.e. Allah who isPure".
or read
"O Allah, I seek Your refuge (protection) from your
displeasure through. Your pleasure and from Your
punishment with forgiveness. I seek refuge from all
calamities and punishments. I have no words to PraiseYou as You have praised Yourself.
(Hisnul Hasin)
After Chasht (Forenoon) Prayer
Recite:
"O Allah, grant me the achievements of my goals
(objects and purposes) for it is only with Your aid that I
can attack the enemy and with Your assistance that I
can declare Jihaad on them".
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(Hisnul Hasin)
After Fajr & Maghrib Prayer
Muslim Taimi (R.A.) narrates from Prophet
Mohammad (S.A.W.) to recite the following seventimes before speaking to anyone:
"O Allah, save me from the fire (Jahannam)."
If a person recites the above dua and dies the same
night, he will be saved from Jahannam and if he recitesit seven times after Fajr Salaat before speaking to
anyone and if he dies on that same day, he will be saved
from Jahannam.
(Mishkat from Abu Dawood)
In another hadith Prophet Mohammad (S.A.W.) statedthat if a person recites the following dua 10 times while
sitting in the Tashahudd position, then for each time ten
rewards are written for him and ten sins are removed
from the Name-Amal and he will be saved from everyevil thing and the accursed Satan and no other sin
besides shirk will be able to destroy him. In relation to
actions, he will be superior to all other people. If
anyone recites more than the above, he will go further
and that is a different matter.
(Mishkat)
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"Besides Allah there is no other worthy of worship. He
is Alone and has no partner. His is the Kingdom and to
Him is all praise, in His hands is good, He gives andtakes life (gives death) and He has power overall
things".
(Mishkat)
When entering ones home
"O Allah, I seek a good entry and a good exit. We take
Allah's name to enter and to exit and rely on Him whois our Lord.
After this dua greet the members of the household.
(Mishkat)
Jaabir (R.A.) narrates that Prophet Mohammad
(S.A.W.) stated that when a man enters his home and
makes Dhikr (remembers Allah) and also makes Dhikrat meal times, then Satan says to his colleagues that the
night cannot be spent there nor can they partake of the
peoples food and if no Dhikr was made on entering the
house, then Satan says to his colleagues that they have
an opportunity to spend the night there and if no Dhikr
was made at meal times, then Satan tells his colleaguesthat they will be able to stay there and also get food.
(Mishkat, Chapter on food)
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When leaving the house
Recite:
"I depart with Allah's name, relying on Him. It is Allah
who saves us from sins with His guidance (the ability to
do so)." (Tirmidhi)
It is stated in the hadith that if a person recites the
above dua and departs then there is an (unseen)
procalamation that his need will be fullfilled and that hewill be protected from any harm or injury. On hearing
this dua, the Satan goes away from the place and
refrains from troubling the reciting person.
(Tirmidhi)
Also look towards the sky and recite:
"O Allah, I seek refuge in You from misleading orbeing misled or oppressing or being oppressed or from
being ignorant or bearing the result of ignorance".
(Mishkat)
When entering the Market
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Recite:
"There is none worthy of worship besides Allah. He is
all by Himself. He has no partner. His is the Kingdom,
to Him is all praise. He gives and takes life. He is all by
Himself. He will not die. In His hands is all good and
He has control (power) over all things".
It is stated in the hadith that if a person reads the above
dua in the market place, Allah writes ten lakh rewardsfor him and forgives ten lakh sins and raises his status
by ten lakh and a house is prepared for him in Jannah.
.B. one lakh = 100,000 (Tirmidhi, Ibn Maja)
When buying or selling at the Market
Recite:
"I entered in the name of Allah, I seek refuge in You
(Allah) for the good in the bazaar and for the good of
what is in it (the bazaar). O Allah, I seek refuge in youfrom false oaths and deception in transaction".
(Hisnul Hasin)
Additionally:
On returning from the bazaar, recite any ten ayats of the
Qur'an (i.e. from anywhere) (Hisnul Hasin from
Tabarani)
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Before meals
Recite:
In the name of Allah and with the blessings of Allah I
begin (eating)".
(Mustadrak)
On forgetting to recite Bismillah at the beginning,
recite:
"In the name of Allah in the beginning and end".
By not reciting Bismillah, Satan has an opportunity of
partake in the food.
(Mishkat)
After Meals
Recite:
"All praise belongs to Allah, who fed us and quenched
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our thirst and made us Muslims".
(Ibn Al Sunni)
Alternate dua after meals
"All praise belongs to Allah who filled our stomachs
and quenched our thirst, rewarded us and gave us
plentiful".
ote: If the meals are commenced with the above dua,
then there will be no accountability of the food eaten on
the Day of Qiyamat.
(Hisnul Hasin from Haam)
Alternate dua
"O Allah, You grant us blessings in it and grant us
better than it".
(Tirmidhi)
OR
"All Praise belongs to Allah who granted this meal,
(which I received) without my power or effort".
All previous sins are forgiven if this dua is recited aftermeals.
(Mishkat, Kitabul-li-baas)
At the time of lifting the table cloth
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Recite:
"All praise belongs to Allah who is Omnipresent, Pure
and full of Blessings. O Lord, we are eating thinking we
cannot be without it nor independent of it, nor can we
do without it".
(Bukhari)
When drinking Milk
Recite:
"O Allah, grant us blessings in it".
(Tirmidhi)
At meal times when visiting someone
Recite:
"O Allah, feed him for he has fed me and quench histhirst for he has quenched my thirst".
(Muslim)
Alternate dua
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"(May) the righteous partake of your food and the
angels of mercy descend upon you and those who arefasting break their fast with you.
(Hisnul Hasin)
Also recite the above dua which praises Allah and
thanks Him.
When leaving the residence of the host
Recite:
"O Allah, grant him Your blessings in his sustenance,
forgive him and have mercy on him".
(Mishkat)
When drinking water
Drink water or anything else that is halal whilst sitting
with two or three breaths and do not breathe or blow in
the container. When drinking, recite:
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and when finished recite
(Mishkat)
Drinking Zam Zam water
Recite:
"O Allah, I seek beneficial knowledge, wide sustenance
and cure from all ailments from You".
(Hisnul Hasin)
When breaking fast
Recite:
"O Allah, I have fasted for You and from the
sustenance given by You, I break the fast".
(Abu Dawood)
Alternate dua
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"O Allah, I seek by your mercy which encompasseseverything, that You forgive my sins".
(Hisnul Hasin)
After Iftaar
Recite:
"The thirst has quenched and left wetness and with the
will of Allah, reward is proven (certain)"
(Abu Dawood etc).
Making Iftaar at someone's place
Recite:
"May the fasting persons make Iftari with you, the
righteous partake in your meals and the angels send
mercy on you". (Hisnul Hasin Ibn Maja etc)
When dressing
Recite:
"All praise belongs to Allah who has clothed me
without my effort or strength".
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When wearing new clothes
Recite:
"O Allah, all praise is to You, just as You have dressed
me, I seek Your blessings of it and the blessings of
what it is made of and I seek protection and Your
refuge from all evil and the evil of that which it is made
of".
(Mishkat)
Umar (R.A.) stated that Prophet Mohammad (SAW.)
said that if a person recites the following dua when
dressing in new clothing and gives the old clothing in
charity, then Allah will protect him both in this life andthe Aakhirah and he will be under Allah's cover (i.e. he
will be protected from all calamities and his sins will behidden).
(Mishkat)
Alternatively recite
"All praise belongs to Allah who adorned me with
clothing by which I cover (hide) my private areas andby which I obtain beauty in my life".
ote: While removing clothing recite "Bismillah" as
Satan does not look at the private parts due to this.
(Hisnul Hasin)
When seeing a muslim in new clothes
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Recite:
"May Allah prolong your life so that this clothingbecome old and may Allah give you other clothing after
this".
(Hisnul Hasin from Abu Dawood)
When looking in the mirror
Recite:
"O Allah, just as You have made my external features
beautiful, make my character beautiful as well".
(Hisnul Hasin)
Arrival of a bride or a new animal
Recite:
"O Allah, I seek the good in it from You and the
goodness in the habit and character in it/her and seek
refuge in You from its/her evil habits and character".
ote: Recite the above dua whilst holding the foreheadof the bride for Barakaat (blessings) and if buying a
camel, recite while holding its hump. (Mishkat from
Abu Dawood and Ibn Maja)
Arrival of a bride or a new animal
Recite:
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"O Allah, I seek the good in it from You and the
goodness in the habit and character in it/her and seek
refuge in You from its/her evil habits and character".
ote: Recite the above dua whilst holding the forehead
of the bride for Barakaat (blessings) and if buying acamel, recite while holding its hump. (Mishkat from
Abu Dawood and Ibn Maja)
Congratulating the bridegroom
Recite:
"May Allah grant you Barakaat (blessings) and descendHis blessings on both of you and keep you united".
(Ahmed, Tirmidhi)
Intention of having relation with wife
Recite:
"I am having relations in the name of Allah. O Allah
save us from Satan and keep him away from the
children You grant us". The child that is born after the
recitation of this dua will never be harmed by Satan.
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(Bukhari, Muslim)
ote: This dua must be read for if Allah's name is not
taken, the Satan's sperm enters with the man's (As in
marginal notes of Hisnul Hasin)
At the time of emission of sperm
When the sperm comes out, recite the following dua in
the heart:
"O Allah, let Satan not be part of the children You grant
us".
When the child begins to talk
Recite:
and the following Ayah of the Qur'an first:
"Say that All praise belongs to Allah who has no
children nor any partner in His ownership, nor any
dependent, and in the proper manner we mention His
greatness".
(Hisnul Hasin)
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When sighting the new moon
Dua at the time of sighting the moon:
"I seek refuge in Allah from this (its) evil."
Dua when sighting the new moon:
"O Allah, let this moon (month) pass over us with
blessings, Iman, safety, and in the belief of Islam. Grantus the ability to act on the actions that You love and
Pleases You. (O moon) My Lord and Your Lord is
Allah".
(Hisnul Hasin from Ibn Habban)
Duas concerning Journeys
When biding farewell to someone going off on a
ourney, recite:
"(I make) Allah responsible for your deen, your
trustworthiness and for the results of your actions".
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(Tirmifhi)
Dua for another person undertaken a journey
When some other person undertakes a journey, recitethe following dua:
"May Allah make piety part of your journey, forgive
our sins and fulfil the purpose of the journey".
(Tirmidhi)
Dua at the time of his departure:
"O Allah, let his journey be covered quickly and mosteasily".
(Tirmidhi)
Dua by the traveller for the person wishing him
farewell
"I leave your responsibility to Allah (leave you in his
hands) in whose protection nothing can be lost(destroyed, damaged) when He protects".
(Hisnul Hasin)
Dua at the intention to undertake a journey
"O Allah, it is with Your help that I attack (the enemy)
and with Your help I defend and with Your help I
depart".
(Hisnul Hasin)
Dua when mounting or placing a foot on a stripe
When mounting on or placing the foot on the stripe,recite:
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"Bismillah" and when sitting on the back of the animal
or a seat recite Alhamdulillah and then the following
Ayah:
"Allah is pure, He has given control and without His
power we would not have any control Without doubt
we are to return to him:
(Surah Zakhruf)
Thereafter
- --
Thereafter the following dua:
"O Allah, You are pure, surely I have oppressed myself
so forgive me for You are the only One Who forgives
sins". After reciting this it is Mustahab to smile.
(Mishkat)
When beginning the journey recite
"O Allah, we seek goodness from You and piety fromthis journey and (the ability to do) good actions by
which You are pleased. O Allah, ease this journey for
us and make us transverse the road quickly. O Allah,
You are our companion in this journey and deputy
(guardian) over our household whom we left behind. O
Allah, I seek refuge in You from the difficulties of the
ourney and from seeing bad things and from a bad
return at home and household and from the dua of the
oppressed".
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ote: It is Mustahab to perform two rakaats Nafl Salaat
before commencing a journey.
(Kitabul Askar-Li-Nawawi)
When climbing recite:
and in the even
(Hisnul Hasin)
Dua when travelling in a ship
When travelling in a ship recite:
.
"In the name of Allah, it moves and stops. Definitely
my Lord is forgiving and merciful and the Kuffar havenot recognised Him as they should, whereas on the Day
of Qiyamah the whole earth will be in His fist and the
skies folded in His right hand. He is Pure and Superior
(lofty) from the belief which the Mushrikeen hold
(have)".
(Hisnul Hasin)
Dua when alighting off a vehicleWhen alighting off a vehicle recite:
"I seek refuge in Allah by His complete words from the
evils of the creation".
By reciting this dua, no harm will befall on the person.
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(Muslim)
When seeing the village/town of the destination recite
"O Allah, You are the Lord of the seven skies and all
the things that are under these skies and the seven
planets and whatever is over these and of Satan who
misled and all those misled by him and for the wind and
all that it blows. Thus we seek the good of this town
and the good of its members (people) and seek refugefrom its evil and the evil of its members and from the
evils of whatever is in it".
(Hisnul Hasin from Ibn Habban)
When entering any city or a populated area recite thefollowing dua three times:
"O Allah, You grant us good in it (the city/populatedarea)".
(Hisnul Hasin from Tabarani)
then recite:
"O Allah, grant us the fruit of this place and create love
in the people for us and create love in our hearts for the
righteous people (of this area)".
(Hisnul Hasin from Tabarani)
When night while on a journey recite
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"Oh Earth, your Lord, and my Lord is Allah. I seek
refuge in Allah from the evil (of your nights) and those
evils created in you and that which moves in you andseek refuge in Allah from the lions, snakes, scorpions
and from the evils of the dwellers of the city and from
the father and children".
(Hisnul Hasin from Abu Dawood)
At the time of Sehri while on a journey recite
"The heaven has heared our praise of Allah and also
heard our testification that He favours us and keeps us
in good condition. Our Lord stay with us and grant us
our favours and I make dua to seek refuge from Allahfrom Jahannam (hell fire)".
(Hisnul Hasin from Muslim etc)
It is also narrated that this dua be recited three times ina raised voice.
(Hisnul Hasin from Mustahab)
ote:Prophet Mohammad (S.A.W.) stated that if a person on
ourney refrains from worldly affairs in his heart and
focuses his attention to Allah and remembers Him, the
angels stay with him throughout the journey and if he
recites imaginary poetry or does any futile thing then
Satan stays with him during his journey.
(Hisnul Hasin)
Prophet Mohammad (S.A.W.) told Jabir bin Mutim
(R.A.) to recite the following five Suras when on
ourney:
1- Surah Kaafiroon
2- Surah Nasr3- Surah Ikhlaas
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4- Surah Falaq
5- Surah Naas
Every Surah should commence with "Bismillah" andSurah Naas should end with "Bismillah" as well, thus
reciting "Bismillah" six times.
Jabir (R.A.) states: "When I went out on journey (and
although I was wealthy and had more merchandise than
my companions), my conditions were worse than them,but from the time I began reciting these surahs, on
return my condition was better than all of them, and I
had most provisions of the journey".
(Hisnul Hasin)
Etiquettes on returning from a journey
When returning from a journey one should sit on themode of conveyance and recite:
On departing, recite all journey duas and be concernedabout the etiquettes of a journey and on every ascend
recite "Allahu-Akbar" thrice and recite:
"There is none worthy of worship besides Allah who
has no partner, His is the Kingdom and to him is all
praise, for He has created everything. We are thosereturning, repenting and obedient to Allah, performing
Sajda, praising Allah, Allah has made truth (fullfilled)
His promise and aided His servant and defeated the
enemy armies Alone."
(Mishkat)
On the return journey when entering one's own city
recite
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"We are returning, repenting and obedient to Allah,
praising Him".
(Hisnul Hisn)
Prophet Mohammad (S.A.W.)'s blessed habit was to
return from a journey during chast time within the city.
He would first go to the Masjid, perform two rakaats
Salaats. Thereafter he would stay in the Masjid for alittle while and then go home.
(Bukhari, Muslim)
Prophet Mohammad (S.A.W.) loved to journey on
Thursdays.
(Bukhari)
On the return from a journey recite
"I have come back, I have come back, I seekforgiveness from Allah with such a repentance that
leaves me with no sin".
(Hisnul Hasin from Abi Yala)
When someone is in a difficulty
Recite:
"All praise belongs to Allah who has saved me from
such a condition which is afflicted on you and favoured
me over many creations". The virtues of this dua is that
the reciter will be saved from the difficulties he has
seen.
(Mishkat)
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ote:
Read the dua softly so that the person in difficulty may
not hear it, on the other hand if the person in difficulty
is engaged in sin then it should be read aloud so thatthey may learn a lesson.
When one sees a muslim laughing
Recite:
"Allah keep you laughing" (Bukhari, Muslim)
When fearing the enemy
Recite:
"O Allah, we make you the turner of the (enemies)
chest (heart) and seek refuge in You from their evils".
(Abu Dawood)
When the enemy surrounds
Recite:
"O Allah, save our honour and remove the fear and
keep us safe"
(Hisnul Hasin)
Before rising from a gathering
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Recite:
"O Allah, You are pure, I praise You and testify thatthere is none worthy of worship besides You. I seek
forgiveness and pardon from You". If there was good
talk in the gathering, this dua will seal it and if there
was futile and vain talk, then this dua will recompense
for it.
(Tirmidhi Targib)
It is stated in some narrations that this dua should beread thrice.
(Hisnul Hasin)
When in any difficult
Recite:
"O Allah, I hope for Your mercy, do not leave me for
even the duration of an eye blink (duration) and correct
my total condition. Besides You there is none worthy ofworship".
(Hisnul Hasin)
Alternate dua
"Allah is sufficient for us and He is the Best Guardian".
(Quran, Surah Al-Imraan)
Alternatively recite
"Allah is my Lord, I do not ascribe anything unto Him".
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(Hisnul Hasin from Abu Dawood)
or recite
"O Alive and everlasting One, I beseech You by Your
mercy".
(Mustadrak Hakim)
"O Allah, there is none worthy of worship besides You.You are Pure, definitely I have oppressed my soul bysinning".
The Qur'an states that these words were recited when
Yunus (A.S.) called upon Allah from the belly of the
fish. Prophet Mohammad (S.A.W.) stated in a hadith
that when any Muslim makes this dua via these words
to Allah, then Allah surely accepts his duas.
(Tirmidhi etc)
It is stated in a hadith that
is the medicine for 99 ailments, the least of which is
depression.
(Baihaqi in Dawatul Kubra)
It means that these words are so beneficial and useful
that big/great grievances, depression and sorrow are
easily removed in its stride.
Abdullah bin Abbas (R.A.) narrates that Prophet
Mohammad (S.A.W.) stated that if a person constantly
makes "Astaghfar", then Allah removes every
difficulty, frees him from every sorrow and makes ameans for him to receive sustencance from places that
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he never thought of.
(Mishkat from Ahmad)
For the progression of wealth
Recite:
"O Allah, descend mercy on Muhammad (S.A.W.) whois Your servant and Rasul and all the male and female
Mo'mins and also all the male and female Muslims".
(Hisnul Hasin from Abu Yala)
Dua For the Night of Qadr (Power)
Recite:
"O Allah, you are the Most Forgiving, and One wholoves forgiving, therefore forgive me". (Tirmidhi)
Loving someone or when one helps
When you love someone make it known by saying:
"May Allah love you for whom you have loved me".
(Abu Dawood)
Dua for the one who has aided you
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"May Allah grant you (in return) a good reward".
(Mishkat)
Dua when the debtor pays his debt
"You have paid my debt, may Allah give you plentiful
(in this world and in the Askhirat)"
(Hisnul Hasin)
When one sees the things one loves
Recite:
"All praise belongs to Allah by whose favour good
things are protected". (Hisnul Hasin from Ibn Maja)
When one's heart is filled with emotion
Recite:
"Allah is deserving (worthy) of praise under all
circumstances". (Hisnul Hasin from Ibn Maja)
When something is lost
Recite:
"O Allah, the One who returns the lost, by Your power
and awe return what I have lost, for surely I have
received it as Your gift and favour (boon)".
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(Hisnul Hasin)
When one talks too fast
Recite:
"I seek Allah's forgiveness".
The speed will then reduce.
(Nisai)
When eating new fruit of the season
Recite:
"O Allah, grant blessings in the fruit and grant blessings
in our city and grant blessings in the weighing of ourharvest (flour)".
After the dua give the fruit to the youngest child.
(Hisnul Hasin)
Alternatively give it to the youngest child in the
gathering at that time.
(Hisnul Hasin)
At the time of anger or when hearing a donkey or a dog
Recite:
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"I seek refuge in Allah from the accursed Satan".
(Mishkat and Hisnul Hasin)
Dua For Rain
Recite:
"O Allah, listen to our plea (request)".
(Muslim)
Alternate dua for rain
"O Allah, beautify our land (i.e. let flowers grow) and
give us peace (ease)".
(Abu Awonia)
When it rains, seek forgiveness, as pardon plays a
major role.
When one sees heavy clouds
Recite:
"O Allah I seek refuge in You from the evil of what has
been sent. O Allah, give us beneficial rain".
(Hisnul Hasin)
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At the time of rain
Recite:
"O Allah make it plentiful and beneficial".
(Bukhari)
When rain exceeds the limits
Recite:
"O Allah, let it rain around us and not on us. O Allah,let it rain on the peaks and mountains and the rivers and
at the forests".
(Tirmidhi, Bukhari, Muslim)
At the time of thunder
Recite:
"O Allah, do not let us die by Your anger and do not
destroy us with Your punishment, but grant us safety".
(Tirmidhi)
At the time of heavy winds
Recite:
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When there is a heavy wind, sit in the position of
attahiyat and recite:
"O Allah, let it be a mercy and not a punishment. OAllah make it a beneficial and not a destructive wind".
(Mishkat)
If there is a darkness with the heavy wind, recite Surah
Falaq and Surah Naas. (Mishkat)
Talbiya of Hajj
Recite:
"I am present, O Allah, I am present, there is no partner
unto You. I am present. Definitely praise and glory isours (for You). The Kingdom is also Yours. There is
no partner for You".
(Mishkat)
Prophet Mohammad (S.A.W.) said that if a Muslim
recites the talbiya, then the east and the west, his right
and left, every tree and cloud on the earth will recite the
talbiya.
(Tirmidhi)
ote:
On completing Talbiya, make dua to Allah for His
pleasure, for Jannah and freedom from Jahannam.
(Hisnul Hasin)
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Dua to be read at Arafat
Recite:
.
"There is none worthy of worship besides Allah, He is
all by Himself, He has no partner, His is the Kingdom,
for Him is all praise, He has power over all things. OAllah, make Nur in my heart, in my ears Nur and in my
eyes Nur. O Allah open my chest (bossom), make my
tasks easy and I seek refuge in You from the whispers
of the chest, from disorganisation in working and from
the punishment of the grave. O Allah, I seek refuge inYou from the evils that come with the wind".
(Hisnul Hasin)
While making Tawaaf
Recite:
"Allah is pure and I praise Allah, there is none worthy
of worship besides Him, He is the Greatest. Allah is the
One who turns us away from sin and grants the ability
to do good".
(Mishkat from Ibn Maja)
When making Qurbani
Recite:
.
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When making Qurbani, place the animal facing the
Qibla and recite:"I have turned my face to that Being who has created
the skies and the Earth in the state of the Straight Deen
of Ibrahim - and I am not amongst the Mushrikeen.
Definitely, my Salaat, my Ibadat and my living anddying is all for Allah, who is the Lord of the worlds,
and who has no partner. I have been ordered (all that
passed) I am amongst the Muslimeen (the obedient). O
Allah this sacrifice is due to You granting us the ability
to do so and it is for You".
(Mishkat)
(Mishkat)
When meeting another Muslim
Say:
"May peace and Allah's mercy be upon you".
The other Muslims reply
"May peace and Allah's blessing be on you as well".
are not added in the greeting, thenthe reply is valid but when the related words are
increased, the reward also increases. Once, a person
entered the court of Prophet Mohammad (SAW.) and
said
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Prophet Mohammad (SAW.) replied to the salaam and
said that he had received ten rewards. The anothergreeted
Prophet Mohammad (SAW.) replied to the salaam and
said that he had received twenty rewards. The another
greeted
Prophet Mohammad (SAW.) replied to the salaam and
said that he had received 30 rewards. Thereafter another
person came and greeted and
Prophet Mohammad (SAW.) replied to the salaam andsaid that he had received 40 rewards and stated that as a
rule that the reward increases in this manner.
(Abu Dawood, Mishkat)
Return a greeting with at least the same amount of
words with which the greeting one used. It is best that
the amount of words is increased in the reply.
Allah says:
Returning Salaam
If a Muslim sends salaams to another, it should returned
in this manner
"On him be safety, Allah's mercy and blessings".
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Reply to the person conveying the salaam on behalf of
another
"Safety be on you and him.
(Hinsul Hasin)
Muslim brethren should shake hands with salaams.
Prophet Mohammad (S.A.W.) stated that if two
Muslims meet and shake hands, their minor sins are
forgiven before they part.
(Tirmidhi)
It is narrated by Abu Dawood that when Muslims shake
hands on meeting, praise Allah and make dua for
forgiveness, then they are forgiven.
(Mishkat)
When hearing someone sneeze
Say to the one who sneezes:
"May Allah have mercy on you".
The person sneezing should then reply
"May Allah keep you on hidayat (guidance) and make
proper your condition.
(Mishkat, Bukhari)
If the sneezing person is a woman, the reply is with a
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kasrah (zer) on the kaaf.
If the sneezing person dose not recite "Alhamdulillaah"
then it is not necessary to reply but if he does say sothen it is waajib reply.
If the sneezing person has flu or any other difficulty
which results in repeated sneezes then it is not
necessary to reply after the third time.
(Mishkat)
To regard the sneeze as a bad omen: One should not
take or see anything as bad omen as it is stated as beingShirk in the hadith.
(Hisnul Hasin)
Upon the thought of a bad omen
If for no reason the thought of a bad omen comes to
mind, then recite:
"O Allah, you bring into existence the good and only
ou can remove any bad condition, as the power to do
good and prevent from evil is in Your control".
Dua to pay off debts
Recite:
"O Allah, save me from haraam and make the halaal
sufficient and by your boon/favour make me
independent from others".
(Mishkat)
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These words were spoken by Ali (R.A.) taught by
Prophet Mohammad (SAW.) when a person expressed a
shortfall in his wealth to Ali (R.A.) he said: "Shall I not
show you what Prophet Mohammad (SAW) taught me,even if there is a debt equal to that of a huge mountain
then Allah will pay it". Ali (R.A.) then recited theabove dua.
(Tirmidhi)
Another dua for payment of debtAbu Saeed Kudri (R.A.) narrates that once a person
mentioned to Prophet Mohammad (SAW.) that he was
concerned about his major debts. Prophet Mohammad(SAW.) replied "Shall I not show you those words by
saying which Allah will remove your concern and pay
our debts?" The person asked "What is it, O
Messenger of Allah?" Prophet Mohammad (SAW.) told
him to recite the following morning and evening:
"O Allah I seek refuge in You from worry and grief, Iseek refuge in You from hopelessness and laziness, I
seek refuge in You from miserliness and cowardice and
I seek refuge in You from overwhelming debt and from
the force of men".
The person stated that he recited this dua and Allah
removed all his worries and debts.
(Abu Dawood)
Sayed-ul-Istighfaar (The leader of the duas of
forgiveness), Shudaat bin Auwais Aas (R.A.) narrates
that Prophet Mohammad (SAW.) said that Sayed
Istighfaar is:
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"O Allah, You are my Lord, there is none worthy of
worship besides You, You have created me and I am
Your servant, I am Your pact and promise, I seek
refuge in You to the best of my ability from my evilsins. I testify to Your favours and to my sins, hence
forgive me since there is no one else to forgive sinsbesides You".
(Mishkat)
The person who recites this dua sincerely in the course
of the day and night and dies will be among the people
of Jannah. (Bukhari)
Dua after salaat of need
Abdullah bin Auf (R.A.) narrates that Prophet
Mohammad (SAW.) said that if a person has a need
either from Allah or man, he should perform wudhu
properly, perform two rakaats Nawafil Salaat, praiseAllah and send Durood to Prophet Mohammad (SAW.)
and recite the following dua:
"There is none worthy of worship besides Allah, who isthe affectionate and most helpful. He is pure and is the
Lord of the Arsh (throne). All praise belongs to Allah.
O Allah, I desire (seek) that which makes Your mercy
compulsory and the things that necessitate Your
forgiveness, and portion of every good and safety from
every sin. O Merciful of the Merciful, forgive (pardon)
my sins and remove all my worries and fullfil all my
needs as You desire.
(Tirmidhi and Ibn Maja)
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Istikhara
Jabir (R.A.) states that Prophet Mohammad (SAW.)taught them the Istikhara dua with such constancy and
used to say that when a person is in any dilemma, he
should perform two rakaats nawafil Salaat and
thereafter recite the following dua:
"O Allah, with Your knowledge I seek the good, with
Your power I seek ability and Your mighty favour for
certainly You have the power that I don't have, Youknow and I do not Know and You Know the unseen. O
Allah, in Your knowledge if this work is good for me in
this Duniya and the Akhirah (hereafter), then let it befor me, grant me blessings in it and if it is bad for me
then keep it far away from me and grant me any destiny
that will make me happy".
(Mishkat)
Whilst reading, think of the matter on hand.
When visiting the sick
Recite:
"There is no problem, If Allah wills, He will purge your
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sins by this illness."
(Bukhari)
And recite this dua seven times for his good health
"I ask Allah who is the Lofty and the Lord of the
Mighty Throne that He cures you"
Prophet Mohammad (SAW.) said that by reciting this
dua seven times, the ill person will regain his health and
if death occurs then that (death) is a different issue (i.e.
death is written it cannot be prevented).
(Mishkat)
For any calamity
When any calamity comes, even if pricked by a thorn
recite:
"Definitely we are from Allah and to Him is our return.
O Allah, grant reward in my calamity and grant in its
place a good substitute".
(Muslim)
If there is an infection on the body, wet the Shahaadat
finger with saliva from the mouth, place it on the
ground and then rub it on the infection while reciting:
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"In the name of Allah, with the blessings of this soil of
our land which I mixed with the saliva so that the
ailment is cured by the order of our Lord".
(Bukhari, Muslim)
If there is pain on the body, place the right hand on thepain, recite "Bismillah" thrice and the following dua
seven times:
"I seek refuge in the Being and Power of Allah from theeffects of which I am in and from that which I fear".
(Hisnul Hasin from Muslim)
For the cure of any illness
Ayesha (R.A.) stated that when anyone among them
had an illness, Prophet Mohammad (SAW.) used to rub
the area of the pain reciting the following dua:
"O Lord of the people, remove this pain and cure it,
You are the one who cures and there is no one besides
You who can cure, grant such a cure that no illnessremains".
"Ayesha (R.A.) stated that when Prophet Mohammad
(SAW.) was ill, he used to recite the four Quls, blow onhis hands and pass them over on the back and front. He
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also recited these surahs, blew on his hands and passed
them over his body during his fatal illness".
(Bukhari, Muslim)
To soothe ill children
To soothe children during illness or at any harm recite:
"I seek refuge in Allah with His total words from the
evil Satan, from every poisonous animal and from theevil eye". (Bukhari)
If any member of Prophet Mohammad (SAW.)'s
household fell ill, he used to recite the the four Quls and
blow on them.
Dua by an ill person
Prophet Mohammad (SAW.) said that if an ill person
recites the following dua forty times and dies in that
illness, he will be rewarded as a martyr and if he
regains his health, all his sins will be forgiven:
"There is none worthy of worship besides You O Allah,
You are pure, I have oppressed my soul".
(Mustadrak)
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In another hadith Prophet Mohammad (SAW.) said thatif a person recites the following dua during his illness
and dies, then the fire of Jahannam is forbidden for him.
(Hisnul Hasin from Trimidhi etc)
"There in none worthy of worship besides Allah, He is
the greatest. There is none worthy of worship besidesAllah, He is all by Himself.
There is none worthy of worship besides Allah. He has
no partner with Him. His is the Kingdom and all Praise.
He is the one to grant us the ability to save ourselves
from sinning and to do good".
When death is eminent
Recite:
"O Allah, forgive me and have mercy on me and let me
reach the Companion on high".
(Hisnul Hasin)
When the soul is leaving the body
Recite:
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"O Allah, at this (time) of severity of death help me".
(Tirmidhi)
At the time of death turn the face towards the Qibla andthe Majlis (gathering) that is present should say the
shahada
loudly in front of the dying person so that he may hear
it and recite it. It is not fard or wajib to recite the
shahada at the time of death and if someone did not
recite it, then it makes no difference.
It is stated in hadith that if the following are the lastwords of a dying person then he will enter Jannah (i.e.
he will be saved from the punishment of sins and there
will be no barrier from entering Jannah).
(Hinsul Hasin)
During the last moments a person from amongst those
present should recite Surah Yaseen (as it eases death).
(Hisnul Hasin with Marginal notes)
When the soul has left the body
Recite:
"O Allah, forgive (name of the dead person). Make him
among the guided ones, raise his status and be his
deputy among the grieving. O Lord of the two worlds,
forgive us and him and make his grave wide and full of
light". Prophet Mohammad (SAW.) recited thi
state the dead person's name.
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(Mishkat from Muslim)
mention the name of the dead person and before thename add a "Laam" with a "Kasrah (Zer)"
When going to the deceased's house
Every person going to the house of the mayyit shouldrecite:
"O Allah, forgive me and him and grant us a better
substitute for grief".
(Hisnul Hasin)
When placing the dead person on the platform or whilstcarrying them recite:
(Hisnul Hasin from Ibn Abi Shaiba/Mokufaan Ali Ibn
Umar (R.A.))
When someone's child dies
Recite:
This can also be read when any calamity befalls. By
saying so, Allah instructs His angels to build a house
for His servant in Jannah and to name it "Bait-ul-Hamd" (House of Praise).
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(Hisnul Hasin from Tirmidhi)
When burying the dead
Recite:
"In the name of Allah and with His aid and on theMadhab (deen) of the Rasul of Allah I place him in the
grave".
(Hisnul Hasin)
After the burial recite Surah Fatiha and the beginning of
Surah Baqarah at the head side and the last ayats of
Surah Baqarah at the feet.
(Mishkat)
Stay a little while at the grave side and ask Allah for
forgiveness for the dead and make dua that he remainsfirm at the time of questioning by the angels.
(Hisnul Hasin from Abu Dawood etc)
When entering the cemetry
"Oh inmates of the graves, salaam on you. Allah
forgive us and you all. You left first and we will be
coming later".
Or
"Oh Muslims residing here, salaams on you, by the will
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of Allah we will also be coming to you. We seek safety
for us and you".
(Muslim)
When entering the cemetry
"Oh inmates of the graves, salaam on you. Allahforgive us and you all. You left first and we will be
coming later".
Or
"Oh Muslims residing here, salaams on you, by the will
of Allah we will also be coming to you. We seek safety
for us and you".
(Muslim)
At the time of fire
Extiunguish the fire by reciting:
The author of Hisnul Hasin says that this is proven.
(Abu Yala and Ibn Al-Sunni)
For any animal (cow/buffalo) that becomes sick
Recite:
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"There is no problem, O Lord of mankind, remove the
difficulty (and) grant relief for you are the One who
grants relief. There is no one but You who removes
difficulties."
Read this and blow 3 times on the right udder and 3
times on the left udder.
(Hisn from Abi Shaiba Maqoofaan from Ibn Masood
(R.A.)
For pain of the eye
Read this and blow on the ailing eye:
"I take the name of Allah and blow, O Allah remove its
heat, cold and sickness Then say by the will of Allah".
(Hisn from Nisai etc)
For eye pain
"O Allah grant me benefit from my eyesight and keep it(maintain it) till my death and give me power over my
enemies and give me aid against those who oppress
me".
(Hisn)
For kidney stone or urination problems
Blow on the one who has stopped urinating or has
stone ailment or any other difficulty:
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"Our Lord is Allah who is in the skies (worthy of
worship). Your name is Pure. Your authority is
prevalent in the sky and earth, just as Your Mercy is in
the sky thus lower it on earth as well and forgive oursins and errors. You are the Lord of the pure ones thus
descend upon this pain a cure (relief) from Yourreliefs/cures and descend a Mercy from amongest Your
Mercies on this pain.
If somone is smitten by a poisonous animal then read
Surah Fatiha 7 times and blow on the animal"
(Hisn from Tirmidhi)
If somone is not mentally stable then read Surah Fatiha
blow on that person.
(Abu Dawood and Nisani)
When fever or pain increases
If fever rise or pain increases:
"I seek relief taking Allah's great blessed name from allthe evils of pulling (pulsating) nerves and from the evils
of the hot fire".
(Tirmidhi)
It is prohibited to speak ill of fever. When Umme
Sahabia (R.A.) spoke ill of fever then Prophet
Mohammad (SAW) said, "do not abuse fever for it
removes the sins of man like the furnace removes therust from the iron".
(Mishkat)
Dua on a burn injury
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Read blow on the burnt person:
"O Lord of all mankind, remove the difficulty and grantrelief (for) there is no One but You who grants relief
(cure)".
(Hisnul Hasin)
By blowing is meant, let the two lips meet a little and
blow in such a manner that a very little saliva emits.
This applies in all cases where blowing is mentioned.
When tired of life
Due to difficulty death is sought but one should
never pray for death instead pray this:
"O Allah keep me alive as long as is good for me andwhen death is better for me lift me".
(Mishkat)
Istikhara for Marriage
When one desires to make istikhara for marriage, then
keep the person in mind whem making niyah. Then do
wudhu and perform Salaat. Then praise Allah, mentionHis Greatness and plead:
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"O Allah, You have power (control) and I have nocontrol and You know and I do not know, and You
know the condition of the Unseen. Thus if You see
(deem fit) that this woman (here mention her name) is
good for me concerning my Deen, world and Akhirahthen grant me her control (make it possible that I marry
her) and if besides her there be (another woman) which
is better for me concerning Deen and Akhirah then
specify her for me (grant me control over he)".
(Hisn)
.B. A woman should read "him" instead of "her".