diocese of buffalo january 20, 2010 jerry galipeau, d. min
TRANSCRIPT
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Diocese of BuffaloJanuary 20, 2010
Jerry Galipeau, D. Min.
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PrinciplesThe Catholic “difference” is rooted in the
sacramental lifeBaptism provides the foundation for Christian lifeConfirmation strengthens the baptismal vocation
through the outpouring of seven giftsThe Eucharist is celebrated around a table of
sacrifice, nourishment, reconciliation, and missionThe Catholic way of life is a mystagogical way of
life; we must be “tingling”
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ChallengesFor the most part, sacramental moments remain
just that: momentsBy and large, we do little to cultivate an authentic
baptismal spirituality with young adultsConfirmation becomes a compartmentalized
moment; little development and deepening occurs, especially in young adulthood
The Eucharist, in all its dimensions, can open the hearts of young adults to new worlds of meaning
We must cultivate a mystagogical way of life; a life that expects transformation every step of the way
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By and large, we do little to cultivate an authentic baptismal
spirituality with young adultsLent“In the liturgy and liturgical catechesis of
Lent, the reminder of baptism already received or the preparation for its reception, as well as the theme of repentance, renew the entire community along with those preparing to celebrate (RCIA 138).”
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Cultivating a Baptismal SpiritualityA story
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St. Anthony ChurchNew Bedford, Massachusetts
May 25, 1958
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Confirmation becomes a compartmentalized moment; little
development and deepening occurs, especially in young
adulthood
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ConfirmationA story – May 13, 1972
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Seven Extraordinary GiftsWisdom
UnderstandingRight Judgment
CourageKnowledgeReverence
Wonder and Awe in God’s Presence
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My Office Reminder
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My Office Reminder(A little closer)
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The Eucharist, in all its dimensions, can open the hearts of young
adults to new worlds of meaning
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The Eucharist: Table of SacrificeMane Nobiscum Domine, Apostolic Letter on the Year of the Eucharist, John Paul II
It must not be forgotten that the Eucharistic meal also has a profoundly and primarily sacrificial meaning. In the Eucharist, Christ makes present to us anew the sacrifice offered once for all on Golgotha. Present in the Eucharist as the Risen Lord, he nonetheless bears the marks of his passion, of which every Mass is a “memorial”, as the Liturgy reminds us in the acclamation following the consecration: “We announce your death, Lord, we proclaim your resurrection . . .” At the same time, while the Eucharist makes present what occurred in the past, it also impels us towards the future, when Christ will come again at the end of history. This aspect makes the Sacrament of the Eucharist an event which draws us into itself and fills our Christian journey with hope.
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Good Friday 1985St. Mary Magdalen, Altamonte Springs,
Florida
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Eucharist: Table of Nourishment
Mane Nobiscum Domine, Apostolic Letter on the Year of the Eucharist, John Paul II
There is no doubt that the most evident dimension of the Eucharist is that it is a meal. As such, it expresses the fellowship which God wishes to establish with us and which we ourselves must build with one another.
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Spiritual Obesity
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Eucharist: Table of ReconciliationTwo Gospel Stories:
John 18John 21
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Eucharist: Table of MissionMane Nobiscum Domine, Apostolic Letter on the Year of the Eucharist, John Paul II “Can we not make this Year of the Eucharist an occasion for diocesan and parish communities to commit themselves in a particular way to responding with fraternal solicitude to one of the many forms of poverty present in our world? I think for example of the tragedy of hunger which plagues hundreds of millions of human beings, the diseases which afflict developing countries, the loneliness of the elderly, the hardships faced by the unemployed, the struggles of immigrants. These are evils which are present—albeit to a different degree—even in areas of immense wealth. We cannot delude ourselves: by our mutual love and, in particular, by our concern for those in need we will be recognized as true followers of Christ. This will be the criterion by which the authenticity of our Eucharistic celebrations is judged.” (28)
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We must cultivate a mystagogical way of life; a life that expects
transformation every step of the way
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Ways to Cultivate a Sacramental and Mystagogical Way of Life
Robust Celebration of the SacramentsStrong and Visible Parish RCIA ProcessesStrong and Visible Celebrations of Infant BaptismSunday Eucharist as the “Source and Summit” of
Parish LifePreaching, Teaching, and Retreat Work that
Focuses on the Power and Potential of the Sacraments
Faith Formation that Takes the Sacraments as the Starting Point; post-sacramental catechesis
Most Importantly, We Must Cultivate a Sacramental Spirituality Within Us